शनिवार 29 अगस्त 2026 की दैनिक मुरली

दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

029-08-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

029/08/26 Morning Murli Om Shanti BapDada Madhuban

Essence

1 «  mīṭhē bachchē - sab bātō̃ mē̃ sahanśhīl banō , nindā-stuti , jay-parājay sabmē̃ samān rahō , sunī sunāī bātō̃ mē̃ viśhvās nahī̃ karō ' '

1Essence: Sweet children, be tolerant in every situation. 2Maintain equanimity in praise and defamation and in victory and defeat. 3Don't believe things you hear from others.

Question

2Praśhna  : ātmā sadā chaṛhtī kalā mē̃ āgē baṛhtī rahē uskī sahaj yukti sunāō  ?

4Question: What is the easy way for you souls to make constant progress in your stage of ascent?

Answer

3Uttar  : ēk bāp sē hī sunō , dūsrē sē nahī̃ .

5Answer: Only listen to the one Father and no one else.

4Phāltū parchintan mē̃ , vāhyāt bātō̃ mē̃ apnā samay barbād na karō , tō ātmā sadā chaṛhtī kalā mē̃ rahēgī .

6Don’t waste your time in unnecessary talk and in useless thoughts about others and you souls will be constantly in the stage of ascent.

5Ulṭī-sulṭī bātē̃ sunnē sē , un par viśhvās karnē sē achchhē bachchē bhī gir paṛtē haĩ , isliē bahut sambhāl karnī hai .

7By listening to and believing wrong things even good children fall and this is why you have to be very careful.

Murli

6Ōm śhānti .

8Om shanti.

7Mīṭhē-mīṭhē bachchō̃ kō ab smr̥iti āī hai ki barōbar ādhākalp hamnē bāp kō yād kiyā hai , jab sē rāvaṇ rājya śhurū huā hai .

9You sweetest children are now aware that you have truly been remembering the Father for half a cycle, from the time when the kingdom of Ravan began.

8Aisē bhī nahī̃ kōī pūrē ādhākalp yād kiyā hai , nahī̃ .

10It isn’t that you have been remembering Him throughout half the cycle.

9Jab-jab duḥkh jāstī āyā hai , tab-tab yād kiyā hai .

11No, you only remembered Him whenever you experienced a lot more sorrow.

10Abhī tumkō patā paṛā hai ki bhakti mārg sē ham utartē āyē haĩ .

12You now know that you have continued to come down on the path of devotion.

11Drama kā rāz buddhi mē̃ hai .

13You have the secrets of this drama in your intellects.

12Mukh sē kuchh kahnē kā bhī nahī̃ hai , ham unkē hō gayē isliē jāstī gyān key|kī darkār nahī̃ .

14There is no need to say anything. 15We now belong to Him and there is therefore no need for a lot of knowledge.

13Bāp K|kē banē tō bāp key|kī jāydād K|kē mālik hō gayē .

16Now that you belong to the Father, you have become the masters of His property.

14Kuchh karmēndriyō̃ sē karnē kā nahī̃ rahtā .

17It is nothing to do with the physical organs.

15Bhakti mārg mē̃ bhagvān sē milnē kē liē kitnē yagya-tap dān-puṇya kartē haĩ .

18On the path of devotion, they have so many sacrificial fires, do so much tapasya, make donations and perform charity in order to find God.

16Jahā̃ bhī jāō sab jagah tīrtha , mandir athāh haĩ .

19Wherever you go, there are so many pilgrimage places and temples.

17Aisā kōī manuṣhya nahī̃ jō sārē bhārat K|kē tīrtha aur athāh mandir ādi ghūm sakē .

20There wouldn't be a single person anywhere who could tour around the whole of Bharat and see all the pilgrimage places and temples.

18Agar ghūmē bhī tō kuchh miltā nahī̃ .

21Even if someone were to travel around, he wouldn’t achieve anything.

19Vahā̃ ghaṇṭā ghaṛiyāl ādi kitnā ghamsān hai .

22There, there is so much noise of the ringing of bells and commotion everywhere.

20Yahā̃ tō ghamsān key|kī bāt nahī̃ . 21Na gīt gānē , na tāliyā̃ bajānē key|kī bāt hai .

23Here, there is no question of commotion; there is no question of singing songs or clapping here.

22Manuṣhya tō kyā-kyā nahī̃ kartē haĩ , athāh karmkāṇḍ haĩ .

24Look at what people do. 25There are so many rituals.

23Yahā̃ tō tum bachchō̃ kō sirph yād karnā hai aur kuchh bhī nahī̃ .

26Here, you children simply have to remember the Father and do nothing else.

24Ghar mē̃ rahtē sab kuchh kartē sirph bāp kō yād karnā hai .

27While living at home and carrying on with everything, just remember the Father.

25Tum jāntē hō abhī ham dēvtā bantē haĩ .

28You know that you are now becoming deities.

26Yahā̃ hī daivīguṇ dhāraṇ karnā hai .

29Divine virtues have to be imbibed here.

27Khānpān bhī śhuddha hōnā chāhiē .

30Your food and drink also have to be pure.

2836 prakār K|kē bhōjan tō vahā̃ milē̃gē .

31You will receive 36 varieties of food there.

29Yahā̃ sādhāraṇ rahnā hai . 30Na bahut ūñch , na bahut nīch .

32Here, you have to live simply, neither too well nor too ordinary.

31Sab bātō̃ mē̃ sahanśhīltā chāhiē .

33Be tolerant in every situation.

32Nindā-stuti , jay-parājay , sardī-garmī , yah sab kuchh sahan karnā paṛtā hai .

34Everything has to be tolerated: praise and defamation, victory and defeat, heat and cold.

33Samay hī aisā hai . 34Pānī nahī̃ milēgā , yah nahī̃ milēgā , sūrya bhī apnī tapat dikhāyēgā .

35The time will come when you won't find water, you won't find this or that and even the sun will become very hot.

35Her|har chīz tamōpradhān bantī hai .

36Everything becomes tamopradhan.

36Yah sr̥iṣhṭi hī tamōpradhān hai .

37This world is tamopradhan.

37Tatva bhī tamōpradhān haĩ . 38Tō yah duḥkh dētē haĩ .

38Even the elements are tamopradhan and cause sorrow.

39Nindā-stuti mē̃ bhī nahī̃ jānā hai .

39You mustn't get caught up in praise and defamation.

40Bahut haĩ jō jhaṭ bigaṛ paṛtē haĩ .

40There are many who very quickly become upset.

41Kisnē ulṭā-sulṭā kuchh kiskō sunāyā kyōṅki ājkal bātō̃ key|kī banāvaṭ tō bahut hai nā .

41At times, some tell others wrong things, because many stories are made up nowadays.

42Kōī nē kuchh kahā - tumhārē liē bābā yah kahtē haĩ ki inkō dēh-abhimān hai , bāhar kā show bahut hai , yah kisī nē sunāyā , bas bukhār chaṛh jāyēgā . 43Nīnd bhī fit jāyēgī .

42Someone may say to another: “Baba said that you have body consciousness and that there is a lot of external show.” 43His temperature would rise; he would even lose sleep.

44Ādhākalp K|kē manuṣhya aisē haĩ , kōī kō bhī jhaṭ bukhār chaṛhā dē̃ , jhaṭ pīlē hō jāyēṅgē .

44Human beings of this half of the cycle are such that they very quickly make someone’s temperature rise and make them turn pale.

45Tō bāp kahtē haĩ kōī bhī aisī vāhyāt bātē̃ nahī̃ sunō .

45The Father says: Don’t listen to such useless matters.

46Bāp kabhī bhī kiskī nindā nahī̃ kartē haĩ .

46The Father never defames anyone.

47Bāp tō samjhānē liē hī kahtē haĩ .

47The Father simply tells you in order to make you understand.

48Ulṭī-sulṭī bātē̃ ēk-dō kō sunānē sē achchhē-achchhē bachchē bhī bigaṛ paṛtē haĩ . 49Tō traitor ban vāhyāt bātē̃ jākar ēk-dō kō sunāyēṅgē .

48By telling one another wrong things, even good children are spoilt and they turn into traitors and then spread unnecessary talk.

50Bhakti mārg mē̃ bhī kaisī-kaisī kahāniyā̃ banāī haĩ .

49Look at all the stories they have made up on the path of devotion!

51Abhī tumkō gyān milā hai tō tum kabhī bhī hē rām vā hāy bhagvān bhī nahī̃ kah saktē , yah akṣhar bhī bhakti mārg K|kē haĩ .

50You have now received this knowledge and so you don't say “O Rama!” or “O God!” 51Those expressions belong to the path of devotion.

52Tumhārē mukh sē aisē akṣhar nahī̃ nikalnē chāhiē .

52Such words should not emerge through your lips.

53Bāp sirph kahtē haĩ mīṭhē lāṛlē bachchō̃ ātma-abhimānī banō .

53The Father simply says: Sweet, beloved children, be soul conscious!

54Kitnā pyār sē samjhātē haĩ .

54He explains with so much love.

55Kiskī bhī bāt nahī̃ sunō , phāltū parchintan nahī̃ karō .

55Don’t listen to anyone else. 56Don’t have useless thoughts about others.

56Ēk bāt pakkī kar lō - ham ātmā haĩ .

57Make one thing firm: I am a soul.

57Ātmā avināśhī hai , śharīr vināśhī hai .

58Souls are imperishable and bodies are perishable.

58Ātmā hī saṅskār dhāraṇ kartī hai .

59It is souls who imbibe sanskars.

59Ab tum bachchō̃ kō ātma-abhimānī bannā hai .

60You children now have to become soul conscious.

60Dvāpar sē tum rāvaṇ rājya mē̃ dēh-abhimānī bantē hō isliē ab dēhī-abhimānī bannē mē̃ mēhnat lagtī hai .

61From the copper age, you have been body conscious in the kingdom of Ravan. 62This is why it takes a lot of effort to become soul conscious.

61Ghaṛī-ghaṛī buddhi mē̃ yah ānā chāhiē ki hamkō bēhad kā bāp milā hai .

63It should repeatedly enter your intellects that you have found the unlimited Father.

62Kalp-kalp bāp varsā dētē haĩ .

64The Father gives you the inheritance every cycle.

63Ab unkī mat par chalnā hai .

65You now have to follow His directions.

64Unkē liē hī gāyan hai - tum māt-pitā … vah sab sambandhō̃ kā sukh dēnē vālā hai , unmē̃ sab miṭhās hai .

66There is the praise of Him: You are the Mother and the Father. 67He gives us the happiness of all relationships.

65Bākī aur mitra-sambandhī ādi duḥkh dēnē vālē hī haĩ .

68He has the sweetness of all relationships. 69All other friends and relatives only cause you sorrow.

66Ēk hī bāp hai jō sabkō sukh dēnē vālā hai .

70Only the one Father gives everyone happiness.

67Rāstā bhī bilkul sahaj batātē haĩ ki apnē kō ātmā samajh mujh bāp kō yād karō .

71The path He shows is very easy: Consider yourselves to be souls and remember Me, your Father.

68Bāp samjhātē haĩ yah kōī naī bāt nahī̃ hai .

72The Father explains: This is nothing new.

69Tum jāntē hō her|har 5 hajār varṣh bād ham aisē bāp kē pās ātē haĩ , yah kōī sādhū-santa nahī̃ hai .

73You know that you come to such a Father every 5000 years. 74He is not a sage or a holy man.

70Tum kōī sādhū sant ādi kē pās nahī̃ rahtē , bākī hā̃ bāp kahtē haĩ - pravr̥itti mārg K|kē sambandh sē tōṛ nibhānā hai . 71Nahī̃ tō aur hī khiṭ-khiṭ hō jātī hai , yukti sē chalō .

75You are not staying with a sage or holy man but the Father says: Fulfil your household responsibilities, otherwise there will continue to be greater conflict. 76Continue to interact with tact.

72Pyār sē har ēk kō samjhānā hai ki dēkhō abhī vināśh kā samay najdīk hai , yah āsurī duniyā khatm hōnī hai .

77Explain to everyone with love: “Look, the time for destruction is now close. 78This devilish world is now to be destroyed.

73Ab dēvtā bannā hai , daivīguṇ yahā̃ dhāraṇ karnā hai .

79You now have to become deities. 80Imbibe divine virtues here.”

74Pyār sē samjhānā chāhiē .

81Explain with a lot of love.

75Dēvtāyē̃ bhī pyāz lahsun ādi tō khātē nahī̃ .

82“Deities don't eat garlic or onions.

76Ham bhī manuṣhya sē dēvtā bantē haĩ tō ham yah kaisē khā saktē haĩ .

83We are becoming deities from human beings and so how could we eat those things?

77Tumkō bhī rāy dētē haĩ - yah chhōṛ dō .

84You are advised to renounce them.

78Aisī chījē̃ ham khātē nahī̃ .

85We don't eat such things.

79Abhī tumkō bēhad kā bāp daivīguṇ sikhlānē vālā milā hai tō sarvguṇ sampann . . . . . yahā̃ hī bannā hai .

86You have now found the unlimited Father who teaches you divine virtues, so it is here that you have to become full of all divine virtues.

80Yahā̃ banē̃gē tab phir bhaviṣhya naī duniyā āyēgī .

87If you become this here, the future new world will come.

81Yah aisē hī hōtā hai jaisē rāt kē bād phir din hōtā hai . 82Ab rāt key|kī ant mē̃ hī daivīguṇ dhāraṇ karnē haĩ tō phir subah hō jāyēgī .

88This is like night after day. 89It is because it is now the end of the night that divine virtues have to be imbibed, and so it will then be the morning.”

83Apnī parīkṣhā harēk kō āpēhī lēnī hai .

90Each of you has to examine yourself.

84Aisē nahī̃ ki bāp tō sab kuchh jāntē haĩ .

91Don't think that the Father knows everything.

85Tum apnē kō dēkhō nā .

92You have to examine yourself.

86Student aisē kabhī nahī̃ kahē̃gē ki teacher tō sab kuchh jāntē haĩ .

93A student doesn’t say that his teacher knows everything about him.

87Imtahān K|kē din najdīk ātē haĩ tō bachchē khud bhī samajhtē haĩ ham kitnā pās|pass hōṅgē , kis subject mē̃ ham ḍhīlē haĩ .

94When the examination days come close, students understand to what extent they are going to pass and in which subjects they are still a little weak.

88Marks cum|kam lē̃gē phir sab milākar pās|pass hō jāyēṅgē .

95You claim fewer marks in some subjects, but are able to pass overall.

89Yah samajhtē haĩ tō ismē̃ bhī apnī jāñch rakhnī hai . 90Hamārē mē̃ kyā kamī hai  ?

96You understand this and so you have to check yourself in this: What do I still lack?

91Maĩ bahut mīṭhā banā hū̃  ?

97Have I become very sweet?

92Sabkō pyār sē samjhānā hai - ham ātmāō̃ kā bāp parampitā paramātmā hai .

98Explain to everyone with love: The Father of us souls is the Supreme Father, the Supreme Soul.

93Manuṣhya key|kī bāt nahī̃ .

99It is not a question of Him being a human being.

94Ham nirākār kō bhagvān kahtē haĩ , bhagvān rachtā ēk hī hai , bākī sab haĩ rachnā .

100We call the incorporeal One, God. 101God, the Creator, is only One. 102All the rest are the creation.

95Rachnā sē kiskō varsā nahī̃ mil saktā , kāydā nahī̃ hai .

103No one can receive an inheritance from the creation; it isn't the law.

96Ab sarv rachnā kā sadgati dātā ēk hī rachtā bāp hai , usmē̃ sādhū-santa sab ā gayē .

104The Bestower of Salvation for the whole of creation is the one Father, the Creator. 105This includes all the sages and holy men.

97Haĩ tō sab ātmāyē̃ nā .

106All are souls.

98Hā̃ manuṣhya achchhē-burē tō hōtē hī haĩ , position ūñcā-nīcā hōtā hai .

107Yes, there are good and bad human beings. 108They have high or low positions.

99Sannyāsiyō̃ mē̃ bhī number-vār haĩ .

109Sannyasis are numberwise too.

100Kōī tō dēkhō bhīkh māṅgtē rahtē , kōī kō sab pāṅw paṛtē haĩ .

110Some continue to beg, whereas others have everyone falling at their feet.

101Tum bachchō̃ kō bhī ūñch bannā hai , bahut mīṭhā banō .

111You children have to become so elevated! 112Become very sweet.

102Kabhī bhī krōdh sē bāt nahī̃ karnī chāhiē , jitnā hō sakē pyār sē kām lō|low .

113Never speak angrily. 114As much as possible, do everything with love.

103Kahtē haĩ bachchē bahut taṅg kartē haĩ sō tō ājkal K|kē bachchē haĩ hī aisē .

115Some say that their children cause a lot of trouble. 116However, children today are like that.

104Pyār sē unkō samjhāō .

117Explain to them with love.

105Dikhātē haĩ kr̥iṣhṇa chañchaltā kartā thā tō unkō rassī sē bāndhtē thē .

106Jitnā hō sakē pyār sē samjhānā hai yā tō halkī sajā .

107Bichārē abōdh ( anjān ) haĩ .

108Samay bhī aisā hai .

118The time is like that.

109Bāhar kā saṅgdōṣh bahut kharāb hai .

119The company of people outside is also very bad.

110Abhī bēhad kā bāp kahtē haĩ tumhē̃ mūrti ādi rakhnē key|kī kōī darkār nahī̃ hai .

120The unlimited Father now says: There is no need for you to keep any idols, etc.

111Kuchh bhī mēhnat karnē key|kī darkār nahī̃ hai .

121There is no need to labour.

112Śhiv kā chitra bhī kyō̃ rakhē̃  !

122Why should you even keep an image of Shiva?

113Vah tō tumhārā bāp hai nā .

123He is your Father.

114Ghar mē̃ bachchē bāp kā chitra kyō̃ rakhē̃gē  ?

124Would children keep a picture of their father in their home?

115Bāp tō hāzirā-hazūr hai nā .

125The Father can be present at any time.

116Bāp kahtē haĩ - maĩ abhī hāzir nāzir hū̃ nā .

126The Father says: I am present now, am I not?

117Phir chitrō̃ key|kī tō darkār nahī̃ .

127So, there is no need for pictures.

118Maĩ bachchō̃ kō baiṭh samjhātā hū̃ .

128I sit here and explain to you children.

119Kahtē haĩ bāpdādā kō dēkhē̃ .

129You say: “Let us see BapDada.”

120Ab bāp tō hai nirākār , unkō dēkh na sakē̃ .

130The Father is incorporeal. 131He cannot be seen.

121Buddhi sē samajh saktē haĩ .

132He can be understood with one’s intellect.

122Bāp kahtē haĩ - maĩ inmē̃ pravēśh kar tumkō knowledge baiṭh dētā hū̃ .

133The Father says: I enter this one and give you this knowledge.

123Nahī̃ tō kaisē āū̃ .

134How else could I come?

124Śhrīkr̥iṣhṇa K|kē tan mē̃ kaisē āyēgā .

135How could He enter the body of Shri Krishna?

125Sannyāsiyō̃ mē̃ bhī nahī̃ ā saktā hū̃ .

136He couldn’t even enter the body of sannyasis.

126Maĩ ātā hī unmē̃ hū̃ jō pahlē number mē̃ thā .

137I enter the one who was the first number.

127Vahī ab last number mē̃ hai .

138He is now in the last number.

128Tumkō bhī abhī paṛhkar phir pahlē number mē̃ jānā hai .

139You too now have to study and claim number one.

129Paṛhānē vālā tō ēk hī hai , jiskō gyān kā sāgar kahā jātā hai .

140The Teacher is the same One and He is called the Ocean of Knowledge.

130Tumkō gyān bahut achchhā miltā hai .

141You receive very good knowledge.

131Tum jāntē hō - śhāntidhām hamārā ghar hai , sukhdhām hamārī rājdhānī hai .

142You know that the land of peace is your home and the land of happiness is your kingdom.

132Duḥkhdhām rāvaṇ key|kī bādśhāhī hai .

143The land of sorrow is the sovereignty of Ravan.

133Ab bāp kahtē haĩ mīṭhē-mīṭhē bachchō̃ - apnē ghar śhāntidhām kō yād karō , sukhdhām kō yād karō .

144The Father says: Sweetest children, now remember your home, the land of peace as well as the land of happiness.

134Duḥkhdhām K|kē bandhan kō bhūltē jāō .

145Continue to forget the bondages of the land of sorrow.

135Aisē aur kōī kah na sakē . 136Na vah jā saktē haĩ .

146No one else can say this nor can anyone return home.

137Drama K|kē bīch sē vāpas kōī bhī jā na sakē .

147No one can return home in the middle of the drama.

138Yah jō kahtē haĩ phalānā jyōti jyōt samāyā vā pār nirvāṇ gayā , ēk bhī jātā nahī̃ hai .

148People say that so-and-so merged into the light or that he went beyond, to the land of Nirvana, but no one actually returns there.

139Sabkā bāp athavā mālik ēk hī parampitā paramātmā hai , vah sab āśhikō̃ kā ēk hī māśhūk hai .

149The Father and Master of All is the one Supreme Father, the Supreme Soul. 150He is the one Beloved of all His lovers.

140Vah jismānī āśhik māśhūk ēk-dō kō yād kartē haĩ , buddhi mē̃ chitra ā jātā hai .

151Those physical lovers and beloveds remember one another, and each one's image enters the other's intellect.

141Phir ēk-dō kō yād kartē rahē̃gē .

152They continue to remember one another.

142Khānā khātē rahē̃gē , yād kartē rahē̃gē .

153Even while eating they continue to remember one another.

143Vah tō haĩ ēk janm K|kē āśhik māśhūk .

154They are lovers and beloveds of one birth.

144Tum janma-janmāntar K|kē āśhik hō , ēk māśhūk K|kē .

155You are the lovers of the one Beloved for birth after birth.

145Tumkō aur kuchh bhī nahī̃ karnā hai , sirph ēk bāp kō yād karnā hai .

156You don't have to do anything else. 157Simply remember the one Father.

146Un āśhik māśhūk K|kē sāmnē chitra ā jātā hai .

158The image of the other one appears to the lover or beloved.

147Bas unkō dēkhtē-dēkhtē kām bhī ṭhahar jātā phir unkā chēhrā gum hō jātā hai aur kām karnē lag paṛtē haĩ .

159While they continue to see his or her image, their work stops. 160Then, when the face disappears, he or she begins to work again.

148Ismē̃ tō aisē nahī̃ hai .

161It is not like that here.

149Ātmā bhī bindī , paramātmā bhī bindī hai .

162Souls are points and the Supreme Soul is also a point.

150Apnē kō ātmā samajh bāp kō yād karnā hai , ismē̃ hī mēhnat hai , kōī bhī aisī practice kartē nahī haĩ .

163Consider yourselves to be souls and remember the Father. 164This requires effort. 165No one practises this.

151Ātmā kā gyān milā arthāt ātmā kō realise kiyā , bākī rahā paramātmā . 152Vah bhī tum jāntē hō . 153Bābā ākar yahā̃ ( bhr̥ikuṭī mē̃ ) baiṭhtē haĩ .

166You have received this knowledge of souls, that is, you souls have realised yourselves. 167Then, there is the Supreme Soul; you know that Baba comes and sits in this one's forehead.

154Inkī jagah bhī yahā̃ hai .

168His place is fixed there.

155Ātmā kahā̃ sē bhī chalī jātī hai , mālūm nahī̃ paṛtā hai .

169You cannot know from where a soul exits a body.

156Unkā mukhya sthān bhr̥ikuṭī hai .

170The main place of a soul is the forehead.

157Bāp kahtē haĩ - maĩ bhī bindī hū̃ , ismē̃ ākar baiṭhā hū̃ .

171The Father says: I am a point. 172I come and sit in this one.

158Tumkō patā bhī nahī̃ paṛtā hai .

173You can't even tell.

159Bāp tum bachchō̃ kō baiṭh sunātē haĩ , tumkō jō sunātē haĩ vah ham bhī suntē haĩ .

174The Father sits and speaks to you children. 175I also listen to whatever He tells you.

160Samjhānī tō bilkul right hai .

176The explanation He gives is absolutely right.

161Daivī dharm vālē jō hōṅgē vah jhaṭ samajh jāyēṅgē - yah rājdhānī sthāpan hō rahī hai .

177Those who belong to the deity dharma will very quickly understand that a kingdom is being established.

162Pahlē sthāpanā aur phir vināśh bhī hōgā aur kōī dharm sthāpak aisē nahī̃ kartē haĩ .

178There will first be establishment and then destruction will take place. 179No other founder of a religion does this.

163Vah sirph apnā dharm sthāpan kartē haĩ phir vr̥iddhi kō pātē , yahā̃ tō jō jitnā-jitnā puruṣhārth kartē haĩ , utnā bhaviṣhya mē̃ ūñch pad pātē haĩ .

180They simply establish their own religions which then continue to grow. 181Here, according to how much effort you make, you claim a high status in the future.

164Tum bhaviṣhya 21 janmō̃ kē liē prālabdh banātē hō tō kitnā puruṣhārth karnā chāhiē aur hai bahut sahaj , yōg bhī sahaj jissē tumhārē vikarma vināśh hōtē haĩ .

182You are creating your reward for your future 21 births and you should therefore make so much effort. 183It is very easy. 184Yoga is also easy. 185It is by having this that your sins are absolved.

165Bāp kahtē haĩ - maĩ guarantee kartā hū̃ , kalp-kalp maĩ hī ākar tum bachchō̃ kō pāvan banātā hū̃ .

186The Father says: I guarantee that I come every cycle and purify you children.

166Vahā̃ patit ēk bhī hōtā nahī̃ .

187There isn't a single impure being there.

167Gyān bhī kitnā sahaj hai , 84 janmō̃ kā chakra kaisē lagātē haĩ , vah bhī buddhi mē̃ knowledge hai .

188This knowledge is so simple as well. 189You also have this knowledge in your intellects of how you go around the cycle of 84 births.

168Hamnē 84 kā chakra lagāyā hai , yah niśhchay rakhnā hai .

190You have to have the faith that you have been around the cycle of 84 births.

169Niśhchay mē̃ hī vijay hai .

191There is victory in faith.

170Aisē nahī̃ ki patā nahī̃ ham 84 janma lētē haĩ vā kuchh cum|kam .

192Don't wonder whether you take 84 births or a few less.

171Jabki tum brāhmaṇ hō tō tumkō niśhchay hōnā chāhiē barōbar hamnē 84 kā chakra pūrā bhōgā hai .

193Since you are Brahmins, you have to have the faith that you have truly been around the cycle of 84 births.

172Yah tō bahut sahaj samjhānī hai .

194This explanation is very easy.

173Bachchō̃ kō samjhāyā hai yah chitra sab divya dr̥iṣhṭi sē bāp nē banavāyē haĩ .

195You children have been told that the Father has had all of these pictures made through divine visions.

174Correct bhī karāyē haĩ .

196He has also had them corrected.

175Śhurū mē̃ jab banāras mē̃ bābā ēkānt mē̃ rahtē thē tō aisē chakra dīvārō̃ par baiṭh nikāltē thē .

197In the beginning, when Baba was in solitude in Benares, he used to draw such circles on the walls.

176Samajhtē kuchh nahī̃ thē ki yah kyā hai . 177Khuśhī hōtī thī .

198He didn't understand what they meant, but he experienced happiness.

178Sākṣhātkār hōnē sē jaisē uṛ jātē thē .

199When he had visions, it was as though he was flying.

179Yah kyā hōtā hai , samajh mē̃ nahī̃ ātā thā .

200He didn't understand what was happening.

180Tum jāntē hō jō chitra pahlē banē thē vah phir badalkar nayē-nayē banātē gayē haĩ .

201You know that the pictures that were made in the beginning have been modified and made again.

181Abhī nayē-nayē chitra kalp pahlē muāphik bantē jātē haĩ .

202New pictures now continue to be made exactly as they were in the previous cycle.

182Sīṛhī kā chitra dēkhō kitnā achchhā hai .

203Look how beautiful the picture of the ladder is.

183Is par samjhānā sahaj hai .

204It is very easy to explain it.

184Dērī sē ānē vālō̃ kō aur hī sahaj samjhānī miltī hai .

205Those who come later will receive an even easier explanation.

185Abhī nayē-nayē jō ātē haĩ , 7 din mē̃ sārā knowledge samajh lētē haĩ .

206New ones who come now understand all of this knowledge in just seven days.

186Purānō̃ sē bhī āgē jā rahē haĩ .

207They are going ahead of the older ones.

187Kōī kahtē haĩ pahlē ātē thē tō achchhā thā .

208Some say that it would have been better if they had come earlier.

188Arē yah bhī phikar mat karō .

209Don’t worry about that.

189Āgē ātē thē aur bhāgantī hō jātē thē tō  ?

210If you had come earlier and had then left Baba, what would have happened?

190Dērī sē ānē vālō̃ kō tō sahaj takht miltā hai .

211Those who come later receive a throne easily.

191Pahlē jō thē dēkhō vē|way phir ab haĩ bhī nahī̃ . 192Khatm hō gayē .

212Some who came in the beginning are not even here now; they are completely finished.

193Pichhāṛī mē̃ result kā mālūm paṛtā hai - kaun pās|pass huā .

213At the end, you will know the results as to who has passed.

194Nayē-nayē nikaltē haĩ aur jhaṭ service par lag paṛtē haĩ .

214New ones emerge and quickly engage themselves in doing service.

195Purānē itnā nahī̃ lagtē .

215The older ones don't do as much.

196Naī-naī bachchiyā̃ service sē dil par chaṛhī rahtī haĩ .

216New daughters who come remain seated in Baba's heart because of the service they do.

197Purānē kitnē tō khatm hō gayē isliē bābā kahtē haĩ - jinkō sarvōttam brāhmaṇ kul bhūṣhaṇ kahā jātā hai , unmē̃ bhī kōī āśhcharyavat sunantī , bhāgantī hō jātē haĩ .

217So many of the older ones are now finished. 218This is why Baba says: Even some of those who were the most elevated decoration of the Brahmin clan and who were amazed by this knowledge and listened to it, then ran away.

198Jō gāyā huā hai vah ab practical hō rahā hai .

219Whatever has been remembered is now happening in a practical way.

199Achchhā  !

220Achcha.

200Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

221To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

201Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

222The spiritual Father says namaste to you spiritual children.

Essence for dharna

202Dhārṇā kē liē mukhya sār  :

223Essence for dharna:

2031 ) apnī jāñch āpēhī karnī hai .

2241. Examine yourself.

204Dēkhnā hai maĩ bahut-bahut mīṭhā banā hū̃  ?

225Check whether you have become very, very sweet.

205Hamārē mē̃ kyā-kyā kamī hai  ?

226What do I lack?

206Sab daivīguṇ dhāraṇ huē haĩ  !

227Have I imbibed all the divine virtues?

207Apnī chalan dēvtāō̃ jaisī banānī hai .

228Let your behaviour be like that of the deities.

208Āsurī khān-pān tyāg dēnā hai .

229Renounce impure food and drink.

2092 ) kōī bhī vāhyāt bātē̃ na sunnī hai aur na bōlnī hai .

2302. Don’t listen to any useless matters or relate them.

210Sahanśhīl bannā hai .

231Become tolerant.

Blessing

211Vardān  : apnī smr̥iti , vr̥itti aur dr̥iṣhṭi kō alaukik banānē vālē sarv ākarṣhaṇō̃ sē mukt bhav

232Blessing: May you make your awareness, attitude and vision alokik and become free from all attractions.

212Kahā jātā hai - «  jaisē saṅkalp vaisī sr̥iṣhṭi ' ' jō naī sr̥iṣhṭi rachnē kē nimitt viśhēṣh ātmāyē̃ haĩ unkā ēk-ēk saṅkalp śhrēṣhṭh arthāt alaukik hōnā chāhiē .

233It is said: “As are your thoughts, so is your world.” 234Let every thought of the special souls who are instruments to make the world new be elevated, that is, let them be alokik.

213Jab smr̥ti-vr̥tti aur dr̥iṣhṭi sab alaukik hō jātī hai tō is lōk kā kōī bhī vyakti vā kōī bhī vastu apnī ōr ākarṣhit nahī̃ kar saktī .

235When your awareness, attitude and vision all become alokik, no person or thing of this world can then attract you.

214Agar ākarṣhit kartī hai tō jarūr alaukiktā mē̃ kamī hai .

236If anything does attract you, there is definitely something missing in your spirituality.

215Alaukik ātmāyē̃ sarv ākarṣhaṇō̃ sē mukt hōṅgī .

237Alokik (spiritual) souls are free from all attractions.

Slogan

216Slōgan  : dil mē̃ paramātma pyār vā śhaktiyā̃ samāī huī hō̃ tō man mē̃ uljhan ā nahī̃ saktī .

238Slogan: Merge God’s love and His powers in your heart and then your mind will never be confused.

239*** Om Shanti ***

Avyakt Signal

217Yē avyakt iśhārē - apavitratā K|kē bīj kō bhī samāpt kar sampūrṇ svachchha ( pavitra ) banō

240Avyakt Signal: Finish the seed of impurity and become completely clean (pure).

218Sampūrṇ satyatā bhī pavitratā K|kē ādhār par hōtī hai .

241Complete truth is based on purity.

219Pavitratā nahī̃ tō sadā satyatā rah nahī̃ saktī hai .

242If there is no purity, there cannot be constant truth.

220Sirph kām vikār apavitratā nahī̃ hai , lēkin uskē aur bhī sāthī haĩ .

243The vice of lust is not the only impurity, because it also has other companions.

221Tō mahān pavitra arthāt apavitratā kā nām-niśhān na hō .

244So, to be really pure means that there is no name or trace of impurity.