शुक्रवार 4 सितंबर 2026 की दैनिक मुरली

⁰04-09-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰04/09/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - is bēhad K|kē drama mē̃ hero heroine kā part tumhārā hai , bāp kā nahī̃ , bāp kē pās sirph patitō̃ kō pāvan banānē kā hunar hai ' '

¹Essence: Sweet children, you, and not the Father, have the parts of heroes and heroines in this unlimited drama. ²Only the Father has the skill of purifying the impure.

²Praśhna  : brahmā K|kē chitra kō dēkh jō praśhna uṭhātē haĩ , unhē̃ kaun sā rāz samjhānā hai  ?

³Question: What significance should you explain to those who object when they see the picture of Brahma?

³Uttar  : unhē̃ samjhāō ki yah ādi sō ant vālī ātmā hai .

⁴Answer: Explain to them that he is the soul who plays a part from the beginning to the end.

⁴Jō first prince śhrīkr̥iṣhṇa hai , unkē hī last janm mē̃ bāp ātē haĩ .

⁵The Father enters the body of the one who was the first Prince Shri Krishna. ⁶He enters him in his last birth.

⁵Yah patit tan hai , inhē̃ hī pāvan bannā hai .

⁷This is an impure body and it has to become pure.

⁶Yah kōī bhagvān nahī̃ .

⁸He is not God.

⁷Bhagvān tō ever-pure hai .

⁹God is ever pure.

⁸Usnē inkē tan kā ādhār liyā hai .

¹⁰He takes the support of this body.

⁹Gīt  : mukhṛā dēkh lē prāṇī …

¹¹Song: Look at your face in the mirror of your heart.

¹⁰Ōm śhānti .

¹²Om shanti.

¹¹Bāp nē bachchō̃ kō samjhāyā hai ki śhānti kē liē kōī bāhar dar-dar dhakkā nahī̃ khānā hai .

¹³The Father has explained to you children that you mustn't stumble around outside, from door to door, for peace.

¹²Jaisē haṭhyōgī sannyāsī samajhtē haĩ - gr̥ihastha vyavahār mē̃ rahtē śhānti mil nahī̃ saktī . ¹³Śhānti jaṅgal mē̃ miltī hai .

¹⁴Hatha yogi sannyasis believe that they can’t find peace while living with their families at home and that they can only find it in the forests.

¹⁴Parantu bāp samjhātē haĩ śhānti vahā̃ bhī nahī̃ mil saktī .

¹⁵However, the Father explains that, even there, they cannot find peace.

¹⁵Is par ēk kahānī vā dr̥iṣhṭānt sunātē haĩ ki rānī K|kē galē mē̃ hār paṛā thā aur ḍhūṇḍhtī thī bāhar . . . . aisē śhānti tō tumhārē galē mē̃ paṛī hai .

¹⁶There is a story or an example about this: A queen was searching everywhere for the necklace that was around her neck. ¹⁷In the same way, peace is around your necks.

¹⁶Bāhar kahā̃ ḍhūṇḍhtē hō .

¹⁸Why are you searching for it outside?

¹⁷Bāp ākar samjhātē haĩ bachchē , tum ātmā kā svadharm hai hī śhānt .

¹⁹The Father comes and explains: Children, the original dharma of you souls is peace.

¹⁸Yah śharīr tō tumhārī karmēndriyā̃ haĩ , jissē tumkō part bajānā paṛtā hai .

²⁰These bodies are your physical organs through which you play your parts.

¹⁹Ātmā tō avināśhī hai .

²¹Souls are imperishable.

²⁰Ātmā kōī chhōṭī-baṛī nahī̃ hōtī hai , na vināśh hōtī hai .

²²Souls never become larger or smaller and are never destroyed.

²¹Hā̃ ātmā patit bantī hai , inkō hī pāvan bannā hōtā hai .

²³Yes, souls do become impure and do have to be purified.

²²Ātmā kō pahlē kiśhōr śharīr miltā hai phir yuvā , br̥iddha hōtā hai .

²⁴Souls at first receive small bodies, which grow into the bodies of youths, and those bodies continue to grow older.

²³Ātmā tō hai hī ēkras .

²⁵Souls are constant.

²⁴Pahlē-pahlē tō ātmā kō jānnā hōtā hai .

²⁶You first have to know about souls.

²⁵Maĩ ātmā hī barrister ādi bantā hū̃ .

²⁷I, the soul, become a barrister, etc.

²⁶Iskō kahā jātā hai - ātma-abhimānī bhav .

²⁸This is called being soul conscious.

²⁷Bāp samjhātē haĩ bachchē tum dēh-abhimānī ban paṛē hō isliē apnē kō śharīr samajh lētē hō , yah bhūl jātē hō ki maĩ ātmā hū̃ , yah mērā śharīr hai .

²⁹The Father explains: Children, you have become body conscious. ³⁰This is why you consider yourselves to be bodies. ³¹You forget that you are souls and that these are your bodies.

²⁸Tō apnē kō realise karnā hai .

³²You have to realise yourselves.

²⁹84 janm bhī ātmā lētī hai .

³³It is souls who take 84 births.

³⁰Abhī bāp nē samjhāyā hai jō brāhmaṇ banē haĩ vahī phir dēvtā bannē vālē haĩ .

³⁴The Father has now explained: Those who have become Brahmins are then going to become deities.

³¹Aisē bhī nahī̃ ki sab 84 janma lētē haĩ .

³⁵It isn't that everyone will take 84 births.

³²Kōī pahlē āyēgā , kōī 50-100 varṣh bād bhī ātē rahē̃gē .

³⁶Some will come at the beginning and others will continue to come after 50 or 100 years.

³³Kōī K|kē 80-82 , kōī K|kē kitnē janm hōṅgē .

³⁷Some will take 80 or 82 births. ³⁸Others will take a different number of births.

³⁴Manuṣhya tō 84 lākh janm kah dētē haĩ , insē bhī saiṭisphāī nahī̃ hōtē haĩ phir kah dētē kaṇ-kaṇ mē̃ bhagvān hai .

³⁹People speak of 8.4 million births, but they are not even satisfied with that and so they say that God is in every particle.

³⁵Ab bhagvān kahtē haĩ ki maĩ kisī manuṣhya tan mē̃ bhī nahī̃ hū̃ tō jānvar , patthar ṭhikkar kaṇ-kaṇ mē̃ kaisē hōgā .

⁴⁰God now says: I am not in a human body (I do not have a human body), so how can I be in an animal or stone or particle, etc?

³⁶Bāp nē samjhāyā hai number one hī last number mē̃ tamōpradhān bantē haĩ .

⁴¹The Father has explained that the number one soul then becomes tamopradhan by the end.

³⁷Maĩ khud kahtā hū̃ ki maĩ bahut janmō̃ K|kē ant mē̃ sādhāraṇ tan mē̃ pravēśh kartā hū̃ .

⁴²I Myself tell you that I enter an ordinary body at the end of his many births.

³⁸Jisnē pūrē 84 janma liē haĩ vah tō jarūr patit hōgā .

⁴³He has taken the full 84 births and so he would definitely be impure.

³⁹Pāvan tō hō nahī̃ saktā .

⁴⁴He cannot be pure at this time.

⁴⁰Bāp khud kahtē haĩ pahlē number mē̃ hai śhrīkr̥iṣhṇa , first prince .

⁴⁵The Father Himself says: Shri Krishna is the number one, first prince.

⁴¹Śhrī nārāyaṇ tō bād mē̃ bantā hai , jab baṛā hōtā hai . ⁴²Vah bhī 20-25 varṣh kam hō jātē haĩ .

⁴⁶He becomes Shri Narayan later on, when he is older; maybe 20 to 25 years less.

⁴³Unkē bhī pūrē 84 janm nahī̃ kahē̃gē .

⁴⁷You cannot say the full 84 births for them (Lakshmi and Narayan) either.

⁴⁴Number one hai śhrīkr̥iṣhṇa . ⁴⁵Bhal vahī phir svayamvar bād nārāyaṇ bantē haĩ .

⁴⁸Shri Krishna is number one and he then becomes Narayan after his marriage.

⁴⁶Parantu hisāb tō bachchō̃ kō karnā hai nā .

⁴⁹However, you children have to keep an account.

⁴⁷Pūrē 84 janm , 5 hajār varṣh śhrīkr̥iṣhṇa K|kē hī kahē̃gē .

⁵⁰Only Shri Krishna is said to take the full 84 births in 5000 years.

⁴⁸Tō bāp baiṭh samjhātē haĩ maĩ kalp-kalp usī hī tan mē̃ ātā hū̃ , jiskā ādi sē lēkar ant tak part hai .

⁵¹The Father sits here and explains: Every cycle, I enter the same body of the one who plays a part from the beginning to the end.

⁴⁹Dūsrē kōī mē̃ ā nahī̃ saktā hū̃ .

⁵²I cannot enter anyone else's body.

⁵⁰Hisāb hai nā .

⁵³There is this account.

⁵¹Brahmā hī pahlā number ṭhaharā|ṭhahrā .

⁵⁴Brahma is number one.

⁵²Maĩ aur kōī mē̃ ā kaisē saktā .

⁵⁵How could I enter anyone else's body?

⁵³Tumsē bahut lōg pūchhtē haĩ sirph ēk hī brahmā mē̃ kyō̃ ātē haĩ  !

⁵⁶Many people ask you: Why does God only come in the body of Brahma?

⁵⁴Parantu yah hisāb hai nā .

⁵⁷However, there is this calculation.

⁵⁵Yah samajhnē key|kī bātē̃ haĩ .

⁵⁸These matters have to be understood.

⁵⁶Gāyā bhī huā hai brahmā dvārā sthāpanā kartē haĩ .

⁵⁹It is remembered that establishment takes place through Brahma.

⁵⁷Viṣhṇu vā śhaṅkar dvārā sthāpanā nahī̃ kartē .

⁶⁰Establishment is not carried out through Vishnu or Shankar.

⁵⁸Yah aur kōī kā kām nahī̃ hai .

⁶¹It is not anyone else’s task.

⁵⁹Manuṣhya rachtā aur rachnā kō nahī̃ jāntē haĩ . ⁶⁰Yah bhī drama mē̃ nūndh hai .

⁶²People neither know the Creator nor the creation and this too is fixed in the drama.

⁶¹Banī banāī ban rahī . . . chintā tākī kījiyē . . . yah abhī key|kī bāt hai , jō hōnī hai vahī hōtī hai . ⁶²Vah badal nahī̃ saktī .

⁶³That which is predestined is taking place, and so why should you worry about anything? ⁶⁴That refers to this time. ⁶⁵Whatever has to happen will happen and nothing in that can be changed.

⁶³Āj jō kuchh hōtā hai phir 5 hajār varṣh bād hōgā .

⁶⁶Whatever happens today will happen again after 5000 years.

⁶⁴Bābā nē samjhāyā bhī thā - kōī bhī bāt aisī dēkhō tō bōlō yah kōī naī bāt nahī̃ . ⁶⁵5 hajār varṣh pahlē bhī huā thā .

⁶⁷Baba has explained that whenever you see something, say: “It is nothing new; it also happened 5000 years ago.”

⁶⁶Ēkdam aisā likh dō . ⁶⁷Phir bhal vah ākar pūchhē , likhnē mē̃ kōī harjā nahī̃ hai .

⁶⁸Write this clearly and let people come and ask you about it. ⁶⁹There is nothing wrong in writing this.

⁶⁸Yah laṛāī pahlē lagī thī , nothing new .

⁷⁰This war, too, took place before. ⁷¹It is nothing new.

⁶⁹Mahābhārat key|kī laṛāī 5 hajār varṣh pahlē bhī huī thī .

⁷²The Mahabharat War also took place 5000 years ago.

⁷⁰Kriściyan nē bhārat mē̃ ākar rājya chhīnā , nothing new .

⁷³Christians came and snatched away the kingdom of Bharat. ⁷⁴That is nothing new.

⁷¹Phir kalp bād bhī aisē hī hōgā .

⁷⁵It will happen again in the same way in the next cycle.

⁷²Yah world key|kī history-geography repeat hōtī rahtī hai .

⁷⁶The history and geography of the world continue to repeat.

⁷³Ab phir sē ādi sanātan dēvī-dēvtā dharm key|kī sthāpanā hō rahī hai .

⁷⁷The original, eternal deity dharma is once again being established.

⁷⁴Jinkē 84 janm pūrē huē haĩ vahī pahlē number mē̃ lakṣhmī-nārāyaṇ banē̃gē .

⁷⁸Those who have taken the full 84 births will become the number one Lakshmi and Narayan.

⁷⁵Yah sab rāz bāp hī baiṭh samjhātē haĩ .

⁷⁹Only the Father sits here and explains all of these secrets.

⁷⁶Bāp kahtē haĩ - maĩ manuṣhya sr̥iṣhṭi kā bījrūp hū̃ , inkō ulṭā jhāṛ kahā jātā hai .

⁸⁰The Father says: I am the Seed of the human world tree. ⁸¹This is called an inverted tree.

⁷⁷Is kalpa vr̥ikṣha key|kī āyu 5 hajār varṣh hai .

⁸²The duration of this kalpa tree is 5000 years.

⁷⁸Svāstikā mē̃ 4 bhāg ēk jaisē dēkhē̃gē .

⁸³In the swastika, you see four equal parts.

⁷⁹Yug bhī equal haĩ , usmē̃ fark nahī̃ paṛtā .

⁸⁴The ages are also equal; there can be no difference.

⁸⁰Bāp samjhātē haĩ ki dēkhō duniyā mē̃ tō kyā-kyā hō rahā hai .

⁸⁵The Father explains: Look at what is happening in the world!

⁸¹Kōī moon mē̃ jātē , kōī āg par , kōī pānī par chalnā sīkhtē haĩ .

⁸⁶Some go to the moon, some learn to walk on fire or on water.

⁸²Yah sab hai phāltū , issē kōī bhī phāydā nahī̃ .

⁸⁷All of that is useless; there is no benefit in any of that.

⁸³Manuṣhya pāvan ban mukti-jīvanmukti mē̃ tō jā nahī̃ saktē .

⁸⁸Human beings cannot become pure and go into liberation or liberation-in-life.

⁸⁴Kuchh bhī karē̃ parantu vāpis ghar jā nahī̃ saktē .

⁸⁹No matter what they do, they cannot return home.

⁸⁵Ātmā kō apnā ghar aur bāp kā ghar bhūl gayā hai .

⁹⁰Souls have forgotten their home and the Father’s home.

⁸⁶Ātmā apnē kō hī bhūl dēh-abhimānī ban paṛī hai .

⁹¹Souls have forgotten themselves and have become body conscious.

⁸⁷Phir mandirō̃ mē̃ jākar mahimā gātē haĩ . ⁸⁸Āp sarvguṇ sampann , ham nīñch pāpī haĩ .

⁹²People go to temples and sing the praise: You are full of all virtues and we are degraded sinners.

⁸⁹Apnī glānī kartē haĩ .

⁹³They defame themselves.

⁹⁰Bāp tō kabhī pujārī nahī̃ bantē .

⁹⁴The Father never becomes a worshipper.

⁹¹Achchhā phir second number mē̃ kahē̃gē śhaṅkar bhī ever pūjya hai .

⁹⁵For the second number, you would say that Shankar is ever worthy of worship.

⁹²Vah bhī pujārī nahī̃ bantē , unkā part hī yahā̃ nahī̃ hai .

⁹⁶He, too, never becomes a worshipper. ⁹⁷He doesn’t have a part here.

⁹³Is stage par part hai brahmā aur viṣhṇu kā .

⁹⁸Only Brahma and Vishnu have parts on this stage.

⁹⁴Brahmā aur viṣhṇu kā kyā-kyā part hai , yah duniyā mē̃ kiskō bhī patā nahī̃ hai .

⁹⁹No one in the world knows the parts that Brahma and Vishnu have.

⁹⁵Trimūrti brahmā kah dētē haĩ , arth|earth kuchh bhī nahī̃ samajhtē .

¹⁰⁰They speak of Trimurti Brahma, but they don't understand the meaning of that at all.

⁹⁶Yah bhī gātē haĩ brahmā dvārā sthāpanā , kaun kartē haĩ , unkā chitra hī nahī̃ .

¹⁰¹They speak of establishment through Brahma, but have no image of the One who establishes it.

⁹⁷Mukh sē kahtē haĩ parantu vah kahā̃ hai .

¹⁰²They say this, but where is He?

⁹⁸Śhiv kyā chīz hai , vah bhī nahī̃ jāntē .

¹⁰³They don't know who Shiva is.

⁹⁹Ātmā kē liē kahtē haĩ bhrakuṭī kē bīch chamaktā hai ajab sitārā . . . maĩ ātmā avināśhī hū̃ , śharīr vināśhī hai .

¹⁰⁴They say of souls: A wonderful star sparkles in the centre of the forehead. ¹⁰⁵I, the soul, am imperishable and this body is perishable.

¹⁰⁰Kitnē śharīr lētē haĩ , kuchh bhī patā nahī̃ .

¹⁰⁶They don't know how many bodies they take.

¹⁰¹Manuṣhya kitnē duḥkhī haĩ , raṛiyā̃ mārtē rahtē haĩ - ō god father .

¹⁰⁷Human beings are so unhappy and continue to cry out in distress: O God, the Father!

¹⁰²Jabsē duḥkh śhurū huā hai , pukārtē āyē haĩ .

¹⁰⁸They have been calling out since they began to experience sorrow.

¹⁰³Yah bhī samjhāyā gayā hai bhārat mē̃ jab rāvaṇ rājya śhurū hōtā hai tō aisē nahī̃ aur dharmō̃ mē̃ bhī rāvaṇrājya hō gayā .

¹⁰⁹It has also been explained that when Ravan’s kingdom begins in Bharat, it isn't that Ravan’s kingdom is in other religions.

¹⁰⁴Nahī̃ , unkō tō apnē samay par satō rajō tamō mē̃ ānā hī hai .

¹¹⁰No, they have to go through the stages of sato, rajo and tamo in their own time.

¹⁰⁵Yah kahānī sārī bhārat par hai .

¹¹¹This story is based on Bharat.

¹⁰⁶Vah tō by-plot haĩ .

¹¹²Those are “by-plots”.

¹⁰⁷Bāp bīch mē̃ hī ātē haĩ .

¹¹³The Father comes in the middle.

¹⁰⁸Bhārat jab tamōpradhān ban jātā hai tō phir sārā jhāṛ tamōpradhān ban jātā hai .

¹¹⁴After Bharat becomes tamopradhan, the whole tree becomes tamopradhan.

¹⁰⁹Unkō bhī sukh duḥkh bhōgnā hai .

¹¹⁵They all have to experience happiness and sorrow.

¹¹⁰Jhāṛ mē̃ nayē-nayē pattē nikaltē haĩ .

¹¹⁶The new leaves that emerge on the tree are very beautiful.

¹¹¹Vah baṛē śhōbhnik hōtē haĩ . ¹¹²Nayō̃ kō phir satō rajō tamō mē̃ jarūr ānā hai .

¹¹⁷New ones also definitely have to go through the stages of sato, rajo and tamo.

¹¹³Pichhāṛī mē̃ jō ātē haĩ unkā kuchh mān rahtā hai .

¹¹⁸Those who come at the end are given some respect.

¹¹⁴Ēk janm mē̃ bhī satō rajō tamō sē pās|pass kar saktē haĩ , parantu unkī kōī value nahī̃ rahtī .

¹¹⁹They pass through the stages of sato, rajo and tamo even in one birth, but they have no value.

¹¹⁵Value tō unkī hai jō hero-heroine kā part bajātē haĩ .

¹²⁰Those who play the parts of a hero or heroine have value.

¹¹⁶Aisē nahī̃ kahē̃gē bābā hī hero-heroine kā part bajātē haĩ .

¹²¹It isn’t that only Baba plays a part of a hero and heroine.

¹¹⁷Bābā kē liē nahī̃ kah saktē haĩ .

¹²²This cannot be said of Baba.

¹¹⁸Vah tō ākar patitō̃ kō pāvan banātē haĩ .

¹²³He comes and purifies the impure.

¹¹⁹Khud patit nahī̃ bantē haĩ .

¹²⁴He doesn't become impure Himself.

¹²⁰Tum patit sē pāvan bannē key|kī mēhnat kartē hō .

¹²⁵You are making effort to become pure from impure.

¹²¹Śhrīmat par rājyōg sē hī rājya liyā thā .

¹²⁶You claimed your kingdom by following the shrimat of Raja Yoga.

¹²²Abhī tum phir lē rahē hō .

¹²⁷You are now receiving it once again.

¹²³Bābā kahtē haĩ - maĩ tō rājya nahī̃ kartā hū̃ , tumkō rājāō̃ kā rājā banātā hū̃ .

¹²⁸Baba says: I do not rule the kingdom, but I make you into the kings of kings.

¹²⁴Ab duniyā mē̃ manuṣhya kahtē tō bahut haĩ .

¹²⁹People in the world say many things.

¹²⁵Bhagvānuvāch - maĩ tumkō rājāō̃ kā rājā banātā hū̃ .

¹³⁰God speaks: I make you into the kings of kings.

¹²⁶Parantu unkā arth|earth na khud samajhtē haĩ , na kiskō samjhā saktē haĩ .

¹³¹However, they don’t understand the meaning of this themselves and so they are unable to explain it to anyone.

¹²⁷Bhagvānuvāch , tō jarūr bhagvān āyā thā tab tō kahā hōgā nā hē bachchō̃ , bhārat mē̃ hī śhiv jayantī , śhiv rātri manātē haĩ .

¹³²If God spoke, then He must definitely have come. ¹³³He would have said: O children! ¹³⁴It is only in Bharat that people celebrate the birthday and the night of Shiva.

¹²⁸Bāp ātē bhī haĩ bhārat khaṇḍ mē̃ .

¹³⁵The Father only comes in the land of Bharat.

¹²⁹Bhārat hī avināśhī khaṇḍ hai .

¹³⁶Bharat alone is an imperishable land.

¹³⁰Unkī mahimā bahut bhārī hai .

¹³⁷Its praise is very great.

¹³¹Jaisē bāp key|kī mahimā aparamapār hai . ¹³²Vaisē bhārat key|kī mahimā bhī aparamapār hai .

¹³⁸Just as the Father's praise is infinite, so too, the praise of Bharat is infinite.

¹³³Bhārat mē̃ hī parampitā paramātmā ākar sab manuṣhya mātra key|kī sadgati kartē haĩ .

¹³⁹The Supreme Father, the Supreme Soul, only comes in Bharat and grants salvation to all human beings.

¹³⁴Sabkō sukh dētē haĩ .

¹⁴⁰He grants happiness to everyone.

¹³⁵Unkā birth place bhārat hai .

¹⁴¹His birthplace is Bharat.

¹³⁶Bhārat hī prāchīn dēśh hai .

¹⁴²Bharat is an ancient land.

¹³⁷Bhagvān rājyōg sikhlānē bhārat mē̃ hī āyā thā .

¹⁴³God teaches Raja Yoga and He only comes in Bharat.

¹³⁸Parantu śhrīkr̥iṣhṇa kō bhagvān kah dēnē sē unkī mahimā nahī̃ rahī hai .

¹⁴⁴However, because they say that Shri Krishna is God, the praise of that One has been lost.

¹³⁹Bhagvān tō hai hī ēk , unkō hī satgurū kahā jātā hai .

¹⁴⁵God is only One. ¹⁴⁶He alone is called the Satguru.

¹⁴⁰Bākī gurū tō ḍhēr haĩ .

¹⁴⁷There are many other gurus.

¹⁴¹Kōī dhandhā sikhlānē vālē kō bhī gurū kah dētē haĩ .

¹⁴⁸Those who teach you any business are also called gurus.

¹⁴²Ājkal tō sabkō avatār mān lētē haĩ .

¹⁴⁹Nowadays, they believe everyone to be an incarnation.

¹⁴³Kuchh bhī samajhtē nahī̃ .

¹⁵⁰They don't understand anything at all.

¹⁴⁴Jab bilkul patit ban jātē haĩ tab pukārtē haĩ - bābā ākar hamkō pāvan banāō .

¹⁵¹It is when they become completely impure that they call out: “Baba, come and purify us!”

¹⁴⁵Bāp hī ākar sachchī-sachchī amarkathā sunātē haĩ .

¹⁵²Only the Father comes and tells you the true story of immortality.

¹⁴⁶Ab tumhārī buddhi mē̃ hai ki ham 84 janmō̃ mē̃ kaisē ātē haĩ .

¹⁵³It is now in your intellects how you have been around the cycle of 84 births.

¹⁴⁷Pahlē achchhā janm phir utartē āyēṅgē .

¹⁵⁴The first birth will be good and you will then continue to come down.

¹⁴⁸Duniyā key|kī bhī utartī kalā hōtī hai .

¹⁵⁵The world also goes through the stage of descent.

¹⁴⁹Manuṣhyō̃ key|kī buddhi satō , rajō , tamō bantī hai . ¹⁵⁰Satyug sē phir thōṛī-thōṛī utartī kalā śhurū hō jātī hai .

¹⁵⁶The intellects of human beings become sato, rajo and tamo; the degrees continue to decrease, little by littlem from the golden age.

¹⁵¹Chaṛhtī kalā tērē bhānē sarv kā bhalā .

¹⁵⁷It is said: There are the stages of ascent and descent. ¹⁵⁸It is only because of you that there is benefit for everyone.

¹⁵²Sarv kā sadgati dātā tō ēk bāp hai nā .

¹⁵⁹The Bestower of Salvation for All is the one Father.

¹⁵³Vō gurū lōg tō sirph śhāstra sunātē haĩ .

¹⁶⁰Those gurus only relate scriptures.

¹⁵⁴Suntē-suntē girtē hī āyē haĩ .

¹⁶¹While listening to those, you have continued to come down.

¹⁵⁵Bēhad kā bāp ākar bachchō̃ sē pūchhtē haĩ , maĩ tumkō itnā sāhūkār banākar gayā , itnē hīrē-javāharō̃ K|kē mahal dēkar gayā , vah sab kahā̃ gayē  ?

¹⁶²The unlimited Father comes and asks you children: I made you so wealthy and gave you so many palaces studded with diamonds and jewels and then left. ¹⁶³What happened to all of that?

¹⁵⁶Laukik bāp bachchō̃ kō paisē dētē haĩ lēkin bachchē paisā barbād kar dētē haĩ tō bāp bulākar pūchhtē haĩ tumnē itnā paisā kahā̃ barbād kiyā  ?

¹⁶⁴When a worldly father gives money to his children and they waste it, he would ask them: “How did you waste all that money?”

¹⁵⁷Bachchō̃ kē pās paisē hōnē sē uṛātē bahut haĩ .

¹⁶⁵When children have money, they spend it unnecessarily on useless things.

¹⁵⁸Bāp dharmātmā hai , bachchē vilāyat mē̃ jākar lākhō̃ rūpayē uṛā ātē haĩ . ¹⁵⁹Bāp kuchh kar nahī̃ saktā .

¹⁶⁶A father may be a righteous soul (dharamatma), but when his children go abroad and waste hundreds of thousands, he wouldn't be able to do anything.

¹⁶⁰Bāp phārkatī bhī nahī̃ dē saktē kyōṅki dādē key|kī milkiyat hai .

¹⁶⁷He couldn’t even divorce his children, because the property is the grandfather’s.

¹⁶¹Parantu andar jaltē rahtē haĩ .

¹⁶⁸However, he burns inside.

¹⁶²Bāp K|kē mar jānē kē bād , kōī-kōī tō aisē gandē bachchē hōtē haĩ , 12 mās mē̃ sārī milkiyat uṛā dētē haĩ .

¹⁶⁹When their father dies, some children become so dirty that they waste all the wealth in 12 months.

¹⁶³Vah haĩ had key|kī bātē̃ . ¹⁶⁴Yah hai phir bēhad key|kī bāt .

¹⁷⁰That is a limited matter, whereas here it is an unlimited matter.

¹⁶⁵Bēhad kā bāp kahtē haĩ tum kitnē dhanvān thē , viśhva K|kē mālik thē .

¹⁷¹The unlimited Father says: You were such wealthy masters of the world!

¹⁶⁶Phir kaṅgāl kyō̃ banē hō  ?

¹⁷²So, how did you become bankrupt?

¹⁶⁷Itnā dhan kahā̃ kiyā  ?

¹⁷³What did you do with all of that wealth?

¹⁶⁸Bachchō̃ sē hī bāp pūchhtē haĩ - bhārat kō itnā sāhūkār banāyā , sab paisē kahā̃ gayē  ?

¹⁷⁴The Father would ask His children. ¹⁷⁵I made Bharat so wealthy! ¹⁷⁶Where did all of that wealth go?

¹⁶⁹Phir bāp hī baiṭh samjhātē haĩ .

¹⁷⁷Only the Father explains to you children.

¹⁷⁰Bhakti mārg mē̃ kitnā kharchā kartē haĩ .

¹⁷⁸On the path of devotion, you spent so much money.

¹⁷¹Śhāstrō̃ ādi K|kē pichhāṛī kitnā kharchā kartē haĩ .

¹⁷⁹You spent so much on scriptures, etc.

¹⁷²Māthā bhī ṭēktē gayē , ṭippaṛ bhī ghis gaī .

¹⁸⁰You continued to bow your heads so that they became worn out.

¹⁷³Paisē ādi sab kuchh ganvā baiṭhē , yah hai drama .

¹⁸¹You lost all of that wealth, etc. ¹⁸²This is in the drama!

¹⁷⁴Ham tumkō sāhūkār banātē haĩ . ¹⁷⁵Rāvaṇ tumkō kaṅgāl banātē haĩ .

¹⁸³I make you wealthy and Ravan makes you poverty-stricken.

¹⁷⁶Bhāratvāsiyō̃ kō hī bāp samjhāyēṅgē nā .

¹⁸⁴The Father only explains this to the people of Bharat.

¹⁷⁷Bhārat hī sōnē key|kī chiṛiyā thī , itnā dhan thā jō dūsrē dharm vālē lūṭkar lē gayē .

¹⁸⁵Only Bharat was the Golden Sparrow. ¹⁸⁶It had so much wealth that those of other religions came and looted it.

¹⁷⁸Khyāl tō karō - bhārat kyā thā  !

¹⁸⁷Just think what Bharat was!

¹⁷⁹Yah bhī drama banā huā hai .

¹⁸⁸This drama is predestined.

¹⁸⁰Bhārat hī heaven , bhārat hī hell .

¹⁸⁹Bharat was heaven and Bharat is now hell.

¹⁸¹Abhī hai nark , isliē bābā nē sīṛhī bhī aisī banvāī hai jō kōī bhī samajhē ham patit haĩ .

¹⁹⁰It is now hell and this is why Baba has had the picture of the ladder made for anyone to understand that they are now impure.

¹⁸²Chhōṭē-chhōṭē bachchō̃ kō bhī chitra par samjhāyā jātā hai nā .

¹⁹¹Little children are taught things with pictures.

¹⁸³Nakśhē bigar bachchē kyā samajhē̃ .

¹⁹²How can children understand anything without pictures?

¹⁸⁴Bāp hī ākar patit sē pāvan bannē key|kī sahaj yukti batātē haĩ .

¹⁹³Only the Father comes and teaches you an easy way to become pure from impure.

¹⁸⁵Sahaj tē sahaj bhī hai , difficult sē difficult bhī hai .

¹⁹⁴It is the easiest of all and the most difficult of all.

¹⁸⁶Satyug mē̃ dēhī-abhimānī rahtē haĩ .

¹⁹⁵In the golden age, you are soul conscious.

¹⁸⁷Ātmā samajhtī hai ab śharīr baṛā huā hai , yah purānā chōlā chhōṛ dūsrā lēnā hai .

¹⁹⁶The soul realises that his body has grown old and that he has to leave that old body and take a new one.

¹⁸⁸Jaisē sākṣhātkār hō jātā hai - ab jākar bachchā bannā hai , purānī khal chhōṛ dētē haĩ .

¹⁹⁷It is as though you have a vision of the child that you are then going to become. ¹⁹⁸You shed your old skin.

¹⁸⁹Yahā̃ kōī martā hai tō rōtē bhī haĩ . ¹⁹⁰Band bājā bhī lē jātē .

¹⁹⁹When a person here dies, people cry and they even hire a band to play.

¹⁹¹Satyug mē̃ tō khuśhī sē ēk śharīr chhōṛ dūsrā lētē haĩ , tō śhādmānā manātē haĩ . ¹⁹²Yahā̃ kitnā aphsōs kartē haĩ .

²⁰⁰In the golden age, they shed their bodies and take others in happiness. ²⁰¹They have celebrations, whereas here they have so much sorrow.

¹⁹³Kōī martā hai tō kahtē haĩ svarg padhārā .

²⁰²When a person dies, they say that he has gone to heaven.

¹⁹⁴Tō iskā matlab nark mē̃ thā nā  !

²⁰³This means that he was in hell.

¹⁹⁵Abhī tum puruṣhārth kar rahē hō - svargvāsī bannē kē liē .

²⁰⁴You are now making effort to become residents of heaven.

¹⁹⁶Bāp tumkō svargvāsī banātē haĩ .

²⁰⁵The Father is making you into residents of heaven.

¹⁹⁷Bāp ātē hī haĩ jīvanmukti dēnē .

²⁰⁶The Father comes to grant you liberation-in-life.

¹⁹⁸Rāvaṇ K|kē bandhan sē chhuṛāē jīvanmukt kartē haĩ .

²⁰⁷He liberates you from the bondage of Ravan and grants you liberation-in-life.

¹⁹⁹Bāp kahtē haĩ - maĩ kalp pahlē muāphik ākar rājyōg sikhlātā hū̃ .

²⁰⁸The Father says: I come exactly as I did in the previous cycle and teach you Raja Yoga.

²⁰⁰Kalp-kalp brahmā K|kē hī tan mē̃ ātā hū̃ .

²⁰⁹I enter the body of Brahma every cycle.

²⁰¹Tumkō brāhmaṇ jarūr bannā hai .

²¹⁰You definitely have to become Brahmins.

²⁰²Yagya mē̃ brāhmaṇ tō jarūr chāhiē nā .

²¹¹Brahmins are definitely needed for a sacrificial fire.

²⁰³Yah hai rājasva aśhvamēdh avināśhī gyān yagya .

²¹²This sacrificial fire is of this imperishable knowledge in which the horse is sacrificed for self-sovereignty.

²⁰⁴Is rath kō svāhā karnā hai .

²¹³This chariot has to be sacrificed.

²⁰⁵Aśhva is rath kō kahā jātā hai .

²¹⁴This chariot is called a horse.

²⁰⁶Rājasva , svarājya kē liē yah sab aśhva ( śharīr ) ismē̃ svāhā hōnē haĩ .

²¹⁵All the horses, that is, the bodies, are going to be sacrificed into this fire for self-sovereignty.

²⁰⁷Ātmā tō svāhā nahī̃ hōgī .

²¹⁶Souls cannot be sacrificed.

²⁰⁸Ātmāyē̃ hisāb-kitāb chuktū kar chalī jāyēṅgī . ²⁰⁹Phir nayēsir sabkā part śhurū hōgā .

²¹⁷Souls will leave after settling their accounts and everyone's part will then begin anew.

²¹⁰Inkō kahā jātā hai history-geography repeat .

²¹⁸This is called the repetition of history and geography.

²¹¹Bāp ātē hī hai naī duniyā sthāpan kar purānī duniyā khalās karnē .

²¹⁹The Father comes to establish the new world and destroy this old world.

²¹²Yah ēk hī mahābhārat laṛāī hai , jō śhāstrō̃ mē̃ gāī huī hai .

²²⁰There is just this Mahabharat War that is remembered in the scriptures.

²¹³Tō samjhānā chāhiē - is laṛāī sē yah svarg K|kē dvār khultē haĩ , isliē inkā gāyan śhāstrō̃ mē̃ hai .

²²¹You should explain that the gates to heaven open through this war. ²²²This is why it is remembered in the scriptures.

²¹⁴Achchhā  !

²²³Achcha.

²¹⁵Mīṭhē-mīṭhē sikīladh bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²⁴To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁶Rūhānī bāp key|kī rūhānī bachchō̃ kā namastē .

²²⁵The spiritual Father says namaste to you spiritual children.

²¹⁷Dhārṇā kē liē mukhya sār  :

²²⁶Essence for dharna:

²¹⁸1 ) bītī bātō̃ kā kabhī bhī chintan nahī̃ karnā hai .

²²⁷1. Don't worry about things of the past.

²¹⁹Jō bāt bīt gaī , nothing new samajh bhūl jānā hai .

²²⁸Forget whatever has happened by considering it to be nothing new.

²²⁰2 ) is rājasva aśhvamēdh yagya mē̃ apnā tan-man-dhan sab svāhā kar saphal karnā hai .

²²⁹2. Sacrifice your body, mind and wealth into this sacrificial fire in which the horse is sacrificed for self-sovereignty and use them in a worthwhile way.

²²¹Is antim janm mē̃ sampūrṇ pāvan bannē key|kī mēhnat karnī hai .

²³⁰Make effort in this last birth to become completely pure.

²²²Vardān  : śhrēṣhṭh vr̥itti dvārā pravr̥itti kō pragati kā sādhan banānē vālē sadā samarthvān bhav

²³¹Blessing: May you be constantly powerful and use your elevated attitude to make your household a means for making progress.

²²³Pravr̥itti mē̃ pahlē vr̥itti sē pavitra vā apavitr bantē hō .

²³²In a household you first of all either become pure or impure with your attitude.

²²⁴Yadi vr̥itti kō sadā ēk bāp kē sāth lagā dō , ēk bāp dūsrā na kōī - aisī ūñchī vr̥itti rahē tō pravr̥itti pragati kā sādhan ban jāyēgī .

²³³If you always connect your attitude to the one Father, if you belong to the one Father and none other, if you have such an elevated attitude, your household will then become a means for your making progress.

²²⁵Vr̥itti ūñchī aur śhrēṣhṭh hai tō chañchal nahī̃ hō saktī .

²³⁴If your attitude is elevated, it cannot then become mischievous.

²²⁶Aisī śhrēṣhṭh vr̥itti dvārā pragati kartē huē gati-sadgati kō sahaj hī pā lē̃gē .

²³⁵By making progress with such an elevated attitude, you will easily receive liberation and salvation.

²²⁷Phir sab complain complete hō jāyēṅgī .

²³⁶All complaints will then be completed (finish).

²²⁸Slōgan  : agar pavitratā svapn mātra bhī hilātī hai tō niśhchay kā foundation kachchā hai .

²³⁷Slogan: If your purity is shaken, even in your dreams, it means your foundation of faith is weak.

²³⁸*** Om Shanti ***

²²⁹Avyakt iśhārē - ab apnē dātā svarūp kō pratyakṣha karō

²³⁹Avyakt Signal: Now reveal your form of a bestower.

²³⁰Jab āp chamaktē huē sitārē - sūrya , chandramā samān apnī sampūrṇ stage par athavā master dātāpan key|kī stage par sthit hōṅgē tō bhaṭaktī huī ātmāyē̃ , ḍhūṇḍhnē vālī ātmāyē̃ parvānō̃ kī tarah svataḥ hī pānē kē liē , milnē kē liē fast gati sē āpkē pās|pass āyēṅgī aur āp sabkō second mē̃ bāp dvārā mukti-jīvanmukti kā adhikār dilānē key|kī tīvragati sē sēvā karnī paṛēgī .

²⁴⁰When you sparkling stars reach your complete stage like the sun and the moon, that is, when you are stable in your stage of a master bestower, then automatically wandering, searching souls will quickly come to you to attain something and to meet you. ²⁴¹All of you will have to serve at a fast speed to enable all of those souls to receive the right to liberation and liberation-in-life from the Father in a second.