शुक्रवार 28 अगस्त 2026 की दैनिक मुरली

⁰28-08-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰28/08/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum drama K|kē gupta rāz kō jāntē hō ki yah saṅgamyug hī chaṛhtī kalā kā yug hai , satyug sē lēkar kalāyē̃ kam hōtī jātī haĩ ' '

¹Essence: Sweet children, you know the incognito secret of this drama, of how this confluence age is the age of ascending and that the degrees then continue to decrease from the golden age.

²Praśhna  : sabsē uttam sēvā kaun see|sī|C hai aur vah sēvā kaun kartā hai  ?

²Question: What is the most elevated service and who can do that service?

³Uttar  : bhārat kō svarg banānā , raṅk kō rāv banānā , patit kō pāvan banānā - yah hai sabsē uttam sēvā .

³Answer: To make Bharat into heaven, to make beggars into princes and impure ones pure is the most elevated service.

⁴Aisī sēvā ēk bāp K|kē sivāē aur kōī bhī nahī̃ kar saktā .

⁴No one but the one Father can do such service.

⁵Bāp nē aisī mahān sēvā kī hai tab tō bachchē unkī ijjat kartē haĩ , sabsē pahlē sōmnāth kā mandir banākar unkī pūjā kartē haĩ .

⁵It is because the Father did such elevated service that children maintain His honour. ⁶You first of all build the Somnath Temple to Him and worship Him.

⁶Gīt  : ākhir vah din āyā āj …

⁷Song: At last the day for which we had been waiting has come.

⁷Ōm śhānti .

⁸Om shanti.

⁸Mīṭhē-mīṭhē rūhānī bachchō̃ nē yah gīt sunā .

⁹You sweetest, spiritual children heard the song.

⁹Jaisē ātmā gupta hai aur śharīr pratyakṣha hai , ātmā in āṅkhō̃ sē dēkhnē mē̃ nahī̃ ātī hai , incognito hai .

¹⁰Souls are incognito and the bodies are visible, so a soul cannot be seen with these eyes; it is incognito.

¹⁰Hai jarūr parantu is śharīr sē ḍhakī huī hai , isliē kahā jātā hai ātmā gupta hai .

¹¹It definitely exists but it is covered with a body. ¹²This is why it is said that the soul is incognito.

¹¹Ātmā khud kahtī hai maĩ nirākār hū̃ , yahā̃ sākār mē̃ ākar gupta banī hū̃ .

¹³The soul himself says: I am incorporeal. ¹⁴I have come here into the corporeal and become incognito.

¹²Ātmāō̃ key|kī nirākārī duniyā hai .

¹⁵The incorporeal world is of souls.

¹³Vahā̃ tō gupta key|kī bāt nahī̃ .

¹⁶There is no question of anything incognito there.

¹⁴Parampitā paramātmā bhī vahā̃ rahtē haĩ , unkō kahā jātā hai - supreme . ¹⁵Ūñch tē ūñch ātmā .

¹⁷Even the Supreme Father, the Supreme Soul, resides there. ¹⁸He is called the Supreme, the highest-on-high Soul.

¹⁶Parē tē parē rahnē vālā hai parampitā paramātmā .

¹⁹The One who lives beyond is the Supreme Father, the Supreme Soul.

¹⁷Bāp kahtē haĩ - jaisē tum gupta hō , mujhē bhī gupta ānā paṛē .

²⁰The Father says: Just as you are incognito, I too have to come down in an incognito way.

¹⁸Maĩ garbhajail mē̃ nahī̃ ātā hū̃ .

²¹I do not enter the jail of a womb.

¹⁹Mērā nām ēk hī śhiv chalā ātā hai .

²²My name has always only been Shiva.

²⁰Maĩ ismē̃ ātā hū̃ tō mērā nām nahī̃ badaltā .

²³When I enter this one, My name doesn't change.

²¹Inkī ātmā kā jō śharīr hai , unkā nām badaltā hai .

²⁴The name of this soul's body changes.

²²Mujhē tō śhiv hī kahtē haĩ , sabhī ātmāō̃ kā bāp .

²⁵I am always called Shiva, the Father of all souls.

²³Tō tum ātmāyē̃ is śharīr mē̃ gupta hō .

²⁶You souls are incognito in your bodies.

²⁴Is śharīr dvārā karma kartī hō .

²⁷You perform actions through your bodies.

²⁵Maĩ bhī gupta hū̃ .

²⁸I too am incognito.

²⁶Tum bachchō̃ kō yah gyān ab mil rahā hai ki maĩ ātmā is śharīr sē ḍhakī huī hū̃ .

²⁹You children are now receiving this knowledge of how I, the soul, am covered by this body.

²⁷Ātmā hai - incognito . ²⁸Śharīr hai cognito .

³⁰The soul is incognito and the body is “cognito”.

²⁹Maĩ bhī aśharīrī hū̃ .

³¹I am bodiless too.

³⁰Bāp incognito is śharīr dvārā sunātē haĩ .

³²The incognito Father is speaking through this body.

³¹Tum bhī incognito hō , śharīr dvārā suntē hō .

³³You too are incognito and are listening through your bodies.

³²Tum jāntē hō bābā āyā huā hai .

³⁴You know that Baba has come.

³³Bāp ātē haĩ bhārat kō phir sē garīb sē sāhūkār banānē .

³⁵The Father comes to make poor Bharat wealthy once again.

³⁴Tum kahē̃gē hamārā bhārat garīb hai .

³⁶You would say that your Bharat is poor.

³⁵Sab jāntē haĩ parantu unkō kōī patā hī nahī̃ ki hamārā bhārat sāhūkār kab thā , kaisē thā .

³⁷Everyone knows this, but no one knows when or how our Bharat was wealthy.

³⁶Tum bachchō̃ kō bahut naśhā hai - hamārā bhārat tō bahut sāhūkār thā .

³⁸You children have great intoxication that your Bharat was so wealthy.

³⁷Duḥkh key|kī bāt nahī̃ thī .

³⁹There was no mention of sorrow.

³⁸Satyug mē̃ dūsrā kōī dharm nahī̃ thā .

⁴⁰There was no other religion in the golden age.

³⁹Ēk hī dēvī-dēvtā dharm thā , yah kiskō patā nahī̃ .

⁴¹No one knows that there was only the one dharma religion.

⁴⁰Yah jō world key|kī history-geography hai , yah kōī nahī̃ jāntē haĩ .

⁴²No one knows the history and geography of the world.

⁴¹Abhī tum achchhī rīti samajhtē hō hamārā bhārat bahut sāhūkār thā . ⁴²Abhī bahut garīb hai .

⁴³You now understand very well that your Bharat was very wealthy and that it is now very poor.

⁴³Ab phir bāp āyē haĩ sāhūkār banānē .

⁴⁴The Father has now come to make it wealthy once again.

⁴⁴Bhārat satyug mē̃ bahut sāhūkār thā , jabki dēvī-dēvatāō̃ kā rājya thā phir rājya kahā̃ chalā gayā .

⁴⁵Bharat was very wealthy in the golden age when it was the kingdom of the deities. ⁴⁶Where did that kingdom go?

⁴⁵Yah kōī nahī̃ jāntē haĩ .

⁴⁷No one knows this.

⁴⁶R̥iṣhi-muni ādi bhī kahtē ham rachtā aur rachnā kō nahī̃ jāntē haĩ .

⁴⁸Even the rishis and munis say that they don’t know the Creator or creation.

⁴⁷Bāp kahtē haĩ - satyug mē̃ in dēvī-dēvatāō̃ kō rachtā-rachnā kā gyān nahī̃ thā .

⁴⁹The Father says: The deities of the golden age have no knowledge of the Creator or creation.

⁴⁸Ādi-madhy-ant kō nahī̃ jāntē .

⁵⁰They don’t know the beginning, middle or end.

⁴⁹Agar unhō̃ kō yah gyān hō ki ham sīṛhī utartē rasātal mē̃ jāyēṅgē tō bādśhāhī kā sukh bhī na rahē . ⁵⁰Chintā lag jāē .

⁵¹If they did have the knowledge that they would come down the ladder and go into the depths of hell, they would no longer experience the happiness of the kingdom; they would be concerned.

⁵¹Abhī tumkō chintā lagī huī hai ki ham tamōpradhān sē satōpradhān kaisē banē̃ .

⁵²You are now concerned about how to become satopradhan from tamopradhan.

⁵²Ham ātmāyē̃ jō nirākārī duniyā mē̃ rahtī thī vahā̃ sē phir kaisē sukhdhām mē̃ I|āī|eye - yah bhī gyān hai .

⁵³You also have this knowledge of how we souls used to reside in the incorporeal world and how we then went into a land of happiness.

⁵³Ham abhī chaṛhtī kalā mē̃ haĩ .

⁵⁴We are now in the stage of ascending.

⁵⁴Yah 84 janmō̃ key|kī sīṛhī hai , iskē bīch mē̃ kyā hōtā hai , yah bhī tum jāntē hō .

⁵⁵This is the ladder of 84 births. ⁵⁶You also know what happens in between.

⁵⁵Satyug mē̃ sab tō nahī̃ āyēṅgē .

⁵⁷Not everyone will go to the golden age.

⁵⁶Drama anusār har ēk actor number-vār apnē-apnē samay par ākar part bajāyēṅgē .

⁵⁸According to this drama, all actors will come, numberwise, and play their own parts at their own time.

⁵⁷Abhī tum bachchē jāntē hō garīb nivāz kiskō kahā jātā hai , duniyā nahī̃ jāntī .

⁵⁹You children now know who the Lord of the Poor is. ⁶⁰The world doesn’t know this.

⁵⁸Gīt mē̃ bhī sunā - ākhir vah din āyā āj . . . yah sab hai bhakti .

⁶¹You also heard in the song that at last that day has come. ⁶²All of that is devotion.

⁵⁹Bhagvān kab ākar ham bhaktō̃ kō is bhakti mārg sē chhuṛāē sadgati mē̃ lē jātē haĩ , yah bhī samjhā hai .

⁶³You also understand when God comes and liberates you from the path of devotion and takes you into salvation.

⁶⁰Rāmrājya , rāvaṇrājya kis chīz kā nām hai , yah bhī kōī manuṣhya nahī̃ jāntē .

⁶⁴No human being knows what is called the kingdom of Rama and what is called the kingdom of Ravan.

⁶¹Abhī tum bachchē samajhtē hō - bābā phir sē ā gayā hai is śharīr mē̃ .

⁶⁵You children now understand that Baba has once again come into this body.

⁶²Śhiv jayantī bhī manātē haĩ tō śhiv jarūr ātē haĩ .

⁶⁶People celebrate the birthday of Shiva and so Shiva must definitely come.

⁶³Aisē bhī nahī̃ kahtē maĩ śhrīkr̥iṣhṇa K|kē tan mē̃ ātā hū̃ , nahī̃ .

⁶⁷He doesn't say that He enters the body of Shri Krishna.

⁶⁴Bāp kahtē haĩ - śhrīkr̥iṣhṇa key|kī ātmā nē 84 janma liē haĩ .

⁶⁸The Father says: The Shri Krishna soul has taken 84 births.

⁶⁵Jō pahlē number mē̃ thā vah ab ant mē̃ hai , tattvam .

⁶⁹The one who was number one is now here, at the end, and the same applies to you.

⁶⁶Maĩ tō ātā hī hū̃ sādhāraṇ tan mē̃ .

⁷⁰I enter an ordinary body.

⁶⁷Tumkō ākar batlātā hū̃ , tum kaisē 84 janm bhōgtē hō .

⁷¹I come and tell you how you experience 84 births.

⁶⁸Is samay dēvtā dharm kā tō ēk bhī apnē kō samajhtē nahī̃ haĩ kyōṅki satyug kō bahut dūr lē gayē haĩ .

⁷²At this time, not a single being considers himself to belong to the deity dharma, because they have placed the golden age very far away.

⁶⁹Kalp key|kī āyu lākhō̃ varṣh likh dī hai .

⁷³They have written that the duration of each cycle is hundreds of thousands of years.

⁷⁰Vāstav mē̃ drama key|kī history tō bahut chhōṭī hai .

⁷⁴In fact, the history of the drama is very short.

⁷¹Ismē̃ kōī dharm key|kī 500 varṣh key|kī , kōī key|kī 2500 varṣh key|kī history hai .

⁷⁵Some religions have a history of 500 years and others have a history of 2500 years.

⁷²Tumhārī history hai - 5 hajār varṣh key|kī .

⁷⁶Your history is 5000 years.

⁷³Dēvtā dharm vālē hī svarg mē̃ āyēṅgē aur dharm tō ātē hī bād mē̃ haĩ .

⁷⁷Those who belong to the deity dharma will go to heaven, whereas those of other religions come afterwards.

⁷⁴Dēvtā dharm vālē hī aur dharmō̃ mē̃ convert hō gayē haĩ .

⁷⁸Those who belonged to the deity dharma have been converted to other religions.

⁷⁵Drama anusār phir bhī aisē hī convert hō jāyēṅgē . ⁷⁶Phir apnē-apnē dharm mē̃ lauṭkar āyēṅgē .

⁷⁹According to the drama, they will again be converted in the same way and will return to their own religions.

⁷⁷Bāp samjhātē haĩ bachchē , tum tō viśhva K|kē mālik thē .

⁸⁰The Father explains to you children that you were the masters of the world.

⁷⁸Tum abhī samajhtē hō bābā svarg key|kī sthāpanā karnē vālā hai tō ham kyō̃ nahī̃ svarg mē̃ hōṅgē .

⁸¹You now understand that Baba is the One who establishes heaven, and so why should we not be in heaven?

⁷⁹Bāp sē ham varsā jarūr lē̃gē .

⁸²We will definitely claim our inheritance from the Father.

⁸⁰Tō issē siddha hōtā hai ki yah hamārē dharm kā hai , jō nahī̃ hōgā vah āyēṅgē hī nahī̃ .

⁸³When they say this, it proves that they belong to our dharma. ⁸⁴Those who don't belong here will not come.

⁸¹Kahē̃gē parāyē dharm mē̃ kyō̃ jāyē̃ .

⁸⁵They would say: Why should we go into a religion that isn't ours?

⁸²Tum bachchē jāntē hō satyug naī duniyā mē̃ dēvtāō̃ kō bahut sukh thē .

⁸⁶You children understand that you were deities in the new world of the golden age and that you had a lot of happiness.

⁸³Sōnē K|kē mahal thē .

⁸⁷There were palaces of gold.

⁸⁴Sōmnāth K|kē mandir mē̃ kitnā sōnā thā .

⁸⁸There was so much gold in the Somnath Temple.

⁸⁵Aisā kōī dūsrā mandir hōtā hī nahī̃ .

⁸⁹There has been no other temple like that one.

⁸⁶Usmē̃ bahut hīrē javāharāt thē .

⁹⁰There were many diamonds and jewels in it.

⁸⁷Bauddh ādi K|kē kōī hīrē javāharō̃ K|kē mahal nahī̃ hōṅgē .

⁹¹The Buddhists, etc. don't have palaces studded with diamonds and jewels.

⁸⁸Tum bachchō̃ kō jis bāp nē itnā ūñchā banāyā hai unkī tumnē kitnī ijjat rakhī hai .

⁹²You gave so much honour to the Father who made you children so elevated.

⁸⁹Jō achchhā karma karkē jātē haĩ unkī ijjat rakhī jātī hai .

⁹³Honour is given to those who do something good and then depart.

⁹⁰Abhī tum jāntē hō sabsē achchhē karma patit-pāvan bāp hī karkē jātē haĩ .

⁹⁴You now understand that the Purifier Father comes and then departs, having done the best work of all.

⁹¹Tumhārī ātmā kahtī hai sabsē uttam sē uttam sēvā bēhad kā bāp ākar kartē haĩ .

⁹⁵You souls say that the unlimited Father comes and does the most elevated service.

⁹²Hamkō raṅk sē rāv , beggar sē prince banā dētē haĩ .

⁹⁶He makes us into kings from paupers, from beggars into princes.

⁹³Jō bhārat kō svarg banātē haĩ unkī bhī ijjat kōī nahī̃ rakhtē .

⁹⁷No one else honours the One who makes Bharat into heaven.

⁹⁴Tum jāntē hō ūñch tē ūñch mandir gāyā huā hai sōmnāth kā , jiskō lūṭ lē gayē .

⁹⁸You know that the highest-on-high temple remembered is the Somnath Temple, which was then looted.

⁹⁵Lakṣhmī-nārāyaṇ K|kē mandir kō kabhī kōī nē lūṭā nahī̃ hai .

⁹⁹No one has ever looted the Temples to Lakshmi and Narayan.

⁹⁶Sōmnāth K|kē mandir kō lūṭā hai .

¹⁰⁰The Somnath Temple has been looted.

⁹⁷Bhakti mārg mē̃ yah bahut dhanvān hōtē haĩ .

¹⁰¹They were very wealthy on the path of devotion.

⁹⁸Rājāō̃ mē̃ bhī number-vār hōtē haĩ nā .

¹⁰²Kings too are numberwise.

⁹⁹Jō ūñch martabē vālē hōtē haĩ unkī chhōṭē martabē vālē ijjat kartē haĩ .

¹⁰³The ones with a lower status honour those who have a higher status.

¹⁰⁰Darbār mē̃ bhī number-vār baiṭhtē haĩ .

¹⁰⁴They sit in court, numberwise.

¹⁰¹Bābā tō anubhavī hai nā .

¹⁰⁵Baba is experienced.

¹⁰²Yahā̃ key|kī darbār hai , patit rājāō̃ key|kī .

¹⁰⁶The courts here are those of impure kings.

¹⁰³Pāvan rājāō̃ key|kī darbār kaisī hōgī .

¹⁰⁷What would the court of pure kings be like?

¹⁰⁴Jabki unhō̃ kē pās itnā dhan hōgā tō unhō̃ kā ghar bhī itnā hī achchhā hōgā .

¹⁰⁸Since they have so much wealth, their homes would also be very beautiful.

¹⁰⁵Abhī tum jāntē hō bābā hamkō paṛhā rahē haĩ , svarg key|kī sthāpanā karā rahē haĩ .

¹⁰⁹You now know that Baba is teaching you and is carrying out the establishment of heaven.

¹⁰⁶Ham mahārājā-mahārānī svarg K|kē bantē haĩ phir ham girtē haĩ , phir ham pahlē-pahlē śhivbābā K|kē pujārī banē̃gē .

¹¹⁰We become the emperors and empresses of heaven and then we fall. ¹¹¹We are the ones who then become the first worshippers of Shiv Baba.

¹⁰⁷Jisnē svarg kā mālik banāyā , unkī ham pūjā karē̃gē .

¹¹²We will worship the One who made us into the masters of heaven.

¹⁰⁸Vah hamkō bahut sāhūkār banātē haĩ .

¹¹³He makes us very wealthy.

¹⁰⁹Abhī bhārat kitnā garīb hai .

¹¹⁴Bharat is now so poor.

¹¹⁰Āgē itnā garīb nahī̃ thā .

¹¹⁵Previously it wasn't as poor.

¹¹¹Bahut khuśhī mē̃ rahtē thē .

¹¹⁶People lived in great happiness.

¹¹²Jō jamīn 500 rūpayē mē̃ lī thī , vah āj 5 hajār mē̃ bhī nahī̃ miltī hai .

¹¹⁷Land that could be bought for 500 rupees in those days cannot be bought for even 5000 now.

¹¹³Vahā̃ tō dharnī kā mūlya hōtā nahī̃ , jiskō jitnā chāhiē lē lēvē .

¹¹⁸There, the land has no value, because everyone can take as much as he wants.

¹¹⁴Ḍhēr key|kī ḍhēr jamīn paṛī hōgī .

¹¹⁹There is a lot of land left everywhere.

¹¹⁵Mīṭhī nadiyō̃ par tumhārē mahal hōṅgē nā .

¹²⁰Your palaces will be by the sweet rivers.

¹¹⁶Manuṣhya bahut thōṛē hōṅgē , prakr̥iti dāsī hōgī , phal fool|phūl bahut achchhē miltē rahtē haĩ .

¹²¹There will be very few people there. ¹²²Nature will serve you and you will find very beautiful flowers and fruit.

¹¹⁷Abhī tum kitnī mēhnat kartē hō .

¹²³You are now making so much effort.

¹¹⁸Lēkin sūkhā paṛ jātā hai tō ann nahī̃ miltā hai .

¹²⁴However, when there is a drought, you don’t even have enough food.

¹¹⁹Tō gīt sunnē sē tumhārē rōmāñch khaṛē hō jānē chāhiē .

¹²⁵You should have goose pimples when you hear this song.

¹²⁰Bāp kō garīb-nivāz kahtē hō .

¹²⁶The Father is called the Lord of the Poor.

¹²¹Ab arth|earth samjhā nā .

¹²⁷You now understand the meaning of this.

¹²²Kiskō sāhūkār banātē haĩ  ?

¹²⁸Whom does He make wealthy?

¹²³Jarūr yahā̃ jō āyēṅgē unkō sāhūkār banāyēṅgē nā .

¹²⁹It is definitely those who come here whom He makes wealthy.

¹²⁴Tum bachchē jāntē hō hamkō pāvan sē patit bannē mē̃ 5 hajār varṣh lagē haĩ .

¹³⁰You children know that it has taken you 5000 years to become impure from pure.

¹²⁵Abhī phir phaṭ sē bābā patit sē pāvan banātē haĩ .

¹³¹Baba now instantly makes you pure from impure.

¹²⁶Ūñch tē ūñch banātē haĩ .

¹³²He makes you the most elevated.

¹²⁷Ēk second mē̃ jīvanmukti mil jātī hai .

¹³³You receive liberation-in-life in a second.

¹²⁸Kahtē haĩ bābā ham āpkē haĩ .

¹³⁴You say: “Baba, I belong to You.”

¹²⁹Bāp kahtē haĩ - bachchē tum viśhva K|kē mālik hō .

¹³⁵The Father says: Children, you are the masters of the world.

¹³⁰Bachchā paidā huā aur vāris banā .

¹³⁶A son becomes an heir the moment he is born.

¹³¹Kitnī khuśhī hōtī hai .

¹³⁷They have so much happiness.

¹³²Lēkin bachchī kō dēkh chēhrā hī utar jātā hai .

¹³⁸However, as soon as they see that they have a daughter, their faces go pale.

¹³³Yahā̃ tō sabhī ātmāyē̃ bachchē haĩ .

¹³⁹Here, all of you souls are sons.

¹³⁴Ham svarg K|kē mālik ban gayē , abhī patā paṛā hai ki ham 5 hajār varṣh pahlē svarg K|kē mālik thē .

¹⁴⁰You became the masters of heaven. ¹⁴¹You now know that 5000 years ago, you were the masters of heaven.

¹³⁵Bābā nē aisā banāyā thā .

¹⁴²Baba made you that.

¹³⁶Śhiv jayantī bhī manātē haĩ - parantu yah nahī̃ jāntē ki vah kab āyā thā .

¹⁴³People celebrate the birthday of Shiva, but they don't know when He came.

¹³⁷Lakṣhmī-nārāyaṇ kā rājya kab thā , kuchh nahī̃ jāntē .

¹⁴⁴They don't know when it was the kingdom of Lakshmi and Narayan.

¹³⁸Vāstav mē̃ bhārat key|kī ābādī sabsē baṛī hōnī chāhiē .

¹⁴⁵In fact, the population of Bharat should be the largest.

¹³⁹Bhārat key|kī jamīn bhī sabsē baṛī hōnī chāhiē .

¹⁴⁶The land of Bharat should also be the largest.

¹⁴⁰Lākhō̃ varṣh hō phir tō bahut jamīn chāhiē .

¹⁴⁷If the duration were hundreds of thousands of years, a lot of land would be needed.

¹⁴¹Sārī duniyā key|kī bhī jamīn pūrī na hō .

¹⁴⁸Even the land of the whole world wouldn’t be enough.

¹⁴²Lākhō̃ varṣh mē̃ kitnē manuṣhya paidā hō jātē . ¹⁴³Anginat manuṣhya hō jāē̃ .

¹⁴⁹So many people would be born in hundreds of thousands of years; there would be countless people.

¹⁴⁴Itnē tō haĩ nahī̃ .

¹⁵⁰There aren't that many now.

¹⁴⁵Yah sab bātē̃ bāp baiṭh samjhātē haĩ .

¹⁵¹The Father sits here and explains all of these things to you.

¹⁴⁶Manuṣhya suntē haĩ tō kahtē haĩ yah bātē̃ tō kab nahī̃ sunī , na kōī śhāstrō̃ sē paṛhī , yah tō wonderful bātē̃ haĩ .

¹⁵²When people hear these things, they say that they have neither heard them before nor read about them in the scriptures and that they are wonderful things.

¹⁴⁷Abhī tum bachchō̃ key|kī buddhi mē̃ sārē chakra key|kī knowledge hai .

¹⁵³You children now have this knowledge of the whole cycle in your intellects.

¹⁴⁸Yah bahut janmō̃ K|kē ant mē̃ ab patit ātmā hai , jō satōpradhān thā sō ab tamōpradhān hai , phir satōpradhān bannā hai .

¹⁵⁴This one is now an impure soul at the end of his many births. ¹⁵⁵The one who was satopradhan has now become tamopradhan and he has to become satopradhan again.

¹⁴⁹Tum ātmāō̃ kō ab śhikṣhā mil rahī hai - ātmā śharīr dvārā suntī hai tō śharīr jhūltā hai kyōṅki ātmā suntī hai nā .

¹⁵⁶You souls are now being given these teachings. ¹⁵⁷You souls listen through your bodies and, because you souls listen through those, your bodies then sway.

¹⁵⁰Barōbar ham ātmā nē 84 janma liē haĩ , 84 mā̃ bāp jarūr milē hōṅgē . ¹⁵¹Yah bhī hisāb hai nā .

¹⁵⁸Truly, we souls have taken 84 births. ¹⁵⁹We have definitely received 84 parents; there is this calculation.

¹⁵²Buddhi mē̃ ātā hai 84 janma lētē haĩ phir aur kamtī janm vālē bhī hōṅgē .

¹⁶⁰It enters your intellects that you take 84 births and that there are also those who take fewer births.

¹⁵³Minimum , maximum kā hisāb hōgā nā .

¹⁶¹There would be the account of the minimum and the maximum.

¹⁵⁴Bāp baiṭh samjhātē haĩ śhāstrō̃ mē̃ kyā-kyā likh diyā hai .

¹⁶²The Father sits here and explains to you all of the things that they have written in the scriptures.

¹⁵⁵Tumhārē liē tō phir bhī 84 janm kahtē haĩ , mērē liē tō anginat , bēśhumār janm kah diyā hai .

¹⁶³At least, for you, they say that you take 8.4 million births. ¹⁶⁴For Me, they say that I take a incalculable number, an infinite number of births.

¹⁵⁶Kaṇ-kaṇ mē̃ bas jidhar dēkhtā hū̃ , tū hī tū . . . . kr̥iṣhṇa hī kr̥iṣhṇa hai .

¹⁶⁵They say that I am in every particle, or that, wherever they look, they only see Shri Krishna.

¹⁵⁷Mathurā vr̥indāvan mē̃ kahtē haĩ - śhrīkr̥iṣhṇa sarvavyāpī hai .

¹⁶⁶In Mathura and Vrindavan, they say that Shri Krishna is omnipresent.

¹⁵⁸Rādhē panth vālē phir kahē̃gē rādhē hī rādhē .

¹⁶⁷Those who believe in Radhe say that they only see Radhe everywhere.

¹⁵⁹Kahē̃gē ham rādhā-svāmī haĩ .

¹⁶⁸They say that they are Radha swamis.

¹⁶⁰Kr̥iṣhṇa svāmī aur haĩ .

¹⁶⁹Krishna swamis are different.

¹⁶¹Vah rādhē kō māntē haĩ , jidhar dēkhtā hū̃ rādhē hī rādhē . ¹⁶²Tum bhī rādhē ham bhī rādhē .

¹⁷⁰They believe in Radhe. ¹⁷¹Wherever they look, they only see Radhe: “You are Radhe and I am Radhe.”

¹⁶³Ab bāp baiṭh samjhātē haĩ barōbar maĩ garīb nivāz hū̃ nā .

¹⁷²The Father now sits here and explains: I am truly the Lord of the Poor.

¹⁶⁴Bhārat hī sabsē sāhūkār thā .

¹⁷³Bharat was the wealthiest of all.

¹⁶⁵Abhī sabsē garīb banā hai isliē mujhē bhārat mē̃ hī ānā paṛē .

¹⁷⁴It has now become the poorest of all and this is why I have to come in Bharat.

¹⁶⁶Yah banā banāyā drama hai , ismē̃ jarā bhī fark nahī̃ hō saktā hai .

¹⁷⁵This drama is predestined. ¹⁷⁶There cannot be the slightest difference in it.

¹⁶⁷Yah huge drama hai .

¹⁷⁷This is a huge drama.

¹⁶⁸Drama jō shoot huā vah hūbahū repeat hōgā .

¹⁷⁸The drama that has been shot will repeat identically.

¹⁶⁹Drama kā bhī patā hōnā chāhiē .

¹⁷⁹You have to know about this drama.

¹⁷⁰Drama mānā drama .

¹⁸⁰This drama means a drama!

¹⁷¹Vah hōtā hai had kā drama , yah hai bēhad kā drama .

¹⁸¹Other dramas are limited, whereas this is an unlimited drama.

¹⁷²Iskē ādi-madhy-ant kō kōī nahī̃ jāntē .

¹⁸²No one knows its beginning, middle or end.

¹⁷³Tō garīb nivāz nirākār bhagvān kō hī mānē̃gē , śhrīkr̥iṣhṇa kō nahī̃ mānē̃gē .

¹⁸³They would only believe that incorporeal God, and not Shri Krishna, is the Lord of the Poor.

¹⁷⁴Śhrīkr̥iṣhṇa tō dhanvān satyug kā prince bantā hai .

¹⁸⁴Shri Krishna becomes a wealthy prince of the golden age.

¹⁷⁵Bhagvān kō tō apnā śharīr hai nahī̃ , vah ākar tum bachchō̃ kō dhanvān banātē haĩ .

¹⁸⁵God doesn't have a body of His own. ¹⁸⁶He comes and makes you children wealthy.

¹⁷⁶Tumkō rājyōg key|kī śhikṣhā dētē haĩ .

¹⁸⁷He gives you the teachings of Raja Yoga.

¹⁷⁷Vah bhī paṛhāī sē barrister ādi bantē haĩ phir kamāī kartē haĩ .

¹⁸⁸Those people become barristers, etc. by studying and they then earn an income.

¹⁷⁸Bāp bhī tumkō abhī paṛhātē haĩ .

¹⁸⁹The Father too is now teaching you.

¹⁷⁹Tum bhaviṣhya mē̃ nar sē nārāyaṇ bantē hō .

¹⁹⁰You become like Narayan in the future from an ordinary being.

¹⁸⁰Tumhārā janm tō hōgā nā .

¹⁹¹You do take birth.

¹⁸¹Aisē tō nahī̃ svarg kōī samudra sē nikal āyēgā .

¹⁹²It isn't that heaven emerges from beneath the sea.

¹⁸²Śhrīkr̥iṣhṇa nē bhī janma liyā nā .

¹⁹³Shri Krishna also took birth.

¹⁸³Kanspurī ādi tō us samay thī nahī̃ .

¹⁹⁴The land of Kans, the demon, doesn't exist at that time.

¹⁸⁴Śhrīkr̥iṣhṇa kā kitnā nām gāyā jātā hai .

¹⁹⁵The name of Shri Krishna is praised so much.

¹⁸⁵Unkē bāp kā nām hī nahī̃ , unkā bāp kahā̃ hai .

¹⁹⁶There is no mention of his father's name. ¹⁹⁷Where is his father?

¹⁸⁶Jarūr rājā kā bachchā hōgā nā .

¹⁹⁸Shri Krishna would definitely be the son of a king.

¹⁸⁷Vahā̃ baṛē rājā K|kē ghar mē̃ janm hōtā hai .

¹⁹⁹He would take birth to a great king.

¹⁸⁸Parantu vah patit rājā hōnē K|kē kāraṇ unkā nām thōṛēhī hōgā .

²⁰⁰However, because that king would have been impure, his name is not mentioned as much.

¹⁸⁹Śhrīkr̥iṣhṇa jab hai tab thōṛē patit bhī rahtē haĩ .

²⁰¹At the time when Shri Krishna exists, there are a few impure people.

¹⁹⁰Jab vah bilkul khalās hō jātē haĩ tab vah gaddī par baiṭhtē haĩ , apnā rājya lē lētē haĩ tab hī unkā saṃvat śhurū hōtā hai .

²⁰²When they (impure ones) are completely finished, he sits on the throne. ²⁰³He claims his kingdom and then his era begins.

¹⁹¹Lakṣhmī-nārāyaṇ sē saṃvat śhurū hōtā hai .

²⁰⁴The era begins with Lakshmi and Narayan.

¹⁹²Tum pūrā hisāb likhtē hō .

²⁰⁵You write the full account.

¹⁹³Inkā rājya itnā samay phir inkā itnā samay tō manuṣhya samajhē̃gē yah tō kalp key|kī āyu baṛī hō hī nahī̃ saktī .

²⁰⁶This one's kingdom lasts for this length of time and then that one's kingdom lasts for that length of time. ²⁰⁷People can understand from this that the duration of the cycle cannot be any longer than that.

¹⁹⁴5 hajār varṣh kā pūrā hisāb hai .

²⁰⁸There is a full account of 5000 years.

¹⁹⁵Achchhā  !

²⁰⁹Achcha.

¹⁹⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁰To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹¹The spiritual Father says namaste to you spiritual children.

¹⁹⁸Dhārṇā kē liē mukhya sār  :

²¹²Essence for dharna:

¹⁹⁹1 ) rachayitā aur rachnā kā gyān buddhi mē̃ rakh satōpradhān bannē kā puruṣhārth karnā hai .

²¹³1. While keeping the knowledge of the Creator and creation in your intellect, make effort to become satopradhan.

²⁰⁰Bas ēk hī chintā rakhnī hai ki hamē̃ satōpradhān jarūr bannā hai .

²¹⁴Only have the one concern that you definitely have to become satopradhan.

²⁰¹2 ) is bēhad K|kē drama kō buddhi mē̃ rakh apār khuśhī mē̃ rahnā hai , bāp samān ijjat pānē kē liē patitō̃ kō pāvan banānē key|kī sēvā karnī hai .

²¹⁵2. Keep this unlimited drama in your intellect and maintain infinite happiness. ²¹⁶In order to attain honour equal to the Father’s, do the service of making impure ones pure.

²⁰²Vardān  : adhikārīpan key|kī smr̥iti dvārā sarv śhaktiyō̃ kā anubhav karnē vālē prāpti svarūp bhav

²¹⁷Blessing: May you become an embodiment of attainments and experience all the powers by remaining aware of having all rights.

²⁰³Yadi buddhi kā sambandh sadā ēk bāp sē lagā huā rahē tō sarv śhaktiyō̃ kā varsā adhikār K|kē rūp mē̃ prāpt hōtā hai .

²¹⁸If your intellect is constantly linked to the one Father, you receive the inheritance of all powers as a right.

²⁰⁴Jō adhikārī samajhkar her|har karma kartē haĩ unhē̃ kahnē vā saṅkalp mē̃ bhī māṅgnē key|kī āvaśhyaktā nahī̃ rahtī .

²¹⁹Those who perform every action while considering themselves to have a right do not need to say anything or ask for anything.

²⁰⁵Yah adhikārī pan key|kī smr̥iti hī sarv śhaktiyō̃ K|kē prāpti kā anubhav karātī hai .

²²⁰The awareness of having all rights gives you the experience of attaining all powers.

²⁰⁶Tō naśhā rahē ki sarv śhaktiyā̃ hamārā janma-siddh adhikār haĩ .

²²¹So, have the intoxication that all the powers are your birthright.

²⁰⁷Adhikārī ban karkē chalō tō adhīnatā samāpt hō jāyēgī .

²²²Continue to move along as one who has all rights and any dependency will then finish.

²⁰⁸Slōgan  : svayã K|kē sāth-sāth prakr̥iti kō bhī pāvan banānā hai tō sampūrṇ lagāv mukt banō .

²²³Slogan: As well as making yourself pure, to make the elements pure too is to be completely free from attachment.

²²⁴*** Om Shanti ***

²⁰⁹Yē avyakt iśhārē - apavitratā K|kē bīj kō bhī samāpt kar sampūrṇ svachchha ( pavitra ) banō

²²⁵Avyakt Signal: Finish the seed of impurity and become completely clean (pure).

²¹⁰Agar pavitratā kā niyam pakkā hai tō lagāv mukt , īrṣhyā aur krōdh sē bhī mukt banō .

²²⁶If your discipline of purity is strong, you can become free from attachment, jealousy and anger.

²¹¹Chiṛchiṛāpan bhī na hō .

²²⁷Don’t have any irritation either.

²¹²Yah bhī lagāv nahī̃ rakhō ki yah hōnā hī chāhiē .

²²⁸Do not have any attachment to any outcome - that something should definitely happen.

²¹³Svārtha yā īrṣhyā K|kē vaśh kōī bāt kahē̃gē aur vah pūrī nahī̃ hōgī tō krōdh paidā hōgā isliē pavitratā K|kē pillar kō pakkā karō tō yah pillar light house kā kām karēgā .

²²⁹If someone speaks selfishly or out of jealousy and his desire is not fulfilled, there will be anger. ²³⁰Therefore, make your pillar of purity strong and your pillar will work like a lighthouse.