शनिवार 12 सितंबर 2026 की दैनिक मुरली

⁰12-09-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰12/09/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - abhī yah rāvaṇ rājya , purānī duniyā khatm hō naī duniyā ā rahī hai isliē śhrīmat par chal pavitra banō tō śhrēṣhṭh dēvī dēvtā banē̃gē ' '

¹Essence: Sweet children, this is now the kingdom of Ravan. ²The old world is ending and the new world is coming. ³Therefore, follow shrimat and become pure and you will become elevated deities.

²Praśhna  : bāp apnē bachchō̃ kō satya nārāyaṇ kī kathā sunātē haĩ , us kathā kā rahasya kyā hai  ?

⁴Question: What is the significance of the story of the true Narayan that the Father tells you, His children?

³Uttar  : uskā rahasya hai - bādśhāhī lēnā aur ganvānā .

⁵Answer: The significance of that story is of claiming and losing the kingdom.

⁴Alpha kō allāh milā , tō gadāī chhōṛ dī .

⁶The first one (Alpha) found Allah and he therefore renounced the ‘donkeyship’.

⁵Jō viśhva K|kē mālik thē vahī 84 janma lē rājāī ganvā dētē haĩ phir bāp unhē̃ rājāī dētē haĩ .

⁷The one who became the master of the world took 84 births and lost the kingdom. ⁸Then the Father came and gave him that kingdom once again.

⁶Patit sē pāvan bannā , gadāī chhōṛ rājāī lēnā - yahī sachchī satya nārāyaṇ kī kathā bāp sunātē haĩ .

⁹To become pure from impure and renounce the ‘donkeyship’ and claim the kingdom is the true story of the true Narayan that the Father tells you.

⁷Gīt  : ākhir vah din āyā āj …

¹⁰Song: At last the day for which we had been waiting has come.

⁸Ōm śhānti .

¹¹Om shanti.

⁹Ōm śhānti kā arth|earth tō rūhānī bāp nē samjhāyā hai .

¹²The spiritual Father has explained the meaning of ‘Om shanti’.

¹⁰Ōm mānā aham ātmā hū̃ aur mērā śharīr hai .

¹³Om means “I am a soul and this is my body”.

¹¹Ātmā tō dēkhnē mē̃ nahī̃ ātī hai .

¹⁴The soul is not visible.

¹²Yah samajh mē̃ ātā hai - maĩ ātmā hū̃ , yah mērā śharīr hai .

¹⁵You understand that each of you is a soul and that this is my body.

¹³Ātmā mē̃ hī man-buddhi hai . ¹⁴Śharīr mē̃ buddhi nahī̃ hai .

¹⁶A mind and intellect are in each soul; the intellect is not in the body.

¹⁵Ātmā mē̃ hī saṅskār achchhē vā burē rahtē haĩ .

¹⁷Good and bad sanskars are in the soul.

¹⁶Mukhya hai ātmā .

¹⁸The soul is the main thing.

¹⁷Us ātmā kō kōī dēkh nahī̃ saktē haĩ .

¹⁹No one can see a soul.

¹⁸Śharīr kō ātmā dēkhtī hai . ¹⁹Ātmā kō śharīr nahī̃ dēkh saktā .

²⁰The soul sees the body, but the body can’t see the soul.

²⁰Jān saktē haĩ ki ātmā nikal jātī hai tō śharīr jaṛ hō jātā hai .

²¹It can be known when a soul leaves his body, because the body becomes non-living.

²¹Ātmā dēkhī nahī̃ jātī hai , śharīr dēkhā jātā hai .

²²The soul cannot be seen, but the body can.

²²Vaisē hī ātmā kā jō father hai , jiskō ō god father kahtē haĩ , vah bhī dēkhnē mē̃ nahī̃ ātē haĩ .

²³Similarly, it is not possible to see the Father of souls, the One to whom people say, “O God, the Father!”

²³Unkō samjhā jā saktā hai , jānā jā saktā hai .

²⁴He can be realised and understood.

²⁴Ātmāyē̃ sab brothers haĩ .

²⁵All souls are brothers.

²⁵Śharīr mē̃ ātē haĩ tō kahē̃gē yah bhāī haĩ vā bhāī-bahin haĩ .

²⁶When they are in bodies, it is said that they are brothers or brothers and sisters.

²⁶Ātmāō̃ kā bāp hai parampitā paramātmā .

²⁷The Father of souls is the Supreme Father, the Supreme Soul.

²⁷Jismānī bhāī-bahin ēk-dō kō dēkh saktē haĩ .

²⁸Physical brothers and sisters can see one another.

²⁸Ātmāō̃ kā bāp sabhī kā ēk hai , unkō dēkh nahī̃ saktē .

²⁹The Father of all souls is One, but He cannot be seen.

²⁹Tō bāp āyē haĩ purānī duniyā kō nayā banānē .

³⁰The Father has come to make the old world new.

³⁰Naī duniyā satyug thī , yah purānī duniyā kaliyug hai .

³¹The new world was the golden age, whereas this old world is the iron age.

³¹Inkō ab badalnā hai .

³²It now has to change.

³²Jaisē purānā ghar khatm hō nayā ghar bantā hai . ³³Vaisē yah purānī duniyā khalās hōnī hai .

³³Just as an old home is demolished and a new one built, so this old world is to be destroyed.

³⁴Satyug kē bād trētā , dvāpar , kaliyug phir satyug ānā jarūr hai .

³⁴After the golden age, there will be the silver, copper and iron ages and then the golden age will definitely come again.

³⁵World key|kī history-geography repeat hōnī hai .

³⁵The world history and geography have to repeat.

³⁶Satyug mē̃ hōtā hai dēvī-dēvatāō̃ kā rājya .

³⁶In the golden age there is the kingdom of deities.

³⁷Ādhākalp chaltā hai sūryavanśhī aur chandravanśhī .

³⁷The sun and moon dynasties continue for half a cycle.

³⁸Unkō kahā jātā hai lakṣhmī-nārāyaṇ key|kī dynasty , rām-sītā key|kī dynasty .

³⁸They are called the dynasties of Lakshmi and Narayan and Rama and Sita.

³⁹Tō yah sahaj hai nā .

³⁹So, this is easy.

⁴⁰Phir dvāpar , kaliyug mē̃ aur dharm ātē haĩ .

⁴⁰All the other religions then come during the copper and iron ages.

⁴¹Phir dēvī-dēvtāyē̃ jō pavitra thē , vah apavitr ban jātē haĩ .

⁴¹The deities who were pure became impure.

⁴²Inkō kahā jātā hai rāvaṇ rājya .

⁴²This is called the kingdom of Ravan.

⁴³Rāvaṇ kō varṣh-varṣh jalātē haĩ , parantu jaltā hī nahī̃ hai .

⁴³People burn an effigy of Ravan every year, but he is never really burnt.

⁴⁴Yah hai sabkā baṛā duśhman , isliē unkō jalānē key|kī rasam paṛ gaī hai .

⁴⁴He is the biggest enemy of everyone, and this is why there is the custom of burning his effigy.

⁴⁵Bhārat kā number one duśhman hai rāvaṇ aur number one dost sadā sukh dēnē vālā hai khudā .

⁴⁵The number one enemy of Bharat is Ravan and the number one friend of Bharat is Khuda, the One who gives happiness to everyone.

⁴⁶Khudā kō dost kahtē haĩ nā .

⁴⁶Khuda is said to be the Friend.

⁴⁷Is par ēk kahānī bhī hai tō khudā hai dost . ⁴⁸Rāvaṇ hai duśhman .

⁴⁷A story is based on this in which Khuda is the Friend and Ravan is the enemy.

⁴⁹Khudā dost kō kabhī jalāyēṅgē nahī̃ .

⁴⁸You would never burn an effigy of the Friend, Khuda.

⁵⁰Rāvaṇ duśhman hai isliē 10 śhīśh vālā rāvaṇ banākar unkō varṣh-varṣh jalātē haĩ .

⁴⁹Ravan is an enemy and this is why they make an effigy every year of the ten-headed Ravan and burn it.

⁵¹Gāndhī jī bhī kahtē thē hamē̃ rāmrājya chāhiē .

⁵⁰Gandhiji also used to say that he wanted the kingdom of Rama.

⁵²Rāmrājya mē̃ hai sukh , rāvaṇ rājya mē̃ hai duḥkh .

⁵¹There is happiness in the kingdom of Rama and sorrow in the kingdom of Ravan.

⁵³Ab yah kaun baiṭh samjhātē haĩ  ?

⁵²Who explains all of this?

⁵⁴Patit-pāvan bāp , śhivbābā brahmā dādā .

⁵³The Purifier Father, Shiv Baba and Brahma Dada.

⁵⁵Bābā hamēśhā sahī kartē haĩ - bāpdādā .

⁵⁴Baba always signs ‘BapDada’.

⁵⁶Prajāpitā brahmā bhī tō sabkā hōgā , jiskō Adam kahā jātā hai .

⁵⁵Prajapita Brahma, who is called Adam, is the father of everyone.

⁵⁷Unkō great-great grand father kahā jātā hai .

⁵⁶He is called the great-great-grandfather.

⁵⁸Manuṣhya sr̥iṣhṭi mē̃ prajāpitā huā .

⁵⁷He is the Father of all Humanity.

⁵⁹Prajāpitā brahmā dvārā brāhmaṇ phir brāhmaṇ sō dēvī-dēvtā bantē haĩ .

⁵⁸Brahmins are created through Prajapita Brahma and they then become deities.

⁶⁰Dēvtā , kṣhatriya , vaiśhya , śhūdra ban jātē haĩ , inkō kahā jātā hai prajāpitā brahmā , manuṣhya sr̥iṣhṭi kā baṛā .

⁵⁹They become deities, then warriors, merchants and then shudras. ⁶⁰This one is called Prajapita Brahma.

⁶¹Prajāpitā brahmā K|kē kitnē ḍhēr bachchē haĩ .

⁶¹The head of the human world, Prajapita Brahma, has so many children.

⁶²Bābā-bābā kahtē rahtē haĩ .

⁶²They continue to call him, "Baba, Baba!"

⁶³Yah hai sākār bābā .

⁶³This one is the corporeal Baba.

⁶⁴Śhivbābā hai nirākār bābā .

⁶⁴Shiv Baba is the incorporeal Baba.

⁶⁵Gāyā bhī jātā hai prajāpitā brahmā dvārā naī manuṣhya sr̥iṣhṭi rachtē haĩ .

⁶⁵It is remembered that a new human world is created through Prajapita Brahma.

⁶⁶Yah hai patit duniyā rāvaṇ rājya .

⁶⁶This is an impure world, the kingdom of Ravan.

⁶⁷Ab rāvaṇ key|kī āsurī duniyā khatm hō jāyēgī , uskē liē yah mahābhārat laṛāī hai .

⁶⁷The devilish world of Ravan is now to be destroyed and there will be the Mahabharat War for that.

⁶⁸Phir satyug mē̃ is rāvaṇ duśhman kō kōī jalāyēṅgē hī nahī̃ . ⁶⁹Rāvaṇ hōgā hī nahī̃ .

⁶⁸Then, in the golden age, no one will burn an effigy of that enemy Ravan; Ravan won't exist there.

⁷⁰Rāvaṇ nē hī yah duḥkh key|kī duniyā banāī hai .

⁶⁹It is Ravan who created this world of sorrow.

⁷¹Aisē nahī̃ jinkē pās|pass paisē bahut haĩ , baṛē-baṛē mahal ādi haĩ vah svarg mē̃ haĩ .

⁷⁰It isn't that those who have a lot of wealth and huge palaces, etc. are in heaven.

⁷²Bāp samjhātē haĩ bhal kiskē pās|pass krōṛ haĩ , parantu śhānti nahī̃ hai , paisē ādi tō sab miṭṭī mē̃ mil jānē vālē haĩ .

⁷¹The Father explains: Although someone may have millions, he doesn't have peace, and all that money, etc. is going to turn to dust.

⁷³Naī duniyā mē̃ phir naī khāniyā̃ nikaltī haĩ , jissē naī duniyā K|kē mahal ādi sārē banāyē jātē haĩ .

⁷²New mines will emerge in the new world from which all the palaces, etc. of the new world will be built.

⁷⁴Yah purānī duniyā ab khatm hōnī hai .

⁷³This old world is now to be destroyed.

⁷⁵Satyug mē̃ hai viceless sampūrṇ nirvikārī .

⁷⁴In the golden age they are viceless, completely viceless.

⁷⁶Vahā̃ bachchē yōgbal sē paidā hōtē haĩ .

⁷⁵Children there are born with the power of yoga.

⁷⁷Vikār vahā̃ hōtā hī nahī̃ .

⁷⁶Vices don't exist there.

⁷⁸Na dēh-abhimān , na krōdh , na kām .

⁷⁷There is neither body consciousness nor anger or lust.

⁷⁹5 vikār hōtē hī nahī̃ isliē vahā̃ kab rāvaṇ kō jalātē hī nahī̃ .

⁷⁸The five vices don't exist there. ⁷⁹This is why they never burn Ravan there.

⁸⁰Yahā̃ tō rāvaṇ rājya hai , isliē sab pukārtē haĩ hē patit-pāvan āō .

⁸⁰Here, it is the kingdom of Ravan and that is why everyone calls out: O Purifier, come!

⁸¹Vah tō liberator bhī hai , sabkā duḥkh hartā hai .

⁸¹He is the Liberator and the Remover of Sorrow for everyone.

⁸²Abhī sab rāvaṇ rājya mē̃ haĩ .

⁸²Everyone is now in the kingdom of Ravan.

⁸³Bāp kō ākar chhuṛānā paṛtā hai .

⁸³The Father has to come to liberate you.

⁸⁴Ab bāp kahtē haĩ tum pavitra banō .

⁸⁴The Father says: Become pure!

⁸⁵Yah patit duniyā khatm hōnī hai , jō śhrīmat par chalē̃gē vah śhrēṣhṭh dēvī-dēvtā banē̃gē .

⁸⁵This impure world will be finished. ⁸⁶Those who follow shrimat will become elevated deities.

⁸⁶Vināśh tō hōgā , sab khatm hō jāyēṅgē .

⁸⁷Destruction will take place and everything will be destroyed.

⁸⁷Bākī kaun bachē̃gē  ?

⁸⁸Who will be saved?

⁸⁸Jō śhrīmat par pavitra rahtē haĩ , vahī bāp key|kī mat par chal viśhva kī bādśhāhī kā varsā pātē haĩ .

⁸⁹Those who become pure by following shrimat. ⁹⁰They are the ones who claim the inheritance of the sovereignty of the world by following the Father's directions.

⁸⁹In lakṣhmī-nārāyaṇ kā rājya thā nā .

⁹¹There used to be the kingdom of Lakshmi and Narayan.

⁹⁰Abhī tō rāvaṇ rājya hai jō khatm hōnā hai .

⁹²It is now the kingdom of Ravan and it is to be destroyed.

⁹¹Satyugī rāmrājya sthāpan hōnā hai .

⁹³The golden-aged kingdom of Rama has to be established.

⁹²Rām vah sītā vālā nahī̃ .

⁹⁴It isn't the Rama who belongs to Sita.

⁹⁵They have written many useless things in the scriptures.

⁹³Laṅkā tō yah sārī duniyā hai , ismē̃ rāvaṇ kā rājya hai .

⁹⁶The whole world is Lanka and all of it is the kingdom of Ravan.

⁹⁴Bhārat sōnē key|kī chiṛiyā thā satyug mē̃ . ⁹⁵Jabki dūsrā kōī rājya hī nahī̃ thā .

⁹⁷Bharat was The Golden Sparrow in the golden age and there were no other kingdoms there.

⁹⁶Bāp bhārat mē̃ ākar phir sē sōnē key|kī chiṛiyā svarg banātē haĩ .

⁹⁸The Father comes and makes Bharat into heaven, The Golden Sparrow, once again.

⁹⁷Bākī jō itnē dharm haĩ , sab khatm hō jāyēṅgē .

⁹⁹All the other religions will be finished.

⁹⁸Samudra bhī uchhal mārēgā .

¹⁰⁰The oceans will all overflow.

⁹⁹Bāmbē kyā thā , ēk chhōṭā sā gānvaṛā thā .

¹⁰¹What was Bombay like before? ¹⁰²It was just a small village.

¹⁰⁰Abhī satyug key|kī sthāpanā hōtī hai phir bāmbē ādi rahēgī nahī̃ .

¹⁰³The golden age is now being established and then Bombay, etc. will no longer remain.

¹⁰¹Satyug mē̃ bahut thōṛē manuṣhya hōtē haĩ .

¹⁰⁴There will be very few human beings in the golden age.

¹⁰²Capital dēhlī hōtī hai , jahā̃ lakṣhmī-nārāyaṇ kā rājya hōtā hai .

¹⁰⁵The capital will be Delhi where there will also be the kingdom of Lakshmi and Narayan.

¹⁰³Dēhlī satyug mē̃ paristān thī .

¹⁰⁶Delhi was a land of angels in the golden age.

¹⁰⁴Dēhlī hī gaddī thī .

¹⁰⁷The kingdom was in Delhi.

¹⁰⁵Rāmrājya mē̃ bhī dēhlī hī capital rahtī hai .

¹⁰⁸In Rama’s kingdom, too, Delhi was the capital.

¹⁰⁶Parantu rāmrājya mē̃ hīrē javāharō̃ K|kē mahal thē , athāh sukh thā .

¹⁰⁹However, in Rama’s kingdom they had palaces studded with diamonds and jewels; there was plenty of happiness.

¹⁰⁷Bāp kahtē haĩ tumnē viśhva kā rājya ganvāyā hai , maĩ phir sē dētā hū̃ .

¹¹⁰The Father says: You lost the kingdom of the world and I am giving it back to you once again.

¹⁰⁸Tum mērī mat par chalō .

¹¹¹Follow My directions.

¹⁰⁹Śhrēṣhṭh bannā hai tō sirph mujhē hī yād karō aur kisī dēhdhārī kō yād nahī̃ karō .

¹¹²If you want to become elevated, simply remember Me alone. ¹¹³Don't remember any bodily beings.

¹¹⁰Apnē kō ātmā samajh mujh bāp kō yād karō tō tum tamōpradhān sē satōpradhān ban jāyēṅgē , tum mērē pās|pass chalē āyēṅgē .

¹¹⁴Consider yourselves to be souls and remember Me, your Father, and you will change from tamopradhan and become satopradhan. ¹¹⁵You will then come to Me.

¹¹¹Tum mērē galē key|kī mālā ban phir viṣhṇu K|kē galē key|kī mālā ban jāyēṅgē .

¹¹⁶You will become a garland around My neck and then become a garland around the neck of Vishnu.

¹¹²Mālā mē̃ ūpar hū̃ maĩ . ¹¹³Phir yugal hai brahmā-sarasvatī .

¹¹⁷I am at the top of the rosary, and then there is the couple, Brahma and Saraswati.

¹¹⁴Vahī satyug K|kē mahārājā-mahārānī bantē haĩ .

¹¹⁸They become the emperor and empress of the golden age.

¹¹⁵Unhō̃ key|kī phir sārī mālā hai jō number-vār gaddī par baiṭhtē haĩ .

¹¹⁹The whole rosary sits on the throne, numberwise.

¹¹⁶Maĩ bhārat kō in brahmā-sarasvatī aur brāhmaṇō̃ dvārā svarg banātā hū̃ .

¹²⁰I make Bharat into heaven through Brahma, Saraswati and the Brahmins.

¹¹⁷Jō mēhnat kartē haĩ , unhō̃ K|kē phir yādgār bantē haĩ .

¹²¹Memorials are created of those who make effort.

¹¹⁸Ātmāō̃ kā rahnē kā sthān hai paramdhām , jiskō brahmāṇḍ bhī kahtē haĩ .

¹²²The place of residence of souls is the supreme abode, which is also called Brahmand.

¹¹⁹Ham sab ātmāyē̃ vahā̃ sweet home mē̃ rahnē vālī haĩ - bāp kē sāth .

¹²³All of us souls reside there, in the sweet home, with the Father.

¹²⁰Vah hai śhāntidhām , manuṣhya chāhtē haĩ - ham muktidhām mē̃ jāyē̃ . ¹²¹Parantu vāpis kōī jā nahī̃ saktē .

¹²⁴That is the land of peace. ¹²⁵People want to go to the land of liberation, but no one can return home.

¹²²Sabkō part mē̃ ānā hī hai .

¹²⁶Everyone has to come to play his part.

¹²³Tab tak bāp tumkō taiyār kartē rahtē haĩ .

¹²⁷Until then, the Father continues to prepare you.

¹²⁴Tum taiyār hō jāyēṅgē tō vahā̃ jō bhī ātmāyē̃ haĩ , vah sab ā jāyēṅgī , phir khalās .

¹²⁸When you have become ready, all the souls who are now up there will come down here and everything will then come to an end.

¹²⁵Tum jākar naī duniyā mē̃ rājya karē̃gē phir number-vār chakra chalēgā .

¹²⁹You will then go and rule in the new world; you will enter the cycle numberwise.

¹²⁶Gīt mē̃ bhī sunā hai nā , ākhir vah din āyā āj .

¹³⁰You heard in the song: “At last the day for which we had been waiting has come.”

¹²⁷Bhakti mārg mē̃ dhakkē khātē rahtē thē .

¹³¹On the path of devotion, you too used to stumble around.

¹²⁸Bāp hai gyān sūrya .

¹³²The Father is the Sun of Knowledge.

¹²⁹Gyān sūrya pragaṭā . . . . . abhī tumhārī buddhi mē̃ sr̥iṣhṭi K|kē ādi-madhy-ant kā gyān hai .

¹³³When the Sun of Knowledge rises, the darkness of ignorance is dispelled. ¹³⁴You now have this knowledge of the beginning, the middle and the end of the world in your intellects.

¹³⁰Jāntē hō jō bhāratvāsī narkvāsī haĩ vah phir svargvāsī banē̃gē . ¹³¹Bākī itnī sab ātmāyē̃ śhāntidhām mē̃ chalī jāyēṅgī .

¹³⁵You know that the people of Bharat, who are now residents of hell, will then become residents of heaven and all the rest of the souls will go to the land of peace.

¹³²Samjhānā bahut thōṛā hai , alpha bābā , bē bādśhāhī .

¹³⁶Just explain a little: Alpha is Baba and beta is the kingdom.

¹³³Alpha dvārā bādśhāhī mil jātī hai . ¹³⁴Gadāī khatm hō jātī hai .

¹³⁷You receive the kingdom from Alpha and the ‘donkeyship’ is finished.

¹³⁵Uskī kahānī bāp baiṭh samjhātē haĩ .

¹³⁸The Father sits here and tells you that story.

¹³⁶Yah hai sachchī satya-nārāyaṇ key|kī kathā .

¹³⁹It is the true story of the true Narayan.

¹³⁷Bākī sab haĩ dant kathāyē̃ .

¹⁴⁰All the rest are tall stories.

¹³⁸Bābā hī nar sē nārāyaṇ bannē kē liē yah gyān sunātē haĩ .

¹⁴¹Baba gives you this knowledge in order to make you into Narayan from an ordinary human.

¹³⁹History-geography hai nā . ¹⁴⁰Lakṣhmī-nārāyaṇ kā rājya kab śhurū huā , kab tak chalā .

¹⁴²There is the history and geography of when the kingdom of Lakshmi and Narayan began and for how long it continued.

¹⁴¹Tō kathā bhī huī nā  !

¹⁴³Therefore, this is a story, is it not?

¹⁴²Jō viśhva par rājya kartē thē , vah 84 janm lēkar bilkul hī tamōpradhān ban gayē haĩ .

¹⁴⁴Those who ruled the world took 84 births and became completely tamopradhan.

¹⁴³Abhī bāp kahtē haĩ - maĩ vahī rājya phir sē sthāpan kartā hū̃ .

¹⁴⁵The Father says: I am now establishing the same kingdom once again.

¹⁴⁴Tum kaisē patit sē pāvan , pāvan sē patit bantē hō - vah sārī history-geography samjhātē haĩ .

¹⁴⁶He explains to you the whole history and geography of how you become pure from impure and impure from pure.

¹⁴⁵Pahlē-pahlē sūryavanśhiyō̃ kā rājya phir chandravanśhiyō̃ kā . . . unkē bīch dūsrē bhī bauddhī , islāmī phir kriściyan āyē . ¹⁴⁶Phir vah dēvī-dēvtā dharm jō thā sō gum hō gayā . ¹⁴⁷Phir world key|kī history-geography repeat hōgī .

¹⁴⁷First of all, there is the kingdom of the sun dynasty, then the moon dynasty, etc. ¹⁴⁸After them, there are the Buddhists, those of Islam and the Christians; the deity dharma that existed disappeared and the history and geography of the world repeat.

¹⁴⁸Śhāstrō̃ mē̃ brahmā key|kī āyu 100 varṣh dikhāī huī hai .

¹⁴⁹In the scriptures they have shown Brahma to be 100 years old.

¹⁴⁹Yah jō brahmā hai , jismē̃ bāp baiṭh varsā dētē haĩ , inkā bhī śharīr chhūṭ jāyēgā .

¹⁵⁰This Brahma, in whom the Father sits and gives you your inheritance, will also leave his body.

¹⁵⁰Ātmāō̃ kō baiṭh jō ātmāō̃ kā bāp hai vah sunātē haĩ , vahī patit-pāvan hai .

¹⁵¹Only the Father of souls speaks to souls. ¹⁵²Only He is the Purifier.

¹⁵¹Manuṣhya  ; manuṣhya kō pāvan banā nahī̃ sakē̃gē .

¹⁵³Human beings cannot purify human beings.

¹⁵²Jō khud hī mukt nahī̃ hō saktē vah aurō̃ kō phir kaisē karē̃gē .

¹⁵⁴How could those who cannot be liberated themselves liberate others?

¹⁵³Vah tō sab bhakti sikhlānē vālē anēk gurū haĩ .

¹⁵⁵All of those innumerable gurus are those who teach devotion.

¹⁵⁴Kōī kahē̃gē phalānē key|kī bhakti karō , kōī kahē̃gē śhāstra sunō .

¹⁵⁶Some say: “Perform devotion of so-and-so”, whereas others tell you to listen to the scriptures.

¹⁵⁵Anēkānēk mat-matāntar haĩ , isliē sab aur hī bēsamajh ban gayē haĩ .

¹⁵⁷There are so many different ideas and opinions. ¹⁵⁸This is why everyone has become even more senseless.

¹⁵⁶Ab bāp ākar samajhdār banātē haĩ .

¹⁵⁹The Father now comes and makes you sensible.

¹⁵⁷Yah lakṣhmī-nārāyaṇ samajhdār viśhva K|kē mālik thē nā . ¹⁵⁸Ab kitnē kaṅgāl ban gayē haĩ .

¹⁶⁰This Lakshmi and Narayan were sensible masters of the world, but they have now become so poverty-stricken.

¹⁵⁹Phir śhivbābā ākar narkvāsī sē svargvāsī banātē haĩ .

¹⁶¹Shiv Baba has now come to change you from residents of hell into residents of heaven.

¹⁶⁰Bāp kitnā achchhī tarah sē samjhātē haĩ ki yahā̃ takdīr jag jāē .

¹⁶²The Father explains to you so well that your fortune awakens.

¹⁶¹Bāp ātē hī haĩ manuṣhya mātra key|kī takdīr jagānē .

¹⁶³The Father comes to awaken the fortune of all human beings.

¹⁶²Sab patit duḥkhī haĩ nā .

¹⁶⁴All are impure and unhappy.

¹⁶³Sab trāhi-trāhi kar vināśh hō jāyēṅgē isliē bābā kahtē haĩ trāhi-trāhi K|kē pahlē bēhad K|kē bāp sē kuchh varsā lē lō .

¹⁶⁵Everyone will cry out in distress and be destroyed. ¹⁶⁶This is why Baba says: Claim some inheritance from the unlimited Father before the cries of distress begin.

¹⁶⁴Yah jō kuchh duniyā mē̃ dēkhtē hō vah sab khatm hō jānā hai .

¹⁶⁷Whatever you see in this world will be destroyed.

¹⁶⁵Fall of|off bhārat , rise of|off bhārat .

¹⁶⁸There is the fall of Bharat and the rise of Bharat.

¹⁶⁶Yah bhārat kā hī khēl hai .

¹⁶⁹This play is based on Bharat.

¹⁶⁷Rise hōgā satyug mē̃ . ¹⁶⁸Ab kalayug mē̃ fall hōnā hai .

¹⁷⁰The rise will be in the golden age, whereas now, in the iron age, there is to be the fall.

¹⁶⁹Yah sab rāvaṇ rājya kā pomp hai .

¹⁷¹All of this is the pomp of Ravan’s kingdom.

¹⁷⁰Ab vināśh hōnā hai .

¹⁷²Destruction is now to take place.

¹⁷¹Fall of|off world , rise of|off world .

¹⁷³There will be the fall of the world and the rise of the world.

¹⁷²Satyug mē̃ kaun-kaun rājya kartē haĩ , yah bāp baiṭh samjhātē haĩ .

¹⁷⁴The Father sits here and explains who rules in the golden age.

¹⁷³Rise of|off bhārat , dēvtāō̃ kā rājya . ¹⁷⁴Fall of|off bhārat , rāvaṇ kā rājya .

¹⁷⁵The rise of Bharat is the kingdom of the deities, and the fall of Bharat is Ravan’s kingdom.

¹⁷⁵Abhī naī duniyā ban rahī hai . ¹⁷⁶Purānī duniyā khatm hō jāyēgī .

¹⁷⁶A new world is now being created and the old world is to be destroyed.

¹⁷⁷Iskē pahlē tum paṛh rahē hō , bāp sē varsā lēnē .

¹⁷⁷Before that happens, you are studying with the Father in order to claim your inheritance.

¹⁷⁸Kitnā sahaj hai .

¹⁷⁸It is so easy.

¹⁷⁹Yah hai manuṣhya sē dēvtā bannē key|kī paṛhāī .

¹⁷⁹This is a study to change from human beings into deities.

¹⁸⁰Sannyāsiyō̃ kā hai hī nivr̥iti mārg .

¹⁸⁰Sannyasis only belong to the path of isolation.

¹⁸¹Vah dharm hī alag hai . ¹⁸²Vah tō gr̥ihastha vyavahār chhōṛ chalē jātē haĩ , unkā hai had kā sannyās .

¹⁸¹Their religion is completely separate; they renounce the household path and go away. ¹⁸²Their renunciation is limited.

¹⁸³Tumkō is purānī duniyā kā sannyās kar phir yahā̃ ānā nahī̃ hai .

¹⁸³Once you have renounced this old world, you will not come back here.

¹⁸⁴Yah bhī achchhī rīti samjhānā hai , kaun-kaun sē dharm kab ātē haĩ .

¹⁸⁴It has to be explained very well which religion comes when.

¹⁸⁵Dvāpar kē bād hī aur dharm ātē haĩ .

¹⁸⁵All the other religions come after the copper age starts.

¹⁸⁶Pahlē sukh bhōgtē haĩ phir duḥkh .

¹⁸⁶You experience happiness first and then sorrow.

¹⁸⁷Yah sārā chakra buddhi mē̃ biṭhānā hōtā hai .

¹⁸⁷The whole cycle has to be instilled in your intellects.

¹⁸⁸Jab sē tum chakra mē̃ ātē hō mahārājā-mahārānī bantē hō .

¹⁸⁸From the time you come into the cycle, you become emperors and empresses.

¹⁸⁹Sirph alpha aur bē kō samjhānā hai .

¹⁸⁹You just have to explain about Alpha and beta.

¹⁹⁰Bābā kiskō vilāyat mē̃ jānē key|kī manā nahī̃ kartē haĩ .

¹⁹⁰Baba doesn’t forbid anyone to go abroad.

¹⁹¹Yū̃ tō sab chāhtē haĩ ki mr̥ityu apnē dēśh mē̃ hī hō .

¹⁹¹Everyone wants to die in his or her own country.

¹⁹²Ab vināśh tō hōnā hī hai , haṅgāmā itnā hō jāyēgā jō vilāyat sē phir ā bhī nahī̃ sakē̃gē isliē bāp samjhātē haĩ ki bhārat bhūmi sabsē uttam hai , jahā̃ bāp ākar avatār lētē haĩ .

¹⁹²Destruction is definitely going to take place. ¹⁹³There will be so much upheaval that you won't be able to come back from abroad. ¹⁹⁴This is why the Father explains that the land of Bharat is the most elevated land. ¹⁹⁵It is where the Father comes and incarnates.

¹⁹³Śhiv jayantī bhī manāī jātī hai .

¹⁹⁶The birthday of Shiva is also celebrated here.

¹⁹⁴Sirph śhrīkr̥iṣhṇa kā nām ḍālnē sē sārī mahimā hī khatm hō gaī hai .

¹⁹⁷Because Krishna’s name was used, all of Shiva’s praise was finished.

¹⁹⁵Sarv manuṣhya mātra kā liberator yahā̃ ākar avatār lētē haĩ .

¹⁹⁸The Liberator of all human beings comes and incarnates here.

¹⁹⁶God father hī hai jō ākar liberate kartē haĩ .

¹⁹⁹Only God, the Father, comes and liberates everyone.

¹⁹⁷Tō aisē bāp kō naman karnā chāhiē , unkī jayantī manānī chāhiē . ¹⁹⁸Parantu śhrīkr̥iṣhṇa kā nām ḍālnē sē sārī value gum kar dī hai .

²⁰⁰You should bow down to such a Father. ²⁰¹You should also celebrate His birthday, but all value for Him has been lost because Shri Krishna’s name was used.

¹⁹⁹Nahī̃ tō bhārat sabsē ūñch tīrtha hai .

²⁰²In fact, Bharat is the most elevated pilgrimage place.

²⁰⁰Vah bāp yahā̃ hī ākar sabkō pāvan banātē haĩ , tō yah sabsē baṛā tīrtha ṭhaharā|ṭhahrā .

²⁰³The same Father comes here and purifies everyone. ²⁰⁴Therefore, this is the most elevated pilgrimage place of all.

²⁰¹Sabkō durgati sē chhuṛāy sadgati dētē haĩ .

²⁰⁵He liberates everyone from degradation and grants them salvation.

²⁰²Yah drama banā huā hai .

²⁰⁶This drama is predestined.

²⁰³Abhī tum ātmāyē̃ jāntī hō , hamārā bābā is apnē śharīr dvārā yah rāz samjhā rahē haĩ .

²⁰⁷You souls know that our Baba is now explaining these secrets to us through this body of His.

²⁰⁴Ham ātmā is śharīr dvārā suntī haĩ .

²⁰⁸We souls listen through our bodies.

²⁰⁵Ātma-abhimānī bannā hai .

²⁰⁹You have to become soul conscious.

²⁰⁶Apnē kō ātmā samajh bāp kō yād karō tō kaṭ nikaltī jāyēgī aur pavitra ban tum bāp kē pās ā jāyēṅgē .

²¹⁰Consider yourselves to be souls and remember the Father and the rust will continue to be removed and you will become pure and go to the Father.

²⁰⁷Jitnā yād karē̃gē utnā pavitra banē̃gē , aurō̃ kō bhī āp samān banāyēṅgē tō bahutō̃ key|kī āśhīrvād milēgī . ²⁰⁸Ūñch pad pā lē̃gē isliē gāyā jātā hai second mē̃ jīvanmukti .

²¹¹The more you remember Him, the purer you will become. ²¹²When you make many others equal to you, you will receive blessings from many and claim a high status. ²¹³This is why it is remembered that you receive liberation-in-life in a second.

²⁰⁹Achchhā  !

²¹⁴Achcha.

²¹⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁵To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁶The spiritual Father says namaste to you spiritual children.

²¹²Dhārṇā kē liē mukhya sār  :

²¹⁷Essence for dharna:

²¹³1 ) bāp K|kē galē key|kī mālā ban viṣhṇu K|kē galē mē̃ pirōnē kē liē sampūrṇ satōpradhān bannā hai .

²¹⁸1. In order to become a garland around the Father's neck and then around the neck of Vishnu, become totally satopradhan.

²¹⁴Ēk bāp key|kī mat par chalnā hai .

²¹⁹Follow the directions of the one Father.

²¹⁵2 ) aisī sēvā karnī hai jō anēk ātmāō̃ key|kī āśhīrvād miltī rahē .

²²⁰2. Do such service that you continue to receive blessings from many souls.

²¹⁶Trāhi-trāhi hōnē K|kē pahlē bāp sē pūrā-pūrā varsā lēnā hai .

²²¹Claim your full inheritance from the Father before the cries of distress begin.

²¹⁷Vardān  : snēhī bannē K|kē guhya rahasya kō samajh sarv kō rāzī karnē vālē rāzyukt , yōgyukt bhav

²²²Blessing: May you be raazyukt and yogyukt and please everyone by understanding the deep significance of being loving.

²¹⁸Jō bachchē ēk sarvśhaktimān bāp K|kē snēhī bankar rahtē haĩ vē|way sarv ātmāō̃ K|kē snēhī svataḥ ban jātē haĩ .

²²³The children who remain loving to the Almighty Authority automatically become loving to all souls.

²¹⁹Is guhya rahasya kō jō samajh lētē vah rājyukt , yōgyukt vā divyaguṇō̃ sē yuktiyukt ban jātē haĩ .

²²⁴Those who understand the deep significance of this become raazyukt, yogyukt and yuktiyukt with divine virtues.

²²⁰Aisī rāzyukt ātmā sarv ātmāō̃ kō sahaj hī rāzī kar lētī hai .

²²⁵Such raazyukt souls easily please all souls.

²²¹Jō is rāz kō nahī̃ jāntē vē|way kabhī anya kō nārāz kartē aur kabhī svayã nārāj rahtē haĩ isliē sadā snēhī K|kē rāz kō jān rājyukt banō .

²²⁶Those who do not know this secret upset other souls sometimes and sometimes become upset themselves. ²²⁷Therefore, know this secret of being constantly loving and become raazyukt.

²²²Slōgan  : jō nimitt haĩ vah jimmēvārī sambhāltē bhī sadā halkē haĩ .

²²⁸Slogan: Those who are instruments are constantly light while fulfilling their responsibilities.

²²⁹*** Om Shanti ***

²²³Avyakt iśhārē - ab apnē dātā svarūp kō pratyakṣha karō

²³⁰Avyakt Signal: Now reveal your form of a bestower.

²²⁴Jaisē bāpdādā sadā baṛī dil vālē bēhad key|kī dil vālē haĩ , isliē sarv key|kī dil lēnē vālē dilārām haĩ , aisē bachchē bhī bēhad key|kī dil phrākdil dātāpan key|kī dil rakhnē vālē , sadā dil khuśh sē jahān kō khuśh karnē vālī khuśhnasīb ātmāyē̃ haĩ .

²³¹BapDada always has a big and unlimited heart and He is therefore the Comforter of Hearts who wins everyone's heart. ²³²In the same way, you children have unlimited hearts and are generous-hearted. ²³³You have the hearts of bestower. ²³⁴With your happy hearts, you are the happy souls who make the world happy.

²²⁵Āp śhrēṣhṭh ātmāyē̃ hī jahān K|kē ādhār hō .

²³⁵You elevated souls are supports for the world.

²²⁶Āp sabhī jagtē , jāgtī jyōt bantē tō jahān vālē bhī jagtē .

²³⁶All of you become ignited, living lamps and the world thereby becomes enlightened.

²²⁷Āp sabkī chaṛhtī kalā hōtī hai tō sarv ātmāō̃ kā kalyāṇ hō jātā hai .

²³⁷When all of you have the ascending stage, there is benefit for all souls.