गुरुवार 27 अगस्त 2026 की दैनिक मुरली

⁰27-08-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰27/08/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - ab is bēhad key|kī purānī duniyā kā vināśh hōnā hai , naī duniyā sthāpan hō rahī hai , isliē naī duniyā mē̃ chalnē kē liē pavitra banō ' '

¹Essence: Sweet children, this unlimited old world is now to be destroyed. ²A new world is being established and, therefore, in order to go to the new world, you must become pure.

²Praśhna  : paramātmā kē bārē mē̃ tum bachchē kaun see|sī|C wonderful bāt jāntē hō jō manuṣhyō̃ key|kī samajh sē bāhar hai  ?

³Question: What wonderful things do you know about God that are beyond the understanding of human beings?

³Uttar  : tum kahtē hō jaisē ātmā jyōti bindu hai , vaisē paramātmā bhī ati sūkṣhma jyōti bindu hai .

⁴Answer: You say that, just as a soul is a point of light, the Supreme Soul too is an extremely subtle point of light.

⁴Yah wonderful bātē̃ manuṣhyō̃ key|kī samajh sē bāhar haĩ .

⁵These wonderful things are beyond the understanding of human beings.

⁵Kaī bachchē bhī ismē̃ mūnjh jātē haĩ .

⁶Even some of you children get confused about this.

⁶Bābā kahtē bachchē mūnjhō mat .

⁷Baba says: Children, don't be confused!

⁷Agar chhōṭē rūp mē̃ yād nahī̃ rahtī tō baṛē rūp mē̃ yād karō . ⁸Yād jarūr karnā hai .

⁸If you’re unable to remember Him as a tiny form, remember Him as a large form, but definitely do remember Him.

⁹Gīt  : rāt K|kē rāhī thak mat jānā …

⁹Song: O traveller of the night, do not become weary! ¹⁰The destination of the dawn is not far off.

¹⁰Ōm śhānti .

¹¹Om shanti.

¹¹Rūhānī bachchō̃ kō rūhānī bāp baiṭh samjhātē haĩ isliē bachchō̃ kō ātma-abhimānī hō baiṭhnā hai .

¹²The spiritual Father sits here and explains to you spiritual children and this is why you children have to sit here in soul consciousness.

¹²Aisā aur kōī jagah samjhāyā nahī̃ jātā .

¹³This is not explained anywhere else.

¹³Kōī bhī sādhū-santa aisē nahī̃ samjhātē ki ātma-abhimānī hō baiṭhō .

¹⁴None of the sages or holy men say that you should sit in soul consciousness.

¹⁴Yah ēk bāp hī samjhātē haĩ aur kiskō kahnē āyēgā nahī̃ .

¹⁵Only the one Father says this. ¹⁶No one else would know how to say this.

¹⁵Yah yukti kōī batā nahī̃ sakē̃gē .

¹⁷No one else can show you this method.

¹⁶Tum bachchē bhī samajhtē hō ham ātmā haĩ .

¹⁸You children understand that you are souls.

¹⁷Ātmā hī ēk śharīr chhōṛ dūsrā lētī hai .

¹⁹A soul sheds a body and takes another.

¹⁸Kab barrister , kab doctor bantī hai .

²⁰Sometimes a soul becomes a barrister and sometimes a doctor.

¹⁹Ātmā hī abhī patit banī hai phir pāvan banēgī .

²¹Souls have now become impure and will then become pure.

²⁰Ātmā mē̃ gyān dhāraṇ hōtā hai .

²²The soul imbibes this knowledge.

²¹Bāp nirākār gyān kā sāgar hai tō jarūr ākar gyān sunāyēṅgē nā .

²³The incorporeal Father is the Ocean of Knowledge and He therefore definitely comes and speaks this knowledge.

²²Patit-pāvan hai tō jarūr ākar pāvan banāyēṅgē .

²⁴He is the Purifier and He therefore definitely comes and purifies you.

²³Vah hai supreme parampitā paramātmā .

²⁵He is the Supreme: the Supreme Father, the Supreme Soul.

²⁴Maĩ tumhārā bāp supreme hū̃ , knowledgeful hū̃ .

²⁶I am your Father, the Supreme, the One who is full of knowledge.

²⁵Mujhē apnā śharīr nahī̃ hai .

²⁷I do not have a body of My own.

²⁶Yah sab knowledge tumhārī ātmā dhāraṇ kartī hai tō tumkō ātma-abhimānī bannā hai .

²⁸You souls have to imbibe all of this knowledge. ²⁹Therefore, you have to become soul conscious.

²⁷Dēh-abhimān nahī̃ rakhnā hai aur kōī aisī jagah nahī̃ jahā̃ sunnē aur sunānē vālē dōnō̃ dēhī-abhimānī hō̃ .

³⁰Don't have any body consciousness. ³¹There’s no other place where the one who speaks and those who listen are both soul conscious.

²⁸Bāp tō hai hī nirākār .

³²The Father is incorporeal.

²⁹Vah ākar tumkō rājyōg sikhlātē haĩ .

³³He comes and teaches you Raja Yoga.

³⁰Bākī sab manuṣhya haĩ hī dēh-abhimānī .

³⁴All other human beings are body conscious.

³¹Bhal in lakṣhmī-nārāyaṇ kē liē kahē̃gē - yah ātma-abhimānī thē phir bhī dēhbhān tō rahtā hai nā .

³⁵You say that Lakshmi and Narayan were soul conscious, but they were still aware of their bodies.

³²Yah gyān parampitā paramātmā hī ākar dētē haĩ .

³⁶Only the Supreme Father, the Supreme Soul, comes and gives you this knowledge.

³³Ātmā kō dhāraṇ karnā hōtā hai .

³⁷You souls have to imbibe it.

³⁴Ātmā kō hī patit sē pāvan hōnē key|kī yukti batātē haĩ .

³⁸He only shows you souls the way to become pure from impure.

³⁵Abhī sārī duniyā kā down fall hai phir rise karnē ātē haĩ .

³⁹It is now the downfall of the whole world and He has come to make it rise.

³⁶Yah tum bachchē jāntē hō .

⁴⁰Only you children know this.

³⁷Down fall mānā destruction rise mānā construction .

⁴¹“Downfall” means destruction and “rise” means construction.

³⁸Sthāpanā aur vināśh . ³⁹Sthāpanā kiskī  ?

⁴²Establishment and destruction - establishment of what?

⁴⁰Naī duniyā key|kī , svarg key|kī sthāpanā aur phir purānī duniyā hell , nark kā vināśh .

⁴³Establishment of the new world of heaven. ⁴⁴Then there is the destruction of the old world of hell.

⁴¹Destruction aur construction .

⁴⁵Destruction and construction.

⁴²Kaliyug hai purānī duniyā , iskā vināśh jarūr chāhiē .

⁴⁶The iron age is an old world and it definitely has to be destroyed.

⁴³Vināśh key|kī niśhānī - yah mahābhārī mahābhārat laṛāī hai .

⁴⁷The symbol of destruction is this great Mahabharat War.

⁴⁴Mahābhārat kā vr̥itānt mahābhārat śhāstra mē̃ dikhātē haĩ .

⁴⁸They have described the Mahabharat War in the Mahabharata scripture.

⁴⁵Bāp , brahmā dvārā sthāpanā kartē haĩ .

⁴⁹The Father carries out establishment through Brahma.

⁴⁶Sō tō jarūr naī duniyā key|kī karē̃gē nā .

⁵⁰He definitely establishes a new world.

⁴⁷Yah hai bēhad kā vināśh aur bēhad key|kī sthāpanā , bāp hī nayā makān banāyēṅgē - bachchō̃ kē liē .

⁵¹This is an unlimited destruction and unlimited establishment. ⁵²Only a father would construct a new home for his children.

⁴⁸Phir purānā jarūr khalās karāyēṅgē .

⁵³He would then definitely have the old one demolished.

⁴⁹Tum samajhtē hō - bābā ab naī duniyā sthāpan kar rahē haĩ .

⁵⁴You now understand that Baba is establishing the new world.

⁵⁰Tamōpradhān sē phir satōpradhān banānē kē liē hamkō taiyār kar rahē haĩ .

⁵⁵He is preparing you in order to make you satopradhan from tamopradhan.

⁵¹Vināśh kē liē mahābhārat key|kī laṛāī maśhhūr hai .

⁵⁶The Mahabharat War is very well known for destruction.

⁵²Kahtē haĩ yah vahī samay hai .

⁵⁷They say: “This is that same time.”

⁵³Vahī stars ākar āpas mē̃ milē haĩ jō mahābhārat K|kē samay thē .

⁵⁸The same stars that were there at the time of the Mahabharat War have now come together again.

⁵⁴Is sīṛhī mē̃ bhī likhā gayā hai bhārat K|kē utthān aur patan key|kī adbhut kahānī .

⁵⁹It is written on the picture of the ladder: The amazing story of the rise and fall of Bharat.

⁵⁵Is line mē̃ kalp-kalp akṣhar bhī ānā chāhiē .

⁶⁰The words “every cycle” should also be added to that line.

⁵⁶Śhurū sē ant tak manuṣhya 84 janma lētē haĩ .

⁶¹Human beings take 84 births from the beginning to the end.

⁵⁷Yah bhī tumhārī buddhi mē̃ hai .

⁶²You have this in your intellects.

⁵⁸Manuṣhyō̃ key|kī buddhi kō tō ēkdam godrēj kā tālā lagā huā hai .

⁶³The intellects of human beings are completely locked with Godrej locks.

⁵⁹In bātō̃ kō manuṣhya kō jānnā hai .

⁶⁴Human beings have to know these things.

⁶⁰Ātmāyē̃ yahā̃ śharīr dhāraṇ kartī haĩ part bajānē .

⁶⁵Souls adopt bodies here in order to play their parts.

⁶¹Tō drama K|kē ādi-madhy-ant K|kē creator , director , mukhya actors ādi kō jānnā chāhiē nā .

⁶⁶Therefore, you should know the beginning, the middle and the end, as well as the Creator, the Director and main actors of this drama.

⁶²Abhī tumkō drama K|kē ādi-madhy-ant , who is who , sārē drama kā patā paṛ gayā hai - śhurū sē lēkar ant tak .

⁶⁷You now know the beginning, the middle and the end of the drama: who’s who in this whole drama, from the beginning to the end.

⁶³Bāp dvārā yah knowledge sārī mil rahī hai .

⁶⁸You receive all of this knowledge from the Father.

⁶⁴Sr̥iṣhṭi chakra kaisē phirtā hai . ⁶⁵Inkō kahā jātā hai rūhānī knowledge .

⁶⁹How the world cycle turns is called spiritual knowledge.

⁶⁶Jismānī gyān kō philosophy kahā jātā hai .

⁷⁰The knowledge of physical aspects is called philosophy.

⁶⁷Spiritual knowledge , rūhānī knowledge kō gyān kahā jātā hai .

⁷¹Spiritual knowledge is called gyan.

⁶⁸Ab yah sab bātē̃ bachchō̃ key|kī buddhi mē̃ biṭhāī haĩ .

⁷²All of these things are made to sit in the intellects of you children.

⁶⁹Bachchē jāntē haĩ ab 84 janmō̃ kā nāṭak pūrā hōtā hai .

⁷³You children know that this play of 84 births is now coming to an end.

⁷⁰Abhī ham vāpis jātē haĩ parantu patit kōī vāpis jā na sakē .

⁷⁴We are now to return home. ⁷⁵However, no impure human being can return home.

⁷¹Nahī̃ tō itnē jap tap tīrtha ādi kyō̃ kartē .

⁷⁶Otherwise, why would people go on so many pilgrimages and do so much tapasya, chanting, etc?

⁷²Pavitra bannē liē hī gaṅgā snān karnē jātē haĩ , parantu ussē kōī pāvan tō ban nahī̃ saktē isliē vāpis kōī jā nahī̃ saktē .

⁷⁷They go to bathe in the Ganges in order to become pure, but no one can become pure through that. ⁷⁸This is why no one can return home.

⁷³Gapōṛē tō bahut lagātē haĩ ki phalānā pār nirvāṇdhām gayā , jyōti jyōt samāyā .

⁷⁹They tell many lies, saying that so-and-so went to Nirvana, the land beyond, or that they merged into the light.

⁷⁴Bāp nē samjhāyā hai vāpis kōī jātā nahī̃ hai .

⁸⁰The Father has explained that no one can return home.

⁷⁵Sab actors yahā̃ hī haĩ .

⁸¹All the actors are here.

⁷⁶Abhī nāṭak pūrā hōtā hai tō sabhī stage par khaṛē huē haĩ . ⁷⁷Abhī sab yahā̃ maujūd haĩ .

⁸²The play is now coming to an end and everyone is therefore on stage; all are now present here.

⁷⁸Manuṣhyō̃ kō patā nahī̃ ki bauddhī , kriściyan ādi kahā̃ haĩ .

⁸³People don't know where the Buddhists and Christians, etc. are.

⁷⁹Tum samajhtē hō jō sab ātmāyē̃ ūpar sē yahā̃ āī haĩ vah sab is samay tamōpradhān haĩ .

⁸⁴You understand that all the souls that have come from up above are tamopradhan at this time.

⁸⁰Tamōpradhān sē satōpradhān kalp pahlē bhī banē thē .

⁸⁵You became satopradhan from tamopradhan in the previous cycle too.

⁸¹Bāp hī ākar sthāpanā , vināśh karātē haĩ .

⁸⁶Only the Father comes and inspires this establishment and destruction.

⁸²Kahtē bhī haĩ yah gyān rājāō̃ kā rājā banānē vālā hai .

⁸⁷It is said that this knowledge is for making you into the kings of kings.

⁸³Yah bēhad K|kē bāp nē kahā hai ki maĩ tumkō rājāō̃ kā rājā banātā hū̃ .

⁸⁸The unlimited Father says: I make you into kings of kings.

⁸⁴Śhrīkr̥iṣhṇa tō sthāpanā nahī̃ karātē .

⁸⁹Shri Krishna doesn’t have establishment carried out.

⁸⁵Creator bāp hai .

⁹⁰The Father is the Creator.

⁸⁶Bāp hī ākar samjhātē haĩ ki tum mujhē bulātē hī tab hō jabki sr̥iṣhṭi patit hai .

⁹¹The Father Himself comes and explains: Only when the world is impure does everyone call out to Me.

⁸⁷Aisē nahī̃ ki maĩ naī sr̥iṣhṭi rachtā hū̃ .

⁹²It isn't that I create a new world (from nothing).

⁸⁸Jaisē dikhātē haĩ pralay huī , yah sab wrong hai .

⁹³They show total annihilation taking place; all of that is wrong.

⁸⁹Manuṣhya bulātē hī haĩ ki hē patit-pāvan āō tō jarūr patit duniyā mē̃ āyēṅgē nā .

⁹⁴People call out: O Purifier, come! ⁹⁵Therefore, He definitely comes into the impure world.

⁹⁰Bāp hī ākar śhrīkr̥iṣhṇapurī kā sākṣhātkār karātē haĩ .

⁹⁶The Father comes and gives you visions of the land of Shri Krishna.

⁹¹Dikhātē haĩ śhrīkr̥iṣhṇa pīpal K|kē pattē par sāgar mē̃ āyā . . . yah hai ṭhīk bāt .

⁹⁷They show that Shri Krishna came, floating on a pipal leaf in an ocean. ⁹⁸That is right.

⁹²Naī duniyā mē̃ first śhrīkr̥iṣhṇa hī ātē haĩ .

⁹⁹Shri Krishna comes first into the new world.

⁹³Sāgar mē̃ nahī̃ parantu garbh mahal mē̃ ātē haĩ .

¹⁰⁰He doesn't come in an ocean, but in the palace of a womb.

⁹⁴Aṅgūṭhā chūstē , baṛē ārām sē garbh mahal mē̃ rahtē haĩ .

¹⁰¹He sucks his big toe and stays in great comfort in the palace of a womb.

⁹⁵Satyug mē̃ jō bhī bachchē hōtē haĩ - garbh mahal mē̃ rahtē haĩ .

¹⁰²All the babies born in the golden age stay in the palace of a womb.

⁹⁶Unhōnnē garbh mahal key|kī bāt kō phir sāgar mē̃ pattē par baiṭh dikhāyā hai .

¹⁰³They have portrayed the aspect of the palace of a womb as floating on the ocean on a pipal leaf.

⁹⁷Vah sab hai bhakti mārg key|kī bātē̃ .

¹⁰⁴All of those things belong to the path of devotion.

⁹⁸Bāp in sab śhāstrō̃ kā sār baiṭh samjhātē haĩ .

¹⁰⁵The Father sits here and tells you the essence of all of those scriptures.

⁹⁹Yahā̃ garbhajail mē̃ rahtē haĩ tab kahtē haĩ hamkō bāhar nikālō .

¹⁰⁶Here, you stay in the jail of a womb. ¹⁰⁷This is why you say: Let me out!

¹⁰⁰Phir ham pāp nahī̃ karē̃gē .

¹⁰⁸I will not commit sin any more!

¹⁰¹Parantu rāvaṇ key|kī duniyā mē̃ pāp tō hōtē hī haĩ . ¹⁰²Phir bhī pāp karnē lag paṛtē haĩ .

¹⁰⁹However, in Ravan’s world, there is sin anyway and you then begin to sin once again.

¹⁰³Tum ādhākalp jēl birds ban jātē hō .

¹¹⁰You become jailbirds for half a cycle.

¹⁰⁴Chōr lōgō̃ kō jēl birds kahtē haĩ .

¹¹¹Thieves are called jailbirds.

¹⁰⁵Bāhar nikaltē rahtē phir bhī chōrī kartē rahtē haĩ aur jēl mē̃ jānā paṛtā hai isliē jēl birds kahtē haĩ .

¹¹²As soon as they come out, they steal again and end up in jail again; this is why they are called jailbirds.

¹⁰⁶Bāp nē samjhāyā hai yah rāvaṇ rājya hai .

¹¹³The Father has explained that this is Ravan’s kingdom.

¹⁰⁷Vahā̃ tō yah bātē̃ hōtī hī nahī̃ .

¹¹⁴These things don't exist there.

¹⁰⁸Vah hai hī rāmrājya .

¹¹⁵That is Rama’s kingdom.

¹⁰⁹Vahā̃ na garbhajail hai aur na vah jēl hōtā hai .

¹¹⁶There, there is neither the jail of a womb nor any other jail.

¹¹⁰Yahā̃ tō kitnē manuṣhya jēl mē̃ paṛē rahtē haĩ .

¹¹⁷Here, so many people just stay in jail.

¹¹¹Garbh jēl hai tō vah bhī jēl hai . ¹¹²Double jēl hai .

¹¹⁸There is the jail of a womb and also the other jail and so it is a double jail.

¹¹³Kaliyug kā ant hai nā .

¹¹⁹It is now the end of the iron age.

¹¹⁴Bāp samjhātē haĩ tum bachchē abhī construction kar rahē hō .

¹²⁰The Father explains: You children are now carrying out construction.

¹¹⁵Rise aur fall , her|har kalp hōtā hī rahtā hai .

¹²¹There continues to be the rise and fall every cycle.

¹¹⁶Rise aur fall duniyā kā hōtā hai . ¹¹⁷Usmē̃ mukhya part hai bhārat kā .

¹²²There is the rise and fall of the world and Bharat has the main part in this.

¹¹⁸Gātē bhī rahtē haĩ ātmā paramātmā alag rahē bahukāl . . . . tō uskā bhī hisāb chāhiē nā .

¹²³They continue to sing: Souls were separated from the Supreme Soul for a long time. ¹²⁴Therefore, there has to be a calculation for this.

¹¹⁹Kaun see|sī|C ātmāyē̃ bahutkāl sē alag rahī haĩ .

¹²⁵Which souls remained separated for a long time?

¹²⁰Pahlē-pahlē dēvī-dēvtā dharm key|kī ātmāyē̃ ātī haĩ part bajānē .

¹²⁶The souls of the deity religion come to play their parts first.

¹²¹Abhī vah dēvtā haĩ nahī̃ , jō rājya karkē jātē haĩ , unhō̃ K|kē chitra niśhāniyā̃ rahtī haĩ .

¹²⁷Those deities don't exist now. ¹²⁸There are the signs and pictures of those who existed and ruled.

¹²²Rājāī tō khatm hō gaī .

¹²⁹The kingdoms have finished.

¹²³Heaven khalās hō jātā hai tō phir hell hōtā hai phir hell khatm tō heaven bantā hai .

¹³⁰When heaven comes to an end, it becomes hell. ¹³¹Then, when hell finishes, it becomes heaven.

¹²⁴Tō naī duniyā kā construction hōtā hai aur hell kā destruction hōtā hai .

¹³²There is the construction of the new world and the destruction of hell.

¹²⁵Construction kē liē bachchē chāhiē nā .

¹³³You children are needed for the construction.

¹²⁶Rahnē vālē bhī tum hō .

¹³⁴You are the ones who are going to reside there.

¹²⁷Pahlē tō tumkō daivī guṇō̃ vālā dēvtā bannā paṛē .

¹³⁵First of all, you have to become deities with divine virtues.

¹²⁸Yah bhī gāyan hai manuṣhya sē dēvtā . . . mūt palītī manuṣhya haĩ nā .

¹³⁶It is remembered that it didn't take God long to change humans into deities. ¹³⁷Human beings are now very impure.

¹²⁹Bhagvānuvāch - gr̥ihastha vyavahār mē̃ rahtē kamal fool|phūl samān bannā hai .

¹³⁸God speaks: While living at home, live like a lotus!

¹³⁰Yah is mr̥ityulōk kā hai hī antim janm , ismē̃ pavitra bannā hai .

¹³⁹This is your last birth in the land of death. ¹⁴⁰Therefore, become pure.

¹³¹Yah achchhī rīti samjhānā chāhiē .

¹⁴¹Explain this very clearly.

¹³²Ham yah mr̥ityulōk kā antim janm pavitra rahtē haĩ .

¹⁴²We remain pure in this last birth of the land of death.

¹³³Bāp kahtē haĩ - in vikārō̃ par jīt pānē sē tum viśhva kā mālik banē̃gē .

¹⁴³The Father says: By conquering these vices, you will become the masters of the world.

¹³⁴Bachchē bhī sunkar phir aurō̃ kō samjhātē haĩ ki is purānī duniyā kā vināśh sāmnē khaṛā hai .

¹⁴⁴You children listen to this and then explain to others that the destruction of this old world is just ahead.

¹³⁵Yah vahī mahābhārat key|kī laṛāī hai , kām mahāśhatru hai , isliē pratigyā karō .

¹⁴⁵This is the same Mahabharat War. ¹⁴⁶Lust is the greatest enemy. ¹⁴⁷This is why you have to make a promise.

¹³⁶Abhī tum samajhtē hō ham pavitra bantē haĩ .

¹⁴⁸You now understand that you are becoming pure.

¹³⁷Is purānī duniyā kā vināśh jarūr hōnā hai , unkē pahlē pavitra jarūr bannā hai .

¹⁴⁹This old world is definitely going to be destroyed. ¹⁵⁰Before that happens, you definitely do have to become pure.

¹³⁸Vināśh hōtā hai phir tō bāt mat pūchhō - hāhākār hō jātā hai , bahut kaṛā maut hai .

¹⁵¹When destruction takes place, there will be such cries of distress, don't even ask! ¹⁵²The deaths will be very severe.

¹³⁹Tum dēkh bhī nahī̃ sakē̃gē .

¹⁵³You won't even be able to watch them.

¹⁴⁰Kōī kā operation hōtā hai tō kamjōr lōg ṭhahartē nahī̃ , gir paṛtē haĩ isliē doctor lōg families kō tō allow nahī̃ kartē .

¹⁵⁴When someone has an operation, weak ones can't stand there; they would just faint. ¹⁵⁵This is why doctors don't allow families to go there.

¹⁴¹Yah tō kitnā bhārī operation hōgā .

¹⁵⁶This is going to be such a big operation.

¹⁴²Ēk dō kō mārtē rahē̃gē .

¹⁵⁷They will continue to kill one another.

¹⁴³Yah hai dirty duniyā , kāṇṭō̃ kā jaṅgal .

¹⁵⁸This dirty world is a forest of thorns.

¹⁴⁴Satyug kō kahā jātā hai garden of flowers , phūlō̃ kā bagīchā .

¹⁵⁹The golden age is called a garden of flowers.

¹⁴⁵Dēvtāyē̃ chaitanya fool|phūl haĩ nā .

¹⁶⁰Deities are living flowers.

¹⁴⁶Manuṣhya tō samajhtē haĩ bahiśht mē̃ kōī phūlō̃ kā bagīchā hōtā hai , jō suntē haĩ sō kah dētē haĩ .

¹⁶¹Human beings think that there is a garden of flowers in Bahist (heaven). ¹⁶²They just say whatever they have heard.

¹⁴⁷Garden of|off allāh kahtē haĩ nā , phir dhyān mē̃ bhī garden dēkhē̃gē . ¹⁴⁸Allāh nē hāth mē̃ phūl diyā .

¹⁶³They speak of the Garden of Allah. ¹⁶⁴They even see gardens in trance and think that Allah put a flower in their hand.

¹⁴⁹Buddhi mē̃ hī khudāī bagīchā hai .

¹⁶⁵They imagine God's garden.

¹⁵⁰Bhakti mārg mē̃ sākṣhātkār karnē kē liē bhakti kartē haĩ .

¹⁶⁶People on the path of devotion perform devotion in order to receive visions.

¹⁵¹Sākṣhātkār huā tō kahē̃gē sarvavyāpī hai nā .

¹⁶⁷When they have a vision, they say that it means He is omnipresent.

¹⁵²Jō past huā sō phir hōgā .

¹⁶⁸Whatever happened in the past will happen again.

¹⁵³Bachchē jis pōśhāk mē̃ , jaisē āyē haĩ , aisī pōśhāk mē̃ phir kalp bād āyēṅgē .

¹⁶⁹Whatever costumes children have come in, they will come here in this same costumes again after a cycle.

¹⁵⁴Drama kō kōī achchhī rīti samajhtē haĩ , bābā kē pās kōī ātē haĩ tō bābā pūchhtē haĩ āgē kab āyē hō  ?

¹⁷⁰Some understand the drama very well. ¹⁷¹When someone comes to meet Baba, Baba asks him: Have you ever been here before?

¹⁵⁵Kahtē haĩ - hā̃ bābā āpsē kalp āgē bhī milē thē , āpsē varsā lēnē āyē thē .

¹⁷²He would say: Yes Baba. ¹⁷³I met you in the previous cycle too. ¹⁷⁴I came to claim my inheritance from You.

¹⁵⁶Bāp pūchhtē haĩ kyā martabā pāyā thā  ?

¹⁷⁵The Father asks: What status did you claim?

¹⁵⁷Bābā mama kahtē haĩ tō jarūr unhō̃ K|kē gharānē mē̃ āyēṅgē .

¹⁷⁶Since you speak of Mama and Baba, you will definitely come in their dynasty.

¹⁵⁸Bābā kahtē haĩ aisā puruṣhārth karō jō ūñch pad pāō .

¹⁷⁷Baba says: Make such effort that you claim a high status.

¹⁵⁹Yah sab bātē̃ tumhārī buddhi mē̃ haĩ .

¹⁷⁸All of these things are in your intellects.

¹⁶⁰Barōbar laṛāī bhī hai , nark vināśh tō hōnā hī hai .

¹⁷⁹There truly is to be a war. ¹⁸⁰Hell has to be destroyed.

¹⁶¹Tumhārē pās|pass chitra baṛē first class haĩ .

¹⁸¹You have first-class pictures.

¹⁶²Yah śhrīkr̥iṣhṇa K|kē dō gōlē vālā chitra bhī chhapānā chāhiē , ismē̃ baṛā clear hai .

¹⁸²You should also print the picture of Shri Krishna with the two globes. ¹⁸³That is very clear.

¹⁶³Svarg K|kē dvār khultē haĩ tō nark taraph lāt hai .

¹⁸⁴While the gates to heaven are being opened, he is kicking hell away.

¹⁶⁴Tumhārā bhī mũh hai svarg taraph , yah tō bilkul accurate bāt hai .

¹⁸⁵You are also facing heaven. ¹⁸⁶It is absolutely accurate.

¹⁶⁵Jāntē hō abhī hamkō ghar jānā hai tō ghar kō hī yād karnā paṛē .

¹⁸⁷You know that you now have to return home. ¹⁸⁸Therefore, you have to remember the home.

¹⁶⁶Purānī duniyā kō bhūlnā paṛē , iskō kahā jātā hai bēhad kā vairāgya .

¹⁸⁹You have to forget the old world. ¹⁹⁰This is called unlimited disinterest.

¹⁶⁷Purānī duniyā kō chhōṛ ham bābā kē pās jātē haĩ .

¹⁹¹We leave the old world and go to Baba.

¹⁶⁸Yād kī yātrā sē hī jāyēṅgē .

¹⁹²We will only go there by staying on the pilgrimage of remembrance.

¹⁶⁹Mukhya hai hī yād kī bāt .

¹⁹³The main thing is remembrance.

¹⁷⁰Yād tō sab kartē haĩ nā .

¹⁹⁴Everyone remembers Him.

¹⁷¹Abhī bāp yathārth bāt ākar samjhātē haĩ ki mujhē yād karō .

¹⁹⁵The Father comes and tells you correctly: Remember Me!

¹⁷²Yah hai avyabhichārī yād sō bhī arth|earth sahit .

¹⁹⁶This remembrance is unadulterated and also meaningful.

¹⁷³Tum jāntē hō śhivbābā bhī bindī hai .

¹⁹⁷You know that Shiv Baba is a point.

¹⁷⁴Apnē kō bhī ātmā bindī samajhē̃ , bāp kō bhī bindī samajhē̃ .

¹⁹⁸Consider yourselves to be souls, points, and also consider the Father to be a point.

¹⁷⁵Naī bāt dēkh bhūl jātē haĩ .

¹⁹⁹When you see something new, you forget.

¹⁷⁶Apnē kō ātmā samajh phir bāp kō aur apnē ghar kō yād karnā hai .

²⁰⁰Consider yourselves to be souls and remember the Father and the home!

¹⁷⁷Achchhā bindī chhōṭī lagtī hai , ghar tō baṛā hai nā . ¹⁷⁸Ghar kō yād karō .

²⁰¹OK, if you find a point too tiny to remember, your home is vast, so remember your home.

¹⁷⁹Bābā bhī vahā̃ rahtē haĩ .

²⁰²Baba too resides there.

¹⁸⁰Ham tum vahā̃ jāyēṅgē jahā̃ bābā rahtē haĩ .

²⁰³You and I will go where Baba resides.

¹⁸¹Bindī yād nahī̃ paṛtī hai , achchhā ghar tō yād paṛtā hai nā , vah hai śhāntidhām aur vah hai sukhdhām .

²⁰⁴If you’re unable to remember a point, then at least you’re able to remember the home. ²⁰⁵That is a land of peace and the other is a land of happiness.

¹⁸²Yah hai duḥkhdhām .

²⁰⁶This is a land of sorrow.

¹⁸³Abhī tum number-vār puruṣhārth anusār paṛh rahē hō phir sukhdhām mē̃ ā jāyēṅgē .

²⁰⁷You are now studying, numberwise, according to your efforts, and you will then go to the land of happiness.

¹⁸⁴Bāp K|kē bachchē haĩ tō jarūr svarg kī bādśhāhī chāhiē .

²⁰⁸You are children of the Father and you would therefore definitely want the sovereignty of heaven.

¹⁸⁵Kalp pahlē bhī śhivbābā āyā thā , svarg kī bādśhāhī dī thī .

²⁰⁹Shiv Baba also came in the previous cycle and gave you the sovereignty of heaven.

¹⁸⁶Tum bhūl gayē hō .

²¹⁰You have now forgotten that.

¹⁸⁷Bāp kahtē haĩ - abhī phir āyā hū̃ , tumkō dēnē .

²¹¹The Father says: I have come once again to give it to you.

¹⁸⁸Kitnē bār tumnē rājāī lī aur ganvāī hai .

²¹²You have received and lost the kingdom so many times!

¹⁸⁹Anginat bār varsā liyā hai phir bhī aisē bāp kō bhūl kyō̃ jātē hō  !

²¹³You have claimed your inheritance countless times. ²¹⁴In that case, why do you forget such a Father?

¹⁹⁰Māyā K|kē tūphān sē bahut laṛāī hōtī hai isliē nāṭak bhī dikhātē haĩ - māyā us taraph khīñchtī hai , prabhū is taraph khīñchtē haĩ .

²¹⁵There are many battles with the storms of Maya. ²¹⁶This is why a play shows Maya pulling you from one side and God pulling you from the other side.

¹⁹¹Gyān mē̃ vighna nahī̃ paṛtē , yād mē̃ vighna paṛtē haĩ , ismē̃ hī mēhnat hai .

²¹⁷There are no obstacles in this knowledge, but there are in remembrance. ²¹⁸This requires effort.

¹⁹²Ab bāp kahtē haĩ - mahārathī banō .

²¹⁹The Father says: Now become maharathis.

¹⁹³Is purānī duniyā kō tō āg lagnī hai .

²²⁰This old world is to be set on fire.

¹⁹⁴Is yagya mē̃ sārī purānī duniyā svāhā hōnī hai tō mahāvīr bhī bannā hai .

²²¹The whole of the old world is to be sacrificed into this sacrificial fire. ²²²Therefore, become mahavirs.

¹⁹⁵Tum bachchō̃ kō akhaṇḍ , aṭal , aḍōl rājya pānā hai .

²²³You children have to claim the unshakeable, immovable kingdom.

¹⁹⁶Tumhārā buddhiyōg bāp kē sāth aisā rahē jō bhal kitnā bhī tūphān āyē , māyā kuchh kar na sakē .

²²⁴Your intellects have to be connected in yoga to the Father in such a way that, no matter how many storms come, Maya can’t do anything.

¹⁹⁷Yah hai tumhārī pichhāṛī key|kī avasthā , jab transfer hōnā hōtā hai .

²²⁵This will be your stage at the end, when you are to be transferred.

¹⁹⁸Jaisē school mē̃ imtihān pichhāṛī kō hōtē haĩ , tumhārī mālā bhī pichhāṛī mē̃ banē̃gī .

²²⁶In a school, examinations take place at the end. ²²⁷Your rosary will also be created at the end.

¹⁹⁹Tumkō bahut sākṣhātkār hōgā - phalānē yah banē̃gē , phalānā yē banēgā .

²²⁸You will have many visions: So-and-so will become this and so-and-so will become that.

²⁰⁰Yē dāsī banēgī . . . yē sab batāyēṅgē .

²²⁹This one will become a maid, etc. ²³⁰Everything will be shown.

²⁰¹Us samay tō kuchh bhī kar nahī̃ sakē̃gē , phir pachhtānā paṛēgā , yah hamnē kyā kiyā  !

²³¹At the time of the end, you won't be able to do anything and there will have to be repentance. ²³²“What have I done?

²⁰²Śhrīmat par kyō̃ nahī̃ chalā  !

²³³Why did I not follow shrimat?”

²⁰³Parantu ant samay mē̃ kuchh hō nahī̃ sakēgā .

²³⁴However, you won’t be able to do anything at that time.

²⁰⁴Aisē bahut pachhtātē haĩ .

²³⁵Many repent in that way.

²⁰⁵Manuṣhya kiskā khūn kar phir bād mē̃ pachhtātē haĩ .

²³⁶People kill others and repent later on.

²⁰⁶Parantu khūn tō hō gayā phir kyā kar sakē̃gē isliē bāp kahtē haĩ - ġaphlat mat karō , apnā puruṣhārth kartē rahō .

²³⁷However, the killing already took place and so what can be done then? ²³⁸This is why the Father says: Don't be careless! ²³⁹Continue to make your own efforts.

²⁰⁷Achchhā  !

²⁴⁰Achcha.

²⁰⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁴¹To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁴²The spiritual Father says namaste to you spiritual children.

²¹⁰Dhārṇā kē liē mukhya sār  :

²⁴³Essence for dharna:

²¹¹1 ) 84 janmō̃ kā nāṭak abhī pūrā hōtā hai , vāpas ghar chalnā hai , isliē ātma-abhimānī rah pāvan bannā hai .

²⁴⁴1. The play of 84 births is now coming to an end. ²⁴⁵You now have to return home. ²⁴⁶Therefore, remain soul conscious and become pure.

²¹²Dēh-abhimān miṭānā hai .

²⁴⁷Remove all body consciousness.

²¹³2 ) arth|earth sahit apnē kō ātmā bindū samajh , bindū bāp key|kī avyabhichārī yād mē̃ rahnā hai .

²⁴⁸2. Consider yourself to be a soul, a point, and with the true meaning of that in your mind, stay in unadulterated remembrance of the Father, a Point.

²¹⁴Mahāvīr ban apnī avasthā aḍōl , achal banānī hai .

²⁴⁹Become a mahavir and make your stage unshakeable and immovable.

²¹⁵Vardān  : vyarth key|kī leakage kō samāpt kar samarth bannē vālē cum|kam kharcha bālānaśhīn bhav

²⁵⁰Blessing: May you spend less and bring about greater glorification and become powerful by stopping any wasteful leakage.

²¹⁶Saṅgamyug par bāpdādā dvārā jō bhī khajānē milē haĩ un sarv khajānō̃ kō vyarth jānē sē bachāō tō cum|kam kharcha bālānaśhīn ban jāyēṅgē .

²⁵¹Save all the treasures that you have received from BapDada at the confluence age from any wastage and you will become one who brings about greater glorification with less expenditure.

²¹⁷Vyarth sē bachāv karnā arthāt samarth bannā .

²⁵²To save anything from being wasted means to become powerful.

²¹⁸Jahā̃ samarthī hai vahā̃ vyarth jāyē - yah hō nahī̃ saktā .

²⁵³It is not possible for there to be any wastage where there is power.

²¹⁹Agar vyarth key|kī leakage hai tō kitnā bhī puruṣhārth karō , mēhnat karō lēkin śhaktiśhālī ban nahī̃ saktē , isliē leakage kō check kar samāpt karō tō vyarth sē samarth hō jāyēṅgē .

²⁵⁴If there is any wasteful leakage, then, no matter how much effort you make or hard work you do, you cannot become powerful. ²⁵⁵This is why you have to check any leakage and stop it. ²⁵⁶Then, from being wasteful, you will become powerful.

²²⁰Slōgan  : pravr̥itti mē̃ rahtē sampūrṇ pavitra rahnā - yahī yōgī va gyānī tū ātmā key|kī challenge hai .

²⁵⁷Slogan: To remain completely pure while living at home with your family is the challenge of a yogi and gyani soul.

²⁵⁸*** Om Shanti ***

²²¹Yē avyakt iśhārē - apavitratā K|kē bīj kō bhī samāpt kar sampūrṇ svachchha ( pavitra ) banō

²⁵⁹Avyakt Signal: Finish the seed of impurity and become completely clean (pure).

²²²Paramātma gyān key|kī navīntā pavitratā hai .

²⁶⁰The newness of God’s knowledge is purity.

²²³Falak sē kahtē hō nā ki āg-kapūs ikaṭṭhā rahtē bhī āg nahī̃ lag saktī .

²⁶¹You say with spiritual intoxication that even when cotton wool lives with fire, it cannot catch fire.

²²⁴Āp lōg bhāṣhaṇō̃ mē̃ bhī kahtē hō ki pavitratā K|kē binā yōgī tū ātmā , gyānī tū ātmā ban hī nahī̃ saktē .

²⁶²You even say in your lectures that, without purity, you cannot become yogi and gyani souls.

²²⁵Tō yah challenge ab practical rūp mē̃ lāō .

²⁶³So, now put this challenge into practice.