गुरुवार 3 सितंबर 2026 की दैनिक मुरली

⁰03-09-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰03/09/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - nām-rūp sē nyārī kōī bhī chīz nahī̃ hōtī , ātmā vā paramātmā kō bhī nām-rūp sē nyārā nahī̃ kahē̃gē , usmē̃ bhī avināśhī part nūndhā huā hai ' '

¹Essence: Sweet children, nothing is beyond name and form. ²Even souls and the Supreme Soul cannot be beyond name and form. ³They have imperishable parts recorded in them.

²Praśhna  : śhivbābā kō bhōlānāth kahkar yād kartē haĩ , usē bhōlā kyō̃ kahā hai  ?

⁴Question: Everyone remembers Shiv Baba as the Innocent Lord. ⁵Why is He called innocent?

³Uttar  : kyōṅki bāp hī ahilyāō̃ , gaṇikāō̃ , kubjāō̃ kā uddhār kartē haĩ .

⁶Answer: Because only the Father uplifts those with stone intellects, those without virtues and the hunchbacked.

⁴Unhē̃ viśhva key|kī rājāī kā varsā dē dētē haĩ .

⁷He gives them their inheritance of the kingdom of heaven.

⁵Manuṣhya tō bāp kē liē kah dētē - duḥkh bhī vah dētā , sukh bhī vah dētā , parantu bābā kahtē haĩ maĩ tō tum bachchō̃ kē liē sukh kā rājya sthāpan kartā hū̃ .

⁸People say of the Father that He gives both happiness and sorrow, but Baba says: I establish the kingdom of happiness for you children.

⁶Mujhē duḥkh hartā sukh kartā kahā gayā hai .

⁹I am called the Remover of Sorrow and the Bestower of Happiness.

⁷Vichār karō ki maĩ bāp apnē bachchō̃ kō duḥkh kaisē dē saktā hū̃ .

¹⁰Just think about it: how could I, the Father, cause My children sorrow?

⁸Gīt  : dūr dēśh kā rahnē vālā …

¹¹Song: The Resident of the faraway land has come to the foreign land.

⁹Ōm śhānti .

¹²Om shanti.

¹⁰Rūhānī bachchō̃ nē gīt sunā arthāt rūhō̃ nē is śharīr key|kī kān rūpī karmēndriy dvārā gīt sunā - dūrdēśh sē musāphir āyā hai .

¹³You spiritual children heard the song, that is, you spirits heard the song with the physical organs of your bodies, through your ears, that the Traveller from the faraway land has come.

¹¹Tum sab musāphir hō nā .

¹⁴All of you are travellers, are you not?

¹²Jō sab manuṣhya mātra ātmāyē̃ haĩ vah sabhī musāphir haĩ .

¹⁵The souls of all human beings are travellers.

¹³Ātmāō̃ kā kōī bhī ghar nahī̃ hai . ¹⁴Ātmā hai nirākār .

¹⁶Souls don't have a home here; souls are incorporeal.

¹⁵Nirākārī duniyā mē̃ rahnē vālī nirākārī ātmāyē̃ haĩ .

¹⁷Incorporeal souls live in the incorporeal world.

¹⁶Uskō kahā jātā hai nirākārī ātmāō̃ kā ghar , dēśh vā lōk .

¹⁸That is said to be the home, land or world of incorporeal souls.

¹⁷Iskō jīv ātmāō̃ kā dēśh kahā jātā hai .

¹⁹This is called the land of embodied souls.

¹⁸Vah hai ātmāō̃ kā dēśh phir jab ātmāyē̃ yahā̃ ākar śharīr mē̃ pravēśh kartī haĩ tō nirākār sē sākār ban jātī haĩ .

²⁰That is the land of souls and, when souls come here and enter bodies, they change from incorporeal and become corporeal.

¹⁹Aisē nahī̃ ki ātmā kā kōī rūp nahī̃ hai . ²⁰Rūp bhī jarūr hai , nām bhī hai .

²¹It isn't that souls don't have a form; they definitely do have a form and name.

²¹Itnī chhōṭī ātmā kitnā part bajātī hai - is śharīr dvārā .

²²Such a tiny soul plays such a huge part through this body.

²²Har ēk ātmā mē̃ part bajānē kā kitnā record bharā huā hai .

²³Each soul has a part recorded to play.

²³Record ēk bār bhar jātā hai phir kitnā bhī repeat karō , vahī chalēgā .

²⁴Once a record is recorded, no matter how many times you repeat it, the same record will be played.

²⁴Vaisē ātmā is śharīr K|kē andar record hai , usmē̃ 84 janmō̃ kā sārā part bharā huā hai .

²⁵In the same way, the soul in the body is a record. ²⁶He has a full part of 84 births recorded in him.

²⁵Jaisē ātmā nirākār hai vaisē bāp bhī nirākār hai .

²⁷Just as souls are incorporeal, so the Father too is incorporeal.

²⁶Kahā̃-kahā̃ śhāstrō̃ mē̃ likh diyā hai vah nām-rūp sē nyārā hai .

²⁸In some cases, they have written in the scriptures that He is beyond name and form.

²⁷Parantu nām-rūp sē nyārī kōī vastu hōtī nahī̃ .

²⁹However, nothing can be without a name or form.

²⁸Ākāśh bhī polar hai , nām-rūp tō hai nā .

³⁰The sky is space; it also has a name and form.

²⁹Bigar nām K|kē kōī bhī chīz hōtī nahī̃ .

³¹Nothing exists without a name or form.

³⁰Manuṣhya samajhtē haĩ parampitā nām-rūp sē nyārā hai .

³²People think that the Supreme Father is beyond name and form.

³¹Agar nām nahī̃ tō rūp bhī nahī̃ , dēśh bhī nahī̃ .

³³If He didn’t have a name, He wouldn't have a form or land.

³²Phir tō kuchh bhī nahī̃ hō saktā .

³⁴In that case, there would be nothing.

³³Bulātē bhī haĩ dūrdēśh kā rahnē vālā parampitā paramātmā .

³⁵They call out: “O Resident of the faraway land, Supreme Father, Supreme Soul.”

³⁴Ab dūrdēśh mē̃ ātmāyē̃ rahtī haĩ , yah sākār dēśh hai , ismē̃ dō kā rājya chaltā hai - rāmrājya aur rāvaṇ rājya .

³⁶Souls live in the faraway land; this is the corporeal world in which there are the two kingdoms: the kingdom of Rama and the kingdom of Ravan.

³⁵Ādhākalp hai rāmrājya , ādhākalp hai rāvaṇ rājya .

³⁷For half a cycle it is the kingdom of Rama and for half the cycle it is the kingdom of Ravan.

³⁶Yah bachchō̃ kō samjhāyā gayā hai ki satyug sē īśhvarīy rājya śhurū hōtā hai , rāmrājya sthāpan karnē vālā parampitā paramātmā hai .

³⁸It has been explained to you children that God’s kingdom starts with the golden age. ³⁹It is the Supreme Father, the Supreme Soul, who establishes God’s kingdom.

³⁷Vah kabhī rāvaṇ rājya sthāpan kar na sakē .

⁴⁰He would never establish Ravan’s kingdom.

³⁸Bāp bachchō̃ kē liē kabhī duḥkh kā rājya thōṛēhī banāyēṅgē .

⁴¹Would a father ever establish a kingdom of sorrow for his children?

³⁹Kahtē haĩ īśhvar hī duḥkh sukh dētē haĩ .

⁴²They say that God gives happiness and sorrow.

⁴⁰Bāp kahtē haĩ maĩ bachchō̃ kō duḥkh kaisē dē saktā hū̃ .

⁴³The Father says: How could I cause sorrow for My children?

⁴¹Mērā tō nām hī hai duḥkh hartā sukhkartā .

⁴⁴My name is the Remover of Sorrow and the Bestower of Happiness.

⁴²Yah tō manuṣhyō̃ key|kī bhūl hai .

⁴⁵This is a mistake made by people.

⁴³Īśhvar kabhī duḥkh nahī̃ dēgē .

⁴⁶God would never cause sorrow.

⁴⁴Is samay hai hī duḥkhdhām .

⁴⁷It is the land of sorrow at this time.

⁴⁵Ādhākalp rāvaṇrājya mē̃ duḥkh hī miltā hai . ⁴⁶Sukh key|kī rattī nahī̃ .

⁴⁸In the kingdom of Ravan there is sorrow for half the cycle; there isn't a grain of happiness.

⁴⁷Sukhdhām mē̃ kabhī duḥkh hōtā nahī̃ .

⁴⁹There is never any sorrow in the land of happiness.

⁴⁸Bāp svarg kā rachayitā hai .

⁵⁰The Father is the Creator of heaven.

⁴⁹Abhī tum hō saṅgam par .

⁵¹You are now at the confluence age.

⁵⁰Inkō naī duniyā tō kōī bhī nahī̃ kahē̃gē .

⁵²No one would call this a new world.

⁵¹Naī duniyā kā nām hī hai svarg .

⁵³The new world is called heaven.

⁵²Vahī phir purānī duniyā bantī hai .

⁵⁴That same world then becomes the old world.

⁵³Naī chīz jab purānī , kharāb dikhāī paṛtī hai tō purānī chīj kō khalās kiyā jātā hai .

⁵⁵When something that was new looks old and bad, it has to be destroyed.

⁵⁴Manuṣhya viṣh ( vikārō̃ ) kō hī sukh samajhtē haĩ .

⁵⁶People consider poison (vice) to be happiness.

⁵⁵Gāyā bhī jātā hai amr̥it chhōṛ viṣh kāhē kō khāē .

⁵⁷It is said: “Why should I renounce nectar and drink poison?”

⁵⁶Granth mē̃ gurūnānak K|kē bhī akṣhar haĩ . ⁵⁷Aśhaṅkh chōr . . . bāp key|kī mahimā gātē haĩ , āp jō ākar karē̃gē ussē bhalā hī hōgā .

⁵⁸There are also words spoken by Guru Nanak in the Granth, that there are countless thieves. ⁵⁹They also sing praise of the Father: “Whatever You come and do, it will only be beneficial.”

⁵⁸Nahī̃ tō rāvaṇrājya mē̃ manuṣhya burā kām hī karē̃gē .

⁶⁰Otherwise, in Ravan’s kingdom, people would only continue to do bad things.

⁵⁹Bāp hī ākar mūt palītī kapṛē dhōtē haĩ .

⁶¹Only the Father comes and washes the dirty clothes.

⁶⁰Granth mē̃ bahut likhā huā hai .

⁶²Many things have been written in the Granth.

⁶¹Sindhī lōg granth rakhtē haĩ . ⁶²Ab yah tō kōī sikkh dharm vālē haĩ nahī̃ .

⁶³Sindhis keep a Granth scripture, but they don't belong to the Sikh religion.

⁶³Yah tō haĩ ādi sanātan dēvī-dēvtā dharm K|kē .

⁶⁴They belong to the original, eternal deity religion.

⁶⁴Sikkhō̃ kā hai gurūnānak , unkō dāṛhī bāl thē .

⁶⁵Guru Nanak of the Sikhs had a beard and long hair, etc.

⁶⁵Tō sab sikkhō̃ kō dāṛhī bāl hōnē chāhiē .

⁶⁶Therefore, all the Sikhs should have beards and long hair.

⁶⁶Ājkal tō dāṛhī rakhtē nahī̃ . ⁶⁷Bahut fashionable ban gayē haĩ .

⁶⁷Nowadays, they don't have beards; they have become very fashionable.

⁶⁸Nahī̃ tō follow karnā chāhiē nā .

⁶⁸In fact, they should follow (their leader).

⁶⁹Ham gurūnānak K|kē followers haĩ tō gurūnānak kō follow karnā chāhiē nā .

⁶⁹They are followers of Guru Nanak and so they should follow him.

⁷⁰Yah tō bachchō̃ kō abhī patā paṛā hai ki gurūnānak kō 500 varṣh huē phir kab āyēṅgē  ?

⁷⁰You children now know that it is 500 years since Guru Nanak existed. ⁷¹When will he come again?

⁷¹Tum jhaṭ batāyēṅgē .

⁷²You would straightaway be able to say this.

⁷²Kōī sē bhī pūchhō yah tō batāō ki gurūnānak kab āyēṅgē  ?

⁷³Ask anyone: “Tell us, when will Guru Nanak come again?”

⁷³Tō kahē̃gē unkī ātmā jyōti jyōt samā gaī . ⁷⁴Āyēṅgē phir kaisē .

⁷⁴They will say that his soul has merged into the light, and so how could he come again?

⁷⁵Tum kahē̃gē āj sē 4500 varṣh bād gurūnānak phir āyēṅgē .

⁷⁵You would say that he will come again 4,500 years from today.

⁷⁶Tumhārī buddhi mē̃ sārē world key|kī history-geography chakra lagātī rahtī hai .

⁷⁶The cycle of the whole history and geography of the world goes around in your intellects.

⁷⁷Buddha , Christ ādi sabkē liē kahē̃gē is samay tamōpradhān haĩ , kabradākhil haĩ .

⁷⁷It would be said that those of all religions, Buddha, Christ etc., are now tamopradhan and in the graveyard.

⁷⁸Inkō kayāmat kā samay kahā jātā hai .

⁷⁸This is called the time of settlement.

⁷⁹Sab manuṣhya mātra jaisē marē paṛē haĩ . ⁸⁰Sabkī jyōt jaisē bujhī huī hai .

⁷⁹It is as though all human beings are dead, as though everyone’s light has gone out.

⁸¹Bāp ātē haĩ sabkō jagānē .

⁸⁰The Father comes to awaken everyone.

⁸²Bachchē jō kām-chitā par baiṭh bhasma hō gayē haĩ unhō̃ kō amr̥it varṣhā sē jagākar sāth lē jāyēṅgē .

⁸¹He showers nectar on the children who have been burnt by sitting on the pyre of lust; He awakens them and takes them back with Him.

⁸³Māyā nē kām-chitā par biṭhāē kabradākhil kar diyā hai .

⁸²Maya made them sit on the pyre of lust and buried them in the graveyard.

⁸⁴Sō gayē haĩ .

⁸³They are all sleeping.

⁸⁵Ab bāp amr̥it chakātē ( pilātē ) haĩ .

⁸⁴The Father now sprinkles nectar over you.

⁸⁶Amr̥itsar nām isīliē rakhā hai .

⁸⁵This is why there is the name, Amritsar.

⁸⁷Bāp ākar amr̥it chakātē haĩ .

⁸⁶The Father comes and sprinkles nectar.

⁸⁸Ab kahā̃ gyān amr̥it , kahā̃ pānī key|kī bāt  !

⁸⁷There is such a difference between the nectar of this knowledge and water.

⁸⁹Sikkh lōgō̃ kā baṛā din hōtā hai tō baṛī dhūmdhām sē tālāb kō sāph kartē haĩ , miṭṭī nikāltē haĩ isliē nām hī rakhā hai - amr̥itsar . ⁹⁰Amr̥it kā tālāb .

⁸⁸When the Sikhs have a big occasion, they clean out that pool with a lot of splendour. ⁸⁹They remove all the dirt and mud from it. ⁹⁰This is why they have the name, Amritsar: lake of nectar.

⁹¹Ab gurūnānak sāhēb tō kōī gyān sāgar hai nahī̃ , usnē bhī bāp key|kī mahimā kī hai .

⁹¹Guru Nanak Saheb is not the Ocean of Knowledge. ⁹²He too praised the Father.

⁹²Khud kahtē haĩ ēkōaṅkār , satnām , vah sadaiv sach bōlnē vālā hai .

⁹³He himself said: God is the Incorporeal, the Truth, the One who always speaks the truth.

⁹³Satya nārāyaṇ kī kathā hai nā .

⁹⁴There is the story of the true Narayan.

⁹⁴Sindhuvartī lōg bāhar jātē haĩ tō satya nārāyaṇ kī kathā karātē haĩ .

⁹⁵When those who live in Sindh have to go abroad, before they leave, they hold a religious gathering at their place where the story of the true Narayan is related.

⁹⁵Samajhtē haĩ satya nārāyaṇ kī kathā sē safety sē pār hō jāyēṅgē .

⁹⁶They believe that they will be able to go overseas safely when they have heard the story of the true Narayan.

⁹⁶Amarkathā , tījrī kī kathā kitnī bhakti mārg mē̃ kathāyē̃ suntē āyē haĩ .

⁹⁷There is the story of immortality and the story of the third eye. ⁹⁸You have been listening to so many stories on the path of devotion.

⁹⁷Kahtē haĩ śhaṅkar nē pārvatī kō kathā sunāī .

⁹⁹They say that Shankar related the story to Parvati.

⁹⁸Vah tō sūkṣhmavatan mē̃ rahnē vālā vahā̃ phir kathā kaun see|sī|C sunāī  ?

¹⁰⁰He is a resident of the subtle region. ¹⁰¹What story would he relate there?

⁹⁹Yah sab bātē̃ bāp baiṭh samjhātē haĩ .

¹⁰²The Father sits here and explains all of these things.

¹⁰⁰Vāstav mē̃ tumkō amarkathā sunākar amarlōk mē̃ maĩ lē jānē āyā hū̃ .

¹⁰³In fact, I have come to tell you the story of immortality and to take you to the land of immortality.

¹⁰¹Mr̥ityulōk sē amarlōk mē̃ maĩ lē jātā hū̃ .

¹⁰⁴I take you from the land of death to the land of immortality.

¹⁰²Bākī sūkṣhmavatan mē̃ pārvatī nē kyā dōṣh kiyā jō ākar unkō kathā sunāyēṅgē .

¹⁰⁵What crime did Parvati commit in the subtle region that he would relate the story to her there?

¹⁰³Abhī tum samajhtē hō ham nar sē nārāyaṇ , nārī sē lakṣhmī bantē haĩ .

¹⁰⁶You now understand that you are becoming Narayan from an ordinary man and Lakshmi from an ordinary woman.

¹⁰⁴Yah hai amarlōk mē̃ jānē kē liē sachchī satya nārāyaṇ kī kathā , tījrī kī kathā .

¹⁰⁷This is the story of the true Narayan and the story of the third eye through which we go to the land of immortality.

¹⁰⁵Tum ātmāō̃ kō ab gyān kā tīsrā nētra milā hai .

¹⁰⁸Each of you souls has now received a third eye of knowledge.

¹⁰⁶Bāp samjhātē haĩ tum hī gul-gul pūjya thē phir 84 janmō̃ kē bād tum hī pujārī banē hō isliē gāyā huā hai - āpēhī pūjya āpēhī pujārī .

¹⁰⁹The Father explains: You were beautiful and worthy of worship and you became worshippers during 84 births. ¹¹⁰This is why it is sung: You were worthy of worship and you became worshippers.

¹⁰⁷Bāp kahtē haĩ - maĩ tō sadaiv pūjya hū̃ .

¹¹¹The Father says: I am ever worthy of worship.

¹⁰⁸Tumkō ākar pujārī sē pūjya banātā hū̃ .

¹¹²I come and change you from worshippers and make you worthy of worship.

¹⁰⁹Kahtē haĩ hē rām ākar hamkō pāvan banāō .

¹¹³People call out: “O Rama, come and purify us!”

¹¹⁰Sab bhagat pukārtē haĩ .

¹¹⁴All devotees call out.

¹¹¹Ātmā pukārtī hai nā - hē patit-pāvan .

¹¹⁵Souls call out: “O Purifier!”

¹¹²Abhī tum samajhtē hō ki gītā kōī śhrīkr̥iṣhṇa nē nahī̃ sunāī hai , pāvan banānē vālā ēk hī parampitā paramātmā hai .

¹¹⁶You now understand that it wasn’t Shri Krishna who spoke the Gita. ¹¹⁷Only the one Supreme Father, the Supreme Soul, purifies everyone.

¹¹³Ēk hī rām .

¹¹⁸There is only one Rama.

¹¹⁴Tō bāp samjhātē haĩ ki opinion lētē rahō ki īśhvar sarvavyāpī nahī̃ hai .

¹¹⁹The Father says: Continue to take the opinion of people who say that God is not omnipresent.

¹¹⁵Gītā kā bhagvān śhiv hai , na ki śhrīkr̥iṣhṇa .

¹²⁰The God of the Gita is Shiva, not Shri Krishna.

¹¹⁶Pahlē tō pūchhō bhagvān kiskō kahā jātā hai - nirākār kō vā sākār kō  ?

¹²¹First of all, ask them who God is: the incorporeal One or the corporeal one?

¹¹⁷Śhrīkr̥iṣhṇa tō hai sākār , śhiv hai nirākār . ¹¹⁸Vah sirph is tan kā loan lētā hai .

¹²²Shri Krishna is corporeal and Shiva is incorporeal; He simply takes this body on loan.

¹¹⁹Bākī mātā K|kē garbh sē janm nahī̃ lētē haĩ .

¹²³He doesn't take birth through the womb of a mother.

¹²⁰Pahlē number garbh mē̃ ānē vālī hai śhrīkr̥iṣhṇa key|kī ātmā .

¹²⁴The number one soul to enter a womb is the Shri Krishna soul.

¹²¹Brahmā , viṣhṇu , śhaṅkar bhī sūkṣhma śharīrdhārī haĩ .

¹²⁵Brahma, Vishnu and Shankar are beings with subtle bodies.

¹²²Śhiv kō śharīr nahī̃ hai .

¹²⁶Shiva doesn’t have a body of His own.

¹²³Yahā̃ is lōk mē̃ sthūl śharīr hai .

¹²⁷Here, in this world, souls have corporeal bodies.

¹²⁴Bāp key|kī mahimā hai patit-pāvan , sarv kā sadgati dātā . ¹²⁵Sarv kā liberator , duḥkh hartā sukh kartā .

¹²⁸The praise of the Father is: the Purifier and the Bestower of Salvation for All, the Liberator of All and the Remover of Sorrow and Bestower of Happiness.

¹²⁶Achchhā sukh kahā̃ hō saktā hai  ?

¹²⁹OK, where can you have happiness?

¹²⁷Sukh milēgā dūsrē janm mē̃ . ¹²⁸Jab rāvaṇ key|kī duniyā khatm hō svarg key|kī sthāpanā hō jāyēgī .

¹³⁰You will receive happiness in your next birth when the world of Ravan is destroyed and heaven is established.

¹²⁹Achchhā liberate kissē kartē haĩ  ?

¹³¹OK, what do you become liberated from?

¹³⁰Rāvaṇ K|kē duḥkh sē .

¹³²From the sorrow of Ravan.

¹³¹Yah tō duḥkhdhām hai nā .

¹³³This is the land of sorrow.

¹³²Achchhā phir guide bhī bantē haĩ .

¹³⁴Baba then also becomes the Guide.

¹³³Yah śharīr tō yahā̃ hī khatm hō jātē haĩ .

¹³⁵Bodies are going to be finished here.

¹³⁴Bākī ātmāō̃ kō lē jātē haĩ .

¹³⁶He will then take all souls back.

¹³⁵Sabkō duḥkh sē chhuṛāy , pavitra banāē ghar lē jātē haĩ .

¹³⁷He liberates everyone from sorrow, purifies them and takes them back home.

¹³⁶Manuṣhya jab śhādī kar ātē haĩ tō pahlē hōtā hai pati , pīchhē hōtī hai brāiḍ .

¹³⁸When a couple who have just been married arrive home, the bridegroom enters first and then the bride.

¹³⁷Phir barāt hōtī hai .

¹³⁹Then comes the procession.

¹³⁸Ab tumhārī mālā bhī aisī hī hai .

¹⁴⁰Your rosary is also like that.

¹³⁹Ūpar mē̃ hai śhivbābā fool|phūl , pahlē fool|phūl kō namaskār karē̃gē . ¹⁴⁰Phir yugal dānā brahmā-sarasvatī , phir hō tum , jō bābā K|kē madadgār bachchē hō .

¹⁴¹There is first Shiv Baba, the flower (tassel). ¹⁴²People first salute the flower (tassel of a rosary), then there is the dual-bead of Brahma and Saraswati and then all you children who become Baba's helpers.

¹⁴¹Fool|phūl śhivbābā key|kī yād sē hī sūryavanśhī viṣhṇu key|kī mālā banī hai .

¹⁴³The rosary of the sun-dynasty Vishnu is created by Shiv Baba, the Flower, who is remembered.

¹⁴²Brahmā-sarasvatī sō lakṣhmī-nārāyaṇ bantē haĩ .

¹⁴⁴Saraswati and Brahma then become Lakshmi and Narayan.

¹⁴³Dēvtā , kṣhatriya . . . phir śhūdra sē brāhmaṇ ban yah knowledge lēkar lakṣhmī-nārāyaṇ bantē haĩ .

¹⁴⁵There are the deities, warriors, etc. ¹⁴⁶You then become Brahmins from shudras and you then become like Lakshmi and Narayan by taking this knowledge.

¹⁴⁴Yah mālā unhō̃ key|kī banī huī hai .

¹⁴⁷This is their rosary.

¹⁴⁵Yah brahmā-sarasvatī hī rājā-rānī banē̃gē .

¹⁴⁸This Brahma and Saraswati become the king and queen.

¹⁴⁶Unhōnnē mēhnat kī hai , tab pūjē jātē haĩ .

¹⁴⁹It is because they made effort that they are worshipped.

¹⁴⁷Kōī kō patā nahī̃ hai ki mālā kyā chīz hai .

¹⁵⁰No one knows what the rosary represents.

¹⁴⁸Aisē hī mālā phērtē rahtē haĩ .

¹⁵¹They continue to turn the beads of a rosary just like that.

¹⁴⁹16108 key|kī bhī mālā hōtī hai . ¹⁵⁰Baṛē-baṛē mandirō̃ mē̃ rakhī jātī hai .

¹⁵²There is also the rosary of 16,108. It is placed in very large temples.

¹⁵¹Phir kōī kahā̃ sē khīñchēgā , kōī kahā̃ sē .

¹⁵³Some pull it from one place; others pull it from another place.

¹⁵²Bābā bāmbē mē̃ lakṣhmī-nārāyaṇ K|kē mandir mē̃ jātē thē .

¹⁵⁴Baba used to go to the temple of Lakshmi and Narayan in Bombay.

¹⁵³Mālā jākar phērtē thē , rām-rām japtē thē .

¹⁵⁵He used to go and turn the beads of the rosary and chant the name of Rama.

¹⁵⁴Fool|phūl śhivbābā hai nā .

¹⁵⁶Shiv Baba is the flower.

¹⁵⁵Fool|phūl kō hī rām-rām kahtē haĩ phir sārī mālā par māthā ṭēktē haĩ .

¹⁵⁷This one would say, "Rama, Rama" to the flower and then bow to the whole rosary.

¹⁵⁶Gyān tō kuchh bhī hai nahī̃ .

¹⁵⁸He didn't have any of this knowledge at all.

¹⁵⁷Pādrī lōg bhī hāth mē̃ mālā phērtē rahtē haĩ .

¹⁵⁹Even Christian priests keep a rosary in their hands and turn the beads of it all the time.

¹⁵⁸Pūchhō kiskī mālā phērtē rahtē hō  ? ¹⁵⁹Kahē̃gē Christ key|kī yād mē̃ mālā phērtē haĩ .

¹⁶⁰Ask them whose rosary they are turning and they will reply that they are turning the beads of a rosary in remembrance of Christ.

¹⁶⁰Unhō̃ K|kē baṛē pope pādrī hōtē haĩ tō vah phir pōpō̃ key|kī mālā hōgī .

¹⁶¹Their senior priest is the Pope, and so they would have rosaries of Popes.

¹⁶¹Un sabkē chitra haĩ .

¹⁶²There are images of all of them.

¹⁶²Pōpō̃ kā kitnā mān hai .

¹⁶³The Popes are given so much regard.

¹⁶³Unkō khud patā nahī̃ hai ki Christ key|kī ātmā kahā̃ hai  !

¹⁶⁴They themselves don't know where the Christ soul is.

¹⁶⁴Tum jāntē hō ki Christ key|kī ātmā bhī abhī beggar rūp mē̃ hai .

¹⁶⁵You know that the Christ soul is somewhere in the form of a beggar.

¹⁶⁵Tum bhī abhī beggar to prince ban rahē hō .

¹⁶⁶You too are now beggars and are becoming princes.

¹⁶⁶Bhārat hī prince thā , abhī beggar hai phir prince bantē haĩ .

¹⁶⁷Bharat was a prince; it is now a beggar and will once again become a prince.

¹⁶⁷Banānē vālā hai ēk rūhānī bāp .

¹⁶⁸Only the one spiritual Father makes it that.

¹⁶⁸Beggar sē prince bantē hō .

¹⁶⁹You become princes from beggars.

¹⁶⁹Ēk prince-princess kā college bhī hai , jahā̃ jākar vah paṛhtē haĩ .

¹⁷⁰There is also a college for princes and princesses where they study.

¹⁷⁰Tum yahā̃ paṛhkar 21 janmō̃ kē liē prince-princess svarg mē̃ bantē hō .

¹⁷¹You study here and become princes and princesses of heaven for 21 births.

¹⁷¹Knowledge sē tum manuṣhya sē dēvtā bantē hō .

¹⁷²Through this knowledge you change from humans into deities.

¹⁷²Abhī tum samajhtē hō jō śhrīkr̥iṣhṇa satyug kā prince thā sō 84 janmō̃ kē bād beggar banā hai .

¹⁷³You now understand that Shri Krishna, who was a prince of the golden age, has now become a beggar after 84 births.

¹⁷³5 hajār varṣh pahlē dēvī-dēvtāyē̃ kitnē sāhūkār thē .

¹⁷⁴Five thousand years ago, the deities were so wealthy.

¹⁷⁴Abhī vahī kaṅgāl beggar banē haĩ .

¹⁷⁵They have now become poverty-stricken beggars.

¹⁷⁵Yah bātē̃ sirph tum hī sun saktē hō .

¹⁷⁶Only you hear these things.

¹⁷⁶Bhagvānuvāch - vah sabkā father hai .

¹⁷⁷God speaks. ¹⁷⁸He is the Father of All.

¹⁷⁷Tum god father sē suntē hō .

¹⁷⁹You listen to God, the Father.

¹⁷⁸Gītā mē̃ sirph bhūl yah kar dī hai jō śhiv bhagvānuvāch kē badlē śhrīkr̥iṣhṇa bhagvānuvāch nām ḍāl diyā hai isliē gāyā jātā hai jhūṭhī duniyā .

¹⁸⁰In the Gita, instead of saying that God Shiva speaks they have just made the mistake of saying: God Krishna speaks. ¹⁸¹That is why this world is said to be false.

¹⁷⁹Is samay sārī duniyā kāṇṭō̃ kā jaṅgal ban gaī hai .

¹⁸²At this time the whole world has become a forest of thorns.

¹⁸⁰Bāmbē mē̃ babulnāth kā mandir hai .

¹⁸³In Bombay they have a temple to Babulnath (Lord of Thorns).

¹⁸¹Bāp ākar in kāṇṭō̃ kō fool|phūl banātē haĩ .

¹⁸⁴The Father comes and changes these thorns into flowers.

¹⁸²Sab ēk-dō kō kāṇṭā lagātē haĩ arthāt kām-kaṭārī chalātē haĩ , isliē inkō kāṇṭō̃ kā jaṅgal kahā jātā hai .

¹⁸⁵Everyone continues to prick one another, that is, they continue to use the sword of lust, which is why this is called the forest of thorns.

¹⁸³Satyug kō garden of|off allāh kahā jātā hai .

¹⁸⁶The golden age is called the garden of Allah.

¹⁸⁴Vahī flowers , kāṇṭē bantē haĩ phir kāṇṭō̃ sē fool|phūl bantē haĩ .

¹⁸⁷Those who are flowers then become thorns and then, from thorns, they become flowers.

¹⁸⁵Satyug mē̃ kabhī rāvaṇ kō nahī̃ jalātē .

¹⁸⁸They never burn an effigy of Ravan in the golden age.

¹⁸⁶Rāvaṇ purānā duśhman hai bhārat kā .

¹⁸⁹Ravan is an old enemy of Bharat.

¹⁸⁷Tumhārī laṛāī hai rāvaṇ sē , jisnē ādhākalp duḥkh diyā hai .

¹⁹⁰Your war is with Ravan who has been causing you sorrow for half a cycle.

¹⁸⁸Ākhrīn baṛī laṛāī bhī hōgī .

¹⁹¹Eventually, there will also be a great war.

¹⁸⁹Sachchā-sachchā daśhaharā hōnā hai .

¹⁹²The true Dashera is to take place.

¹⁹⁰Rāvaṇrājya hī khalās hō jāyēgā , tumkō phir sōnē K|kē mahal mil jāyēṅgē .

¹⁹³The kingdom of Ravan will be destroyed. ¹⁹⁴You will then receive golden palaces.

¹⁹¹Abhī tum rāvaṇ par jīt pahan svarg K|kē mālik bantē hō .

¹⁹⁵You are now conquering Ravan and becoming the masters of heaven.

¹⁹²Bābā sārē viśhva kā rājya bhāgya dētē haĩ isliē unkō śhiv bhōlā bhaṇḍārī kahtē haĩ .

¹⁹⁶Baba gives you your fortune of the kingdom of the whole world and that is why He is called Shiva, the Innocent Lord of all treasures.

¹⁹³Gaṇikāyē̃ , ahilyāyē̃ , kubjāyē̃ sabkō bāp viśhva kā mālik banātē haĩ .

¹⁹⁷The Father makes all of those without virtue, those with stone intellects and the hunchbacks, into the masters of the world.

¹⁹⁴Kitnā bhōlā hai .

¹⁹⁸He is so innocent!

¹⁹⁵Ātē bhī patit duniyā mē̃ , patit śharīr mē̃ haĩ .

¹⁹⁹He comes here and enters an impure body in the impure world.

¹⁹⁶Bākī jō svarg K|kē lāyak nahī̃ haĩ vah vikārō̃ kō chhōṛ nahī̃ saktē .

²⁰⁰Those who are not worthy of heaven cannot renounce the vices.

¹⁹⁷Bāp kahtē haĩ - bachchē abhī yah antim janm tum pāvan banō .

²⁰¹The Father says: Children, now become pure in this last birth.

¹⁹⁸Yah vikār pvôizan haĩ jō tumkō ādi-madhy-ant duḥkhī banātē haĩ .

²⁰²That vice is poison and it causes you sorrow from its beginning through the middle to the end.

¹⁹⁹Kyā tum yah ēk antim janm inhē̃ chhōṛ nahī̃ saktē  ?

²⁰³Can you not renounce it for this one, last birth?

²⁰⁰Maĩ tumkō amr̥it pilāē amar banātā hū̃ .

²⁰⁴I am giving you nectar to drink to make you immortal.

²⁰¹Phir bhī tum pavitra nahī̃ bantē hō .

²⁰⁵In spite of that, you don't become pure.

²⁰²Vikārō̃ bigar , cigarette bigar , śharāb bigar rah nahī̃ saktē hō .

²⁰⁶You cannot stay without vice, cigarettes or alcohol.

²⁰³Maĩ bēhad kā bāp kahtā hū̃ tum ēk janm pavitra banō tō maĩ svarg kā mālik banāūṅgā .

²⁰⁷I, your unlimited Father, am telling you: Become pure for one birth and I will make you into the masters of heaven.

²⁰⁴Tum jāntē hō bāp āyā hī hai sārī duniyā kō duḥkh sē liberate kar sukhdhām , śhāntidhām mē̃ lē chalnē .

²⁰⁸You know that the Father has come to liberate the whole world from sorrow and take everyone to the land of peace and you to the land of happiness.

²⁰⁵Abhī sab dharmō̃ kā vināśh hō jāyēgā .

²⁰⁹All of the religions are now to be destroyed.

²⁰⁶Ēk ādi sanātan dēvī-dēvtā dharm key|kī sthāpanā hōtī hai .

²¹⁰The one original eternal deity religion is being established.

²⁰⁷Granth mē̃ bhī parampitā paramātmā kō akālmūrt kahtē haĩ .

²¹¹In the Granth, the Supreme Father, the Supreme Soul, is referred to as the Immortal Image.

²⁰⁸Bāp hai mahākāl .

²¹²The Father is the Great Death.

²⁰⁹Vah kāl tō ēk dō kō lē jāyēṅgē , maĩ tō sab ātmāō̃ kō lē jāūṅgā , isliē mahākāl kahtē haĩ .

²¹³Other deaths would take one or two, but I will take all souls back home with Me. ²¹⁴This is why I am called the Great Death.

²¹⁰Achchhā  !

²¹⁵Achcha.

²¹¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁶To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁷The spiritual Father says namaste to you spiritual children.

²¹³Dhārṇā kē liē mukhya sār  :

²¹⁸Essence for dharna:

²¹⁴1 ) is antim janm mē̃ gyān amr̥it pīkar amar bannā hai .

²¹⁹1. Drink the nectar of this knowledge in this final birth and become immortal.

²¹⁵Svayã kō svarg mē̃ chalnē K|kē lāyak banānā hai .

²²⁰Make yourself worthy of going to heaven.

²¹⁶Burī ādatō̃ kō chhōṛ dēnā hai .

²²¹Renounce all bad habits.

²¹⁷2 ) abhī paṛhāī paṛhkar 21 janmō̃ kē liē svarg mē̃ prince-princess bannā hai .

²²²2. Study this study now and become princes and princesses of heaven for 21 births.

²¹⁸Sachchī-sachchī satyanārāyaṇ key|kī kathā sun nar sē nārāyaṇ bannē kā puruṣhārth karnā hai .

²²³Listen to the story of the true Narayan and make effort to change from an ordinary human into Narayan.

²¹⁹Vardān  : cum|kam śhabdō̃ dvārā gyān K|kē sarv rāzō̃ kō spaṣhṭ karnē vālē yathārth aur śhaktiśhālī bhav

²²⁴Blessing: May you become accurate and powerful to clarify all the secrets of this knowledge in a few words.

²²⁰Kōī bhī chīz jitnī adhik śhaktiśhālī hōtī hai utnī uskī quantity kam hōtī hai .

²²⁵Anything that is extremely powerful is very little in quantity.

²²¹Aisē hī jab āp apnī nirvāṇ sthiti mē̃ sthit hō vāṇī mē̃ āyēṅgē tō śhabda cum|kam lēkin yathārth aur śhaktiśhālī hōṅgē .

²²⁶In the same way, when you stabilise yourself beyond sound, before you come into sound, then, even though you will use few words, they will be accurate and powerful.

²²²Ēk śhabda mē̃ hajārō̃ śhabdō̃ kā rahasya samāyā huā hōgā , jissē vyarth vāṇī automatic samāpt hō jāyēgī .

²²⁷Each word will have the significance of a thousand words merged within it and wasteful talk will automatically finish.

²²³Ēk śhabda sē gyān K|kē sarv rājō̃ kō spaṣhṭ kar sakē̃gē , vistār samāpt hō jāyēgā .

²²⁸With one word, you will be able to clarify all the secrets of this knowledge so that all expansion will finish.

²²⁴Slōgan  : dil sē bābā kahnā arthāt khuśhī aur śhakti key|kī prāpti karnā .

²²⁹Slogan: To say “Baba” from your heart means to receive happiness and power.

²³⁰*** Om Shanti ***

²²⁵Avyakt iśhārē - ab apnē dātā svarūp kō pratyakṣha karō

²³¹Avyakt Signal: Now reveal your form of a bestower.

²²⁶Dātā K|kē bachchē sarv kō dēnē key|kī bhāvnā sē bharpūr banō .

²³²As children of the Bestower, you should become filled with the feeling of giving something to everyone.

²²⁷Kabhī yah saṅkalp nahī̃ karō ki yah hō tō maĩ bhī yah karū̃ .

²³³Never think: “If this happens, I too will do it.”

²²⁸Aisī paristhiti hō , vāyumaṇḍal hō tab maĩ yah karū̃ .

²³⁴“If the situation or atmosphere is like this, then I will do this.”

²²⁹Dātāpan K|kē saṅskār vālē kō sab taraph sē sahyōg svataḥ prāpt hōtā hai isliē master dātā dūsrō̃ sē lēnē key|kī bhāvnā nahī̃ rakh saktē .

²³⁵Those who have the sanskars of a bestower will automatically receive co-operation from everyone. ²³⁶Therefore, you master bestowers can never have any expectation of receiving anything from others.