गुरुवार 10 सितंबर 2026 की दैनिक मुरली

⁰10-09-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰10/09/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp āyē haĩ tumhē̃ pujārī sē pūjya banānē , pūjya sē pujārī aur pujārī sē pūjya bannē key|kī pūrī kahānī tum bachchē jāntē hō ' '

¹Essence: Sweet children, the Father has come to make you worshippers become worthy of worship. ²Only you children know the full story of changing from worshippers to being worthy of worship and from being worthy of worship to worshippers.

²Praśhna  : kaun see|sī|C bāt duniyā vālō̃ kē liē asambhav lagtī aur tum sahaj usē apnē jīvan mē̃ dhāraṇ kartē hō  ?

³Question: What is it that people of the world think is impossible but which you easily adopt in your lives?

³Uttar  : duniyā vālē samajhtē haĩ ki gr̥ihastha vyavahār mē̃ rahtē pavitra rahnā - yah tō bilkul asambhav hai aur tum sahaj dhāraṇ kar lētē , kyōṅki jāntē hō issē svarg kī bādśhāhī miltī hai .

⁴Answer: People of the world think that it is impossible to live in a household and yet remain pure, whereas you easily adopt it because you know you will receive the sovereignty of heaven through it.

⁴Tō yah bahut sastā saudā huā nā .

⁵Therefore, this is a very inexpensive deal.

⁵Gīt  : yah kaun āj āyā savērē …

⁶Song: Who has come here in the early hours of the morning?

⁶Ōm śhānti .

⁷Om shanti.

⁷Andhiyārā aur savērā , duniyā kē liē bilkul alag hai .

⁸Darkness and dawn - it is completely different for the world.

⁸Vah tō common hai .

⁹That is a common thing.

⁹Tum bachchō̃ kā savērā un-common hai .

¹⁰The morning of you children is uncommon.

¹⁰Duniyā kō patā nahī̃ andhiyārā aur savērā kiskō kahā jātā hai .

¹¹No one in the world knows what darkness is or what the dawn is.

¹¹Vāstav mē̃ yah andhiyārā aur savērā kalp K|kē is puruṣhōttam saṅgamyug par hōtā hai .

¹²In fact, darkness and dawn happen at the most auspicious confluence age of the cycle.

¹²Abhī agyān andhiyārā dūr hōtā hai .

¹³The darkness of ignorance is now being removed.

¹³Gātē bhī haĩ - gyān sūrya pragaṭā .

¹⁴People sing: When the Sun of Knowledge rises, the darkness of ignorance is dispelled.

¹⁴Vah sūrya tō rōśhnī dēnē vālā hai .

¹⁵That sun gives light.

¹⁵Yah hai gyān sūrya key|kī bāt .

¹⁶This refers to the Sun of Knowledge.

¹⁶Bhakti kō andhiyārā , gyān kō rōśhnī kahā jātā hai .

¹⁷Devotion is said to be darkness and this knowledge is said to be light.

¹⁷Abhī tum bachchē jāntē hō savērā hō rahā hai . ¹⁸Bhakti mārg kā andhiyārā pūrā hō jātā hai .

¹⁸You children know that the dawn is now coming, and that the darkness of devotion is coming to an end.

¹⁹Bhakti kō agyān kahā jātā hai kyōṅki jiskī bhakti kartē haĩ unkā gyān kuchh bhī nahī̃ hai .

¹⁹Devotion is said to be ignorance because none of them has any knowledge of those they worship.

²⁰Waste of time hōtā hai .

²⁰That becomes a waste of time.

²¹Guṛiyō̃ kī pūjā hōtī rahtī hai .

²¹Worshipping of dolls continues to take place.

²²Ādhākalp sē yah guṛiyō̃ kī pūjā hōtī hai .

²²The worshipping of dolls has continued for half a cycle.

²³Pūjā jiskī kartē unkā pūrā gyān bhī chāhiē .

²³There has to be full knowledge of the one you worship.

²⁴Dēvī-dēvatāō̃ kā hai pūjya gharānā .

²⁴The clan of deities is worthy of worship.

²⁵Vahī pūjya phir pujārī bantē haĩ , pūjya sē pujārī , pujārī sē pūjya bannē key|kī kitnī lambī chauṛī kahānī hai .

²⁵They become worthy of worship and then worshippers. ²⁶The story of becoming worshippers from being worthy of worship and then becoming worthy of worship from worshippers is long and complicated.

²⁶Manuṣhya tō pūjya pujārī kā arth|earth bhī nahī̃ samajhtē haĩ .

²⁷People don't even understand the meaning of being worshippers and worthy of worship.

²⁷Parampitā paramātmā ātē hī haĩ saṅgam par , jabki andhiyārā pūrā hōtā hai .

²⁸The Supreme Father, the Supreme Soul, only comes at the confluence age when darkness comes to an end.

²⁸Savērā banānē ātē haĩ .

²⁹He comes to bring the dawn.

²⁹Parantu unhōnnē kalp K|kē saṅgamyugē kē badlē yugē-yugē likh diyā hai .

³⁰However, instead of the confluence age of the cycle, they have written that He comes in every age.

³⁰Jab 4 yug pūrē hōtē haĩ tō purānī duniyā pūrī hō phir naī duniyā śhurū hōtī hai .

³¹When the four ages come to an end, the old world ends and the new world begins.

³¹Tō iskō kahē̃gē kalyāṇkārī saṅgamyug .

³²Therefore, this is called the benevolent confluence age.

³²Is samay sab narkvāsī haĩ .

³³At this time, all are residents of hell.

³³Jab kōī martā hai tō kahtē haĩ svarg padhārā tō jarūr nark mē̃ thā .

³⁴When a person dies, people say that he has gone to heaven. ³⁵Therefore, he was surely in hell.

³⁴Yah kōī samajhtē nahī̃ ki ham nark mē̃ haĩ .

³⁶However, no one believes that they are in hell.

³⁵Rāvaṇ nē sabkī buddhi kō ēkdam tālā lagā diyā hai .

³⁷Ravan has completely locked everyone's intellect.

³⁶Sabkī buddhi ēkdam mārī gaī hai .

³⁸Everyone's intellect is completely dead.

³⁷Bāp samjhātē haĩ - bhāratvāsiyō̃ key|kī buddhi sabsē viśhāl thī .

³⁹The Father explains: The people of Bharat had the most unlimited intellects.

³⁸Phir jab bilkul hī pattharbuddhi ban jātē haĩ tab hī duḥkh pātē haĩ .

⁴⁰It is when their intellects completely turn to stone that they experience sorrow.

³⁹Drama plan anusār bēsamajh bannā hī hai .

⁴¹According to the drama plan, everyone has to become senseless.

⁴⁰Bēsamajh banātī hai māyā .

⁴²It is Maya that makes you senseless.

⁴¹Pūjya kō samajhdār aur pujārī kō bēsamajh kahā jātā hai .

⁴³Those who are worthy of worship are said to be sensible, whereas worshippers are said to be senseless.

⁴²Kahtē bhī haĩ ham nīch pāpī haĩ .

⁴⁴They say: I am a degraded sinner.

⁴³Parantu samajhdār kab thē , yah patā nahī̃ paṛtā .

⁴⁵However, they don't know when they were sensible.

⁴⁴Rāvaṇ rūpī māyā bilkul hī patthar buddhi banā dētī hai .

⁴⁶Maya, Ravan turns your intellects completely to stone.

⁴⁵Abhī tumkō samajh āī hai ki ham hī pūjya thē phir pujārī banē̃ .

⁴⁷You now understand that you were worthy of worship and that you have now become worshippers.

⁴⁶Abhī tum bachchō̃ kō khuśhī hōtī hai .

⁴⁸You children now experience happiness.

⁴⁷Bahut dinō̃ sē chillātē āyē haĩ ki hamkō śhānti milē athavā janm maraṇ sē chhūṭ jāyē̃ .

⁴⁹You have been crying out for many days for peace and to be liberated from the cycle of birth and death.

⁴⁸Lēkin is māyā key|kī jajīrō̃ sē mukti hō jāē , yah gyān bhī kiskī buddhi mē̃ nahī̃ hai .

⁵⁰However, no one’s intellect has the knowledge of how to become liberated from the chains of Maya.

⁴⁹Tum jāntē hō sīṛhī utartē ātē haĩ , satyug mē̃ tō phir bhī dhīrē-dhīrē utartē haĩ , time lagtā hai .

⁵¹You know that you continue to come down the ladder. ⁵²In the golden age, you come down slowly; it takes time.

⁵⁰Sukh key|kī sīṛhī utarnē mē̃ time lagtā hai .

⁵³It takes time to come down the ladder of happiness.

⁵¹Duḥkh key|kī sīṛhī jaldī-jaldī utartē haĩ .

⁵⁴You descend the ladder of sorrow very quickly.

⁵²Satyug trētā mē̃ hai 21 janm , dvāpar-kaliyug mē̃ 63 janm , āyu kam hō jātī hai .

⁵⁵In the golden and silver ages, you take 21 births and in the copper and iron ages you take 63 births; your lifespans become shorter.

⁵³Abhī tum jāntē hō hamārī chaṛhtī kalā chapṭī mē̃ hō jātī hai .

⁵⁶You now know it becomes your stage of ascent in just a snap of your fingers.

⁵⁴Gātē bhī haĩ janak kō second mē̃ jīvanmukti milī .

⁵⁷It is remembered that King Janak received liberation-in-life in just a second.

⁵⁵Parantu jīvanmukti kā arth|earth samajhtē nahī̃ haĩ .

⁵⁸However, people don't understand the meaning of “liberation-in-life”.

⁵⁶Ēk janak kō jīvanmukti milī vā sārī duniyā kō milī  ?

⁵⁹Was it just one King Janak who received liberation-in-life or was it the whole world?

⁵⁷Abhī tumhārī buddhi kā tālā khul gayā hai .

⁶⁰The locks on your intellects have now opened.

⁵⁸Kiskī dull buddhi hōtī hai tō kahtē haĩ paramātmā inkō achchhī buddhi dō .

⁶¹When someone has a dull intellect, others say: “May God give that one a good intellect.”

⁵⁹Satyug mē̃ aisī kōī bāt nahī̃ .

⁶²There are no such things in the golden age.

⁶⁰Jō ātmāyē̃ bahutkāl paramātmā sē alag rahtī haĩ , unkā bhī hisāb hai .

⁶³There is an account of even those souls who remain separated from the Supreme Soul for a long time.

⁶¹Bāp jab paramdhām mē̃ thē , us samay jō ātmāyē̃ unkē sāth muktidhām mē̃ rahtī haĩ , pichhāṛī mē̃ ātī haĩ , vah bahut samay sāth rahtī haĩ .

⁶⁴When the Father is in the supreme abode, the souls who stay with Him at that time in the land of liberation and then come down here at the end, spend a long time there.

⁶²Ham tō thōṛā time vahā̃ rahtē haĩ .

⁶⁵We only stay there for a short time.

⁶³Pahlē-pahlē ham bāp sē bichhuṛtē haĩ isliē gāyā jātā hai ātmā paramātmā alag rahē bahukāl . . . unhō̃ kā hī ab mēlā hōtā hai jō bahut samay bāp sē alag rahē haĩ .

⁶⁶We are the ones who separated from the Father first. ⁶⁷This is why it is sung: Souls remained separated from the Supreme Soul for a long time. ⁶⁸Those who have been separated from the Father for a long time now have a meeting with the Father.

⁶⁴Jō vahā̃ bahut samay sāth rahtē haĩ , unkō nahī̃ miltē haĩ .

⁶⁹The Father doesn't meet those who stay with Him there for a long time.

⁶⁵Bāp kahtē haĩ - khās tum bachchō̃ kō maĩ paṛhānē ātā hū̃ .

⁷⁰The Father says: I come especially to teach you children.

⁶⁶Tum bachchō̃ kē sāth hū̃ tō sabkā kalyāṇ hōtā hai .

⁷¹When I am with you children, everyone benefits.

⁶⁷Abhī sabkī kayāmat kā samay hai .

⁷²It is now the time of settlement for everyone.

⁶⁸Abhī sab hisāb-kitāb chuktū kar chalē jāyēṅgē . ⁶⁹Bākī tum rāj-bhāg pāyēṅgē .

⁷³You will all now settle your accounts, return home and then attain your fortune of the kingdom.

⁷⁰Yah bātē̃ kōī key|kī buddhi mē̃ nahī̃ haĩ .

⁷⁴These things are not in anyone's intellect.

⁷¹Gātē bhī haĩ god father , liberator , guide .

⁷⁵People sing: O God, the Father, Liberator, Guide!

⁷²Duḥkh sē liberate kar śhāntidhām mē̃ lē jānē kē liē guide bantē haĩ .

⁷⁶He liberates us from sorrow and becomes our Guide to take us to the land of peace.

⁷³Sukhdhām kē liē guide nahī̃ bantē .

⁷⁷He doesn't become our Guide to take us to the land of happiness.

⁷⁴Ātmāō̃ kō śhāntidhām mē̃ lē jātē haĩ , vah hai nirākārī duniyā - jahā̃ ātmāyē̃ rahtī haĩ .

⁷⁸He takes souls to the land of peace. ⁷⁹The place where souls reside is the incorporeal world.

⁷⁵Parantu vahā̃ kōī jā nahī̃ saktā kyōṅki patit haĩ , isliē patit-pāvan bāp kō pukārtē haĩ .

⁸⁰However, no one can return there yet because everyone is impure. ⁸¹This is why they call out to the Purifier Father.

⁷⁶Khās bhāratvāsī jab ulṭē ban jātē haĩ tab bēhad bāp kō hī kuttē-billī , patthar-ṭhikkar mē̃ lē jātē haĩ .

⁸²It is especially when the people of Bharat become completely upside down that they put the unlimited Father into cats and dogs, pebbles and stones.

⁷⁷Wonder hai nā .

⁸³It is a wonder!

⁷⁸Apnē sē bhī mujhē nīchē lē jātē haĩ .

⁸⁴They have degraded Me even more than themselves.

⁷⁹Yah bhī drama banā huā hai .

⁸⁵This drama is predestined.

⁸⁰Kiskā dōṣh nahī̃ hai , sab drama K|kē vaśh haĩ . ⁸¹Īśhvar K|kē vaśh nahī̃ .

⁸⁶It isn’t anyone's fault, because everyone is controlled by the drama, not by God.

⁸²Īśhvar sē bhī drama tīkhā hai .

⁸⁷The drama is even more powerful than God.

⁸³Bāp kahtē haĩ - maĩ bhī drama anusār apnē samay par āūṅgā .

⁸⁸The Father says: I too will come at My time according to the drama.

⁸⁴Mērā ānā ēk hī bār hōtā hai .

⁸⁹I only come once.

⁸⁵Bhakti mārg mē̃ manuṣhya kitnē dhakkē khātē haĩ .

⁹⁰People stumble so much on the path of devotion.

⁸⁶Tumkō bāp milā hai .

⁹¹You have found the Father.

⁸⁷Bāp sē chapṭī mē̃ varsā lēnā hai .

⁹²You have to claim your inheritance from the Father with a snap of your fingers.

⁸⁸Varsā mil gayā phir dhakkē khānē key|kī darkār nahī̃ .

⁹³Once you have received your inheritance, there is no longer any need to stumble.

⁸⁹Bhagvān khud kahtē haĩ maĩ ākar vēdō̃ śhāstrō̃ kā sār samjhātā hū̃ .

⁹⁴God Himself says: I come and tell you the essence of the Vedas and scriptures.

⁹⁰Pahlē sachkhaṇḍ thā phir jhūṭh khaṇḍ kaisē banā , yah kiskō patā nahī̃ .

⁹⁵There was the land of truth at first, but no one knows how it then became a land of falsehood.

⁹¹Gītā kisnē sunāī , yah bhī bhāratvāsī nahī̃ jāntē .

⁹⁶The people of Bharat don't even know who spoke the Gita.

⁹²Bhārat kā hī ādi sanātan dēvī-dēvtā dharm thā .

⁹⁷Bharat had the original eternal dharma of deities.

⁹³Dēvtā dharm vālē hī satōpradhān pūjya sē jab tamōpradhān pujārī ban jātē haĩ tab dēvtā dharm prāyaḥlōp hō jātā hai phir bāp ākar phir sē us dharm key|kī sthāpanā kartē haĩ .

⁹⁸It is when those of the deity dharma, who are satopradhan and worthy of worship, become tamopradhan worshippers that the deity dharma disappears. ⁹⁹Later, the Father comes and once again establishes that same dharma.

⁹⁴Chitra bhī haĩ , śhāstra bhī haĩ .

¹⁰⁰There are the images of them as well as the scriptures.

⁹⁵Bhāratvāsiyō̃ kā ēk hī śhāstra śhirōmaṇī gītā hai .

¹⁰¹The people of Bharat have the one most elevated scripture, the Gita.

⁹⁶Har ēk apnē dharm kō hī bhūl gayē haĩ , isliē nām badal hindū rakh diyā hai .

¹⁰²They have all forgotten their own dharma. ¹⁰³That was why they changed the name and started to call themselves Hindus.

⁹⁷Drama mē̃ nūndh hai .

¹⁰⁴This is fixed in the drama.

⁹⁸Ātmā hī punarjanma mē̃ ātē tamōpradhān ban jātī hai , khād paṛ jātī hai .

¹⁰⁵Souls enter the cycle of rebirth and become tamopradhan as alloy becomes mixed into them.

⁹⁹Tum jāntē hō ham sachchē zewar thē , ab jhūṭhē ban gayē haĩ .

¹⁰⁶You know that you were ornaments of real gold and have now become false.

¹⁰⁰Zewar śharīr kō kahā jātā hai .

¹⁰⁷A body is called an ornament.

¹⁰¹Śharīr dvārā hī part bajātē haĩ .

¹⁰⁸You play your parts through your bodies.

¹⁰²Hamkō kitnā lambā 84 janmō̃ kā part milā huā hai .

¹⁰⁹We have received such long parts of 84 births.

¹⁰³Dēvtā , kṣhatriya . . . āpē hī pūjya , pujārī tum bantē hō .

¹¹⁰You become deities, warriors, etc., worthy of worship and then worshippers.

¹⁰⁴Maĩ agar pūjya phir pujārī banū̃ tō tumkō pūjya kaun banāyē .

¹¹¹If I were to become worthy of worship and then a worshipper, who would make you worthy of worship?

¹⁰⁵Maĩ tō ever pāvan , gyān kā sāgar , patit-pāvan hū̃ .

¹¹²I am ever pure, the Ocean of Knowledge, the Purifier.

¹⁰⁶Tum hī pūjya pujārī ban din aur rāt mē̃ ātē hō .

¹¹³You become worthy of worship and then worshippers and go into the day and then the night.

¹⁰⁷Parantu vō lōg jāntē nahī̃ .

¹¹⁴However, those people don't know this.

¹⁰⁸Bāp samjhātē haĩ duniyā jhūṭhī bantī jātī hai tō itnī jhūṭhī kahāniyā̃ baiṭh banāī haĩ .

¹¹⁵The Father explains: The world continues to become false, and so they make up false stories.

¹⁰⁹Vyās nē bhī kamāl kī hai .

¹¹⁶Even Vyas performed wonders.

¹¹⁰Ab vyās bhagvān tō nahī̃ hai .

¹¹⁷Vyas is not God.

¹¹¹Bhagvān nē tō ākar brahmā dvārā vēdō̃ śhāstrō̃ kā sār samjhāyā hai .

¹¹⁸God came and explained the essence of the Vedas and scriptures through Brahma.

¹¹²Unhōnnē śhāstra dē diyē haĩ brahmā kō .

¹¹⁹They have then portrayed Brahma with the scriptures.

¹¹³Ab bhagvān kahā̃  ?

¹²⁰So, where was God?

¹¹⁴Aisē tō nahī̃ viṣhṇu key|kī nābhī sē brahmā nikalā . ¹¹⁵Tō viṣhṇu nē baiṭh śhāstrō̃ kā sār batāyā .

¹²¹It isn't that Brahma emerged from the navel of Vishnu, or that Vishnu gave the essence of the scriptures.

¹¹⁶Nahī̃ , brahmā dvārā samjhāyā hai .

¹²²No; God explained through Brahma.

¹¹⁷Trimūrti kē ūpar hai śhivbābā , vah baiṭh sār batātē haĩ - brahmā dvārā .

¹²³Above the Trimurti is Shiv Baba. ¹²⁴He speaks the essence through Brahma.

¹¹⁸Jinkē dvārā samjhātē haĩ vahī phir pālnā karē̃gē .

¹²⁵The one through whom He speaks will then carry out the sustenance.

¹¹⁹Tum hō brahmākumār kumāriyā̃ .

¹²⁶You are Brahma Kumars and Kumaris.

¹²⁰Brāhmaṇ varṇa hai ūñch tē ūñch .

¹²⁷The Brahmin clan is the highest of all.

¹²¹Tum abhī hō īśhvarīy santān .

¹²⁸You are now Godly children.

¹²²Īśhvar K|kē rachē huē yagya key|kī tum sambhāl kartē hō .

¹²⁹You are looking after the sacrificial fire created by God.

¹²³Is gyān yagya mē̃ sārī purānī duniyā svāhā hō jānī hai .

¹³⁰The whole of the old world is to be sacrificed into the sacrificial fire of knowledge.

¹²⁴Inkā nām rakhā hai - rājasva aśhvamēdh avināśhī rudra gyān yagya .

¹³¹It is called the sacrificial fire of the imperishable knowledge of Rudra in which the horse is sacrificed to attain self-sovereignty.

¹²⁵Rājāī prāpt karānē kē liē bāp nē yagya rachā hai .

¹³²The Father has created the sacrificial fire to enable you to claim the kingdom.

¹²⁶Vah yagya rachtē haĩ tō miṭṭī kā śhiv aur śhāligrām banātē haĩ .

¹³³When people create sacrificial fires, they make images of Shiva and saligrams out of mud.

¹²⁷Utpatti kar , pālnā kar phir khalās kar dētē haĩ .

¹³⁴They make them, sustain them and then destroy them.

¹²⁸Dēvtāō̃ key|kī mūrtiyā̃ bhī aisē hī kartē haĩ .

¹³⁵They do the same to the images of the deities.

¹²⁹Jaisē chhōṭē bachchē guṛiyō̃ kā khēl kartē haĩ , aisē yah bhī kartē haĩ .

¹³⁶They do this just like small children play with dolls.

¹³⁰Ab bāp kē liē tō kahtē haĩ sthāpanā , pālnā phir vināśh kartē haĩ , pahlē sthāpanā .

¹³⁷It is said of the Father that He carries out establishment, sustenance and then destruction. ¹³⁸However, first is the establishment.

¹³¹Abhī tum mr̥ityulōk mē̃ amarlōk kē liē paṛh rahē hō .

¹³⁹You are now studying in the land of death for the land of immortality.

¹³²Yah tumhārā mr̥ityulōk kā antim janm hai .

¹⁴⁰This is your last birth in the land of death.

¹³³Bāp ātē haĩ amarlōk sthāpan karnē .

¹⁴¹The Father comes to establish the land of immortality.

¹³⁴Ēk pārvatī kō kathā sunānē sē kyā hōgā .

¹⁴²What would happen by only one Parvati being told the story?

¹³⁵Amarnāth śhaṅkar kō kahtē haĩ , unkō pārvatī dētē haĩ .

¹⁴³They call Shankar, the Lord of Immortality and they show Parvati with him.

¹³⁶Ab śhaṅkar pārvatī sthūl mē̃ ā kaisē saktē  ? ¹³⁷Jabki unhō̃ kō sūkṣhmavatan mē̃ dikhāyā hai .

¹⁴⁴Since Shankar and Parvati have been shown in the subtle region, how could they exist in corporeal forms?

¹³⁸Abhī tumkō samjhāyā hai jagat ambā , jagat pitā lakṣhmī-nārāyaṇ bantē haĩ .

¹⁴⁵It is now explained to you that Jagadamba and Jagadpita become Lakshmi and Narayan.

¹³⁹Lakṣhmī-nārāyaṇ phir 84 janmō̃ kē bād , jagat ambā , jagatpitā bantē haĩ .

¹⁴⁶Lakshmi and Narayan then become Jagadamba and Jagadpita after 84 births.

¹⁴⁰Vāstav mē̃ jagat ambā hai puruṣhārthī , phir lakṣhmī hai pāvan prālabdh .

¹⁴⁷In fact, Jagadamba is an effort-maker and Lakshmi is the pure reward.

¹⁴¹Mahimā jāstī kiskī hai  ?

¹⁴⁸Whose praise is greater?

¹⁴²Jagat ambā par dēkhō kitnā mēlā lagtā hai .

¹⁴⁹Look how many gatherings take place for Jagadamba.

¹⁴³Kālī kalkattē vālī maśhhūr hai .

¹⁵⁰Kali of Calcutta is also very well known.

¹⁴⁴Kālī mātā kē pās bhalā kālā pitā kyō̃ nahī̃ banāyā hai  ?

¹⁵¹Why have they not created Kala Pita (a father - a male figure ) with Kali Mata (Mother Kali) of Calcutta?

¹⁴⁵Vāstav mē̃ jagat ambā ādi dēvī gyān chitā par baiṭh kālē sē gōrī bantī hai .

¹⁵²In fact, Jagadamba, Adi Devi, sits on the pyre of this knowledge and becomes beautiful from ugly.

¹⁴⁶Pahlē gyān gyānēśhvarī hai phir rāj-rājēśhvarī bantī hai .

¹⁵³She first becomes the goddess of knowledge and then becomes the princess.

¹⁴⁷Yahā̃ tum āyē hō īśhvar sē gyān lēkar rāj-rājēśhvarī bannē .

¹⁵⁴You have come here to take this knowledge from God and become princes and princesses.

¹⁴⁸Lakṣhmī-nārāyaṇ kō rājya kisnē diyā  ?

¹⁵⁵Who gave Lakshmi and Narayan their kingdom?

¹⁴⁹Īśhvar nē .

¹⁵⁶God.

¹⁵⁰Amarkathā satya nārāyaṇ kī kathā bāp hī sunātē haĩ , second mē̃ jissē nar sē nārāyaṇ bantē haĩ .

¹⁵⁷Only the Father tells you the story of immortality and the story of the true Narayan and you then become like Narayan from an ordinary human in a second.

¹⁵¹Abhī tum bachchō̃ K|kē kapāṭ khul gayē ki kām mahāśhatru hai .

¹⁵⁸The intellects of you children have now opened and you understand that lust is the greatest enemy.

¹⁵²Kahtē haĩ gr̥ihastha vyavahār mē̃ rahkar pavitra rahnā asambhav hai .

¹⁵⁹They say it is impossible to live in a household and remain pure.

¹⁵³Samjhāyā jātā hai - bāp svarg kā rachayitā hai tō jarūr vah apnē bachchō̃ kō svarg kī bādśhāhī dēgē .

¹⁶⁰It is explained that the Father is the Creator of heaven. ¹⁶¹Therefore, He would definitely give His children the sovereignty of heaven.

¹⁵⁴Tō svarg kī bādśhāhī pānē kē liē ēk janm tō pavitra rahnā paṛēgā .

¹⁶²So, in order to claim the sovereignty of heaven, you definitely need to remain pure for this one birth.

¹⁵⁵Yah tō sastā saudā huā nā .

¹⁶³This is an inexpensive deal.

¹⁵⁶Vyāpārī lōg is bāt kō achchhā uṭhāyēṅgē kyōṅki vyāpārī lōg dān bhī kartē haĩ . ¹⁵⁷Dharmāū bhī nikāltē haĩ .

¹⁶⁴Businessmen would be able to take this up very well because they also make donations; they put money aside for charity.

¹⁵⁸Bāp kahtē haĩ - yah saudā kōī virlā kartē haĩ .

¹⁶⁵The Father says: Hardly anyone makes this bargain.

¹⁵⁹Kitnā sastā vyāpār hai .

¹⁶⁶It is such an easy business.

¹⁶⁰Phir bhī kaī haĩ jō saudā karkē phir phārkatī bhī dē dētē haĩ .

¹⁶⁷However, there are some who make a bargain and then divorce the Father.

¹⁶¹Yah knowledge bāp K|kē sivāē kōī samjhā na sakē .

¹⁶⁸No one, apart from the Father, can explain this knowledge.

¹⁶²Gyān sāgar ēk hī hai , vahī samjhātē haĩ .

¹⁶⁹Only the One is the Ocean of Knowledge and He alone explains to you.

¹⁶³Jō pāvan pūjya thā phir 84 janm K|kē ant mē̃ pujārī banā hai .

¹⁷⁰The one who was pure and worthy of worship became a worshipper.

¹⁶⁴Inkē tan mē̃ mainē pravēśh kiyā .

¹⁷¹At the end of his 84 births, I then entered his body.

¹⁶⁵Prajāpitā tō yahā̃ hōgā nā .

¹⁷²Prajapita has to exist here.

¹⁶⁶Ab tum puruṣhārth kar phariśhtā ban rahē hō .

¹⁷³You are now making effort and becoming angels.

¹⁶⁷Ab bhakti mārg key|kī rāt kē bād gyān arthāt din hōtā hai .

¹⁷⁴After the night of the path of devotion, there is now this knowledge, that is, the day.

¹⁶⁸Tithi tārīkh tō hai nahī̃ .

¹⁷⁵There is no time or date fixed for this.

¹⁶⁹Śhivbābā kab āyā , kiskō bhī patā nahī̃ hai .

¹⁷⁶No one knows when Shiv Baba comes.

¹⁷⁰Kr̥iṣhṇa jayantī dhūmdhām sē manātē haĩ .

¹⁷⁷People celebrate the birthday of Krishna with a lot of splendour.

¹⁷¹Śhiv jayantī kā pūrā kiskō mālūm bhī nahī̃ hai .

¹⁷⁸No one knows the exact birthday of Shiva.

¹⁷²Achchhā  !

¹⁷⁹Achcha.

¹⁷³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁸⁰To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁷⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁸¹The spiritual Father says namaste to you spiritual children.

¹⁷⁵Dhārṇā kē liē mukhya sār  :

¹⁸²Essence for dharna:

¹⁷⁶1 ) is kalyāṇkārī yug mē̃ ēk bāp sē hī sachchī satya nārāyaṇ kī kathā , amarkathā sunnī hai .

¹⁸³1. Listen to the story of true Narayan and the story of immortality from the one Father at this benevolent age.

¹⁷⁷Bākī jō kuchh sunā hai usē bhūl jānā hai .

¹⁸⁴Forget everything else you have heard.

¹⁷⁸2 ) satyugī bādśhāhī lēnē kē liē is ēk janm mē̃ pavitra rahnā hai .

¹⁸⁵2. In order to claim your golden-aged sovereignty, remain pure for this one birth.

¹⁷⁹Phariśhtā bannē kā puruṣhārth karnā hai .

¹⁸⁶Make effort to become an angel.

¹⁸⁰Vardān  : her|har saṅkalp , samay , śhabda aur karma dvārā īśhvarīy sēvā karnē vālē sampūrṇ vaphādār bhav

¹⁸⁷Blessing: May you be totally faithful and do Godly service with your every thought, moment, word and action.

¹⁸¹Sampūrṇ vaphādār unhē̃ kahā jātā hai jō her|har vastu key|kī pūrī-pūrī sambhāl kartē haĩ . ¹⁸²Kōī bhī chīz vyarth nahī̃ jānē dētē .

¹⁸⁸Someone who looks after everything very carefully is said to be totally faithful; he doesn’t allow anything to go to waste.

¹⁸³Jab sē janm huā tab sē saṅkalp , samay aur karma sab īśhvarīy sēvā arth|earth hō .

¹⁸⁹From the moment you take birth, your every thought, moment and action have to be for Godly service.

¹⁸⁴Yadi īśhvarīy sēvā kē bajāē kahā̃ bhī saṅkalp vā samay jātā hai , vyarth bōl nikaltē haĩ yā tan dvārā vyarth kārya hōtā hai tō unkō sampūrṇ vaphādār nahī̃ kahē̃gē .

¹⁹⁰If your thoughts or time are being used for anything other than Godly service, if there are wasteful words spoken or if there are wasteful actions being performed with your body, you would not be said to be totally faithful.

¹⁸⁵Aisē nahī̃ ki ēk second vā ēk paisā vyarth gayā - tō kyā baṛī bāt hai .

¹⁹¹Let it not be that you say: It was just one second or one penny wasted, and so what’s the big deal?

¹⁸⁶Nahī̃ . ¹⁸⁷Sampūrṇ vaphādār arthāt sab kuchh saphal karnē vālē .

¹⁹²No, ‘totally faithful’ means to use everything in a worthwhile way.

¹⁸⁸Slōgan  : śhrīmat kō yathārth samajhkar us par kadam-kadam chalnē mē̃ hī saphaltā samāī huī hai .

¹⁹³Slogan: Success is merged in understanding shrimat accurately and following it at every step.

¹⁹⁴*** Om Shanti ***

¹⁸⁹Mātēśhvarī jī K|kē anmōl mahāvākya «  rājr̥iṣhi satyugī hōtē haĩ ' '

¹⁹⁵Invaluable versions of Mateshwari ¹⁹⁶Raj Rishis are golden aged.

¹⁹⁰Lōg yah jō kahtē haĩ dvāpar mē̃ rājr̥iṣhi thē , jinhōnnē baiṭh yah vēd śhāstra rachē kyōṅki vō trikāldarśhī thē .

¹⁹⁷People say that Raj Rishis existed in the copper age, and that they sat and created the scriptures because they were trikaldarshi.

¹⁹¹Ab vāstav mē̃ rājr̥iṣhi ham satyug mē̃ hī kah saktē haĩ kyōṅki vahā̃ vikārō̃ kō pūrā jītē huē haĩ arthāt kamal K|kē fool|phūl samān jīvanmukt avasthā mē̃ rahtē rājāī chalātē haĩ .

¹⁹⁸In fact, we can now say that Raj Rishis existed in the golden age because there, they had completely conquered the vices, that is, they had a lotus-like life and they ran the kingdom with the stage of liberation in life.

¹⁹²Bākī yah jō dvāpar mē̃ paramātmā kō prāpt karnē K|kē liyē tap karnē vālē r̥iṣhi haĩ jinhōnnē vēd śhāstra rachē haĩ satyug mē̃ tō vēd śhāstrō̃ key|kī jarurat hī nahī̃ rahtī , na ham unhō̃ kō trikāldarśhī kah saktē haĩ .

¹⁹⁹The rishis who have done tapasya from the copper age to attain God created the Vedas and scriptures at that time. ²⁰⁰In the golden age, there is no need for the Vedas and scriptures, nor can we say that they are trikaldarshi.

¹⁹³Jab ham brahmā , viṣhṇu , śhaṅkar kō trikāldarśhī nahī̃ kah saktē haĩ tō phir yah dvāpar yug vālē rajōguṇ samay K|kē r̥iṣhi , muni kaisē trikāldarśhī ban saktē haĩ .

²⁰¹Since we cannot call Brahma, Vishnu or Shankar trikaldarshi, how can the rishis and munis of the rajoguni period of the copper age be trikaldarshi?

¹⁹⁴Trikāldarśhī , trimūrti , trinētrī sirph ēk paramātmā śhiv kō kah saktē haĩ , jō svayã is kalp K|kē ant mē̃ āē sārī rachnā kā ant dē dētē haĩ .

²⁰²Trikaldarshi means that only the one God Shiva is called Trimurti and Trinetri. ²⁰³He comes here Himself at the end of the cycle and puts an end to the whole of creation.

¹⁹⁵Vahā̃ satyug mē̃ prālabdh bhōgnī hai , vahā̃ yah gyān nahī̃ rahtā ki ham brahmāvanśhī brāhmaṇ hī sirph master trinētrī , trikāldarśhī bantē haĩ , bākī sārē kalp K|kē andar kōī kō bhī gyān nahī̃ mil saktā hai , na dēvtāō̃ kō na manuṣhyō̃ kō trikāldarśhī kah saktē haĩ .

²⁰⁴In the golden age, we will experience the reward. ²⁰⁵There, we do not know that we Brahmins of the clan of Brahma become master trinetri and trikaldarshi. ²⁰⁶Throughout the whole cycle, no one can receive this knowledge; neither deities nor human beings can be called trikaldarshi.

¹⁹⁶Achchhā , ōm śhānti .

²⁰⁷Achcha.

¹⁹⁷Avyakt iśhārē - ab apnē dātā svarūp kō pratyakṣha karō

²⁰⁸Avyakt Signal: Now reveal your bestower form.

¹⁹⁸Kabhī bhī apnē puṇya kē badlē praśhansā lēnē key|kī kāmnā bhī nahī̃ rakhnā , yah had key|kī praśhansā kō svīkār karnā sadākāl key|kī prāpti sē vañchit hōnā hai isliē sadā dēnē mē̃ sāgar K|kē samān sampann banō .

²⁰⁹Never have the desire to receive praise in return of the charity you perform. ²¹⁰To accept this limited praise is to deprive yourself of permanent attainment. ²¹¹Therefore, be as constantly full as an ocean in terms of giving.

¹⁹⁹Āpkā her|har bōl aurō̃ kō khuśhī mē̃ , bāp K|kē snēh mē̃ , atīndriya sukh mē̃ rūhānī ānandamay jīvan kā anubhav karāyē aur her|har karma sarv ātmāō̃ kē prati sadā sahyōg key|kī prāpti karānē vālā hō .

²¹²Let your every word enable others to experience a spiritual blissful life of happiness, the Father's love and supersensuous joy. ²¹³Let your every action constantly be such that it enables all souls to receive co-operation.