शुक्रवार 11 सितंबर 2026 की दैनिक मुरली

⁰11-09-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰11/09/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - is antim janm mē̃ gr̥ihastha vyavahār mē̃ rahtē kamal fool|phūl samān pavitra banō , ēk bāp kō yād karō , yahī gupta mēhnat hai ' '

¹Essence: Sweet children, while living at home with your families, remain as pure as a lotus for this last birth. ²Remember the one Father. ³This is your incognito effort.

²Praśhna  : gyān kā tīsrā nētra miltē hī kaun sā contrast spaṣhṭ anubhav hōtā hai  ?

⁴Question: What contrast do you experience very clearly as soon as you receive a third eye of knowledge?

³Uttar  : bhakti mē̃ bhagvān kō pānē kē liē kitnā dar-dar bhaṭak rahē thē , kitnī ṭhōkarē̃ khā rahē thē .

⁵Answer: 1) On the path of devotion you wandered from door to door and stumbled so much searching for God.

⁴Abhī hamē̃ vah mil gayā .

⁶You have now found Him.

⁵2 - sāth-sāth rahm ātā manuṣhya bichārē abhī tak bhī bhaṭak rahē haĩ , rāstā ḍhūṇḍh rahē haĩ .

⁷2) You also have mercy for the poor people who are still wandering around searching for the path.

⁶Bābā nē hamē̃ bhaṭaknē sē chhuṛā diyā .

⁸Baba has freed you from wandering around.

⁷Ham bābā kē sāth jānē key|kī taiyārī kar rahē haĩ .

⁹You are making preparations to go back with Baba.

⁸Gīt  : āj andhērē mē̃ haĩ insān …

¹⁰Song: People of today are in darkness.

⁹Ōm śhānti .

¹¹Om shanti.

¹⁰Ēk taraph bhakta yād kar rahē haĩ . ¹¹Dūsrē taraph mē̃ ātmāō̃ kō tīsrā nētra mil chukā hai arthāt ātmāō̃ kō bāp key|kī pahchān mil chukī hai .

¹²On the one hand, devotees are remembering God and, on the other hand, each of you souls has received a third eye, that is, you souls have recognised the Father.

¹²Vah kahtē haĩ ham bhaṭak rahē haĩ .

¹³They say that they are still wandering around.

¹³Abhī tum tō nahī̃ bhaṭaktē hō .

¹⁴You are no longer wandering around.

¹⁴Kitnā fark hai .

¹⁵There is so much difference!

¹⁵Bāp tum bachchō̃ kō sāth lē jānē kē liē taiyār kar rahē haĩ .

¹⁶The Father is preparing you children to take you back home with Him.

¹⁶Manuṣhya gurūō̃ pichhāṛī , tīrtha yātrā , mēlē malākhaṛē ādi pichhāṛī kitnā bhaṭak rahē haĩ .

¹⁷People wander around so much after their gurus and to pilgrimage places and fairs, etc.

¹⁷Tumhārā bhaṭaknā ab chhūṭ gayā hai .

¹⁸Your wandering has now ended.

¹⁸Bachchē jāntē haĩ is bhaṭaknē sē chhuṛānē kē liē bāp āyā huā hai .

¹⁹You children know that the Father has come to free you from wandering.

¹⁹Jaisē kalp pahlē bāp nē ākar paṛhāyā thā vā rājyōg sikhāyā thā , hūbahū aisē paṛhā rahē haĩ .

²⁰The Father taught you Raja Yoga in the previous cycle and He is now teaching you in exactly the same way.

²⁰Bachchē jāntē haĩ ham 5 vikārō̃ par jīt pā rahē haĩ .

²¹You children know that you are conquering the five vices.

²¹Kahā jātā hai māyā jītē jagat jīt .

²²It is said: Those who conquer Maya conquer the world.

²²Māyā 5 vikārō̃ rūpī rāvaṇ kō kahā jātā hai .

²³The five vices are called Maya, Ravan.

²³Māyā duśhman ṭhaharī .

²⁴Maya is an enemy.

²⁴Māyā dhan sampatti kō nahī̃ kahā jātā .

²⁵Maya is not wealth or prosperity.

²⁵Likhnā bhī hai 5 vikārō̃ rūpī rāvaṇ vā māyā . . . tō manuṣhya kuchh arth|earth samajhē̃ .

²⁶You have to write: The five vices are Maya, Ravan. ²⁷People will then be able to understand the meaning of it.

²⁶Nahī̃ tō samajh nahī̃ saktē haĩ .

²⁸Otherwise, they’re unable to understand it.

²⁷Māyā jītē jagat jīt .

²⁹Those who conquer Maya conquer the world.

²⁸Ismē̃ yādavō̃ aur kauravō̃ vā asurō̃ aur dēvtāō̃ key|kī kōī bāt nahī̃ .

³⁰Here, there is no question of Yadavas or Kauravas, deities or devils.

²⁹Sthūl laṛāī hōtī nahī̃ hai .

³¹This isn't a physical war.

³⁰Gāyā jātā hai yōgbal sē māyā rāvaṇ par jīt pānē sē jagat jīt bantē haĩ .

³²It is remembered that you become the conquerors of the world by conquering Maya, Ravan, with the power of yoga.

³¹Tum bachchē jāntē hō - jagat kahā jātā hai viśhva kō .

³³You children know that the world is called jagad (world).

³²Viśhva par jīt pahnānē liē viśhva kā mālik hī ātē haĩ .

³⁴The Master of the World comes to help you conquer the world.

³³Vahī sarvśhaktimān hai .

³⁵He alone is the Almighty Authority, the One with all powers.

³⁴Yah tō bachchō̃ kō samjhāyā gayā hai - bāp kō yād karnē sē hī pāp bhasma hō jātē haĩ .

³⁶It has been explained to you children that only by remembering the Father will your sins be burnt away.

³⁵Mukhya bāt hai yād kī .

³⁷The main thing is remembrance.

³⁶Yād karnē sē tumhārē sē kōī vikarma nahī̃ hōgā aur khuśhī mē̃ rahē̃gē .

³⁸By staying in remembrance, you won't perform any sinful actions and you will also remain happy.

³⁷Patit-pāvan bāp āyē haĩ pāvan banānē , tō phir ham vikarma kyō̃ karē̃ .

³⁹The Purifier Father has come to purify you. ⁴⁰So, why should we commit any sin?

³⁸Apnī sambhāl karnī hai .

⁴¹You have to look after yourselves.

³⁹Buddhi tō manuṣhya kō hai nā .

⁴²Human beings do have intellects, do they not?

⁴⁰Ismē̃ aur kuchh laṛnē ādi key|kī bāt nahī̃ hai , sirph 5 vikārō̃ kō jītnē liē bāp kō yād karnā bahut sahaj hai .

⁴³There is no question of battling, etc. in this; it is very easy to remember the Father in order to conquer the five vices.

⁴¹Hā̃ ismē̃ mēhnat lagtī hai , time lagtā hai .

⁴⁴Yes, it does require effort and time.

⁴²Māyā dīvā bujhānē liē ghaṛī-ghaṛī tūphān lātī hai . ⁴³Bākī ismē̃ laṛāī kī kōī bāt nahī̃ hai .

⁴⁵Maya brings storms again and again to try and extinguish your flame, but there is no question of any battling in this.

⁴⁴Vahā̃ hai hī dēvtāō̃ kā rājya . ⁴⁵Asur kōī hōtē nahī̃ .

⁴⁶That is the kingdom of the deities; no devils exist there.

⁴⁶Ham haĩ brāhmaṇ , brahmā mukh vaṅśhāvalī .

⁴⁷We are Brahmins, the mouth-born creation of Brahma.

⁴⁷Jō brāhmaṇ kul K|kē haĩ vahī apnē kō brāhmaṇ samajhtē haĩ .

⁴⁸Only those who belong to the Brahmin clan consider themselves to be Brahmins.

⁴⁸Rūhānī bāp ham rūhō̃ kō baiṭh gyān dētē haĩ .

⁴⁹The spiritual Father sits here and gives us spirits this knowledge.

⁴⁹Gyān sāgar , patit-pāvan sadgati dātā ēk hī hai .

⁵⁰There is only the One who is the Ocean of Knowledge, the Purifier and the Bestower of Salvation for All.

⁵⁰Vahī svarg sthāpan karnē vālā hai .

⁵¹He is the One who establishes heaven.

⁵¹Tum bachchō̃ kō tō bahut khuśhī hōnī chāhiē .

⁵²You children should have a lot of happiness.

⁵²Vilāyat vālō̃ kō bhī patā paṛēgā , yah tō vahī sindh vālē brahmākumār kumāriyā̃ haĩ jō kahtē haĩ paradise śhrīmat par sthāpan kar dikhāyēṅgē .

⁵³Those abroad will also come to know that these are the same Brahma Kumars and Kumaris from Sindh, who say that they will definitely establish Paradise by following shrimat.

⁵³Ātmā kahtī hai nā - śharīr dvārā .

⁵⁴The soul says this through the body.

⁵⁴Ātmā suntī hai aur direction par chaltī hai .

⁵⁵The soul hears this and follows directions.

⁵⁵Kalp-kalp bāp hī ākar yukti batlātē haĩ .

⁵⁶The Father comes every cycle and shows you this method.

⁵⁶Bāp hai gupta , kiskō bhī patā nahī̃ paṛtā hai .

⁵⁷The Father is incognito. ⁵⁸No one is aware of this.

⁵⁷Kitnē ḍhēr manuṣhyō̃ kō samjhātē haĩ phir bhī kōṭō mē̃ kōī hī samajhtē haĩ .

⁵⁹This is explained to so many human beings, but, in spite of that, only a handful out of multimillions understand it.

⁵⁸Tum bachchē ab samajhtē hō hamārā all-round part hai .

⁶⁰You children now understand that you have all-round parts.

⁵⁹Bāp nē samjhāyā hai tum hī rājya lētē hō aur kōī lē na sakē , sivāē tum bhāratvāsiyō̃ K|kē , jō abhī apnē kō hindū kahlātē haĩ .

⁶¹The Father has explained that only you claim the kingdom; no one, apart from you people of Bharat, who now call yourselves Hindus, can claim it.

⁶⁰Ādamśhumārī mē̃ bhī hindū likh dētē haĩ . ⁶¹Ham bhal kuchh bhī nām dē̃ , ham vāstav mē̃ ādi sanātan dēvī-dēvtā dharm K|kē thē .

⁶²No matter what name we give ourselves, they still put us down as Hindus in the census. ⁶³In fact, we originally belonged to the original, eternal deity dharma.

⁶²Vah daivī dharm bhraṣhṭa , karma bhraṣhṭa hō jānē kāraṇ apnē kō hindū kah dētē haĩ .

⁶⁴When they come down from their divine dharma and karma and become corrupt, they begin to call themselves Hindus.

⁶³Hindū nām kyō̃ paṛā - yah bhī kōī nahī̃ jāntē .

⁶⁵Why was the name ‘Hindu’ given? ⁶⁶No one knows this either.

⁶⁴Pūchhnā chāhiē bhalā yah tō batāō tumhārā hindū dharm kisnē sthāpan kiyā  !

⁶⁷You should ask them: Tell us who established your Hindu religion?

⁶⁵Yah tō hindustān kā nām hai .

⁶⁸Hindustan is the name of the country.

⁶⁶Kōī batā nahī̃ sakē̃gē .

⁶⁹No one will be able to tell you anything.

⁶⁷Tum bachchē jāntē hō ab brāhmaṇ , dēvtā , kṣhatriya dharm key|kī sthāpanā hō rahī hai .

⁷⁰You children know that the Brahmin, deity and warrior dharmas are now being established.

⁶⁸Kahtē haĩ brāhmaṇ dēvī-dēvtā namaḥ .

⁷¹They say: “Salutations to the Brahmins who are to become deities.”

⁶⁹Brāhmaṇ haĩ sarvōttam number one .

⁷²Brahmins are the most elevated number one.

⁷⁰Vāstav mē̃ svarg satyug kō kahā jātā hai .

⁷³In fact, the golden age is called heaven.

⁷¹Rāmachandra K|kē rājya kō bhī svarg nahī̃ kahā jātā .

⁷⁴Even the kingdom of Ramachandra cannot be called heaven.

⁷²Ādhākalp hai rāmrājya , ādhākalp hai āsurī rājya .

⁷⁵For half a cycle it is the kingdom of Rama and for half a cycle it is the devilish kingdom.

⁷³Yah sab dil mē̃ dhāraṇ karnā hai .

⁷⁶All of these things have to be imbibed by your hearts.

⁷⁴Abhī hamkō svarg mē̃ jānē kē liē kyā karnā hai  ?

⁷⁷What should you now do in order to go to heaven?

⁷⁵Pavitra tō jarūr rahnā hī hai .

⁷⁸You definitely have to remain pure.

⁷⁶Bāp kahtē haĩ - bachchē kām mahāśhatru hai , in par jīt pākar pavitra rahnā hai isliē kamal fool|phūl key|kī niśhānī bhī dikhāī hai .

⁷⁹The Father says: Children, lust is the greatest enemy. ⁸⁰Conquer it and remain pure. ⁸¹This is why the symbol of a lotus flower is shown.

⁷⁷Gr̥ihastha vyavahār mē̃ rahtē kamal fool|phūl samān bannā hai .

⁸²While living at home, become as pure as a lotus flower.

⁷⁸Yah dr̥iṣhṭānt tumhārē liē hai .

⁸³This example is for you.

⁷⁹Haṭhyōgī tō gr̥ihastha vyavahār mē̃ kamal fool|phūl samān rah na sakē̃ .

⁸⁴Hatha yogis cannot remain as pure as a lotus while living at home.

⁸⁰Vah apnā nivr̥itti mārg kā part bajātē haĩ . ⁸¹Gr̥ihastha vyavahār mē̃ rah nahī̃ saktē , isliē ghar bār chhōṛ chalē jātē haĩ .

⁸⁵They play their parts on the path of isolation; they cannot live in a household. ⁸⁶Therefore, they renounce their homes and families and go away.

⁸²Tum dōnō̃ sannyās key|kī bhēṇṭ kar saktē hō .

⁸⁷You can compare the two types of renunciation.

⁸³Pravr̥itti mārg mē̃ rahnē vālō̃ kā gāyan hai .

⁸⁸There is the memorial of those who live in households.

⁸⁴Bāp kahtē haĩ - gr̥ihastha vyavahār mē̃ rahtē sirph yah ēk antim janm himmat kar kamal fool|phūl samān pavitra rahō .

⁸⁹The Father says: Whilst living in your households, simply have courage and live as pure as a lotus flower for this last birth.

⁸⁵Bhal apnē gr̥ihastha vyavahār mē̃ rahō . ⁸⁶Vah sannyāsī tō gharbār chhōṛ jātē haĩ .

⁹⁰You may live in your households, even though those sannyasis renounce their homes and families.

⁸⁷Ḍhēr sannyāsī haĩ jinhō̃ kō bhōjan dēnā paṛtā hai .

⁹¹There are many sannyasis; food has to be provided for them.

⁸⁸Pahlē vah bhī satōpradhān thē , abhī tamōpradhān ban gayē haĩ .

⁹²At first, they too were satopradhan, but they have now become tamopradhan.

⁸⁹Yah bhī drama mē̃ unkā part hai .

⁹³That is in their parts in the drama.

⁹⁰Phir bhī aisē hī hōgā .

⁹⁴The same thing will happen again.

⁹¹Bāp samjhātē haĩ is patit duniyā kā vināśh tō hōnā hī hai .

⁹⁵The Father explains: This impure world is definitely going to be destroyed.

⁹²Thōṛī-thōṛī bāt mē̃ hī ēk dō kō dhamkī dētē rahtē haĩ . ⁹³Agar aisā nahī̃ hōgā tō baṛī laṛāī lag jāyēgī .

⁹⁶They continue to threaten one another over trivial matters: “If this is not done, then a great war will start!”

⁹⁴Tum bachchē samajhtē hō kalp pahlē bhī aisē huā thā .

⁹⁷You children understand that the same thing happened in the previous cycle too.

⁹⁵Śhāstrō̃ mē̃ likhā hai pēṭ sē mūsal nikalē , yah huā . . . phir hōlī|holy mē̃ svāṅg banātē haĩ .

⁹⁸It is written in the scriptures that missiles emerged from their stomachs and this and that happened. ⁹⁹They still make fancy masks at the time of Holi.

⁹⁶Vāstav mē̃ haĩ yah mūsal , jissē vināśh kartē haĩ .

¹⁰⁰In fact, it is those missiles that bring about destruction.

⁹⁷Yah bhī bachchē jāntē haĩ jō kuchh past hō chukā hai vah phir bhī hōnā hai .

¹⁰¹You children also know that whatever happened in the past has to repeat.

⁹⁸Banī banāī ban rahī . . . abhī tumhārī buddhi mē̃ sārā rāz hai .

¹⁰²Whatever is predestined is happening again. ¹⁰³You have the full significance of this in your intellects.

⁹⁹Sirph kahnē key|kī bāt nahī̃ .

¹⁰⁴It is not a matter of just saying anything.

¹⁰⁰Kiskō bhī dōṣh nahī̃ dē saktē .

¹⁰⁵You cannot blame anyone.

¹⁰¹Drama mē̃ part hai .

¹⁰⁶Such is this part of the drama.

¹⁰²Tumkō sirph bāp kā paigām sunānā hai .

¹⁰⁷You just have to give the Father's message.

¹⁰³Yah drama tō anādi avināśhī hai .

¹⁰⁸This drama is eternal and imperishable.

¹⁰⁴Bhāvī kyā chīz hai , vah bhī tum samajh gayē hō .

¹⁰⁹You also understand what the destiny is.

¹⁰⁵Yah kaliyug ant aur satyug ādi kā saṅgam nāmīgrāmī hai .

¹¹⁰The confluence at the end of the iron age and the beginning of the golden age is very well known.

¹⁰⁶Inkō hī puruṣhōttam yug kahā jātā hai .

¹¹¹It is this that is called the most auspicious age.

¹⁰⁷Ājkal bachchō̃ kō puruṣhōttam yug par achchhī rīti samjhā rahē haĩ .

¹¹²Nowadays, Baba explains to you children about the most auspicious confluence age very clearly.

¹⁰⁸Yah yug hai uttam puruṣh bannē kā .

¹¹³This is the age for becoming the most elevated beings.

¹⁰⁹Sabhī satōpradhān uttam ban jāyēṅgē .

¹¹⁴You will all become satopradhan and elevated.

¹¹⁰Abhī haĩ tamōpradhān kaniṣhṭ .

¹¹⁵They are now tamopradhan and degraded.

¹¹¹In akṣharō̃ kō bhī tum samajhtē hō .

¹¹⁶You understand these terms.

¹¹²Kaliyug pūrā hō satyug āyēgā phir jay-jayakār hō jāyēgā .

¹¹⁷The iron age will come to an end and the golden age will come and then there will be cries of victory.

¹¹³Kahānī sunāī jātī hai nā .

¹¹⁸There is a story told about that.

¹¹⁴Yah hai sahaj tē sahaj .

¹¹⁹This is the easiest of all.

¹¹⁵Jhūṭhī kahāniyā̃ tō bahut haĩ .

¹²⁰There are many false stories.

¹¹⁶Ab bāp khud baiṭh samjhātē haĩ , bhakti mārg mē̃ tum mērī mahimā gātē āyē hō .

¹²¹The Father Himself sits here and explains that you had been singing His praise on the path of devotion.

¹¹⁷Ab practical mē̃ tumkō rāstā batātā hū̃ - sukhdhām aur śhāntidhām kā .

¹²²I am now showing you the path to the land of happiness and the land of peace in a practical way.

¹¹⁸Sadgati kō sukh gati , durgati kō duḥkh gati kahē̃gē .

¹²³Salvation is a state of happiness and degradation is a state of sorrow.

¹¹⁹Kaliyug mē̃ hai duḥkh , satyug mē̃ hai sukh .

¹²⁴In the iron age there is sorrow and in the golden age there is happiness.

¹²⁰Samjhānē sē sab samajhē̃gē .

¹²⁵When you explain this, they will understand it all.

¹²¹Āgē chal samajhtē jāyēṅgē .

¹²⁶As you progress further, they will continue to understand this.

¹²²Samay bahut thōṛā hai , mañjil bahut ūñchī hai .

¹²⁷Very little time is left and the destination is very high.

¹²³College mē̃ jākar tum samjhāyēṅgē tō is knowledge kō achchhī rīti samajhē̃gē .

¹²⁸When you go to colleges and explain this knowledge, they will understand it very well.

¹²⁴Barōbar yah drama kā chakra phirtā rahtā hai aur kōī duniyā nahī̃ hai .

¹²⁹Truly, this cycle of the drama continues to turn; it isn't that there is another world.

¹²⁵Vah samajhtē haĩ ūpar mē̃ kōī duniyā hai isliē sitārō̃ ādi taraph jātē haĩ .

¹³⁰They think that there is another world up above and that this is why they go up to the stars, etc.

¹²⁶Vāstav mē̃ vahā̃ kuchh hai nahī̃ .

¹³¹In fact there is nothing up there.

¹²⁷God is one , creation is one .

¹³²God is One and the creation is one.

¹²⁸Manuṣhya sr̥iṣhṭi yahī hai .

¹³³This is the only human world.

¹²⁹Manuṣhya , manuṣhya hī haĩ , sirph dēh K|kē anēk dharm haĩ .

¹³⁴Human beings are human beings, but it is just that there are innumerable religions of the body.

¹³⁰Kitnī variety hai .

¹³⁵There are so many varieties.

¹³¹Satyug mē̃ ēk hī dharm thā , uskō kahā jātā hai sukhdhām .

¹³⁶In the golden age, there was just the one dharma and it was called a land of happiness.

¹³²Kaliyug hai duḥkhdhām .

¹³⁷The iron age is the land of sorrow.

¹³³Sukh aur duḥkh kā khēl hai nā .

¹³⁸This is a play of happiness and sorrow.

¹³⁴Bāp thōṛēhī bachchō̃ kō kab duḥkh dēgē .

¹³⁹Could the Father ever cause sorrow for His children?

¹³⁵Bāp tō ākar duḥkh sē liberate kartē haĩ .

¹⁴⁰He comes and liberates you from sorrow.

¹³⁶Jō duḥkh hartā hai , vah phir kiskō duḥkh thōṛēhī dēgē .

¹⁴¹How could the One who is the Remover of Sorrow cause sorrow for anyone?

¹³⁷Abhī hai rāvaṇ rājya .

¹⁴²It is now the kingdom of Ravan.

¹³⁸Manuṣhyō̃ mē̃ 5 vikār pravēśh haĩ isliē rāvaṇ rājya kahā jātā hai .

¹⁴³Human beings have the five vices in them and that is why this is called the kingdom of Ravan.

¹³⁹World key|kī history-geography kā rāz abhī tum bachchō̃ key|kī buddhi mē̃ ā gayā hai .

¹⁴⁴You children now have the secrets of the world history and geography in your intellects.

¹⁴⁰Rōz suntē hō , yah bahut baṛī paṛhāī hai .

¹⁴⁵You hear this every day. ¹⁴⁶This is a very important study.

¹⁴¹Tō bāp samjhātē haĩ abhī bākī thōṛā samay hai .

¹⁴⁷So the Father explains: There is now very little time left.

¹⁴²Usmē̃ bāp sē pūrā varsā lēnā hai .

¹⁴⁸You have to claim your full inheritance from the Father in that time.

¹⁴³Dhīrē-dhīrē manuṣhya bhī samajhē̃gē barōbar īśhvar kā rāstā tō yahī samjhātē haĩ .

¹⁴⁹People will gradually understand that you are the ones who show the path to God.

¹⁴⁴Duniyā mē̃ aur kōī bhī īśhvar kō pānē kā rāstā nahī̃ batlātē haĩ .

¹⁵⁰No one else in the world can show you the path to attain God.

¹⁴⁵Īśhvar kā rāstā īśhvar hī batātē haĩ .

¹⁵¹Only God can show you the path to God.

¹⁴⁶Tum tō unkē bachchē paigām dēnē vālē hō .

¹⁵²You are His children who give the message.

¹⁴⁷Kalp pahlē bhī jō nimitt banē hōṅgē vahī ab banē̃gē aur banātē jāyēṅgē .

¹⁵³Those who became instruments in the previous cycle will become the same again and also continue to make others the same.

¹⁴⁸Bachchō̃ kō vichār sāgar manthan karnā hai . ¹⁴⁹Rāy dēnī chāhiē - bābā ham samajhtē haĩ yah chitra hōnē chāhiē , insē manuṣhya achchhā samajh saktē haĩ .

¹⁵⁴You children should churn the ocean of this knowledge and give advice: Baba, I think that there should be these pictures. ¹⁵⁵People will be able to understand very clearly from them.

¹⁵⁰Bābā cum|kam chitra isliē kahtē haĩ kyōṅki kaī centres bahut chhōṭē-chhōṭē haĩ . ¹⁵¹5-7 chitra bhī muśhkil rakh saktē haĩ .

¹⁵⁶Baba tells you to make fewer pictures, because some centres are very small; they can hardly keep five to seven pictures.

¹⁵²Bābā kahtē haĩ ghar-ghar mē̃ gītā pāṭhśhālā hō .

¹⁵⁷Baba says: There can be a Gita Pathshala in every home.

¹⁵³Aisē bhī bahut haĩ ēk kamrē mē̃ sab kuchh chalātē haĩ .

¹⁵⁸There are many who conduct everything in just one room.

¹⁵⁴Mukhya chitra rakhē hō̃ tō manuṣhyō̃ kō samajh milē . ¹⁵⁵Ākhrīn bhagvān kiskō kahā jātā hai , unsē kyā miltā hai  ?

¹⁵⁹When you put up the main pictures there, people can receive the understanding of who God ultimately is and what you can receive from Him.

¹⁵⁶Bhagvān kō bābā kahā jātā hai .

¹⁶⁰God is called Baba.

¹⁵⁷Babulnāth bābā nahī̃ kahē̃gē .

¹⁶¹You would not say "Babulnath Baba".

¹⁵⁸Rūdra bābā nahī̃ kahē̃gē .

¹⁶²You wouldn't even say "Rudra Baba".

¹⁵⁹Śhivbābā nāmīgrāmī hai .

¹⁶³The term “Shiv Baba” is very well known.

¹⁶⁰Bābā kahtē haĩ yah vahī kalp pahlē vālā gyān yagya hai .

¹⁶⁴Baba says: This is the same sacrificial fire of knowledge of the previous cycle.

¹⁶¹Bēhad K|kē bāp śhiv nē yagya rachā hai .

¹⁶⁵The unlimited Father Shiva has created the sacrificial fire.

¹⁶²Brāhmaṇō̃ key|kī rachnā kī hai brahmā dvārā .

¹⁶⁶He has created the creation of Brahmins through Brahma.

¹⁶³Brahmā mē̃ pravēśh hō sthāpanā kī hai .

¹⁶⁷He entered Brahma and is carrying out establishment.

¹⁶⁴Yah hai gyān - rājyōg kā .

¹⁶⁸This is the knowledge of Raja Yoga.

¹⁶⁵Aur phir yagya bhī hai , jismē̃ sārī purānī duniyā key|kī āhuti paṛtī hai .

¹⁶⁹It is also the sacrificial fire into which the whole of the old world is to be sacrificed.

¹⁶⁶Ēk vah hī bāp bhī hai , teacher bhī hai , gurū bhī hai , gyān sāgar bhī hai .

¹⁷⁰It is the same One who is the Father, the Teacher, the Guru and the Ocean of Knowledge.

¹⁶⁷Aisā aur kōī hai nahī̃ .

¹⁷¹There cannot be anyone else like Him.

¹⁶⁸Ājkal yagya rachtē haĩ tō chārō̃ taraph śhāstra rakhtē haĩ .

¹⁷²Nowadays, when they create sacrificial fires, they place scriptures on four sides.

¹⁶⁹Ēk āhuti kā kuṇḍ bhī banātē haĩ .

¹⁷³They even have a vessel into which the sacrificial offerings are put.

¹⁷⁰Vāstav mē̃ hai - yah gyān yagya , jissē unhōnnē copy kī hai .

¹⁷⁴In fact, it is the sacrificial fire of this knowledge which they have copied.

¹⁷¹Yahā̃ kōī sthūl chīz ādi tō hai nahī̃ .

¹⁷⁵Here, you don't have anything physical.

¹⁷²Abhī tum bachchō̃ kō bēhad kā bāp milā hai , bēhad kā gyān milā hai aur kōī yah jāntē nahī̃ .

¹⁷⁶You children have now found the unlimited Father and received this unlimited knowledge. ¹⁷⁷No one else knows this.

¹⁷³Bēhad key|kī āhuti paṛnī hai , yah tum jāntē hō .

¹⁷⁸Only you know that the unlimited sacrifice is to be made in this fire.

¹⁷⁴Purānī duniyā khatm hō jāyēgī .

¹⁷⁹The old world will be destroyed.

¹⁷⁵Vah tō khuśhī hōtī rahtī ki rāmrājya sthāpan hō , yah tō bahut achchhā hai .

¹⁸⁰You continue to experience the happiness that the kingdom of Rama is being established and that is very good.

¹⁷⁶Parantu vah tō jō sthāpan karē̃gē vah apnē liē hī karē̃gē nā .

¹⁸¹However, someone who establishes something would do it for himself.

¹⁷⁷Mēhnat sab apnē liē karē̃gē .

¹⁸²He would make all the effort for himself.

¹⁷⁸Tum jāntē hō yah mahābhārat laṛāī bhī is yagya sē prajjavalit huī hai .

¹⁸³You know that this Mahabharat War also started from this sacrificial fire.

¹⁷⁹Kahā̃ vah had key|kī bātē̃ , kahā̃ yah bēhad key|kī bātē̃ .

¹⁸⁴There is a big difference between those limited matters and these unlimited matters here.

¹⁸⁰Tum apnē liē hī puruṣhārth kartē hō .

¹⁸⁵You are making effort for yourselves.

¹⁸¹Jab tak bāp kō na jānē , varsā mil na sakē .

¹⁸⁶Until you know the Father, you cannot receive the inheritance.

¹⁸²Bāp hī ākar ātmāō̃ kō śhikṣhā dētē haĩ .

¹⁸⁷Only the Father comes and teaches you souls.

¹⁸³Tumhārā hai sab gupta .

¹⁸⁸Everything of yours is incognito.

¹⁸⁴Ātmā jō hiṃsak ban gaī hai , unkō ahiṃsak bannā hai .

¹⁸⁹Souls have become violent and they have to become non-violent.

¹⁸⁵Kisī par krōdh bhī nahī̃ karnā hai .

¹⁹⁰You mustn't become angry with anyone.

¹⁸⁶5 vikār jab dān dē̃ tab grahaṇ chhūṭē , insē hī kālē hō gayē haĩ .

¹⁹¹Only when the five vices are donated can the eclipse be removed. ¹⁹²It was through them that you became ugly.

¹⁸⁷Ab phir sarvguṇ sampann , 16 kalā sampūrṇ kaisē banē̃ - yah bāp baiṭh samjhātē haĩ .

¹⁹³How can you now become full of all virtues, 16 celestial degrees full? ¹⁹⁴The Father explains this to you.

¹⁸⁸In lakṣhmī-nārāyaṇ kō aisā kisnē banāyā  ?

¹⁹⁵Who made Lakshmi and Narayan become that?

¹⁸⁹Kōī gurū milā  ?

¹⁹⁶Did they find any gurus?

¹⁹⁰Yah tō viśhva K|kē mālik thē .

¹⁹⁷They were the masters of the world.

¹⁹¹Jarūr past janm mē̃ achchhē karma kiyē haĩ tab achchhā janm milā .

¹⁹⁸They must definitely have performed good actions in their previous birth, for that was why they received a good birth.

¹⁹²Achchhē karmō̃ sē achchhā janm miltā hai .

¹⁹⁹A good birth is received by performing good actions.

¹⁹³Brahmā aur viṣhṇu kā connection bhī jarūr hai .

²⁰⁰There is definitely a connection between Brahma and Vishnu.

¹⁹⁴Brahmā sō viṣhṇu ēk second mē̃ .

²⁰¹Brahma becomes Vishnu in a second.

¹⁹⁵Manuṣhya sē dēvtā bantē haĩ , second mē̃ jīvanmukti iskō kahā jātā hai .

²⁰²Human beings change into deities and this is known as liberation-in-life in a second.

¹⁹⁶Bāp K|kē banē aur jīvanmukti kā varsā pā liyā .

²⁰³As soon as you belong to the Father, you claim the inheritance of liberation in life.

¹⁹⁷Jīvanmukt tō rājā prajā sab haĩ .

²⁰⁴All the kings and subjects are liberated in life.

¹⁹⁸Jō bhī ānē haĩ unkō jīvanmukt bannā hai .

²⁰⁵Anyone who is to go there has to become liberated-in-life.

¹⁹⁹Bāp tō samjhātē haĩ sabkō . ²⁰⁰Phir hai puruṣhārth karnā , ūñch pad pānē kē liē .

²⁰⁶The Father explains to everyone and it is then a matter of making effort to attain a high status.

²⁰¹Sārā madār hai puruṣhārth par .

²⁰⁷Everything depends on your efforts.

²⁰²Kyō̃ na puruṣhārth kartē-kartē ham ūñch pad pāyē̃ .

²⁰⁸Why should we not continue to make effort and claim a high status?

²⁰³Bāp kō bahut yād karnē sē bāp key|kī dil par arthāt takht par chaṛh jāyēṅgē .

²⁰⁹By remembering the Father a great deal, you will be able sit in His heart, that is, on the throne.

²⁰⁴Bāp kōī mēhnat nahī̃ dētē haĩ .

²¹⁰The Father doesn't give you a lot of hard work.

²⁰⁵Ablāō̃ sē aur kyā mēhnat karāyēṅgē .

²¹¹What other effort would He have the innocent mothers make?

²⁰⁶Bāp kī yād hai bhī gupta .

²¹²Remembrance of the Father is incognito.

²⁰⁷Gyān tō pratyakṣha hō jātā hai .

²¹³This knowledge is revealed.

²⁰⁸Kahā jātā hai inkā bhāṣhaṇ tō bahut achchhā hai , parantu yōg mē̃ kahā̃ tak haĩ  ?

²¹⁴It is said: This one lectures very well, but to what extent does he stay in yoga?

²⁰⁹Bāp kō yād kartē haĩ  ?

²¹⁵Does he remember the Father?

²¹⁰Kitnā samay yād kartē haĩ  ?

²¹⁶For how long does he remember the Father?

²¹¹Yād sē hī janma-janmāntar K|kē vikarma vināśh hōṅgē .

²¹⁷It is only by having remembrance that your sins of many births will be destroyed.

²¹²Yah spiritual knowledge kalp-kalp rūhānī bāp śhiv hī ākar dētē haĩ .

²¹⁸This is spiritual knowledge, which only the spiritual Father, Shiva, comes and gives you every cycle.

²¹³Aur kōī bhī gyān dē nahī̃ saktē .

²¹⁹No one else can give you this knowledge.

²¹⁴Achchhā  !

²²⁰Achcha.

²¹⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāp dādā kā yād-pyār aur good morning .

²²¹To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²²The spiritual Father says namaste to you spiritual children.

²¹⁷Dhārṇā kē liē mukhya sār  :

²²³Essence for dharna:

²¹⁸1 ) avināśhī drama K|kē rāz kō buddhi mē̃ rakh kisī kō bhī dōṣhī nahī̃ banānā hai .

²²⁴1. Keep the secrets of the imperishable drama in your intellects and don't blame anyone.

²¹⁹Puruṣhōttam bannē kā puruṣhārth karnā hai .

²²⁵Make effort to become the most elevated beings.

²²⁰Is thōṛē samay mē̃ bāp sē pūrā varsā lēnā hai .

²²⁶Claim your full inheritance from the Father in this short time.

²²¹2 ) double ahiṃsak bannē kē liē kabhī kisī par krōdh nahī̃ karnā hai .

²²⁷2. In order to become doubly non-violent, never become angry with anyone.

²²²Vikārō̃ kā dān dē sarv-guṇ sampann bannē kā puruṣhārth karnā hai .

²²⁸Donate the vices and make effort to become full of all virtues.

²²³Vardān  : second mē̃ sarv kamjōriyō̃ sē mukti prāpt kar maryādā puraṣōttam bannē vālē sadā snēhī bhav

²²⁹Blessing: May you be constantly loving and become a highest being who follows the highest code of conduct by being liberated from all weaknesses in a second.

²²⁴Jaisē snēhī snēh mē̃ ākar apnā sab kuchh nyauchhāvar vā arpaṇ kar dētē haĩ .

²³⁰Someone who loves another would surrender everything out of love for that one.

²²⁵Snēhī kō kuchh bhī samarpaṇ karnē kē liē sōchnā nahī̃ paṛtā .

²³¹Someone who has love does not need to think about anything to surrender something.

²²⁶Tō jō bhī maryādāyē̃ vā niyam suntē hō unhē̃ practical mē̃ lānē athavā sarv kamjōriyō̃ sē mukti prāpt karnē key|kī sahaj yukti hai - sadā ēk bāp K|kē snēhī banō .

²³²So, the easy way to put into practice the codes of conduct and disciplines that you have been told and to be liberated from all weaknesses is to be constantly loving to the one Father.

²²⁷Jiskē snēhī hō , nirantar uskē saṅg mē̃ rahō tō rūhāniyat kā raṅg lag jāyēgā aur ēk second mē̃ maryādā puraṣōttam ban jāyēṅgē kyōṅki snēhī kō bāp kā sahyōg svataḥ mil jātā hai .

²³³Constantly stay in the company of the One you love, and you will be coloured by spirituality and become a highest being who follows the highest code of conduct in a second. ²³⁴This is because someone who is loving automatically receives the Father’s co-operation.

²²⁸Slōgan  : niśhchay kā foundation majbūt hai tō sampūrṇtā tak pahuñchnā niśhchit hai .

²³⁵Slogan: If the foundation of your faith is strong, it is guaranteed that you will reach perfection.

²³⁶*** Om Shanti ***

²²⁹Avyakt iśhārē - ab apnē dātā svarūp kō pratyakṣha karō

²³⁷Avyakt Signal: Now reveal your form of a bestower.

²³⁰Vartamān samay sarv ātmāyē̃ bhikhārī K|kē rūp mē̃ bhagvān sē kuchh na kuchh māṅg rahī haĩ .

²³⁸At present, all souls are like beggars and asking God for something or other.

²³¹Sabhī K|kē mukh mē̃ vā man mē̃ yahī rahtā ki yah dē dō .

²³⁹They all have in their minds or on their lips: “Give me this!”

²³²Kōī dhan K|kē bhikhārī haĩ , kōī sahyōg K|kē , kōī sambandh K|kē , kōī thōṛē samay kē liē sukh-chain K|kē , kōī ārām vā nīnd K|kē , kōī followers K|kē bhikhārī haĩ , āp dātā K|kē bachchē master dātā ban apnī śhubh bhāvnā key|kī vr̥ittiyō̃ sē bhikhārī ātmāō̃ key|kī bhūkh miṭāō .

²⁴⁰Some are beggars of wealth, some of co-operation, some of relationships, some of happiness or temporary comfort. ²⁴¹Some are begging for rest or good sleep, some are begging for followers. ²⁴²You children of the Bestower have to become bestowers and, with your attitude of pure feelings, finish the hunger of beggar souls.