बुधवार 2 सितंबर 2026 की दैनिक मुरली

⁰02-09-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰02/09/26 Morning Murli Om Shanti BapDada Madhuban

¹Mīṭhē bachchē - bāp āyē haĩ tumhē̃ aisē śhrēṣhṭh karma sikhlānē , jissē tum 21 janm key|kī bādśhāhī kā varsā lē sakō , aṭal akhaṇḍ rājya K|kē mālik ban sakō

¹Essence: Sweet children, the Father has come to teach you to perform such elevated actions that you can claim the inheritance of sovereignty for 21 births and become the masters of the unshakeable and undivided kingdom.

²Praśhna  : gr̥ihasthiyō̃ aur sannyāsiyō̃ K|kē kis ēk siddhānt mē̃ bahut baṛā antar hai  ?

²Question: Which belief of householders is very different from the belief of sannyasis?

³Uttar  : gr̥ihasthiyō̃ kā siddhānt hai ki bhagvān jarūr kisī na kisī rūp mē̃ āyēgā aur sannyāsiyō̃ kā siddhānt hai ki brahm kō yād kartē-kartē brahm mē̃ līn hō jāyēṅgē .

³Answer: Householders believe that God will definitely come in one form or another, whereas sannyasis believe that by remembering the brahm element they will merge into that.

⁴Ab bāp samjhātē haĩ brahm mē̃ kōī līn nahī̃ hōtā .

⁴The Father explains that no one merges into the brahm element.

⁵Ātmā amar hai vah līn kaisē hōgī .

⁵Souls are immortal and so how could they merge into anything?

⁶Bhagvān yadi āyēgā tō jarūr teacher bankar śhikṣhā dēgā .

⁶When God comes, He definitely gives you teachings as the Teacher.

⁷Prērṇā sē tō gyān nahī̃ dēgā nā .

⁷He does not give you this knowledge through inspiration.

⁸Gīt  : tumhē̃ pākē hamnē …

⁸Song: Having found You, we have found the whole world. ⁹The earth and sky all belong to us.

⁹Ōm śhānti .

¹⁰Om shanti.

¹⁰Mīṭhē-mīṭhē rūhānī bachchō̃ nē yah gīt sunā .

¹¹You sweetest, spiritual children heard this song.

¹¹Rūhānī bachchē hī kahtē haĩ ki bābā .

¹²Only the spiritual children say, “Baba!”

¹²Bachchē jāntē haĩ yah bēhad kā bāp bēhad kā sukh dēnē vālā hai arthāt vah sabhī kā bāp hai , unkō sabhī bēhad K|kē bachchē ātmāyē̃ yād kartē haĩ .

¹³You children know that the unlimited Father gives unlimited happiness, that He is the Father of all. ¹⁴All the unlimited children, souls, remember Him.

¹³Kisī na kisī prakār sē yād kartē haĩ parantu unkō patā nahī̃ hai ki hamkō us parampitā paramātmā sē kōī bādśhāhī lēnī hai .

¹⁵They remember Him in one way or another, but they don't know that they have to claim the sovereignty from the Supreme Father, the Supreme Soul.

¹⁴Tum jāntē hō hamkō jō bāp satyugī viśhva kī bādśhāhī dētē haĩ vah aṭal , akhaṇḍ , aḍōl hai .

¹⁶You know that the golden-aged sovereignty of the world that you receive from the Father is unshakeable, undivided and immovable.

¹⁵Vah hamārī bādśhāhī 21 janm kāyam rahtī hai .

¹⁷That sovereignty remains ours permanently for 21 births.

¹⁶Sārē viśhva par hamārī rājāī rahtī hai , jiskō kōī chhīn nahī̃ saktā , lūṭ nahī̃ saktā hai .

¹⁸Our kingdom exists over the whole world and no one can snatch it away from us; no one can loot it.

¹⁷Hamārī rājāī hai aḍōl kyōṅki vahā̃ ēk hī dharm hōtā hai , dvait hai nahī̃ .

¹⁹Our kingdom is unshakeable because there is only one religion there; there is no duality there.

¹⁸Vah hai advait rājya .

²⁰That kingdom is undivided.

¹⁹Bachchē jab gīt suntē haĩ tō apnī rājāī kā naśhā buddhi mē̃ ānā chāhiē .

²¹When you children hear this song, your intellects should have the intoxication of your kingdom.

²⁰Aisē-aisē gīt ghar mē̃ rahnē chāhiē , jissē bāp aur varsē key|kī jhaṭ yād ātī hai .

²²You should have such songs at home so that you can quickly remember the Father and the inheritance.

²¹Bāp K|kē yād kī mastī K|kē gīt hōnē chāhiē .

²³You should listen to intoxicating songs in remembrance of the Father.

²²Tumhārā sab hai gupta .

²⁴Everything of yours is incognito.

²³Baṛē ādamiyō̃ K|kē tō bahut ṭhāṭh hōtē haĩ , tumkō kōī ṭhāṭh nahī̃ hai .

²⁵Important people have a lot of show; you don’t have any show.

²⁴Tum dēkhtē hō jismē̃ bābā nē pravēśh kiyā hai usmē̃ bhī kōī ṭhāṭh key|kī bāt nahī̃ hai . ²⁵Kapṛē ādi sab vahī haĩ .

²⁶You can see that the one whom Baba entered doesn't make a show of himself; he continues to wear the same costume that he wore before.

²⁶Tum buddhi sē samajhtē hō ki bābā nē ismē̃ pravēśh kiyā hai - hamkō yah rājya bhāgya dēnē .

²⁷Your intellects can understand that Baba has entered this one in order to give us our fortune of the kingdom.

²⁷Yah bhī bachchē jāntē haĩ ki sārī sr̥iṣhṭi mē̃ is samay jō bhī manuṣhya mātra haĩ , sab dēh-abhimān mē̃ ākar unrighteous kām kartē haĩ , isliē bēsamajh kahā jātā hai .

²⁸You children also know that all human beings throughout this whole world perform unrighteous actions out of body consciousness. ²⁹This is why they are called senseless.

²⁸Sabkī buddhi kō tālā lagā huā hai .

³⁰Everyone's intellect is locked.

²⁹Tum kitnē samajhdār , viśhva K|kē mālik thē .

³¹You were so sensible, masters of the world.

³⁰Abhī māyā nē bilkul bēsamajh banā diyā hai , jō kōī kām K|kē nahī̃ rahē haĩ .

³²Maya has now made you completely senseless and of no use at all.

³¹Bāp kē pās jānē kē liē yagya-tap bahut kartē haĩ parantu miltā kuchh nahī̃ .

³³People have many sacrificial fires and do tapasya, etc. in order to go to the Father, but they don't attain anything.

³²Aisē hī dhakkē khātē rahtē haĩ .

³⁴They simply continue to stumble around.

³³Paramātmā kō kōī bhī jāntē nahī̃ , sarvavyāpī kah dētē haĩ , yah bhī kitnā wrong hō jātā hai .

³⁵No one knows God. ³⁶They simply say that He is omnipresent. ³⁷That is completely wrong.

³⁴Pitā akṣhar buddhi mē̃ nahī̃ ātā hai .

³⁸The word “Father” doesn't enter their intellects. ³⁹Even when some people do use the word “Father”, that too is just for the sake of saying it.

³⁵Karkē kōī kahtē bhī haĩ , vah bhī kahnē mātra . ³⁶Agar parampitā samajhē̃ tō buddhi ēkdam chamak uṭhē .

⁴⁰If they really understood Him to be the Supreme Father, the Supreme Soul, their intellects would begin to sparkle.

³⁷Bāp svarg kā varsā dētē haĩ , vah hai heavenly god father phir ham kaliyugī nark mē̃ kyō̃ paṛē haĩ  !

⁴¹The Father gives you your inheritance of heaven. ⁴²He is Heavenly God, the Father. ⁴³So, why are we sitting in iron-aged hell?

³⁸Ab ham mukti-jīvanmukti kaisē pā saktē haĩ , yah kiskī buddhi mē̃ nahī̃ ātā hai .

⁴⁴It doesn’t enter anyone's intellect how they can now receive liberation or liberation-in-life.

³⁹Abhī tumkō samajh milī hai .

⁴⁵You have now received understanding.

⁴⁰Bābā nē hamkō yah smr̥iti dilāī hai , jab naī duniyā , nayā bhārat thā tō hamārā rājya thā .

⁴⁶Baba has reminded us that, when this world was new and it was new Bharat, it was our kingdom.

⁴¹Ēk hī mat , ēk hī bhāṣhā , ēk hī mahārājā-mahārānī thē .

⁴⁷There was one direction, one language and one emperor and empress.

⁴²Satyug mē̃ mahārājā-mahārānī , trētā mē̃ rājā rānī kahā jātā hai .

⁴⁸In the golden age, there are emperors and empresses and in the silver age, there are kings and queens.

⁴³Phir dvāpar mē̃ vām mārg śhurū hōtā hai phir har ēk K|kē karmō̃ par madār hai .

⁴⁹Then, in the copper age, when the path of sin begins, everything depends on each one's karma.

⁴⁴Karmō̃ anusār ēk śharīr chhōṛ dūsrā lētē haĩ .

⁵⁰Every soul sheds his body and takes another according to his karma.

⁴⁵Abhī bāp kahtē haĩ maĩ tumkō aisē karma sikhātā hū̃ jō 21 janm bādśhāhī hī pātē rahē̃gē .

⁵¹The Father says: I now teach you to perform such actions that you will continue to receive the sovereignty for 21 births.

⁴⁶Bhal vahā̃ bhī had kā bāp miltā hai parantu vahā̃ yah gyān nahī̃ rahtā ki yah rājāī kā varsā bēhad K|kē bāp kā diyā huā hai .

⁵²Although you have limited fathers there too, you don’t have the knowledge there that you have received your inheritance of the kingdom from the unlimited Father.

⁴⁷Phir dvāpar sē rāvaṇ rājya śhurū hōtā hai tō vikārī sambandh hō jātā hai . ⁴⁸Phir jaisē-jaisē karma vaisā phal miltā hai , dēvtā vām mārg mē̃ chalē jātē haĩ . ⁴⁹Phir satyug kā sab khalās hō jātā hai .

⁵³When the kingdom of Ravan begins in the copper age, relationships are based on vices and you receive your fruit according to the actions you perform. ⁵⁴Deities go on to the path of sin and everything of the golden age comes to an end.

⁵⁰Phir karmō̃ anusār janma lētē haĩ .

⁵⁵You then take another birth according to your karma.

⁵¹Bhārat mē̃ pūjya rājāyē̃ thē tō pujārī rājāyē̃ bhī thē .

⁵⁶In Bharat, there existed worthy-of-worship kings and also worshipper kings.

⁵²Satyug mē̃ rājā-rānī aur prajā sab pūjya hōtē haĩ .

⁵⁷In the golden age, the king, queen and subjects are all worthy of worship.

⁵³Phir jab dvāpar mē̃ bhakti śhurū hōtī hai tō yathā rājā-rānī tathā prajā pujārī ban jātē haĩ .

⁵⁸Then, when devotion begins in the copper age, the king, queen and subjects all become worshippers.

⁵⁴Baṛē rājā jō sūryavanśhī thē vahī pujārī ban jātē haĩ phir vaiśhya vãnśhī ban jātē haĩ .

⁵⁹The great sun-dynasty kings become worshippers and then become part of the merchant dynasty.

⁵⁵Abhī tum viceless bantē hō .

⁶⁰You are now becoming viceless.

⁵⁶Uskī prālabdh phir 21 janm chaltī hai phir bhakti mārg śhurū hōtā hai .

⁶¹The reward of that continues for 21 births and then the path of devotion begins.

⁵⁷Jō-jō pūjya dēvī-dēvtā hōkar gayē haĩ , unhō̃ K|kē mandir banākar unkī pūjā kartē haĩ .

⁶²They build temples to all the worthy-of-worship deities who existed and worship them.

⁵⁸Yah sirph bhārat mē̃ hī hōtā hai .

⁶³This only takes place in Bharat.

⁵⁹Yah 84 janmō̃ key|kī kahānī jō bāp sunātē haĩ , yah bhī bhāratvāsiyō̃ kē liē hai .

⁶⁴This story of 84 births that the Father tells applies to the people of Bharat.

⁶⁰Aur dharm vālē ātē hī bād mē̃ haĩ phir tō vr̥iddhi hōtē-hōtē ḍhēr K|kē ḍhēr hō jātē haĩ .

⁶⁵Those of other religions come later. ⁶⁶When expansion takes place, there are many of them.

⁶¹Variety bhinn-bhinn dēvī-dēvatāō̃ key|kī rasam rivāj thī , vah bhārat K|kē gurūō̃ key|kī nahī̃ hai .

⁶⁷The deities had a variety of systems and customs. ⁶⁸There was no system that the gurus of Bharat have.

⁶²Ādhākalp bād rāvaṇrājya śhurū hōnē sē sārī-rasam rivāj hī badal jātī hai phir pūjya sē pujārī ban jātē haĩ .

⁶⁹When the kingdom of Ravan begins after half the cycle, the systems and customs all change and those who are worthy of worship become worshippers.

⁶³Pūjā bhī pahlē avyabhichārī ēk śhiv key|kī kartē haĩ .

⁷⁰At first, they perform unadulterated worship of Shiva alone.

⁶⁴Unkē mandir banātē haĩ phir lakṣhmī-nārāyaṇ K|kē banāyēṅgē .

⁷¹They built temples to Him and then to Lakshmi and Narayan.

⁶⁵Ēk nē lakṣhmī-nārāyaṇ kā mandir banāyā tō dūsrā bhī banāyēṅgē .

⁷²When one person built a temple to Lakshmi and Narayan, another one did the same.

⁶⁶Phir rām sītā K|kē mandir banānē lag paṛē̃gē phir kaliyug mē̃ dēkhō gaṇēśh , hanūmān , chaṇḍikā dēvī ādi-ādi K|kē anēk dēviyō̃ K|kē chitra banātē rahtē haĩ .

⁷³Then, they begin to build temples to Rama and Sita and then, in the iron age, they continued to create images of all the different deities such as Ganesh, Hanuman, Goddess Chandika, etc.

⁶⁷Bhakti mārg kē liē sāmagrī bhī chāhiē nā .

⁷⁴That paraphernalia is required for the path of devotion.

⁶⁸Jaisē bīj kitnā chhōṭā hōtā hai , jhāṛ kitnā baṛā hōtā hai vaisē bhakti kā vistār hō jātā hai .

⁷⁵A seed is so tiny and the tree that grows from it is so big. ⁷⁶In the same way, there is so much expansion of devotion.

⁶⁹Ḍhēr K|kē ḍhēr śhāstra banāyē jātē haĩ .

⁷⁷They have created so many scriptures.

⁷⁰Ab bāp bachchō̃ kō kahtē haĩ - yah bhakti mārg kī sāmagrī sab khatm hōnī hai .

⁷⁸The Father says to you children: All of that paraphernalia of the path of devotion now has to end.

⁷¹Ab mujh bāp kō yād karō .

⁷⁹Now remember Me, your Father!

⁷²Bhakti kā prabhāv bhī bahut hai nā .

⁸⁰There is a lot of influence of devotion.

⁷³Kitnī ḵẖūbṣhūrat hai .

⁸¹It is so beautiful.

⁷⁴Nāch-tamāśhā , gāyan-kīrtan ādi kitnā kharchā kartē haĩ .

⁸²They spend so much on dancing, shows, singing devotional songs, etc.

⁷⁵Abhī bāp kahtē haĩ mujh bāp aur varsē kō yād karō .

⁸³The Father says: Now remember Me, your Father, and your inheritance!

⁷⁶Ādi sanātan dharm kō yād karō .

⁸⁴Remember your original eternal religion!

⁷⁷Anēk prakār key|kī bhakti tum janma-janmāntar kartē āyē hō .

⁸⁵You have been performing many types of devotion for birth after birth.

⁷⁸Gr̥ihastha dharm vālē hī bhakti śhurū kartē haĩ .

⁸⁶It is those who belong to the household religion who begin performing devotion.

⁷⁹Sannyāsiyō̃ kō tō bhakti nahī̃ karnī hai , yagya-tap , dān-puṇya , tīrtha ādi yah sab gr̥ihasthiyō̃ kā kām hai , na ki sannyāsiyō̃ kā . ⁸⁰Vah haĩ hī nivr̥itti mārg vālē .

⁸⁷Sannyasis don’t perform devotion. ⁸⁸To hold sacrificial fires and do tapasya, to make donations and perform charity and go on pilgrimages, etc. is all the work of householders, not sannyasis; they belong to the path of isolation.

⁸¹Unhō̃ kē liē kāydā hai - gharbār chhōṛ jāē jaṅgal mē̃ rahnā aur brahm tatva kō yād karnā .

⁸⁹Their custom is to leave their homes and families to go and live in a forest and remember the brahm element.

⁸²Vah haĩ hī tatva gyānī , brahm gyānī .

⁹⁰They are those who have knowledge of the elements, of the brahm element.

⁸³Tatva athavā brahm kō hī īśhvar kah dētē haĩ .

⁹¹They refer to that element of light (brahm) as God.

⁸⁴Jaisē bhāratvāsī asul mē̃ haĩ ādi sanātan dēvī-dēvtā dharm K|kē . ⁸⁵Parantu hindustān mē̃ rahtē haĩ tō apnā dharm hindū samajh liyā hai .

⁹²The people of Bharat originally belong to the original, eternal deity religion but, because they live in Hindustan, they consider themselves to belong to the Hindu religion.

⁸⁶Vaisē sannyāsī bhī ātmāō̃ K|kē rahnē K|kē sthān tatva kō paramātmā samajh lētē haĩ .

⁹³In the same way, sannyasis consider the element, that is, the residence of souls, to be God.

⁸⁷Brahm vā tatva kō hī yād kartē haĩ .

⁹⁴They remember the brahm element.

⁸⁸Vāstav mē̃ sannyāsī jab satōpradhān haĩ tō jaṅgal mē̃ jākar rahtē haĩ , śhānti mē̃ .

⁹⁵In fact, when sannyasis are satopradhan, they go and reside in the forests, etc. in peace.

⁸⁹Aisē nahī̃ ki unhō̃ kō brahm mē̃ jākar līn hōnā hai .

⁹⁶It isn't that they are going to go and merge into the brahm element.

⁹⁰Bāp kahtē haĩ - yah unhō̃ kā mithyā gyān hai .

⁹⁷The Father says: That knowledge there is false.

⁹¹Līn kōī hō nahī̃ saktē .

⁹⁸No one can merge into that element.

⁹²Ātmā tō avināśhī hai nā , vah kaisē līn hō saktī hai .

⁹⁹Souls are imperishable and so how could they merge into anything?

⁹³Bhakti mārg mē̃ kitnā māthā kūṭtē rahtē haĩ .

¹⁰⁰They continue to beat their heads so much on the path of devotion.

⁹⁴Phir kahtē bhagvān kōī na kōī rūp mē̃ kabhī ākar milēgā .

¹⁰¹They then say that God will definitely come in one form or another to meet them.

⁹⁵Ab kaun right  ?

¹⁰²Now, who is right?

⁹⁶Vah kahtē brahm sē yōg lagākar brahm mē̃ līn hō jāyēṅgē .

¹⁰³They say that they will have yoga with the brahm element and merge into it.

⁹⁷Gr̥ihastha vālē kahtē ki bhagvān kis na kis rūp mē̃ āyēgā . ⁹⁸Patitō̃ kō pāvan banāyēgā .

¹⁰⁴The householders say that God will come in one form or another and He will purify the impure.

⁹⁹Aisē nahī̃ ki ūpar sē prērṇā dvārā hī sikhlāyēṅgē .

¹⁰⁵It isn't that He would teach from up above through inspiration.

¹⁰⁰Teacher ghar baiṭhē prērṇā karēgā kyā  !

¹⁰⁶Would a teacher sit at home and give inspiration?

¹⁰¹Prērṇā akṣhar hai nahī̃ .

¹⁰⁷There is no such thing as inspiration.

¹⁰²Prērṇā sē kōī kām nahī̃ hōtā .

¹⁰⁸Nothing happens through inspiration.

¹⁰³Bhal śhaṅkar key|kī prērṇā sē vināśh kahā jātā hai parantu hai yah drama key|kī nūndh .

¹⁰⁹Although it is said that destruction takes place through inspiration from Shankar, that is also fixed in the drama.

¹⁰⁴Unhō̃ kō yah mūsal ādi banānē hī haĩ . ¹⁰⁵Prērṇā key|kī bāt hī nahī̃ hai .

¹¹⁰They have to manufacture the missiles, etc., it is not a question of inspiration.

¹⁰⁶Manuṣhya tō kah dētē haĩ ki bhagvān key|kī prērṇā sē sab hōtā hai yā kahtē haĩ ki śhaṅkar key|kī āṅkh khulnē sē pralay hō gaī .

¹¹¹People say that everything happens through God's inspiration, or, they say that annihilation took place when Shankar opened his eye.

¹⁰⁷Yah sab kahāniyā̃ haĩ , arth|earth kuchh bhī nahī̃ samajhtē haĩ .

¹¹²All of those things are stories; they don't understand the meaning of them at all.

¹⁰⁸Kiskē bhī mandir mē̃ jāyēṅgē tō kahē̃gē achatam kēśhavam . . . arth|earth kuchh nahī̃ samajhtē .

¹¹³When you visit anyone's temple, they sing songs in praise of God, with different names: Keshav, Rama, Narayan, etc. but they don't understand the meaning of what they sing.

¹⁰⁹Kōī bhī apnē baṛō̃ key|kī mahimā nahī̃ jāntē haĩ .

¹¹⁴No one knows the praise of their seniors.

¹¹⁰Dharm sthāpak kō gurū kah dētē haĩ .

¹¹⁵They call the founder of their religion their guru.

¹¹¹Vāstav mē̃ unkō gurū kahnā wrong hai .

¹¹⁶In fact it is wrong to call him a guru.

¹¹²Christ kōī gurū thōṛēhī hai . ¹¹³Vō tō sirph dharm sthāpan kartē haĩ .

¹¹⁷Christ was not a guru; he simply established a religion.

¹¹⁴Gurū unkō kahā jātā hai jō sadgati karē .

¹¹⁸A guru is one who grants salvation.

¹¹⁵Vah tō dharm sthāpan karnē ātē haĩ .

¹¹⁹Those people come to establish their religions.

¹¹⁶Unkē pichhāṛī unkī vaṅśhāvalī ātī hai .

¹²⁰Their dynasty follows them down here.

¹¹⁷Sadgati tō kiskī kartē hī nahī̃ . ¹¹⁸Tō unkō gurū kaisē kahē̃gē .

¹²¹They don't grant salvation to anyone, so how can they be called gurus?

¹¹⁹Gurū tō ēk hī hai , jiskō sarv kā sadgati dātā kahā jātā hai .

¹²²There is only the one Guru and He is called the Bestower of Salvation for All.

¹²⁰Bhagvān bāp hī ākar sarv key|kī sadgati kartē haĩ .

¹²³Only God, the Father, comes and grants everyone salvation.

¹²¹Mukti-jīvanmukti dētē haĩ .

¹²⁴He gives them liberation or liberation-in-life.

¹²²Unkī yād kabhī kissē chhūṭ nahī̃ saktī .

¹²⁵No one can stop remembering Him.

¹²³Manuṣhya hē bhagvān , hē īśhvar kah ēk bāp kō hī yād kartē haĩ kyōṅki vah hai sarv kā sadgati dātā .

¹²⁶People remember the one Father, and say: O God! ¹²⁷O Ishwar! because He is the Bestower of Salvation for All.

¹²⁴Bāp samjhātē haĩ yah sārī rachnā hai .

¹²⁸The Father explains: All of those are the creation.

¹²⁵Rachayitā bāp maĩ hī hū̃ - sabkō sukh dēnē vālā , varsā dēnē vālā ēk hī bāp ṭhaharā|ṭhahrā .

¹²⁹I alone am the Father, the Creator. ¹³⁰Only the one Father gives happiness and the inheritance to everyone.

¹²⁶Bhāī-bhāī kō varsā dē nahī̃ saktē .

¹³¹A brother cannot give an inheritance to a brother.

¹²⁷Varsā hamēśhā bāp sē miltā hai .

¹³²An inheritance is always received from a father.

¹²⁸Maĩ sabhī bēhad K|kē bachchō̃ kō bēhad kā varsā dētā hū̃ isliē hī mujhē yād kartē haĩ hē paramātmā kṣhamā karō .

¹³³I give all the unlimited children an unlimited inheritance and this is why everyone remembers Me: “O God, forgive me!”

¹²⁹Samajhtē kuchh bhī nahī̃ .

¹³⁴They don't understand anything.

¹³⁰Bāp kahtē haĩ - maĩ kōī inhō̃ K|kē pukārnē sē nahī̃ ātā hū̃ . ¹³¹Yah tō drama mē̃ banā huā hai .

¹³⁵The Father says: I don't come because they have been calling out to Me; it is predestined in the drama.

¹³²Drama mē̃ mērē ānē kā part bhī nūndhā huā hai .

¹³⁶My part of coming is also fixed in the drama.

¹³³Anēk dharm vināśh , ēk dharm key|kī sthāpanā vā kaliyug kā vināśh , satyug key|kī sthāpanā karnī hōtī hai .

¹³⁷All the innumerable religions have to be destroyed and the one religion has to be established. ¹³⁸The iron age has to be destroyed and the golden age has to be established.

¹³⁴Maĩ apnē samay par āpēhī ātā hū̃ .

¹³⁹I come by Myself at My own time.

¹³⁵Yah bhakti mārg kā bhī drama mē̃ part hai .

¹⁴⁰This part of the path of devotion is also fixed in the drama.

¹³⁶Ab jab bhakti mārg kā part pūrā hōtā hai tab āyā huā hū̃ .

¹⁴¹Now that the part of the path of devotion is coming to an end, I have come.

¹³⁷Kalp pahlē bhī bābā āp brahmā tan mē̃ āyē thē .

¹⁴²Baba, You entered the body of Brahma in the previous cycle too.

¹³⁸Yah gyān abhī tumkō miltā hai .

¹⁴³You receive this knowledge at this time.

¹³⁹Phir kabhī nahī̃ milēgā .

¹⁴⁴You will not receive it again.

¹⁴⁰Yah hai gyān , vah hai bhakti .

¹⁴⁵This is knowledge and that is devotion.

¹⁴¹Gyān kī prālabdha hai chaṛhtī kalā .

¹⁴⁶The reward of this knowledge is the stage of ascending.

¹⁴²Kahā jātā hai second mē̃ jīvanmukti .

¹⁴⁷It is said that you receive liberation-in-life in a second.

¹⁴³Janak kō second mē̃ jīvanmukti milī thī nā , lēkin kyā ēk janak nē hī jīvanmukti pāī  ?

¹⁴⁸King Janak received liberation-in-life in a second, did he not? ¹⁴⁹Was it one Janak alone who received liberation-in-life?

¹⁴⁴Jīvanmukti tō sab pātē haĩ nā .

¹⁵⁰Everyone receives liberation-in-life.

¹⁴⁵Sārī viśhva pātī hai .

¹⁵¹The whole world receives it.

¹⁴⁶Sadgati vā jīvanmukti ēk hī akṣhar hai .

¹⁵²The terms “salvation” and “liberation-in-life” are the same.

¹⁴⁷Jīvanmukti arthāt jīvan kō mukt kartē haĩ - is rāvaṇ rājya sē .

¹⁵³“Liberation-in-life” means that you are liberated in life from this kingdom of Ravan.

¹⁴⁸Bābā jāntē haĩ bachchō̃ key|kī kitnī durgati hō gaī hai , bilkul duḥkhī hō gayē haĩ .

¹⁵⁴Baba knows how degraded you children have become. ¹⁵⁵You have become very unhappy.

¹⁴⁹Unhō̃ key|kī phir sadgati hōnī hai .

¹⁵⁶You are now to receive salvation.

¹⁵⁰Pahlē mukti mē̃ jākar phir jīvanmukti mē̃ āyēṅgē .

¹⁵⁷You will first go into liberation and then into liberation-in-life.

¹⁵¹Śhāntidhām sē phir sukhdhām mē̃ āyēṅgē .

¹⁵⁸You will go to the land of peace and then to the land of happiness.

¹⁵²Yah chakra kā rāz bāp nē samjhāyā hai .

¹⁵⁹The Father has explained the secrets of this cycle to you.

¹⁵³Bāp kahtē haĩ - is samay sārē sr̥iṣhṭi kā jhāṛ jaṛjaṛībhūt , tamōpradhān hō gayā hai isliē kōī bhī apnē kō ādi sanātan dēvī-dēvtā dharm kā samajhtē nahī̃ haĩ .

¹⁶⁰The Father says: At this time, the world tree has become completely decayed and tamopradhan and this is why no one considers himself to belong to the original eternal deity religion.

¹⁵⁴Ādi sanātan dēvī-dēvtā dharm K|kē thē kyōṅki dēvtāyē̃ pavitra thē .

¹⁶¹You used to belong to the original eternal deity religion because the deities were pure.

¹⁵⁵Ham apavitr patit apnē kō dēvtā kaisē kahlāyē isliē kahā jātā hai - in vikārō̃ kō chhōṛtē jāō .

¹⁶²How can those who are impure call themselves deities? ¹⁶³This is why it is said: Continue to renounce these vices.

¹⁵⁶Yah vikār ādi ādhākalp sē rahē haĩ .

¹⁶⁴These vices have existed for half of this cycle.

¹⁵⁷Ab ēk janm mē̃ inkō chhōṛnā , ismē̃ mēhnat lagtī hai .

¹⁶⁵Now renounce them for one birth. ¹⁶⁶However, this requires effort.

¹⁵⁸Mēhnat bigar thōṛēhī viśhva kā mālik banē̃gē .

¹⁶⁷You cannot become the masters of the world without making effort.

¹⁵⁹Bāp kō yād karē̃gē tab hī tum apnē kō rājāī kā tilak dēgē arthāt rājāī K|kē adhikārī banē̃gē .

¹⁶⁸Only when each of you remembers the Father can you give yourself a tilak of sovereignty. ¹⁶⁹It is only then that you can claim a right to the kingdom.

¹⁶⁰Jitnā achchhī rīti yād karē̃gē , śhrīmat par chalē̃gē tō tum rājāō̃ kā rājā banē̃gē .

¹⁷⁰You will become the kings of kings according to how well you remember the Father and follow shrimat.

¹⁶¹Paṛhānē vālā teacher tō āyā hai paṛhānē .

¹⁷¹The Teacher has come to teach you.

¹⁶²Yah pāṭhśhālā hai hī manuṣhya sē dēvtā bannē key|kī .

¹⁷²This is the school to change from human beings into deities.

¹⁶³Nar sē nārāyaṇ banānē key|kī kathā sunātē haĩ .

¹⁷³He tells you the story of changing from an ordinary human into Narayan.

¹⁶⁴Yah kathā kitnī nāmī-grāmī hai .

¹⁷⁴This story is very famous.

¹⁶⁵Inkō amarkathā , satya nārāyaṇ kī kathā , tījrī kī kathā bhī kahtē haĩ .

¹⁷⁵This is also called the story of immortality, the story of the true Narayan and the story of the third eye.

¹⁶⁶Dēkhō , gīt kitnā achchhā hai .

¹⁷⁶Look how beautiful this song is.

¹⁶⁷Bābā hamkō viśhva kā mālik banātē haĩ , jō mālikpanā kōī lūṭ na sakē .

¹⁷⁷Baba is making us into the masters of the world and no one can take that mastery away from us.

¹⁶⁸Kōī earthquake ādi nahī̃ hōgī .

¹⁷⁸There won't be any earthquakes, etc. there.

¹⁶⁹Vahā̃ vighna key|kī kōī bāt hī nahī̃ .

¹⁷⁹There will be no question of obstacles there.

¹⁷⁰Aisā aṭal , akhaṇḍ , pavitratā , sukh-śhānti kā rājya tum abhī pā rahē hō . ¹⁷¹Kalp pahlē muāphik her|har 5 hajār varṣh bād bhārat svarg bantā hai .

¹⁸⁰You are to receive the unshakeable, undivided kingdom of purity, peace and happiness, as you did in the previous cycle. ¹⁸¹Bharat becomes heaven every 5000 years.

¹⁷²Tum jāntē hō ham sō dēvtā thē phir 84 janm lētē-lētē ākar yah bantē haĩ .

¹⁸²You know that you were deities and what you then became while taking 84 births.

¹⁷³Phir ham sō dēvtā banē̃gē .

¹⁸³You are now to become deities once again.

¹⁷⁴Iskō kahā jātā hai svadarśhan chakradhārī .

¹⁸⁴This is known as being a spinner of the discus of self-realisation.

¹⁷⁵Achchhā  !

¹⁸⁵Achcha.

¹⁷⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁸⁶To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁷⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁸⁷The spiritual Father says namaste to you spiritual children.

¹⁷⁸Dhārṇā kē liē mukhya sār  :

¹⁸⁸Essence for dharna:

¹⁷⁹1 ) apnē āpkō rājāī kā tilak dēnē kē liē yād kī mēhnat karnī hai .

¹⁸⁹1 In order to give yourself a tilak of sovereignty, make effort to have remembrance.

¹⁸⁰Sab vikārō̃ kō chhōṛ dēnā hai .

¹⁹⁰Renounce all the vices.

¹⁸¹2 ) brahmā bāp samān sādhāraṇ aur gupta rahnā hai .

¹⁹¹2 Remain as ordinary and incognito as Father Brahma.

¹⁸²Bāhar kā ṭhāṭh ādi nahī̃ karnā hai .

¹⁹²Don't have any external show.

¹⁸³Apnē bhaviṣhya rājāī K|kē naśhē mē̃ rahnā hai .

¹⁹³Maintain the intoxication of your future kingdom.

¹⁸⁴Vardān  : apnī chañchal vr̥itti kō parivartan kar satōpradhān vāyumaṇḍal banānē K|kē javābdār śhrēṣhṭh ātmā bhav

¹⁹⁴Blessing: May you transform your mischievous attitude and make the atmosphere satopradhan by becoming an elevated, responsible soul.

¹⁸⁵Jō bachchē apnī chañchal vr̥ittiyō̃ kō parivartan kar lētē haĩ vahī satōpradhān vāyumaṇḍal banā saktē haĩ kyōṅki vr̥itti sē vāyumaṇḍal bantā hai .

¹⁹⁵The children who transform their mischievous attitudes can make the atmosphere satopradhan because the atmosphere is created by your attitude.

¹⁸⁶Vr̥itti chañchal tab hōtī hai jab vr̥itti mē̃ itnē baṛē kārya key|kī smr̥iti nahī̃ rahtī .

¹⁹⁶Your attitude becomes mischievous when you are not aware of such a big task.

¹⁸⁷Agar kōī ati chañchal bachchā busy hōtē bhī chañchaltā nahī̃ chhōṛtā hai tō usē bāndh dētē haĩ .

¹⁹⁷When a very mischievous child does not stop being mischievous, even when he is very busy, he is tied up.

¹⁸⁸Aisē hī yadi gyān-yōg mē̃ busy hōtē bhī vr̥itti chañchal hō tō ēk bāp kē sāth sarv sambandhō̃ K|kē bandhan mē̃ vr̥itti kō bāndh dō tō chañchaltā sahaj samāpt hō jāyēgī .

¹⁹⁸In the same way, if your attitude becomes mischievous, even when you are busy in this knowledge and yoga, then tie your attitude with the bond of having all relationships with the one Father and any mischief will easily finish.

¹⁸⁹Slōgan  : albēlēpan key|kī lahar kō samāpt karnē kā sādhan hai bēhad kā vairāgya .

¹⁹⁹Slogan: The way to finish a wave of carelessness is to have an attitude of unlimited disinterest.

²⁰⁰*** Om Shanti ***

¹⁹⁰Avyakt iśhārē - ab apnē dātā svarūp kō pratyakṣha karō

²⁰¹Avyakt Signal: Now reveal your form of a bestower.

¹⁹¹Dātāpan K|kē saṅskār emerge kar mansā dvārā puṇya kā khātā jamā karō , vāṇī dvārā kamjōr ātmāō̃ kō khuśhī mē̃ , parēśhān kō śhān key|kī smr̥iti mē̃ aur dilśhikasta ātmāō̃ kō umaṅg-utsāh mē̃ lāō , sambandh-sampark sē ātmā kō apnē śhrēṣhṭh saṅg kā raṅg anubhav karāō tō puṇya kā khātā jamā hōtā jāyēgā .

²⁰²Make the sanskars of a bestower emerge and accumulate your account of charity by serving with your mind. ²⁰³Make weak souls happy with your words and distressed souls aware of their honour and put zeal and enthusiasm into disheartened souls. ²⁰⁴Use your relationships and connections to enable souls to experience the colour of your elevated company and your account of charity will then continue to accumulate.