सोमवार 14 सितंबर 2026 की दैनिक मुरली

⁰14-09-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰14/09/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - prāṇ bachānē vālā prāṇēśhvar bāp āyā hai , tum bachchō̃ kō gyān key|kī mīṭhī murlī sunākar prāṇ bachānē ' '

¹Essence: Sweet children, the Father, the Lord of Life, the One who saves your lives, has come to play the sweet murli of this knowledge to you children to save your lives.

²Praśhna  : kaun sā niśhchay takdīrvān bachchō̃ kō hī hōtā hai  ?

²Question: Which faith do only the fortunate children have?

³Uttar  : hamārī śhrēṣhṭh takdīr banānē svayã bāp āyē haĩ .

³Answer: The faith that the Father who makes our fortune elevated has come.

⁴Bāp sē hamē̃ bhakti kā phal mil rahā hai .

⁴We are receiving from the Father the fruit of our devotion.

⁵Māyā nē jō paṅkh kāṭ diyē haĩ - vah paṅkh dēnē , apnē sāth vāpis lē jānē kē liē bāp āyē haĩ .

⁵The Father has now come to take us back home with Him by restoring to us the wings that Maya cut off.

⁶Yah niśhchay takdīrvān bachchō̃ kō hī hōtā hai .

⁶Only fortunate children have this faith.

⁷Gīt  : yah kaun āj āyā savērē …

⁷Song: Who has come in the early morning hours?

⁸Ōm śhānti .

⁸Om shanti.

⁹Savērē-savērē yah kaun ākar murlī bajātē haĩ  ?

⁹Who comes and plays the murli early in the morning?

¹⁰Duniyā tō bilkul hī ghōr andhiyārē mē̃ hai .

¹⁰The world is in total darkness.

¹¹Tum abhī murlī sun rahē hō - gyān sāgar , patit-pāvan prāṇēśhvar bāp sē .

¹¹You are now listening to the murli from the Father, the Ocean of Knowledge, the Purifier, the Lord of Life.

¹²Vah hai prāṇ bachānē vālā īśhvar .

¹²He is God, the One who saves your life.

¹³Kahtē haĩ nā hē īśhvar is duḥkh sē bachāō .

¹³People say: “O God, release me from this suffering!”

¹⁴Vah had key|kī madad māṅgtē haĩ .

¹⁴Those people ask for limited help.

¹⁵Abhī tum bachchō̃ kō miltī hai - bēhad key|kī madad kyōṅki bēhad kā bāp hai nā .

¹⁵You children are now receiving unlimited help because He is the unlimited Father.

¹⁶Tum jāntē hō ātmā gupta hai , bāp bhī gupta hai .

¹⁶You know that souls are incognito and that the Father is also incognito.

¹⁷Jab bachchē kā śharīr pratyakṣha hai tō bāp bhī pratyakṣha hai .

¹⁷The bodies of the children are visible and the father's body is also visible.

¹⁸Ātmā gupta hai tō bāp bhī gupta hai .

¹⁸Souls are incognito and so their Father is also incognito.

¹⁹Tum jāntē hō bāp āyā huā hai , hamkō bēhad kā varsā dēnē .

¹⁹You know that the Father has come to give you the unlimited inheritance.

²⁰Unkī hai śhrīmat .

²⁰Shrimat (elevated directions) is from Him.

²¹Sarv śhāstramaī śhirōmaṇī gītā maśhhūr hai sirph unmē̃ nām badalī kar diyā hai .

²¹The Gita, the jewel of all scriptures, is very well known; they have just changed the name in it.

²²Ab tum jāntē hō śhrīmat bhagvānuvāch hai nā .

²²You now know that shrimat comes from the versions spoken by God.

²³Yah bhī samajh gayē - bhraṣhṭāchārī kō śhrēṣhṭhāchārī banānē vālā ēk hī bāp hai .

²³You have also understood that it is the one Father who makes those who are corrupt into elevated beings.

²⁴Vahī nar sē nārāyaṇ banātē haĩ .

²⁴He is the One who changes ordinary human beings into Narayan.

²⁵Kathā bhī satya-nārāyaṇ kī hai .

²⁵There is the story of the true Narayan.

²⁶Gāyā jātā hai amar kathā , amarpurī kā mālik bannē athavā nar sē nārāyaṇ bannē kī hai . ²⁷Bāt ēk hī hai .

²⁶It is said that the story of immortality is to make you into the masters of the land of immortality; it is to change humans into Narayan; it is the same thing.

²⁸Yah hai mr̥ityulōk .

²⁷This is the land of death.

²⁹Bhārat hī amarpurī thā - yah kiskō patā nahī̃ hai .

²⁸No one knows Bharat, which was the land of immortality.

³⁰Yahā̃ bhī amar bābā nē bhāratvāsiyō̃ kō sunāyā hai .

²⁹Here, too, immortal Baba has told you people of Bharat everything.

³¹Ēk pārvatī vā ēk drōpadī nahī̃ hai .

³⁰There wasn't just one Parvati and one Draupadi.

³²Yah tō bahut bachchē sun rahē haĩ .

³¹There are many children who are listening to this.

³³Śhivbābā sunātē haĩ brahmā dvārā .

³²Shiv Baba is speaking to you through Brahma.

³⁴Bāp kahtē haĩ maĩ brahmā dvārā mīṭhē-mīṭhē rūhō̃ kō samjhātā hū̃ .

³³The Father says: I am explaining to you sweetest spirits through Brahma.

³⁵Bāp nē samjhāyā hai bachchō̃ kō ātma-abhimānī jarūr bannā hai .

³⁴The Father has explained to you children that you definitely have to become soul conscious.

³⁶Bāp hī banā saktē haĩ .

³⁵Only the Father can make you this.

³⁷Duniyā mē̃ ēk bhī manuṣhya mātra nahī̃ jiskō ātmā kā gyān hō .

³⁶Not a single human being in the world has this knowledge of the soul.

³⁸Ātmā kā hī gyān nahī̃ hai tō parampitā paramātmā kā gyān kaisē hō saktā hai .

³⁷If they don't have knowledge of souls, how could they have knowledge of the Supreme Father, the Supreme Soul?

³⁹Kah dētē ātmā sō paramātmā .

³⁸They say that each soul is the Supreme Soul.

⁴⁰Kitnī bhārī bhūl mē̃ sārī duniyā phansī huī hai .

³⁹The whole world is trapped in such a big mistake.

⁴¹Is samay manuṣhyō̃ key|kī buddhi kōī kām key|kī nahī̃ hai .

⁴⁰At this time, the intellects of people are of no use at all.

⁴²Apnē hī vināśh kē liē taiyārī kar rahē haĩ .

⁴¹They are making preparations for their own destruction.

⁴³Tum bachchō̃ kē liē yah kōī naī bāt nahī̃ hai .

⁴²This is nothing new for you children.

⁴⁴Jāntē hō drama anusār unhō̃ kā bhī part hai .

⁴³You know that, according to the drama, this is in their parts.

⁴⁵Drama K|kē bandhan mē̃ bāndhē huē haĩ .

⁴⁴They are bound by the bonds of the drama.

⁴⁶Ājkal duniyā mē̃ haṅgāmā bahut hai .

⁴⁵Nowadays, there is a lot of upheaval in the world.

⁴⁷Abhī tum bachchē hō vināśh kālē prīt buddhi , jō bāp sē viprīt buddhi haĩ , unkē liē vinaśhantī gāyā huā hai .

⁴⁶You children have loving intellects at the time of destruction. ⁴⁷It is said that those whose intellects have no love for the Father are led to destruction.

⁴⁸Abhī is duniyā kō badalnā hai .

⁴⁸This world now has to change.

⁴⁹Yah bhī jāntē hō barōbar mahābhārat laṛāī lagī thī , bāp nē rājyōg sikhāyā thā .

⁴⁹You know that the Mahabharat War also took place previously and that the Father taught you Raja Yoga.

⁵⁰Śhāstrō̃ mē̃ tō total vināśh likh diyā hai .

⁵⁰In the scriptures, they have spoken about the total destruction of the whole world.

⁵¹Parantu total vināśh tō hōnā nahī̃ hai phir tō pralay hō jāē . ⁵²Manuṣhya kōī bhī na rahē̃ sirph 5 tatva rah jāē̃ .

⁵¹However, total destruction cannot take place; otherwise, there would be total annihilation, no humans, or anything else, other than the five elements, would remain.

⁵³Aisē tō hō nahī̃ saktā .

⁵²That would not be possible.

⁵⁴Pralay hō jāē tō phir manuṣhya kahā̃ sē āyē .

⁵³If annihilation were to take place, where would human beings come from?

⁵⁵Dikhātē haĩ kr̥iṣhṇa aṅgūṭhā chūstā huā pīpal K|kē pattē par sāgar mē̃ āyā .

⁵⁴They show that Shri Krishna came on a pipal leaf floating in the ocean.

⁵⁶Bālak aisē ā kaisē saktā .

⁵⁵How could a baby come like that?

⁵⁷Śhāstrō̃ mē̃ aisī-aisī bātē̃ likh dī haĩ jō bāt mat pūchhō .

⁵⁶They have written such things in the scriptures, don't even ask!

⁵⁸Abhī tum kumāriyō̃ dvārā in vidvānō̃ , bhīṣhma pitāmah ādi kō bhī gyān bāṇ lagnē haĩ .

⁵⁷Arrows of this knowledge now have to be shot at scholars such as Bhishampitamai by you kumaris.

⁵⁹Vah bhī āgē chalkar āyēṅgē .

⁵⁸In the future they too will come here.

⁶⁰Jitnā-jitnā tum service mē̃ jōr bharē̃gē , bāp kā parichay sabkō dētē rahē̃gē utnā tumhārā prabhāv paṛēgā .

⁵⁹The more powerful you become in doing service and the more you continue to give the Father's introduction, the more impact there will be.

⁶¹Hā̃ , vighna bhī paṛē̃gē .

⁶⁰Yes, there will also be obstacles.

⁶²Yah bhī gāyā huā hai , āsurī sampradāy K|kē is gyān yagya mē̃ bahut vighna paṛtē haĩ .

⁶¹It is also remembered that many obstacles were created in this sacrificial fire by the devilish community.

⁶³Tum sikhlā nahī̃ sakē̃gē .

⁶²You won't be able to teach them.

⁶⁴Gyān aur yōg bāp hī sikhlā rahē haĩ .

⁶³Only the Father teaches this knowledge and yoga.

⁶⁵Sadgati dātā ēk hī bāp hai .

⁶⁴Only the one Father is the Bestower of Salvation.

⁶⁶Vahī patitō̃ kō pāvan banātē haĩ tō jarūr patitō̃ kō hī gyān dēgē nā .

⁶⁵Only He purifies the impure. ⁶⁶Therefore, He would surely give this knowledge to only those who are impure.

⁶⁷Bāp kō kab sarvavyāpī mānā jā saktā hai kyā  !

⁶⁷Can the Father ever be considered to be omnipresent?

⁶⁸Tum bachchē samajhtē hō ham pārasbuddhi ban pārasnāth bantē haĩ .

⁶⁸You children understand that we become lords of divinity by having divine intellects.

⁶⁹Manuṣhyō̃ nē mandir kitnē ḍhēr banāyē haĩ .

⁶⁹Look how many temples human beings have built.

⁷⁰Parantu vah kaun hai , kyā karkē gayē haĩ , arth|earth nahī̃ samajhtē haĩ .

⁷⁰However, they don't understand who they were or what they did when they existed.

⁷¹Pārasnāth kā bhī mandir hai .

⁷¹There is also a temple to the Lord of Divinity.

⁷²Bhārat pāraspurī thā .

⁷²Bharat was a land of divinity.

⁷³Sōnē , hīrē , javāharāt K|kē mahal thē .

⁷³There were palaces studded with diamonds and jewels.

⁷⁴Kal key|kī bāt hai .

⁷⁴It was just a matter of yesterday.

⁷⁵Vah tō lākhō̃ varṣh kah dētē haĩ sirph ēk satyug kō . ⁷⁶Aur bāp kahtē haĩ sārā drama hī 5 hajār varṣh kā hai isliē kahā jātā hai āj bhārat kyā hai , kal kā bhārat kyā thā .

⁷⁵They say that the golden age alone was hundreds of thousands of years old, whereas the Father says: The whole drama is 5000 years. ⁷⁶That is why it is said: Look at what Bharat is today and what it was yesterday.

⁷⁷Lākhō̃ varṣh key|kī tō kiskō smr̥iti rah na sakē .

⁷⁷No one could remember anything that was hundreds of thousands of years ago.

⁷⁸Tum bachchō̃ kō ab smr̥iti milī hai .

⁷⁸You children have now remembered everything.

⁷⁹Jāntē hō 5 hajār varṣh key|kī bāt hai .

⁷⁹You know that it is a matter of 5000 years.

⁸⁰Bābā kahtē yōg mē̃ baiṭhō .

⁸⁰Baba says: Sit in yoga.

⁸¹Apnē kō ātmā samajh bāp kō yād karō .

⁸¹Consider yourselves to be souls and remember the Father.

⁸²Yah gyān huā nā .

⁸²This is knowledge, is it not?

⁸³Vah tō haĩ haṭhyōgī . ⁸⁴Ṭāṅg-ṭāṅg par chaṛhākar baiṭhtē haĩ .

⁸³They are hatha yogis; each one sits with one leg over the other.

⁸⁵Kyā-kyā kartē haĩ .

⁸⁴Look at what they do.

⁸⁶Tum mātāyē̃ tō aisē kar nahī̃ saktī .

⁸⁵You mothers cannot do that.

⁸⁷Baiṭh bhī na sakō .

⁸⁶You cannot sit like they do.

⁸⁸Kitnē ḍhēr chitra bhakti mārg K|kē haĩ .

⁸⁷There are so many images on the path of devotion.

⁸⁹Bāp kahtē haĩ mīṭhē bachchē yah kuchh karnē key|kī tumkō darkār nahī̃ hai .

⁸⁸The Father says: Sweet children, there is no need for you to do anything like that.

⁹⁰School mē̃ student kāydēsir tō baiṭhtē haĩ .

⁸⁹Students in a school sit in a disciplined way.

⁹¹Bāp vah bhī nahī̃ kahtē .

⁹⁰The Father doesn't even tell you to do that much.

⁹²Jaisē chāhō vaisē baiṭhō .

⁹¹You can sit as you please.

⁹³Baiṭhkar thak jāō tō achchhā lēṭ jāō .

⁹²If you become tired of sitting down, then just lie down!

⁹⁴Bābā kōī bāt mē̃ manā nahī̃ kartē haĩ .

⁹³Baba doesn't forbid you to do anything.

⁹⁵Yah tō bilkul sahaj samajhnē key|kī bāt hai , ismē̃ kōī taklīph key|kī bāt nahī̃ .

⁹⁴These matters are very easy to understand. ⁹⁵There is no difficulty in this.

⁹⁶Bhal kitnā bhī bīmār hō , hō saktā hai suntē-suntē śhivbābā key|kī yād mē̃ rahtē-rahtē prāṇ tan sē nikal jāē̃ .

⁹⁶Even if you are very ill, you could leave your body while listening to this and staying in remembrance of Shiv Baba.

⁹⁷Gāyā jātā hai nā - gaṅgā jal mukh mē̃ hō . . . tab prāṇ tan sē nikalē .

⁹⁷It is said that the water of the Ganges should be on your lips and you should be on the banks of the Ganges when you shed your body.

⁹⁸Vah tō sab haĩ bhakti mārg key|kī bātē̃ .

⁹⁸All of those things belong to the path of devotion.

⁹⁹Vāstav mē̃ haĩ yah gyān amr̥it key|kī bātē̃ .

⁹⁹In fact, it means the nectar of this knowledge.

¹⁰⁰Tum jāntē hō sachmuch aisē hī prāṇ tan sē nikalnē haĩ .

¹⁰⁰You know that the soul truly is going to leave the body in this way.

¹⁰¹Tum bachchē jab apnē ghar sē ātē hō tō hamkō chhōṛkar ātē hō .

¹⁰¹When you children come down here from your home, you leave Me behind.

¹⁰²Bāp kahtē haĩ ham tō tum bachchō̃ kō sāth lē jāūṅgā .

¹⁰²The Father says: I will take you children back with Me.

¹⁰³Maĩ āyā hī hū̃ - tum bachchō̃ kō ghar lē jānē kē liē .

¹⁰³I have only come to take you children back home.

¹⁰⁴Tumkō na apnē ghar kā patā hai , na ātmā kā patā hai .

¹⁰⁴You souls neither know your home nor yourselves.

¹⁰⁵Māyā nē bilkul hī paṅkh kāṭ ḍālē haĩ isliē ātmā uṛ nahī̃ saktī hai kyōṅki tamōpradhān hai .

¹⁰⁵Maya has completely cut off your wings. ¹⁰⁶It is because souls are tamopradhan that they are unable to fly.

¹⁰⁶Jab tak satōpradhān na banē̃ tab tak śhāntidhām mē̃ jā kaisē saktī .

¹⁰⁷How can they return to the land of peace unless they become satopradhan?

¹⁰⁷Yah bhī jāntē haĩ - drama plan anusār sabkō tamōpradhān bannā hī hai .

¹⁰⁸You also know, that according to the drama plan, everyone has to become tamopradhan.

¹⁰⁸Is samay sārā jhāṛ jaḍ jaṛībhūt hō gayā hai .

¹⁰⁹At this time, the whole tree has reached a state of total decay.

¹⁰⁹Yahā̃ kiskī satōpradhān avasthā hō na sakē .

¹¹⁰No one here can have a satopradhan stage.

¹¹⁰Yahā̃ ātmā pavitra ban jāē tō phir yahā̃ ṭhaharē nahī̃ , ēkdam bhāg jāē .

¹¹¹When a soul becomes pure here, he can no longer remain here; he would depart from here.

¹¹¹Sab bhakti kartē hī haĩ mukti kē liē .

¹¹²Everyone performs devotion in order to receive liberation.

¹¹²Parantu kōī bhī vāpis jā nahī̃ saktē haĩ .

¹¹³However, no one can return home yet.

¹¹³Law nahī̃ kahtā .

¹¹⁴The law doesn't allow this.

¹¹⁴Bāp yah sab rāz baiṭh samjhātē haĩ - dhāraṇ karnē kē liē .

¹¹⁵The Father sits here and explains all of these secrets for you to imbibe.

¹¹⁵Phir bhī mukhya bāt hai bāp kō yād karnā , svadarśhan chakradhārī bannā .

¹¹⁶Nevertheless, the main thing is to remember the Father and become a spinner of the discus of self-realisation.

¹¹⁶Bīj kō yād karnē sē sārā jhāṛ buddhi mē̃ ā jāyēgā .

¹¹⁷When you remember the Seed, your intellects become aware of the whole tree.

¹¹⁷Tum ēk second mē̃ sab jān lētē hō .

¹¹⁸You come to know everything in a second.

¹¹⁸Duniyā mē̃ kiskō bhī patā nahī̃ - manuṣhya sr̥iṣhṭi kā bījrūp sabhī kā ēk bāp hai .

¹¹⁹No one in the world knows that only the one Father is the Seed of the whole human world.

¹¹⁹Śhrīkr̥iṣhṇa bhagvān nahī̃ hai .

¹²⁰Shri Krishna is not God.

¹²⁰Śhrīkr̥iṣhṇa kō hī śhyām sundar kahtē haĩ .

¹²¹Shri Krishna is called the ugly and beautiful one (Shyam-Sundar).

¹²¹Aisē nahī̃ ki kōī takṣhak sarp nē ḍasā tab kālā huā .

¹²²It isn't that he became dark blue because he was bitten by a poisonous snake.

¹²²Yah tō kām chitā par chaṛhnē sē manuṣhya kālā hōtā hai .

¹²³It is by sitting on the pyre of lust that human beings become ugly.

¹²³Rām kō bhī kālā dikhātē haĩ , unkō bhalā kisnē ḍasā  !

¹²⁴They even show Rama as dark blue. ¹²⁵Who bit him?

¹²⁴Kuchh bhī samajhtē nahī̃ .

¹²⁶They don't understand anything.

¹²⁵Phir bhī jinkī takdīr mē̃ hai , niśhchay hai tō jarūr bāp sē varsā lē̃gē .

¹²⁷However, those who have this in their fortune and have faith in it will definitely claim the inheritance from the Father.

¹²⁶Niśhchay nahī̃ hōgā tō kabhī bhī nahī̃ samajhē̃gē .

¹²⁸If they don't have faith, they will never be able to understand.

¹²⁷Takdīr mē̃ nahī̃ hai tō tadvīr bhī kyā karē̃gē .

¹²⁹If they don't have this in their fortune, what effort would they make?

¹²⁸Takdīr mē̃ nahī̃ hai tō phir vah baiṭhtē hī aisē haĩ jaisē kuchh bhī nahī̃ samajhtē haĩ .

¹³⁰When they don't have this in their fortune, they sit and listen without any understanding.

¹²⁹Itnā bhī niśhchay nahī̃ ki bāp āyē haĩ bēhad kā varsā dēnē .

¹³¹They don't even have the faith that the Father has come to give them this unlimited inheritance.

¹³⁰Jaisē kōī nayā ādmī medical college mē̃ jākar baiṭhē tō kyā samajhē̃gē , kuchh bhī nahī . ¹³¹Yahā̃ bhī aisē ākar baiṭhtē haĩ .

¹³²Just as a new student who goes and sits in a medical college doesn't understand anything, so some come and sit here in the same way.

¹³²Is avināśhī gyān kā vināśh nahī̃ hōtā hai .

¹³³This imperishable knowledge is never destroyed.

¹³³Vah phir kyā ākar karē̃gē .

¹³⁴What could they come and do?

¹³⁴Rājdhānī sthāpan hōtī hai tō naukar chākar prajā , prajā K|kē bhī naukar chākar sab chāhiē nā .

¹³⁵When a kingdom is being established, maids, servants, subjects and servants of the subjects are all needed.

¹³⁵Āgē chal kuchh paṛhnē key|kī kōśhiśh karē̃gē parantu hai muśhkil kyōṅki us samay bahut haṅgāmā hōgā .

¹³⁶As you make further progress, they will try to study, but it will be difficult then, because there will be a lot of upheaval at that time.

¹³⁶Din pratidin tūphān baṛhtē jātē haĩ .

¹³⁷Storms continue to increase day by day.

¹³⁷Itnē centres haĩ , kaī ākar achchhī rīti samajhē̃gē bhī .

¹³⁸There are so many centres. ¹³⁹Therefore, some will come and understand very well.

¹³⁸Yah bhī likhā huā hai - brahmā dvārā sthāpanā .

¹⁴⁰It is written that establishment takes place through Brahma.

¹³⁹Vināśh bhī sāmnē khaṛā hai .

¹⁴¹Destruction is just ahead.

¹⁴⁰Vināśh tō hōnā hī hai .

¹⁴²Destruction definitely has to take place.

¹⁴¹Kahtē haĩ janm kam hō .

¹⁴³They say that fewer children should be born.

¹⁴²Parantu jhāṛ key|kī vr̥iddhi tō hōnī hī hai .

¹⁴⁴However, the tree has to grow.

¹⁴³Jab tak bāp hai , tab tak sab dharm key|kī ātmāō̃ kō yahā̃ ānā hī hai .

¹⁴⁵While the Father is here, souls of all religions have to come down here.

¹⁴⁴Jab jānē kā samay hōgā tab ātmāō̃ kā ānā band hōgā .

¹⁴⁶When it is time to return home, there will be no more souls to come down.

¹⁴⁵Abhī tō sabkō ānā hī hai , parantu yah bātē̃ kōī samajhtē nahī̃ .

¹⁴⁷Everyone now has to come down, but no one understands these matters.

¹⁴⁶Kahtē bhī haĩ bhaktō̃ kā rakṣhak bhagvān .

¹⁴⁸They say that God is the Protector of the devotees.

¹⁴⁷Tō jarūr bhaktō̃ par āpdā ātī hai .

¹⁴⁹Therefore, there must definitely have been calamities for the devotees.

¹⁴⁸Rāvaṇ rājya mē̃ bilkul hī sab pāp ātmā ban paṛē haĩ .

¹⁵⁰Everyone in Ravan’s kingdom has become a completely sinful soul.

¹⁴⁹Rāvaṇ rājya hai kaliyug ant mē̃ , rāmrājya hai satyug ādi mē̃ .

¹⁵¹At the end of the iron age, it is Ravan’s kingdom and at the beginning of the golden age, it is Rama’s kingdom.

¹⁵⁰Is samay sab āsurī rāvaṇ sampradāy haĩ nā .

¹⁵²At this time, everyone belongs to the devilish community of Ravan.

¹⁵¹Kahtē haĩ phalānā svargvāsī huā , tō iskā matlab yah nark hai nā .

¹⁵³They say: So-and-so has become a resident of heaven, which means that this is hell.

¹⁵²Svargvāsī huā tō achchhā nām hai .

¹⁵⁴If he has become a resident of heaven, then that is good.

¹⁵³Yahā̃ tab kyā thā , jarūr narkvāsī thā .

¹⁵⁵Look what he would have been here! ¹⁵⁶He would definitely have been a resident of hell.

¹⁵⁴Yah bhī samajhtē nahī̃ ki ham narkvāsī haĩ .

¹⁵⁷They don't even understand that they are residents of hell.

¹⁵⁵Ab tum samajhtē hō bāp hī ākar svargvāsī banāyēṅgē .

¹⁵⁸You now understand that only the Father comes and makes you into residents of heaven.

¹⁵⁶Gāyā bhī jātā hai heavenly god father .

¹⁵⁹He is remembered as Heavenly God, the Father.

¹⁵⁷Vahī ākar heaven sthāpan karē̃gē .

¹⁶⁰Only He comes and establishes heaven.

¹⁵⁸Sabhī gātē rahtē haĩ patit-pāvan sītārām .

¹⁶¹Everyone sings and remembers the Purifier as the Rama who belongs to Sita.

¹⁵⁹Ham patit haĩ , pāvan banānē vālē āp hō .

¹⁶²They sing: We are impure and You are the One who can purify us.

¹⁶⁰Vah sab haĩ bhakti mārg key|kī sītāyē̃ . ¹⁶¹Bāp hai rām .

¹⁶³All of them are the Sitas who belong to the path of devotion and the Father is Rama.

¹⁶²Kiskō sīdhā kahō tō māntē nahī̃ .

¹⁶⁴When you tell people this directly, they don’t believe it.

¹⁶³Rām kō bulātē haĩ .

¹⁶⁵They call out to Rama.

¹⁶⁴Abhī tum bachchō̃ kō bāp nē tīsrā nētra diyā hai .

¹⁶⁶The Father has now given each of you children a third eye.

¹⁶⁵Tum jaisē ki alag duniyā K|kē hō gayē hō .

¹⁶⁷It is as though you now belong to a different world.

¹⁶⁶Bāp samjhātē haĩ abhī sabkō tamōpradhān bhī jarūr bannā hai tab tō bāp ākar satōpradhān banāyē .

¹⁶⁸The Father explains: Everyone definitely had to become tamopradhan now, for only then could the Father come and make you satopradhan.

¹⁶⁷Bāp kitnā achchhī rīti baiṭh samjhātē haĩ .

¹⁶⁹The Father explains everything so well.

¹⁶⁸Kahtē haĩ bhal tum bachchē service bhī apnī kartē hō sirph ēk bāt yād rakhō - bāp kō yād karō .

¹⁷⁰He says: Even though you children do your own duties, just remember one thing: Remember the Father!

¹⁶⁹Satōpradhān bannē kā aur kōī rāstā batā na sakē .

¹⁷¹No one else can show you the way to become satopradhan.

¹⁷⁰Sarv kā rūhānī surgeon ēk hī hai .

¹⁷²The spiritual Surgeon of all is One.

¹⁷¹Vahī ākar ātmāō̃ kō injection lagātē haĩ kyōṅki ātmā hī tamōpradhān banī hai .

¹⁷³He is the One who comes and gives an injection to souls, because it is souls who have become tamopradhan.

¹⁷²Bāp kō avi-nāśhī surgeon kahā jātā hai .

¹⁷⁴The Father is called the eternal Surgeon.

¹⁷³Ātmā avināśhī hai , paramātmā bāp bhī avināśhī hai .

¹⁷⁵Souls are imperishable and the Father, the Supreme Soul, is also imperishable.

¹⁷⁴Abhī ātmā satōpradhān sē tamōpradhān banī hai , unkō injection chāhiē .

¹⁷⁶From being satopradhan, souls have now become tamopradhan. ¹⁷⁷Souls need an injection.

¹⁷⁵Bāp kahtē haĩ bachchē apnē kō ātmā niśhchay karō aur apnē bāp kō yād karō .

¹⁷⁸The Father says: Children, consider yourselves to be souls and remember your Father.

¹⁷⁶Buddhiyōg ūpar mē̃ lagāō tō sweet home mē̃ chalē jāyēṅgē .

¹⁷⁹Connect your intellects in yoga up above and you will go to your sweet home.

¹⁷⁷Tumhārī buddhi mē̃ hai abhī hamē̃ apnē sweet silence home mē̃ jānā hai .

¹⁸⁰It is in your intellects that you now have to go to your sweet silence home.

¹⁷⁸Achchhā  !

¹⁸¹Achcha.

¹⁷⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁸²To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁸⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁸³The spiritual Father says namaste to you spiritual children.

¹⁸¹Dhārṇā kē liē mukhya sār  :

¹⁸⁴Essence for dharna:

¹⁸²1 ) gyān aur yōg sē buddhi kō pāras banānā hai .

¹⁸⁵1. Make your intellect divine with this knowledge and yoga.

¹⁸³Kitnā bhī bīmār hō , taklīph hō , usmē̃ bhī ēk bāp kī yād rahē .

¹⁸⁶No matter how ill you are or how much difficulty there is in that situation, you must remember the Father.

¹⁸⁴2 ) apnī ūñchī takdīr banānē kē liē pūrā-pūrā niśhchaybuddhi bannā hai .

¹⁸⁷2. In order to make your fortune elevated, let your intellect have full faith.

¹⁸⁵Buddhiyōg apnē sweet silence home mē̃ lagānā hai .

¹⁸⁸Connect your intellect in yoga to your sweet silence home.

¹⁸⁶Vardān  : trikāldarśhī ban vyarth saṅkalp va saṅskārō̃ kā parivartan karnē vālē viśhva kalyāṇkārī bhav

¹⁸⁹Blessing: May you transform your wasteful thoughts and sanskars by being trikaldarshi and thereby become a world benefactor.

¹⁸⁷Jab master trikāldarśhī ban saṅkalp kō karma mē̃ lāyēṅgē , tō kōī bhī karma vyarth nahī̃ hōgā .

¹⁹⁰When you become master trikaldarshi and put your thoughts into practice, none of your actions will go to waste.

¹⁸⁸Is vyarth kō badalkar samarth saṅkalp aur samarth kārya karnā - iskō kahtē haĩ sampūrṇ stage .

¹⁹¹To transform anything wasteful and to have powerful thoughts and perform powerful actions is called the stage of completion.

¹⁸⁹Sirph apnē vyarth saṅkalpō̃ vā vikarmō kō bhasma nahī̃ karnā hai lēkin śhakti rūp ban sārē viśhva K|kē vikarmō kā bōjh halkā karnē va anēk ātmāō̃ K|kē vyarth saṅkalpō̃ kō miṭānē key|kī machinery tēj karō tab kahē̃gē viśhva kalyāṇkārī .

¹⁹²You don’t just have to burn your wasteful thoughts and sinful actions, you also have to become an embodiment of power and lighten the burden of the sins of the whole world and speed up the machinery to finish the wasteful thoughts of many souls. ¹⁹³Only then will you be called a world benefactor.

¹⁹⁰Slōgan  : naṣhṭōmōhā bannā hai tō sēvā arth|earth snēh rakhō , svārtha sē nahī̃ .

¹⁹⁴Slogan: In order to become a conqueror of attachment, have love for service, not for your own selfish motives.

¹⁹⁵*** Om Shanti ***

¹⁹¹Mātēśhvarī jī K|kē anmōl mahāvākya «  gyān aur yōg kā contrast ' '

¹⁹⁶Invaluable versions of Mateshwari ¹⁹⁷Contrast of knowledge and yoga.

¹⁹²Yōg aur gyān dō śhabda haĩ , yōg kahā jātā hai paramātmā key|kī yād kō .

¹⁹⁸Yoga and knowledge are two words. ¹⁹⁹Remembrance of God is referred to as yoga.

¹⁹³Aur kōī key|kī yād K|kē sambandh mē̃ yōg śhabda nahī̃ ātā .

²⁰⁰The word yoga is not used for the remembrance of anyone else.

¹⁹⁴Guru lōg jō bhī yōg sikhlātē haĩ , vah bhī paramātmā key|kī taraph hī lagātē haĩ , parantu unhō̃ kō sirph paramātmā kā pūrā parichay nahī̃ hai isliē yōg key|kī pūrī siddhi nahī̃ miltī .

²⁰¹The yoga that gurus teach is also of connecting with God, but they do not have the full introduction of God and so they do not have much success in yoga.

¹⁹⁵Yōg aur gyān dōnō̃ bal haĩ , jis dōnō̃ K|kē puruṣhārth sē might miltī hai aur ham vikarmājīt ban śhrēṣhṭh jīvan banātē haĩ .

²⁰²Yoga and knowledge are both powers and, by making effort in these two subjects, you receive might, and you become conquerors of sinful actions and make your lives elevated.

¹⁹⁶Yōg akṣhar tō sabhī kahtē haĩ parantu jissē yōg lagāyā jātā hai unkā pahlē parichay chāhiē .

²⁰³Everyone speaks of yoga, but you first of all need to have the introduction of the One you are having yoga with.

¹⁹⁷Ab yah paramātmā kā parichay bhī hamē̃ paramātmā dvārā hī miltā hai , us parichay sē yōg lagānē sē pūrṇ siddhi miltī hai .

²⁰⁴We receive God’s introduction from God and, by having yoga through that introduction, we have total success.

¹⁹⁸Yōg sē ham past vikarmō̃ kā bōjhā bhasma kartē haĩ aur gyān sē bhī patā paṛtā hai ki āgē K|kē liyē hamkō kaun-sā karma karnā hai aur kyō̃  ?

²⁰⁵With yoga, we burn our burden of past sins and with knowledge we realise what actions we have to perform in the future and why.

¹⁹⁹Jīvan key|kī jaṛ haĩ saṅskār , ātmā bhī anādi saṅskārō̃ sē banī huī hai parantu karma sē vō saṅskār badaltē rahtē haĩ .

²⁰⁶The roots of our lives are our sanskars, and souls are full of eternal sanskars. ²⁰⁷However, our sanskars continue to change through our actions.

²⁰⁰Yōg aur gyān sē ātmā mē̃ śhrēṣhṭhatā ātī hai aur jīvan mē̃ bal ātā hai , parantu yah dōnō̃ chīz miltī haĩ paramātmā sē .

²⁰⁸You souls become great with yoga and knowledge, and you also develop power in your lives, but both these things are received from God.

²⁰¹Karmbandhan sē chhuṛānē kā rāstā bhī hamē̃ paramātmā sē prāpt hōtā hai .

²⁰⁹It is from God that we find the way to become free from our karmic bondages.

²⁰²Hamnē jō vikarmō̃ sē karmbandhan banāyē haĩ unsē mukti hō aur āgē K|kē liyē hamārē karma vikarma na banē̃ tō in dōnō̃ kā bal paramātmā K|kē sivāē kōī dē nahī̃ saktā .

²¹⁰No one but God can give us power to become free from the karmic bondages of the sins we have committed so that our future actions are not sinful.

²⁰³Yōg aur gyān dōnō̃ hī chīz paramātmā lē ātā hai , yōg agni sē kiyē huē vikarma bhasma karātē haĩ aur gyān sē bhaviṣhya K|kē liyē śhrēṣhṭh karma sikhlātē haĩ , jissē karma , akarma hōtā hai tabhī tō paramātmā nē kahā hai ki is karma-akarma-vikarma kī gati bahut gahan hai .

²¹¹God brings both yoga and knowledge. ²¹²He inspires us to burn our sins in the fire of yoga and He teaches us how to perform elevated actions in the future through which our actions become neutral. ²¹³This is why God has said: The philosophy of action, neutral action and sinful action is very deep.

²⁰⁴Ab tō ham ātmāō̃ kō direct paramātmā kā bal chāhiē , śhāstrō̃ dvārā yah yōg aur gyān kā bal nahī̃ mil saktā parantu us sarvśhaktivān balvān dvārā hī bal miltā hai .

²¹⁴Now, we souls need direct power from God. ²¹⁵We cannot receive the powers of yoga and knowledge from the scriptures. ²¹⁶We can only receive these from the Almighty Authority, the all-powerful One.

²⁰⁵Ab hamkō apnī jīvan key|kī jaṛ ( saṅskār ) aisē banānē haĩ jissē jīvan mē̃ sukh milē .

²¹⁷We now have to make the roots of our lives (sanskars) such that we have happiness in our lives.

²⁰⁶Tō paramātmā āē jīvan key|kī jaṛ mē̃ śhuddha saṅskārō̃ kā bīz ḍāltā hai , jin śhuddha saṅskārō̃ K|kē ādhār par ham ādhākalp jīvanmukt banē̃gē .

²¹⁸So, God comes and sows the seed of pure sanskars and, on the basis of these pure sanskars, we will become liberated-in-life for half a cycle.

²⁰⁷Achchhā - ōm śhānti .

²¹⁹Achcha.

²⁰⁸Yē avyakt iśhārē - ab apnē dātā varūp kō pratyakṣha karō

²²⁰Avyakt Signal: Now reveal your form of a bestower.

²⁰⁹Āp pūrvaj , pūjya ātmāō̃ kō anēk ātmāyē̃ śhānti dēvā , śhakti dēvā kah yād kar rahī haĩ .

²²¹Many souls are remembering you ancestor souls, you worthy-of-worship souls as bestowers of peace and bestowers of power.

²¹⁰Aisē samay par hē śhānti dēvā ātmāyē̃ , master śhānti K|kē sāgar , master śhānti K|kē sūrya apnī śhānti key|kī kiraṇē̃ , śhānti key|kī laharē̃ dātā K|kē bachchē dēvā ban sarv kō dētē rahō .

²²²At such a time, you become children of the Bestower, the souls who are bestowers of peace, master oceans of peace, who spread waves of peace. ²²³You become master suns of peace shining your rays of peace. ²²⁴Continue to give peace to everyone.

²¹¹Aisī sēvā karnē K|kē viśhēṣh abhyāsī banō .

²²⁵Especially practise doing such service.