रविवार 30 अगस्त 2026 की दैनिक मुरली

⁰30-08-26 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 13-04-11 madhuban

⁰30/08/26 Madhuban Avyakt BapDada Om Shanti 13/04/2011

¹Jvālāmukhī agni svarūp yōg key|kī śhakti sē saṅskārō̃ kā saṅskār karō , apnē chalan , chēhrē , dr̥iṣhṭi , vr̥itti aur saṅkalp sē bāp kō pratyakṣha karō

¹Use your volcanic fire of the power of yoga to have the cremation ceremony of sanskars. ²Reveal the Father with your behaviour, face, vision, attitude and thoughts.

²Āj bachchō̃ K|kē pyār nē pyār K|kē sāgar kō bhī apnē pās|pass bulā liyā .

³Today, the love of the children enabled them to bring the Ocean of Love to them.

³Bāpdādā kō khuśhī hai ki bachchō̃ kā bāp sē dil kā pyār achchhā hai aur sadā hī is pyār K|kē ādhār sē bāp samān ban hī jāyēṅgē .

⁴BapDada is pleased that you children have love for the Father in your hearts and, on the basis of constantly having this love, you will definitely become equal to the Father.

⁴Vaisē bhī bāpdādā nē pyār key|kī subject mē̃ bachchō̃ kō āgē rakhā hai .

⁵In any case, BapDada has placed you children ahead in the subject of love.

⁵Tō āj bachchō̃ nē apnē pyār key|kī tār mē̃ bāndh pyār K|kē sāgar kō madhuban mē̃ viśhēṣh bulā liyā .

⁶Today, you children have tied Him with the string of your love and especially called the Ocean of Love to Madhuban.

⁶Aisā pyār sadā emerge rahē .

⁷Let such love constantly remain emerged.

⁷Dilārām bāp kō bhī bachchō̃ K|kē dil kā pyār sadā pahuñchtā rahtā hai lēkin number-vār jarūr hai .

⁸The love of you children’s hearts constantly continues to reach the Father, the Comforter of Hearts, but it is definitely numberwise.

⁸Bāp yah chāhtā hai ki pyār key|kī niśhānī hai ki sadā har ēk K|kē dil mē̃ dilārām sāth rahē , kōī bhī bachchā akēlā na hō , combined hō .

⁹The Father wishes that the sign of this love should be that the Comforter of Hearts remains constantly in each one’s heart, that no child should be alone, you should all be combined.

⁹Tō check karnā sadā combined rahtē hō vā kab kab akēlē bhī ban jātē hō  ?

¹⁰Check whether you remain constantly combined or whether you sometimes become alone.

¹⁰Akēlē mē̃ māyā apnā chance lē lētī hai isliē bāpdādā sadā kahtē haĩ dilārām kō sadā dil mē̃ basā lō .

¹¹When you are alone, Maya takes her chance and this is why BapDada says: Let the Comforter of Hearts be constantly settled in your heart.

¹¹Iskō kahā jātā hai sachchā aur sadā pyār .

¹²This is called true and constant love.

¹²Tō kabhī akēlē bantē hō ki sadā sāth rahtē hō  ?

¹³Do you sometimes become alone or do you remain constantly combined?

¹³Her|har bachchē kā vāydā kyā hai  ?

¹⁴What is the promise that each child has made?

¹⁴Khās madhuban nivāsiyō̃ kā naśhā hai ki sāth haĩ , sāth chalē̃gē , sāth rājya karē̃gē . ¹⁵Aisē hī jō viśhēṣh bahut-bahut mīṭhē nimitt bachchē baiṭhē haĩ , unhō̃ kā tō bāp sē dil kā vāydā hai aur majority kā practical bhī hai jō sadā combined rūp mē̃ rahtē haĩ lēkin number-vār haĩ .

¹⁵You residents of Madhuban especially have the intoxication that you are together, that you will return home together and that you will come to rule the kingdom together. ¹⁶Similarly, those very, very sweet instrument children who are sitting here have promised the Father with their hearts - for the majority, it is also in a practical form - that you will constantly stay in the combined form.

¹⁶Bāp chāhtē haĩ her|har bachchā , mahārathī nimitt bachchē tō aurō̃ kō bhī apnē chēhrē dvārā bāp kā sākṣhātkār karānē vālē haĩ . ¹⁷Unhō̃ K|kē chēhrē aur chalan sē bāp kā prakāśhmay chēhrā aur sāth mē̃ bāp jaisī nyārī aur pyārī chalan kā sākṣhātkār hōtā rahtā hai .

¹⁷However, it is numberwise. ¹⁸BapDada wants every maharathi instrument child to grant a vision of the Father with their faces, and that visions of the Father’s face, filled with light and of His lovely and unique behaviour continue to be granted with their faces and behaviour. ¹⁹You saw Father Brahma.

¹⁸Brahmā bāp kō dēkhā , brahmā bāp nē ant tak bāp key|kī śhrīmat pramāṇ her|har murlī mē̃ kitnā bārī bābā-bābā kahā , gintī karnā her|har murlī mē̃ bābā-bābā kitnē bārī kahtē haĩ , aur apnī sūrat sē , mūrt sē , vachan sē , viśhēṣh nayan aur mastak sē bāp kō pratyakṣha kiyā , āp bachchē tō anubhavī hō ki brahmā bāp kō dēkhtē kyā anubhav hōtā  ?

²⁰Till the end, how many times, in every murli, did Father Brahma say “Baba, Baba” according to shrimat? ²¹Just count that! ²²In every murli, he says, “Baba, Baba” so many times, and with his face, image, words and especially has eyes and forehead, he revealed the Father. ²³All of you children have experienced this.

¹⁹Bāpdādā . ²⁰Sirph bāp śhabda kōī nahī̃ kahtā , sadā har ēk K|kē mukh sē bāpdādā , bāpdādā ikaṭṭhā nikaltā aur anubhav hōtā .

²⁴What do you experience when you look at Father Brahma? ²⁵BapDada. ²⁶No one just says the word “Father” (Bap), but from each one’s lips, the word “BapDada” emerges, for they are experienced together.

²¹Aisē follow father .

²⁷Follow the Father in the same way.

²²Āpkē chēhrē sē , bōl sē , chalan sē , dr̥iṣhṭi sē bāp kī yād svataḥ hī dēkhnē vālē kō āvē .

²⁸Let anyone who looks at you automatically remember the Father through your face, words, behaviour and vision.

²³Abhī bāp nē dēkhā ki majority āp sabkā yahī saṅkalp hai ki ham apnē chēhrē yā bōl yā karma dvārā bāp kō pratyakṣha karē̃ .

²⁹The Father saw just now that the majority of you have the thought to reveal the Father through your face, words and deeds.

²⁴Tō follow father .

³⁰So, follow the father.

²⁵Jaisē brahmā bāp nē apnē chalan chēhrē sē , dr̥iṣhṭi sē , vr̥itti sē , saṅkalp sē sadā bāp kō pratyakṣha kiyā , āp sabkō tō anubhav hai nā  !

³¹Father Brahma constantly revealed the Father through his behaviour, face, vision, attitude and thoughts. ³²All of you experienced that.

²⁶Akēlā brahmā bāp nahī̃ dēkhtē thē , bāpdādā hī dēkhtē thē .

³³It was not Father Brahma alone who was looking at you. ³⁴BapDada was looking at you.

²⁷Kāraṇ  ?

³⁵The reason?

²⁸Brahmā bāp nē sadā apnē nayanō̃ mē̃ , mastak mē̃ bāp kō samāyā .

³⁶Father Brahma constantly merged the Father in his eyes and on his forehead.

²⁹Tō āpkē viśhēṣh nayan , mukh , chalan bāpdādā kō samāyā huā pratyakṣha karē̃ .

³⁷Let your eyes, mouth and behaviour reveal BapDada as merged in you.

³⁰Her|har bōl mē̃ sikhānē vālā anubhav hō , yah jō bhī bōl rahī hai , bōl rahā hai iskō sikhānē vālā , ismē̃ śhakti bharnē vālā sarvśhaktivān bāp hai , bhagvān hai .

³⁸Let the One who is teaching you be experienced in your every word: whatever he is saying, whatever she is saying, the One teaching and filling them with power is the Almighty Authority Father, it is God.

³¹Yah bhagvān K|kē bachchē haĩ , bhagvān K|kē student haĩ , bhagvān kō follow karnē vālē followers nahī̃ , lēkin kadam mē̃ padam banānē vālē haĩ .

³⁹These are the children of God. ⁴⁰These are the students of God. ⁴¹They are not the followers of God who follow God, but those who create multimillions at every step.

³²Ab samay bhī āpkā sahyōgī bannē kē liē taiyār hai .

⁴²Now, even the time is ready to co-operate with you.

³³Hālatē̃ badal rahī haĩ . ³⁴Jō hālatē̃ na chāhtē bhī bhagvān key|kī yād dilātī haĩ .

⁴³Circumstances are changing and these circumstances are reminding everyone of God even against their conscious wish.

³⁵Tō ēk samay aur dūsrā āp nimitt banē huē dōnō̃ group key|kī viśhēṣhtā hai , ēk viśhēṣh nimitt banē̃ huē madhuban nivāsī haĩ , dūsrā banā banāyā nimitt group meeting mē̃ āyē hō .

⁴⁴So, one is the time and the other is the speciality of both groups of instruments. ⁴⁵This group that has come for this meeting is a ready-made group.

³⁶Bāpdādā nē dēkhā majority ānē vālē bachchō̃ key|kī dil mē̃ umaṅg-utsāh hai ki hamē̃ bāp kō pratyakṣha karnā hī hai . ³⁷Chāhē apnī sūrat key|kī sīrat sē , chāhē vāṇī sē , chāhē kōī bhī ātmāyē̃ sambandh-sampark mē̃ haĩ , ājkal āpkī mansā ātmāō̃ K|kē kalyāṇ key|kī bhāvnā sē āpkē connection mē̃ ā rahī haĩ aur ānē bhī chāhtī haĩ .

⁴⁶BapDada has seen that the majority of you children who have come have zeal and enthusiasm in your hearts: “We are definitely going to reveal the Father” - with your face, with the character of your face, with words, with the connection and relationship to any soul. ⁴⁷Nowadays, by your serving souls with the benevolent feelings of your minds, souls are coming into connection with you and want to come into connection with you.

³⁸Aur jō bāpdādā nē mansā sēvā kā kārya diyā hai , usmē̃ bhī dēkhā ki jō yōgyukt hōkar mansā sēvā kā abhyās kartē haĩ tō abhī yah vibration chārō̃ ōr kisī na kisī kō pahuñch rahā hai ki hamē̃ kahā̃ sē light key|kī kiraṇē̃ , sukh śhānti key|kī lahar ā rahī hai lēkin kahā̃ sē ā rahī hai , abhī vah spaṣhṭ nahī̃ huā hai .

⁴⁸It has been seen that, in the task that BapDada has given you of serving with your minds, when you practise serving with your minds whilst being yogyukt, you definitely enable these vibrations to reach someone or other. ⁴⁹They feel that rays of light and waves of happiness and peace are coming to them from somewhere, but it is not clear to them where they are coming from.

³⁹Ā rahī hai lēkin bhārat K|kē bāpdādā K|kē bachchō̃ sē ā rahī hai , vah spaṣhṭ nahī̃ huā hai .

⁵⁰These rays and waves are coming, but it is not clear to them that they are coming to them from BapDada’s children from Bharat.

⁴⁰Nahī̃ tō bhāgē̃gē .

⁵¹Otherwise, they would all come running here.

⁴¹Abhī aur śhaktiśhālī kiraṇē̃ aisī ātmāō̃ par ḍālō jō unhō̃ kō spaṣhṭ hō jāē , pahuñch rahī hai , śhurū huā hai abhī lēkin thōṛā-thōṛā kōī-kōī key|kī kiraṇē̃ pahuñchnē lagī haĩ , abhī iskō aur śhaktiśhālī banāō .

⁵²Now project even more powerful rays onto those souls, so that it becomes clear to them. ⁵³They are reaching them. ⁵⁴It has just begun. ⁵⁵Some rays have begun to reach some of them a little.

⁴²Iskē liē jō vighna paṛtā hai , pahuñchnē mē̃ spaṣhṭ hōnē mē̃ kāraṇ bantā hai , yōg lagātē hō , amr̥itvēlē baiṭhtē hō lēkin jvālāmukhī yōg , uskī kamī hai .

⁵⁶Now make this even more powerful. ⁵⁷The thing that creates an obstacle in this, that becomes a reason for them not reaching them clearly, is that although you have yoga, that you sit for amrit vela, volcanic yoga is lacking.

⁴³Iskē kāraṇ ēk tō jin bhaktō̃ kō yā ātmāō̃ kō āp kiraṇē̃ bhējtē hō vah itnī spaṣhṭ nahī̃ hōtī haĩ aur dūsrā jvālāmukhī agni svarūp yōg key|kī śhakti na hōnē mē̃ yā kamī hōnē mē̃ saṅskār jō bīch mē̃ vighna ḍāltē haĩ , vah saṅskār bhī samāpt nahī̃ hōtē haĩ .

⁵⁸Because of this, the devotees and souls to whom you send these rays do not receive them that clearly. ⁵⁹Secondly, because of your not having, or lacking, the power of the volcanic fire of yoga, the sanskars that create an obstacle in between cannot be finished.

⁴⁴Puruṣhārth kartē hō saṅskār parivartan hō jāyē lēkin martē haĩ , jaltē nahī̃ haĩ .

⁶⁰You make effort for the sanskars to be transformed, and these sanskars do die, but they do not get burnt.

⁴⁵Jaisē rāvaṇ kō sirph mārtē nahī̃ haĩ , mārnē kē bād jalātē haĩ kyōṅki mārnē kē bād śharīr tō rah jātā hai nā  !

⁶¹Just as Ravan is not only killed but, after he has been killed, he is burnt, because, even after he is killed, his body still remains.

⁴⁶Tō aisē hī āp amr̥itvēlē yād mē̃ baiṭhtē hō lēkin yōg agni rūp mē̃ jvālā rūp mē̃ cum|kam hai .

⁶²In the same way, you sit for remembrance at amrit vela, but the yoga of the form of fire, the volcanic form of fire, is lacking.

⁴⁷Milan manātē hō , rūhrihān kartē hō , apnē jīvan key|kī bātē̃ bhī kartē hō .

⁶³You celebrate a meeting, you have a heart-to-heart conversation, and you also talk about the things in your life.

⁴⁸Lagātār yōg agni rūp hō , saṅskār kō mārtē jarūr hō , vah martā hai lēkin bīch-bīch mē̃ uṭh jātā hai .

⁶⁴You have a constant fire of yoga. ⁶⁵You definitely do kill the sanskars, and those sanskars do die, but they rise up again every now and then.

⁴⁹Jal jāyēgā tō nām rūp khatm hō jāyēgā .

⁶⁶When they are burnt, their name and form finish.

⁵⁰Abhī sabhī bachchē rūhrihān mē̃ bhī kahtē haĩ jitnā chāhtē haĩ utnā nahī̃ hai .

⁶⁷Now, even in your heart-to-heart conversations, all of you children say that you do not have as much as you want to have.

⁵¹Tō bāpdādā āj yah iśhārā dē rahē haĩ kyōṅki special mahāvīr bachchē meeting mē̃ āyē haĩ aur madhuban nivāsī arthāt madhuban mē̃ hai kyā , madhuban arthāt bābā .

⁶⁸BapDada is giving a signal today because special mahavir children have come to the meeting today and there are the Madhuban residents. ⁶⁹What is there in Madhuban? ⁷⁰Madhuban means Baba.

⁵²Madhuban kahnē sē sabkō kyā yād ātā hai  ?

⁷¹What does everyone remember when you say “Madhuban”?

⁵³Madhuban kā bābā .

⁷²Baba of Madhuban.

⁵⁴Tō madhuban vālō̃ kō viśhēṣh yah attention rakhnā chāhiē ki madhuban kahnē sē madhuban kā bābā yād ātā hai  !

⁷³So, those from Madhuban have to pay this special attention. ⁷⁴When you say “Madhuban”, do you remember Baba of Madhuban?

⁵⁵Madhuban mē̃ rahnē vālē kō kis dr̥iṣhṭi sē dēkhtē haĩ  ?

⁷⁵With which vision does everyone look at those who live in Madhuban?

⁵⁶Madhuban vālē hāth uṭhāō .

⁷⁶Those from Madhuban, raise your hands!

⁵⁷Bahut haĩ .

⁷⁷There are many.

⁵⁸Chāhē nīchē , chāhē ūpar lēkin āj key|kī sabhā mē̃ sabsē jyādā madhuban nivāsī haĩ .

⁷⁸Whether at the bottom (Shantivan) or at the top (Pandav Bhavan, Gyan Sarovar, etc.), the maximum number in today’s gathering is of the residents of Madhuban.

⁵⁹Bāpdādā khuśh hai ki madhuban nivāsī yah kamāl avaśhya dikhāyēṅgē ki her|har madhuban nivāsī K|kē sūrat aur sīrat sē bābā bābā hī dikhāī dē .

⁷⁹BapDada is pleased that the residents of Madhuban will definitely show the wonder that Baba and Baba alone is visible from the face and character of every resident of Madhuban.

⁶⁰Bāt sē bāp dikhāī dē kyōṅki madhuban mē̃ yagya sēvā kā bal aur phal bahut miltā hai .

⁸⁰Let the Father be visible in every situation, because a lot of power (bal) and fruit (fal) is received by serving the yagya in Madhuban.

⁶¹Lēnē vālā lēvē , lēkin miltā hai .

⁸¹Those who wish to take it can take it; you definitely do receive it.

⁶²Saṅskār kō dēkhnē yā saṅskār milānē mē̃ aur sadā attention dēnē key|kī āvaśhyaktā hai .

⁸²You need to pay greater, constant attention to looking at your sanskars and in harmonising your sanskars.

⁶³Bāpdādā kō her|har madhuban K|kē bachchō̃ sē viśhēṣh pyār hai kyō̃  ?

⁸³BapDada has special love for every child of Madhuban. ⁸⁴Why?

⁶⁴Bāp K|kē sthāpan kiyē yagya key|kī sēvā mē̃ svayã kō samarpaṇ kiyā hai .

⁸⁵Because you have surrendered yourselves to serving the yagya that the Father Himself created.

⁶⁵Madhuban nivāsiyō̃ kō ēk tō apnē puruṣhārth kā phal mil rahā hai aur dūsrā jō madhuban mē̃ ānē vālē chāhē brāhmaṇ , chāhē naī ātmāyē̃ ātī haĩ unhō̃ key|kī sēvā kā , yagya sēvā hai , sādhāraṇ sēvā nahī̃ hai , yagya sēvā kā extra puṇya bhī miltā hai .

⁸⁶Firstly, the residents of Madhuban are receiving the fruit of the efforts they have made and secondly, serving the Brahmin souls or new souls that come to Madhuban is service of the yagya; it is not ordinary service. ⁸⁷You receive extra charity for serving the yagya.

⁶⁶Agar kōī bhī madhuban nivāsī apnē bāpdādā key|kī śhrīmat par amr̥itvēlē sē rāt tak śhrīmat pramāṇ chaltā hai tō unkō extra , madhuban vālē khud jānē nahī̃ jānē , albēlē rahē̃ tō bhī madhuban kā sēvā kā puṇya miltā jarūr hai .

⁸⁸If any resident of Madhuban is moving along accurately as per the shrimat received from BapDada, from amrit vela till night time, then he definitely receives extra charity from that. ⁸⁹Whether those from Madhuban know this or not, or even if they remain careless, nevertheless, they definitely do receive the charity of their service.

⁶⁷Madhuban nivāsī bannā sādhāraṇ bāt nahī̃ hai .

⁹⁰It is not an ordinary thing to become a resident of Madhuban.

⁶⁸Chāhē kōī kaisā bhī kām kar rahā hai , chalō saphāī karā rahā hai . ⁶⁹Lēkin aisē sādhāraṇ kām kā bhī puṇya bahut hai kyōṅki bāp kā rachā huā yagya hai .

⁹¹No matter what type of work someone is doing, even if he is getting the cleaning done, even such ordinary work allows you to create a lot of charity, because it is the yagya that has been created by the Father.

⁷⁰Is yagya sē hī madhuban mē̃ hī sabhī kō paramātma pyār prāpt hōtā hai isliē sivāē madhuban K|kē bāp kahā̃ bhī nahī̃ ātā hai .

⁹²It is from this yagya, from this Madhuban, that everyone receives God’s love and this is why the Father does not go anywhere except here.

⁷¹Yah madhuban kō bāp K|kē ānē kā , milnē kā milānē kā part nūndhā huā hai .

⁹³Madhuban has recorded the Father’s part of coming, of meeting you and of enabling others to meet Him.

⁷²Tō har ēk madhuban vālē apnē puṇya K|kē khātē kō jānō , pahchānō aur us mahān prāpti svarūp banō .

⁹⁴Each of you residents of Madhuban has to know your account of charity, recognise it and become an embodiment of that great attainment.

⁷³Kuchh bhī hō , āpkā kām hai baṛō̃ tak pahuñchānā , pahuñchāyā arthāt dil sē nikālā , āpkī jimmēvārī pūrī huī .

⁹⁵No matter what happens, it is your duty to enable that thing to reach the seniors, because to make it reach them means to remove it from your heart. ⁹⁶Then your responsibility is over.

⁷⁴Agar āp samajhtē hō kuchh hō nahī̃ rahā hai tō āpkā ismē̃ pāp nahī̃ banēgā . ⁷⁵Jō jimmēvār hai unhō̃ kā banēgā .

⁹⁷If you think that nothing is happening about it, you will then not accumulate sin in this; it will be the sin of those who are responsible.

⁷⁶Āp niśhchint rahō .

⁹⁸You simply have to remain carefree.

⁷⁷Dēnā āpkā kām hai , lēkin sōchnā kyā huā , kyā nahī̃ huā , yah kyō̃ nahī̃ huā , vah kyō̃ nahī̃ huā , iskī āpkō āvaśhyaktā nahī̃ hai aur hī vyarth saṅkalp chalē̃gē .

⁹⁹Your duty is to tell them about it. ¹⁰⁰However, to think about what happened and what didn’t happen, why this did not happen, why that did not happen, you don’t need to worry about it, or you would have even more wasteful thoughts.

⁷⁸Āpkī jō jimmēvārī hai vah āp karō , pahuñchāō .

¹⁰¹You just fulfil your responsibility and enable it to reach them.

⁷⁹Lēkin pahuñchānē kē bād , pahuñchānā bhī rīti pramāṇ , madhuban nivāsī brāhmaṇ hō , ūñch hō , apnē martabē kō jān aisā kartavya karō jō āpkō sab āpkē kartavya kō sunkar aur bhī sīkhē̃ .

¹⁰²It has to reach them, and you have to make it reach them according to the custom and system. ¹⁰³After all, you are Brahmins who are the residents of Madhuban. ¹⁰⁴You are elevated, you know your status and carry out such a task that, when others see the tasks you carry out, they also learn.

⁸⁰Madhuban nivāsī kē ūpar sabhī kō bhāvnā hai , tō aisē bhāvnā vālō̃ kō bhāvnā kā phal dikhāō .

¹⁰⁵Everyone has a lot of faith in the residents of Madhuban. ¹⁰⁶So, show the fruit of their faith to those who have that faith.

⁸¹Madhuban vālō̃ mē̃ bāpdādā jāntē haĩ ki kōī kōī bachchē bahut maryādāpūrvak sva puruṣhārthī , bāp sē snēhī ban sahyōg dēnē vālē bhī bachchē haĩ .

¹⁰⁷Among the children of Madhuban, BapDada knows that there are some children who make effort on themselves with the code of conduct, they have love for the Father and co-operate with Him.

⁸²Lēkin bāpdādā yahī chāhtā hai , bāpdādā key|kī chāhnā kyā hai madhuban nivāsiyō̃ kē prati  ?

¹⁰⁸BapDada wishes: what is BapDada’s wish for the residents of Madhuban?

⁸³Madhuban nivāsī her|har bāp kā bachchā yagya snēhī , sahyōgī ban apnē chalan dvārā sabhī kō bāp kā parichay dē ki ham madhuban nivāsiyō̃ kā kitnā baṛā bhāgya hai , bhāgya kō prasiddh karō kyōṅki yagya nivāsī hō , paramātmā nē kyā rachā pahlē  ?

¹⁰⁹That every child of the Father who is a resident of Madhuban should be loving and co-operative to the yagya and give everyone the Father’s introduction with their behaviour: “We residents of Madhuban have such great fortune!” ¹¹⁰Reveal your fortune, because you are the residents of the yagya. ¹¹¹What did God create first of all?

⁸⁴Yagya rachā . ⁸⁵Aur yagya key|kī dharnī nimitt madhuban hai .

¹¹²He created the yagya, and the land of the yagya is Madhuban.

⁸⁶Jāntē hō nā madhuban key|kī mahimā , jō jāntē haĩ madhuban key|kī mahimā , vah hāth uṭhāō .

¹¹³You know the praise of Madhuban, do you not? ¹¹⁴Those who know the praise of Madhuban, raise your hands!

⁸⁷Bāpdādā yahā̃ ( sāmnē T . V|we . par ) dēkhtē haĩ .

¹¹⁵BapDada is looking here (seeing on the TV).

⁸⁸Achchhā , bahut achchhā .

¹¹⁶Achcha, very good.

⁸⁹Jō nimitt banē huē bachchē haĩ , bāpdādā unhē̃ dēkhkar khuśh hōtē haĩ .

¹¹⁷BapDada is pleased to see that the children have become instruments.

⁹⁰Sabhī attention dētē haĩ lēkin aur attention dēkē sabkō santuṣhṭ karō tō viśhva kō santuṣhṭī key|kī kiraṇē̃ pahuñchē , yah bhī kārya nimitt vālō̃ kō karnā hai .

¹¹⁸You do pay attention, but you have to pay attention and make them content and let the rays of contentment reach the world. ¹¹⁹Those who have become instruments have to carry out this task too.

⁹¹Jō nimitt haĩ unhō̃ kō apnē apnē hands K|kē , saṅskār parivartan karānē mē̃ thōṛī mēhnat karnī paṛēgī .

¹²⁰The reason for this is that those who are instruments have their own hands. ¹²¹You will have to make a little effort in enabling them to transform their sanskars.

⁹²Sēvā karātē hō , rahnē khānē kā prabandh majority centre dētē haĩ lēkin unhō̃ mē̃ śhakti aisī bharō jō bāp sē śhakti lē āpkē sēvāsthān kā vāyumaṇḍal aisā banāyē̃ jō bhī āvē vah pahlē tō vāyumaṇḍal key|kī ākarṣhaṇ mē̃ ā jāyē kyōṅki ājkal sab yahī chāhtē haĩ ki aisē kōī kārya hō jō ānē sē hī anubhav hō kuchh , dēkhnē sē hī anubhav hō kuchh .

¹²²You enable them to do service and for the majority of them, the centre provides their accommodation and food. ¹²³However, now fill them with such power that they take power from the Father and create such an atmosphere in your service place that anyone who comes is first attracted by the atmosphere. ¹²⁴This is because, nowadays, everyone wants there to be some function which enables them to experience something as soon as they come, so that they have an experience just by seeing it.

⁹³Sunnē kā anubhav hōtā hai , yōg kā anubhav hōtā hai lēkin vāyumaṇḍal kā bhī anubhav hō , yah attention nimitt banī huī ātmāō̃ kō rakhnā , unkī viśhēṣh sēvā hai .

¹²⁵They experience listening and they experience yoga, but let them also experience the atmosphere. ¹²⁶The souls who have become instruments have to pay attention to this: this is your special service.

⁹⁴Svayã agar yōgyukt ban vāyumaṇḍal mē̃ ṭhīk sthiti mē̃ rahtē haĩ tō unkā prabhāv sēvāsthān par automatically paṛtā hai .

¹²⁷If you yourself remain yogyukt and maintain a good stage in the atmosphere, that automatically creates an impact on the service place.

⁹⁵Jaisē bāpdādā vā baṛē nimitt ātmāō̃ kā vāyumaṇḍal , vibration paṛtā hai nā .

¹²⁸There is the influence of BapDada and the senior instruments in the atmosphere and in the vibrations.

⁹⁶Bāpdādā kā vāyumaṇḍal badaltā hai nā .

¹²⁹The atmosphere around BapDada changes.

⁹⁷Tō her|har bachchē kō vāyumaṇḍal banānē kā , kyōṅki abhī apnē centres kā vāyumaṇḍal badalē̃gē tab saṅsār kā vāyumaṇḍal badalēgā , nimitt āpkē sēvāsthān sē .

¹³⁰So, every child has to create an atmosphere, because only when you change the atmosphere of your centres will the atmosphere of the world change. ¹³¹It will happen from your service places.

⁹⁸Puruṣhārth hai , lakṣhya hai lēkin is lakṣhya kō aur powerful banāō .

¹³²You are making effort, you have this aim, but you now have to make this aim even more powerful.

⁹⁹Jiskō dēkhē̃ , lōg śhakla sē vibration sē jān jātē haĩ ājkal , kyōṅki āsurī śhakti kā bhī prabhāv unhō̃ key|kī buddhi mē̃ hai , knowledge kā bhī prabhāv hai , isliē jō bhī meeting mē̃ āyē hō , har ēk jimmēvār hō .

¹³³Nowadays people can understand you from your face and your vibrations. ¹³⁴Their intellects are influenced by devilish intellects but they are also influenced by this knowledge. ¹³⁵This is why, whoever has come here for the meeting, each one of you is responsible.

¹⁰⁰Nahī̃ tō meeting mē̃ nām kyō̃ ḍālā  !

¹³⁶Otherwise, why did you put your name forward for the meeting?

¹⁰¹Himmat hai nā tab āpkā nām huā nā isliē apnā pharja pratyakṣha karō .

¹³⁷You have courage and this is why your name was included. ¹³⁸Therefore, now reveal your duty.

¹⁰²Karnē chāhtē bhī hō , bāpdādā jāntē haĩ karnē kā prayatna bhī kar rahē hō lēkin thōṛā prayatna kō baṛhāō .

¹³⁹You do wish to do that. ¹⁴⁰BapDada knows that you are making effort to do that, but now increase your effort a little more.

¹⁰³Samjhā .

¹⁴¹Do you understand?

¹⁰⁴Abhī bāpdādā sabkī result dēkhnē chāhtē haĩ .

¹⁴²Now, BapDada wants to see everyone’s result.

¹⁰⁵Madhuban vālē yā meeting vālē , dōnō̃ key|kī result dēkhnē chāhtē haĩ .

¹⁴³Whether those from Madhuban or those who have come for the meeting, Baba wants to see results from both.

¹⁰⁶Jō jagat ambā kā viśhēṣh puruṣhārth rahā , bāp kā kahnā aur jagat ambā kā karnā .

¹⁴⁴The special effort made by Jagadamba was: The Father said something and Jagadamba did it.

¹⁰⁷Āpkī dīdī kā yahī śhabda thā , ab ghar chalnā hai , ab ghar chalnā hai .

¹⁴⁵Your Didi’s words were: “We now have to return home, we have to return home.”

¹⁰⁸Āpkī dādī kā yahī saṅkalp rahā ab karmātīt hōnā hai , karmātīt hōnē K|kē class karānā , karmātīt kā umaṅg dilānā .

¹⁴⁶The thought of your Dadi was: “We now have to become karmateet.” ¹⁴⁷She used to conduct classes on becoming karmateet and she gave enthusiasm for becoming karmateet.

¹⁰⁹Āpkē pāṇḍav jō gayē , unhō̃ kā bhī yahī dil mē̃ saṅkalp rahā ki hamē̃ jō pāṇḍav , pāṇḍavō̃ kō vijayī kahā jātā hai , tō pāṇḍavō̃ kā jō lakṣhya rahā aur hai bhī ki jō gāyan hai vijayī pāṇḍav , pāṇḍav kahō tō kyā yād ātā hai  ?

¹⁴⁸Your Pandavas who have been and gone also had the thought: “All of us Pandavas are said to be victorious.” ¹⁴⁹The aim that the Pandavas had, and still have, is that the memorial is of the victorious Pandavas. ¹⁵⁰What do you remember when you speak of the Pandavas?

¹¹⁰Vijay .

¹⁵¹Victory.

¹¹¹Chāhē akṣhōṇī sēnā thī tō bhī pāṇḍav śhabda kahnē sē vijay yād ātī hai . ¹¹²5 pāṇḍav lēkin vijayī .

¹⁵²Even though there was an unlimited army on the other side, when you remember the word “Pandavas”, you remember victory.

¹¹³Kaisā bhī vāyumaṇḍal hō , akṣhōṇī sēnā kā vāyumaṇḍal thā lēkin pāṇḍav , pāṇḍavpati key|kī śhrīmat sē vijayī banē aur vijay kā nām bālā kiyā . ¹¹⁴Abhī vahī pāṇḍav vijayī ban aurō̃ kō bhī vijay dilānē vālē .

¹⁵³There were five Pandavas but they were victorious. ¹⁵⁴No matter what the atmosphere was like, there was the atmosphere of the unlimited army, but the Pandavas became victorious with the shrimat of the Father of the Pandavas, and victory was glorified.

¹¹⁵Tō pāṇḍavō̃ kō dēkh karkē bāpdādā khuśh hōtē haĩ , kis bāt mē̃ khuśh hōtē haĩ  ?

¹⁵⁵Now, those same Pandavas have become victorious and are enabling others to have victory.

¹¹⁶Ki śhaktiyō̃ K|kē sāthī haĩ .

¹⁵⁶BapDada is pleased to see the Pandavas.

¹¹⁷Śhaktiyō̃ kō sahyōg dē āgē baṛhānē mē̃ sāthī haĩ .

¹⁵⁷In what respect is He pleased? ¹⁵⁸That you are the companions of the Shaktis.

¹¹⁸Jaisē bāp nē śhaktiyō̃ kō śhivśhakti kā mantra dē combined banāyā , aisē pāṇḍav bhī śhaktiyō̃ kō jō pāṇḍavō̃ mē̃ viśhēṣhtā hai , us viśhēṣhatāō̃ mē̃ śhaktiyō̃ kō sahyōg dēkē āgē rakhnē vālē achchhē haĩ , aur sadā achchhē tē achchhē ban āgē baṛhnē vālē haĩ .

¹⁵⁹You are companions in giving your co-operation to the Shaktis and making them move forward. ¹⁶⁰Just as the Father gave the Shaktis the mantra of being Shiv Shaktis and made them combined, in the same way, the Pandavas, as per their speciality, are good in giving co-operation to the Shaktis and keeping them in front.

¹¹⁹Bāpdādā āj āpkē snēh kō dēkh āp sabkō snēh kā hār pahnātē haĩ .

¹⁶¹They are constantly becoming the best of all and are moving forward. ¹⁶²Achcha.

¹²⁰Bas āp bhī har ēk kō snēh sahyōg kā hār pahnāō .

¹⁶³Seeing your love today, BapDada is garlanding all of you with the garland of love.

¹²¹Bā̃hō̃ kā hār nahī̃ , dil mē̃ sahyōg kā hār pahnāō .

¹⁶⁴Now, all of you also simply have to garland one another with the garland of love and co-operation.

¹²²Bāpdādā nē pahlē bhī kahā hai har ēk bachchē key|kī jēb mē̃ sahyōg K|kē note hōnē chāhiē .

¹⁶⁵Not a garland of arms, but garland one another with the garland of co-operation from your hearts.

¹²³Tō galatiyā̃ note nahī̃ karō , lēkin sahyōg K|kē note sē jēb bharā huā hōnā chāhiē .

¹⁶⁶BapDada has told you earlier too that there should be notes of co-operation in the pockets of each of you children.

¹²⁴Kahā̃ bhī dēkhō sahyōg chāhiē tō sahyōg kā note dē dō . ¹²⁵Hai jēb mē̃  ?

¹⁶⁷Let your pockets be filled with notes of co-operation, not notes of mistakes.

¹²⁶Sahyōg K|kē note haĩ  ? ¹²⁷Bharā huā hai , khīsā ( jēb ) bharā huā hai  ?

¹⁶⁸Whenever you see that co-operation is needed somewhere, just give a note of co-operation.

¹²⁸Khālī tō nahī̃ hai  ?

¹⁶⁹Do you have it in your pocket?

¹²⁹Āp sahyōg kā note dō aur vah āpkō duāō̃ kā hār pahnāyēṅgē .

¹⁷⁰Do you have notes of co-operation? ¹⁷¹Are they full? ¹⁷²Your pockets are full.

¹³⁰Āpkē advance party key|kī viśhēṣh ātmāyē̃ aur bāp sūkṣhmavatan nivāsī intjār kar rahē haĩ .

¹⁷³They are not empty, are they? ¹⁷⁴You just give a note of co-operation and they will garland you with a garland of blessings.

¹³¹Āpkō unhō̃ kā saṅkalp pahuñchtā hai  ? ¹³²Vah date māṅgtē haĩ .

¹⁷⁵The special souls of your advance party and the father, who is a resident of the subtle region, are waiting.

¹³³Āpkī baṛī baṛī dādiyā̃ aur dādāyē̃ dōnō̃ date kā intjār kar rahē haĩ .

¹⁷⁶Does their thought reach you? ¹⁷⁷They are asking for a date. ¹⁷⁸Your senior Dadis and Dadas are waiting for a date.

¹³⁴Tō unhō̃ kō date dēgē  !

¹⁷⁹Will you give them a date?

¹³⁵Dēgē  ?

¹⁸⁰Will you?

¹³⁶Pahlī line batāō , date dēgē  ?

¹⁸¹Those in the front row, speak! ¹⁸²Will you give a date?

¹³⁷Ki kahē̃gē wait and see .

¹⁸³Or, will you say, “Wait and see”?

¹³⁸Har ēk kō ismē̃ kyā karnā hai  ?

¹⁸⁴What is each one of you going to do for this?

¹³⁹Har ēk apnē rahē huē saṅskārō̃ kā saṅskār kar lō , samay samīp ā jāyēgā .

¹⁸⁵Each of you has to cremate your remaining sanskars, and that time will then come close.

¹⁴⁰Samay kō samīp lānē kā yahī tarīkā hai .

¹⁸⁶This is the only way to bring the time close.

¹⁴¹Jō vighna ḍāl rahā hai , rahē huē saṅskār .

¹⁸⁷It is the remaining sanskars that are creating obstacles.

¹⁴²Tō abhī jab dūsrē bārī season śhurū hōgā usmē̃ din haĩ , kāphī din haĩ .

¹⁸⁸Days still remain, many days remain, before the beginning of the next season.

¹⁴³Rōz kōī na kōī saṅskār kā saṅskār kar dēnā . ¹⁴⁴Ēk ēk kā kartē jāō , itnē din haĩ .

¹⁸⁹Every day, cremate one sanskar or other. ¹⁹⁰Continue to cremate them one by one; there are that many days remaining.

¹⁴⁵Tō kaun kahtā hai , aglē bārī jab bāpdādā āyē tō ham hāth uṭhāyēṅgē saṅskār kā saṅskār hō gayā .

¹⁹¹Who feels that when BapDada comes next season, you will raise your hands for having cremated your sanskars? ¹⁹²Those who feel this, raise your hands!

¹⁴⁶Vah hāth uṭhāō . ¹⁴⁷Hō gayā  ?

¹⁹³That they have been cremated?

¹⁴⁸Hāth tō uṭhā rahē haĩ .

¹⁹⁴You are raising your hands.

¹⁴⁹Bāpdādā advance mē̃ bahut bahut bahut mubārak dē rahē haĩ .

¹⁹⁵BapDada is giving you many, many, many congratulations in advance.

¹⁵⁰Achchhā .

¹⁹⁶Achcha.

¹⁵¹Vardān  : ālasya K|kē bhinn-bhinn rūpō̃ kō samāpt kar sadā hullās mē̃ rahnē vālē tīvr puruṣhārthī bhav

¹⁹⁷Blessing: May you be an intense effort-maker and finish all the different forms of laziness and constantly have enthusiasm.

¹⁵²Vartamān samay māyā kā war|vār ālasya K|kē rūp mē̃ bhinn-bhinn tarīkē sē hōtā hai .

¹⁹⁸At present, Maya attacks you with various forms of laziness.

¹⁵³Yē ālasya bhī viśhēṣh vikār hai , isē khatm karnē kē liē sadā hullās mē̃ rahō .

¹⁹⁹Laziness is a particular vice and in order to finish it, you have to remain constantly enthusiastic.

¹⁵⁴Jab kamāī karnē kā hullās hōtā hai tō ālasya khatm hō jātā hai isliē kabhī bhī hullās kō cum|kam nahī̃ karnā .

²⁰⁰When you have the enthusiasm to earn an income, your laziness finishes, and so you must never allow your enthusiasm to decrease.

¹⁵⁵Sōchē̃gē , karē̃gē , kar hī lē̃gē , hō jāyēgā … yah sab ālasya key|kī niśhānī hai .

²⁰¹“I will think about it. ²⁰²I will do it, I will definitely do it, it will happen…” - are all signs of laziness.

¹⁵⁶Aisē ālasya vālē nirbal saṅkalpō̃ kō samāpt kar yahī sōchō ki jō karnā hai , jitnā karnā hai abhī karnā hai - tab kahē̃gē tīvr puruṣhārthī .

²⁰³Finish all of those weak thoughts that are filled with laziness and think: “Whatever I have to do and however much I have to do, I have to do that now.” ²⁰⁴You will then be said to be an intense effort-maker.

¹⁵⁷Slōgan  : sachchē sēvādhārī vah haĩ jinkā sōchnā aur kahnā samān hō .

²⁰⁵Slogan: A truly serviceable soul is one whose thinking and doing are the same.

¹⁵⁸

²⁰⁶

¹⁵⁹Yē avyakt iśhārē - apavitratā K|kē bīj kō bhī samāpt kar sampūrṇ svachchha ( pavitra ) banō

²⁰⁷*** Om Shanti *** ²⁰⁸Avyakt Signal: Finish the seed of impurity and become completely clean (pure).

¹⁶⁰Pavitratā key|kī śhamā sadā śhrēṣhṭh tē śhrēṣhṭh jaltī rahē , zarā bhī halchal mē̃ nahī̃ āyē , achal .

²⁰⁹Let the flame of purity be constantly elevated and ignited. ²¹⁰Do not have the slightest upheaval, but remain unshakeable.

¹⁶¹Jitnī achal pavitratā key|kī śhamā hōgī utnā sahaj sabhī bāp kō pahchān sakē̃gē aur pavitratā key|kī jayjaykār hōgī .

²¹¹The more unshakeable your flame of purity is, the more easily everyone will be able to recognise the Father and there will be victory for purity.

¹⁶²Pavitratā key|kī personality kō sadā emerge rūp mē̃ smr̥iti mē̃ rakhō .

²¹²Constantly keep the personality of purity emerged in your awareness.

¹⁶³Smr̥iti hī samarthī kā ādhār hai aur jahā̃ samarthī hai vahā̃ māyā ā nahī̃ saktī .

²¹³Your awareness is the basis of your power and, where there is power, Maya cannot come.

¹⁶⁴Samarth ātmā kē pās māyā kā ānā asambhav hai .

²¹⁴It is impossible for Maya to come to a powerful soul.