मंगलवार 15 सितंबर 2026 की दैनिक मुरली

⁰15-09-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰15/09/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum apnī takdīr bhaviṣhya naī duniyā kē liē banā rahē hō , yah tumhārā rājyōg hai hī naī duniyā kē liē ' '

¹Essence: Sweet children, you are creating your fortune for the future new world. ²This Raja Yoga of yours is for the new world.

²Praśhna  : takdīrvān bachchō̃ key|kī mukhya niśhāniyā̃ kyā hōṅgī  ?

³Question: What are the main signs of fortunate children?

³Uttar  : 1 . takdīrvān bachchē kāydēsir śhrīmat par chalē̃gē .

⁴Answer: 1. Fortunate children follow shrimat according to the law.

⁴Kōī bhī kāydē K|kē viruddha kārya karkē apnē kō vā bāp kō ṭhagē̃gē nahī .

⁵They do not do anything against the law and so deceive themselves or the Father.

⁵2 . unhē̃ paṛhāī kā pūrā-pūrā śhauk hōgā . ⁶Samjhānē kā bhī śhauk hōgā .

⁶2. They take a full interest in studying and explaining to others.

⁷3 . pass with honour ban scholarship lēnē kā puruṣhārth karē̃gē .

⁷3. They make effort to pass with honours and claim a scholarship.

⁸4 . kabhī kisī kō duḥkh nahī̃ dēgē .

⁸4. They never cause anyone sorrow.

⁹Kabhī kōī ulṭā karma nahī̃ karē̃gē .

⁹They never perform any wrong actions.

¹⁰Gīt  : takdīr jagākar āī hū̃ …

¹⁰Song: I have come having had my fortune awakened.

¹¹Ōm śhānti .

¹¹Om shanti.

¹²Mīṭhē-mīṭhē rūhānī bachchō̃ nē gīt sunā . ¹³Nayō̃ nē bhī sunā tō purānō̃ nē bhī sunā , kumāriyō̃ nē bhī sunā .

¹²You sweetest, spiritual children, heard the song; the new ones heard it and the old ones also heard it; the kumaris heard it.

¹⁴Yah pāṭhśhālā hai .

¹³This is a place of study.

¹⁵Pāṭhśhālā mē̃ kōī na kōī takdīr banānē jātē haĩ .

¹⁴People go to a place of study in order to create one kind of fortune or another.

¹⁶Vahā̃ tō anēk prakār key|kī takdīr hai , kōī surgeon bannē key|kī , kōī barrister bannē key|kī takdīr banātē haĩ .

¹⁵There are many types of fortune there. ¹⁶Some create the fortune of becoming surgeons and others create the fortune of becoming barristers.

¹⁷Takdīr kō aim object kahā jātā hai .

¹⁷Fortune is also called an aim and objective.

¹⁸Takdīr banānē bigar pāṭhśhālā mē̃ kyā paṛhē̃gē .

¹⁸Why would you study at school if it wasn’t for creating your fortune?

¹⁹Ab yahā̃ bachchē jāntē haĩ ki ham bhī takdīr banākar āyē haĩ - naī duniyā kē liē apnā rājya bhāgya lēnē .

¹⁹Here, you children know that, your fortune having awakened, you have come to claim your fortune of the kingdom of the new world.

²⁰Yah hai naī duniyā kē liē rājyōg .

²⁰This Raja Yoga is for the new world.

²¹Vah purānī duniyā kē liē barrister , engineer , surgeon ādi bantē haĩ .

²¹Those people become barristers, engineers or surgeons for the old world.

²²Vah bantē-bantē , abhī purānī duniyā kā time bahut thōṛā rahā hai , vah tō khatm hō jāyēgā .

²²There is now very little time left in the old world for becoming that; it will soon end.

²³Vah takdīr hai is mr̥ityulōk kē liē , is janm kē liē .

²³That fortune is for this land of death, for this birth.

²⁴Tumhārī paṛhāī hai naī duniyā kē liē .

²⁴Your study is for the new world.

²⁵Tum naī duniyā kē liē takdīr banākar āyē hō .

²⁵You have come having created your fortune for the new world.

²⁶Naī duniyā mē̃ tumkō rājya-bhāgya milēgā .

²⁶You will receive your fortune of the kingdom in the new world.

²⁷Kaun paṛhātē haĩ  ?

²⁷Who is teaching you?

²⁸Bēhad kā bāp , jissē hī varsā pānā hai .

²⁸The unlimited Father from whom you claim your inheritance.

²⁹Jaisē doctor lōgō̃ kō ḍôkṭarī kā varsā miltā hai apnī paṛhāī kā .

²⁹Doctors receive their inheritance of the knowledge of a doctor through their studies.

³⁰Achchhā jab būṛhē hōtē haĩ tab gurū kē pās jātē haĩ .

³⁰Then, when they become old, they go to their guru.

³¹Kyā chāhtē haĩ  ?

³¹What do they want?

³²Kahtē haĩ hamkō śhāntidhām jānē key|kī śhikṣhā dō , hamkō sadgati dō .

³²They ask: Give us guidance on how to go to the land of peace! ³³Grant us salvation!

³³Yahā̃ sē nikāl śhāntidhām lē jāō .

³⁴Take us away from here to the land of peace!

³⁴Bāp sē bhī varsā miltā hai - is janm kē liē . ³⁵Bākī gurū sē tō kuchh nahī̃ miltā .

³⁵You receive your inheritance from your father in this birth, but you don't receive anything from a guru.

³⁶Teacher sē kuchh na kuchh varsā pātē haĩ kyōṅki ājīvikā tō chāhiē nā .

³⁶You receive some sort of inheritance from your teacher because you need a livelihood.

³⁷Bāp kā varsā hōtē huē bhī paṛhtē haĩ ki ham bhī apnī kamāī karē̃ .

³⁷Even though you receive an inheritance from your father, you still study to earn your own income.

³⁸Gurū sē kamāī kuchh huī nahī̃ .

³⁸There is no income earned from a guru.

³⁹Hā̃ , kōī-kōī gītā ādi achchhī paṛhkar phir gītā par bhāṣhaṇ ādi kartē haĩ .

³⁹Yes, some study the Gita very well and then give lectures on it.

⁴⁰Yah sab hai alpkāl sukh kē liē .

⁴⁰All of that is for temporary happiness.

⁴¹Ab tō is mr̥ityulōk kā ant hai .

⁴¹It is now the end of this land of death.

⁴²Tum jāntē hō ham naī duniyā key|kī takdīr banānē āyē haĩ .

⁴²You know that you have come here to create your fortune for the new world.

⁴³Yah purānī duniyā khatm hō jānī hai .

⁴³This old world has to end.

⁴⁴Bāp key|kī vā apnī milkiyat bhī sab bhasma jō jāyēgī .

⁴⁴Your own property and the property that you receive from your father will all be burnt.

⁴⁵Hāth phir bhī khālī jāyēṅgē .

⁴⁵You will then go back empty-handed.

⁴⁶Abhī tō kamāī chāhiē naī duniyā kē liē .

⁴⁶You now need an income for the new world.

⁴⁷Purānī duniyā K|kē manuṣhya tō vah kar nahī̃ sakē̃gē .

⁴⁷People of the old world will not be able to do this.

⁴⁸Naī duniyā key|kī kamāī karānē vālā hai hī śhivbābā .

⁴⁸It is Shiv Baba who inspires you to earn an income for the new world.

⁴⁹Yahā̃ tum naī duniyā kē liē takdīr banānē āyē hō .

⁴⁹You have come here to create your fortune for the new world.

⁵⁰Vah bāp hī tumhārā bāp bhī hai , teacher bhī hai , gurū bhī hai .

⁵⁰That Father is your Father, Teacher and Guru.

⁵¹Aur vah ātē hī haĩ saṅgam par , bhaviṣhya kē liē kamāī sikhlānē .

⁵¹He comes at the confluence age in order to teach you to earn an income for the future.

⁵²Ab is purānī duniyā mē̃ tō thōṛē rōz haĩ .

⁵²There are now only a few more days left in this old world.

⁵³Yah duniyā K|kē manuṣhya nahī̃ jāntē .

⁵³People of the world don't know this.

⁵⁴Tum bachchē jāntē hō naī duniyā kē liē yah hamārā bāp teacher satgurū hai .

⁵⁴You children know that He is our Father, Teacher and Satguru for the new world.

⁵⁵Bāp ātē hī haĩ śhāntidhām , sukhdhām mē̃ lē jānē .

⁵⁵The Father comes to take you to the land of peace and the land of happiness.

⁵⁶Kōī takdīr nahī̃ banātē haĩ , gōyā kuchh bhī samajhtē nahī̃ .

⁵⁶Some don't make their fortune, that is, they don't understand anything.

⁵⁷Ēk hī ghar mē̃ strī paṛhtī hai , puruṣh nahī̃ paṛhtā , bachchē paṛhē̃gē mā̃-bāp nahī̃ paṛhē̃gē .

⁵⁷In the same family, the wife would be studying this, whereas the husband would not, or the children would be studying this and the parents would not.

⁵⁸Aisē hōtā rahtā hai .

⁵⁸This continues to happen all the time.

⁵⁹Śhurū mē̃ parivār K|kē parivār āyē . ⁶⁰Parantu māyā kā tūphān lagnē sē āśhcharyavat sunantī , kathantī bāp kō chhōṛ chalē gayē .

⁵⁹In the beginning, whole families came but, when there were storms of Maya, those who were amazed by this knowledge, who then related it to others, left the Father and went away.

⁶¹Gāyā huā bhī hai āśhcharyavat sunantī kathantī bāp kā banantī , paṛhāī paṛhāvantī phir bhī . . . hāy kudrat , drama key|kī .

⁶⁰It is remembered that those who were amazed on hearing this knowledge related it to others and belonged to the Father; they taught it to others and then, wonderful destiny of the drama!

⁶²Drama key|kī hī bāt huī nā .

⁶¹Therefore, it is just a question of the drama.

⁶³Bāp khud kahtē haĩ ahō drama , ahō māyā .

⁶²The Father Himself says: O drama! ⁶³O Maya!

⁶⁴Kiskō phārkatī dē dī  !

⁶⁴Whom did you divorce?

⁶⁵Strī-puruṣh ēk-dō kō divorce dētē haĩ .

⁶⁵Husband and wife divorce each other.

⁶⁶Bachchē bāp kō phārkatī dētē haĩ .

⁶⁶Children divorce their father.

⁶⁷Yahā̃ tō vah nahī̃ hai .

⁶⁷It isn't like that here.

⁶⁸Yahā̃ tō divorce dē na sakē̃ .

⁶⁸Here, you cannot get a divorce.

⁶⁹Bāp tō āyē haĩ bachchō̃ kō sachchī kamāī karānē .

⁶⁹The Father has come to make you children earn a true income.

⁷⁰Bāp thōṛēhī kiskō khaḍḍē mē̃ ḍālē̃gē .

⁷⁰The Father does not make anyone fall into a pit.

⁷¹Bāp tō hai hī patit-pāvan , rahm-dil .

⁷¹The Father is the Purifier, the Merciful One.

⁷²Bāp ākar duḥkh sē liberate kartē haĩ aur guide ban sāth lē jānē vālā hai .

⁷²The Father comes and liberates you from sorrow. ⁷³He becomes your Guide and takes you back home.

⁷³Aisē kōī laukik gurū nahī̃ kahē̃gē ki maĩ tumkō sāth lē jāūṅgā .

⁷⁴A worldly guru does not say that he will take you back with Him.

⁷⁴Śhāstrō̃ mē̃ hai bhagvānuvāch - ki maĩ tum sabkō lē jāūṅgā .

⁷⁵In the scriptures, it says: God speaks: I will take all of you back with Me.

⁷⁵Machchharō̃ sadr̥iśhya sab jānē haĩ .

⁷⁶Everyone will return like a swarm of mosquitoes.

⁷⁶Tum bachchē achchhī rīti jāntē hō abhī hamkō jānā hai ghar . ⁷⁷Yah śharīr chhōṛnā hai .

⁷⁷You children know very well that you now have to return home; you have to renounce your bodies.

⁷⁸Āp muyē mar gaī duniyā .

⁷⁸When you die, the world is dead for you.

⁷⁹Apnē kō sirph ātmā samajh bāp kō yād karnā hai .

⁷⁹Simply consider yourselves to be souls and remember the Father.

⁸⁰Yah tō purānā chōlā chhī-chhī hai .

⁸⁰These are dirty old costumes.

⁸¹Yah duniyā bhī purānī hai .

⁸¹Even this world is old.

⁸²Jaisē purānē ghar mē̃ baiṭhē hōtē haĩ , nayā ghar sāmnē bantā rahtā hai tō bāp bhī samajhēgā hamārē liē , bachchē bhī samajhtē hamārē liē ban rahā hai .

⁸²When they are sitting in an old home and a new house is being built, the father and the children all understand that it is for them.

⁸³Buddhi chalī jāyēgī nayē ghar taraph . ⁸⁴Ismē̃ yah banāō , yah karō .

⁸³Their intellects would be drawn to the new home: Do this here and do that there.

⁸⁵Buddhi usmē̃ hī lagī rahēgī phir purānā tōṛ dētē haĩ .

⁸⁴The intellects are connected to the new home and they then demolish the old one.

⁸⁶Mamatva sārā purānē sē miṭāē nayē sē juṭ jātā hai .

⁸⁵All attachment to the old home is finished and it is then forged with the new home.

⁸⁷Yah hai bēhad duniyā key|kī bāt .

⁸⁶This is a matter of the unlimited world.

⁸⁸Purānī duniyā sē mamatva miṭānā hai aur naī duniyā sē lagānā hai .

⁸⁷Finish your attachment to the old world and connect your intellects to the new world.

⁸⁹Jāntē haĩ yah purānī duniyā khatm hōnī hai .

⁸⁸You know that this old world is to be destroyed.

⁹⁰Naī duniyā hai svarg . ⁹¹Usmē̃ ham rājāī pad pātē haĩ .

⁸⁹The new world is heaven and we are claiming our royal status for it.

⁹²Jitnā yōg mē̃ rahē̃gē , gyān key|kī dhārṇā karē̃gē aurō̃ kō samjhāyēṅgē , utnā khuśhī kā pārā chaṛhēgā .

⁹⁰The more yoga we have, the more of this knowledge we imbibe and explain to others, the more our mercury of happiness will rise.

⁹³Baṛā bhārī imtahān hai . ⁹⁴Ham 21 janm kē liē varsā pā rahē haĩ .

⁹¹Since we are claiming our inheritance for 21 births, the examination is very important.

⁹⁵Sāhūkār bannā tō achchhā hai nā .

⁹²It is good to become wealthy, is it not?

⁹⁶Baṛī āyu milē tō achchhā hai nā .

⁹³It is good if you have a long life, is it not?

⁹⁷Sr̥iṣhṭi chakra kō jitnā yād karē̃gē , jitnē kō āp samān banāyēṅgē utnā phāydā hai .

⁹⁴The more you rotate the world cycle, the more you will make others similar to yourselves and the more you will benefit.

⁹⁸Rājā bannā hai tō prajā bhī banānī hai .

⁹⁵If you want to become a king you also have to create subjects.

⁹⁹Pradarśhanī mē̃ itnē ḍhēr ātē haĩ , vah sārī prajā bantī jāyēgī kyōṅki is avināśhī gyān kā vināśh nahī̃ hōtā .

⁹⁶So many come to the exhibitions and subjects will continue to be created through them, because this imperishable knowledge is never destroyed.

¹⁰⁰Buddhi mē̃ āyēgā - pavitra ban pavitra duniyā kā mālik bannā hai .

⁹⁷It will enter their intellects that they have to become pure and become the masters of the pure world.

¹⁰¹Rāmrājya key|kī sthāpanā hō rahī hai , rāvaṇ rājya kā vināśh hō jāyēgā .

⁹⁸The kingdom of Rama is being established and the kingdom of Ravan is to be destroyed.

¹⁰²Satyug mē̃ tō hōṅgē hī dēvtāyē̃ .

⁹⁹In the golden age, there will just be deities.

¹⁰³Bābā nē samjhāyā thā - lakṣhmī-nārāyaṇ kā chitra jō banātē haĩ , usmē̃ likhnā chāhiē ki past janm mē̃ yah tamōpradhān duniyā mē̃ thē phir is puruṣhārth sē tamōpradhān duniyā sē satōpradhān viśhva K|kē mālik banē̃gē .

¹⁰⁰Baba has explained that the pictures you create of Lakshmi and Narayan should have this writing on it: In their previous birth they were in the tamopradhan world. ¹⁰¹Then, by making this effort, from being in the tamopradhan world, they became the masters of the satopradhan world.

¹⁰⁴Mālik rājā-prajā sab hōtī hai nā .

¹⁰²The kings and the subjects are all masters.

¹⁰⁵Prajā bhī kahēgī bhārat hamārā sabsē ūñchā hai . ¹⁰⁶Barōbar bhārat hī sabsē ūñch thā .

¹⁰³Even the subjects would say that their Bharat is the most elevated of all.

¹⁰⁷Abhī nahī̃ hai , thā jarūr .

¹⁰⁴Truly Bharat was the most elevated of all.

¹⁰⁸Abhī tō bilkul garīb hō gayā hai .

¹⁰⁵It is not that now, but it definitely was that.

¹⁰⁹Prāchīn bhārat sabsē sāhūkār thā .

¹⁰⁶It has now become very poor.

¹¹⁰Ham bhāratvāsī sabsē ūñch dēvtā kul K|kē thē .

¹⁰⁷Ancient Bharat was the wealthiest of all.

¹¹¹Dūsrē kōī kō dēvī-dēvtā nahī̃ kahā jātā .

¹⁰⁸We people of Bharat belonged to the highest deity clan.

¹¹²Ab tum bachchiyā̃ bhī paṛhtī hō phir aurō̃ kō samjhānā hai nā .

¹⁰⁹Others cannot be called deities. ¹¹⁰You daughters are studying and you also explain to others.

¹¹³Bābā nē direction diyā nā . ¹¹⁴Kaisē pradarśhanī ādi mē̃ tār dī jāyē , sō likhkar āō .

¹¹¹Baba has given you directions about how to write and send telegrams for holding exhibitions.

¹¹⁵Tumhārē pās|pass chitra bhī haĩ , tum siddh kar batlā saktē hō ki unhōnnē yah pad kaisē pāyā .

¹¹²You have the pictures and you can prove to them and show them how they claimed their status.

¹¹⁶Ab phir sē yah pad pā rahē haĩ śhivbābā sē .

¹¹³They are now once again claiming a status from Shiv Baba.

¹¹⁷Unkā chitra bhī hai .

¹¹⁴Their images also exist.

¹¹⁸Śhiv hai parampitā paramātmā .

¹¹⁵Shiva is the Supreme Father, the Supreme Soul.

¹¹⁹Brahmā , viṣhṇu , śhaṅkar K|kē bhī chitra haĩ .

¹¹⁶There are also the images of Brahma, Vishnu and Shankar.

¹²⁰Parampitā paramātmā brahmā dvārā sthāpanā kar rahē haĩ .

¹¹⁷The Supreme Father, the Supreme Soul, is carrying out establishment through Brahma.

¹²¹Viṣhṇupurī sāmnē khaṛī hai .

¹¹⁸The land of Vishnu is just ahead.

¹²²Viṣhṇu dvārā naī duniyā key|kī pālnā .

¹¹⁹The new world is sustained by Vishnu.

¹²³Viṣhṇu hai rādhē-kr̥iṣhṇa K|kē dō rūp .

¹²⁰Vishnu is the dual-form of Radhe and Krishna.

¹²⁴Ab gītā kā bhagvān kaun ṭhaharā|ṭhahrā  ?

¹²¹Who is the God of the Gita?

¹²⁵Pahlē tō yah likhō ki gītā kā bhagvān nirākār śhiv hai na ki kr̥iṣhṇa .

¹²²First of all, write down that the God of the Gita is incorporeal Shiva and not Shri Krishna.

¹²⁶Brahmā sō viṣhṇu , viṣhṇu sō brahmā kaisē bantē haĩ .

¹²³How does Brahma become Vishnu and Vishnu become Brahma?

¹²⁷Ēk hī chitra par samjhānē mē̃ kitnā time lagātā hai . ¹²⁸Jab buddhi mē̃ bāt baiṭhē .

¹²⁴It takes so much time to explain just the one picture because it has to sit in their intellects.

¹²⁹Pahlē-pahlē tō yah samjhākar aur phir likhnā chāhiē . ¹³⁰Bāp kahtē haĩ - brahmā dvārā tumkō yōgbal sē 21 janm kā adhikār miltā hai .

¹²⁵You should first explain this and then write: The Father says: With the power of yoga you claim all rights for 21 births through Brahma.

¹³¹Śhivbābā brahmā dvārā varsā dē rahē haĩ .

¹²⁶Shiv Baba is giving you your inheritance through Brahma.

¹³²Pahlē-pahlē inkī ātmā suntī hai .

¹²⁷It is this one's soul who hears everything first.

¹³³Ātmā hī dhāraṇ kartī hai .

¹²⁸It is souls who imbibe everything.

¹³⁴Mūl bāt hai hī yah .

¹²⁹This is the main thing.

¹³⁵Chitra tō śhiv kā dikhātē haĩ .

¹³⁰They show images of Shiva.

¹³⁶Yah hai parampitā paramātmā śhiv phir prajāpitā brahmā tō jarūr chāhiē .

¹³¹That is the Supreme Father, the Supreme Soul, Shiva, and so Prajapita Brahma is definitely needed.

¹³⁷Yahā̃ prajāpitā brahmā K|kē brahmākumār-kumāriyā̃ ḍhēr K|kē ḍhēr haĩ .

¹³²Here, there are so many Brahma Kumars and Kumaris of Prajapita Brahma.

¹³⁸Jab tak brahmā K|kē bachchē na banē̃ , brāhmaṇ na banē̃ tō śhivbābā sē varsā kaisē lē̃gē .

¹³³Unless you become Brahmins, children of Brahma, how can you claim your inheritance from Shiv Baba?

¹³⁹Kukh key|kī paidāis tō hō na sakē .

¹³⁴They cannot be a physical creation.

¹⁴⁰Yah bhī gāyā jātā hai mukh vaṅśhāvalī .

¹³⁵"Mouth-born creation" is remembered.

¹⁴¹Tum kahē̃gē ham prajāpitā brahmā K|kē mukh vaṅśhāvalī haĩ .

¹³⁶You would say that you are the mouth-born creation of Prajapita Brahma.

¹⁴²Vō guruō̃ K|kē chēlē athavā followers hōtē haĩ .

¹³⁷Other people are the disciples or followers of gurus.

¹⁴³Yahā̃ tum ēk kō hī bāp teacher satgurū kahtē hō .

¹³⁸Here, you call that One alone, the Father, the Teacher and the Satguru.

¹⁴⁴Sō bhī unkō kahtē hō jō nirākār śhivbābā gyān kā sāgar , knowledgeful hai .

¹³⁹He is the One who is incorporeal Shiv Baba, the Ocean of Knowledge, the One who is knowledge-full.

¹⁴⁵Sr̥iṣhṭi K|kē ādi-madhy-ant kā gyān dētē haĩ .

¹⁴⁰He gives us this knowledge of the beginning, the middle and the end of the world.

¹⁴⁶Vah teacher bhī hai .

¹⁴¹He is also the Teacher.

¹⁴⁷Nirākār , ākar sākār dvārā sunātē haĩ .

¹⁴²The Incorporeal comes and speaks to you through the corporeal.

¹⁴⁸Ātmā hī bōltī hai nā .

¹⁴³It is the soul who speaks.

¹⁴⁹Ātmā kahtī hai mērē śharīr kō taṅg mat karō .

¹⁴⁴The soul says: Don't give trouble to my body.

¹⁵⁰Ātmā duḥkhī hōtī hai .

¹⁴⁵It is the soul who becomes unhappy.

¹⁵¹Is samay hai patit ātmā .

¹⁴⁶At this time, souls are impure.

¹⁵²Patitō̃ kō pāvan banānē vālā parampitā paramātmā hai .

¹⁴⁷It is the Supreme Father, the Supreme Soul, who purifies impure souls.

¹⁵³Ātmā bulātī hai hē patit-pāvan , hē god father .

¹⁴⁸Souls call out: “O Purifier! ¹⁴⁹O God, the Father!”

¹⁵⁴Ab father tō ēk baiṭhā hai phir bhī yād kiskō kartē haĩ .

¹⁵⁰They have a father sitting there. ¹⁵¹So, whom are they remembering?

¹⁵⁵Ātmā kahtī hai yah hamārī ātmā kā father hai . ¹⁵⁶Vah hai śharīr kā father .

¹⁵²The soul says: This is the Father of myself, this soul, whereas the other is the father of my body.

¹⁵⁷Samjhāyā jātā hai ab ātmāō̃ kā bāp jō nirākār hai , vah baṛā yā śharīr kā rachayitā sākār bāp hai , vah baṛā  ?

¹⁵³It is explained whether the incorporeal Father of the soul is greater or the corporeal father, the creator of the body, is greater.

¹⁵⁸Sākār tō nirākār kō yād kartā hai .

¹⁵⁴The corporeal one also remembers the incorporeal One.

¹⁵⁹Ab sabkō samjhānī dī jātī hai , jabki vināśh sāmnē khaṛā hai . ¹⁶⁰Pārlaukik bāp ātē hī haĩ ant mē̃ , sabhī kō vāpis lē jānē .

¹⁵⁵Since destruction is just ahead of you, it has to be explained to everyone that, the Father from beyond comes at the end in order to take everyone back home.

¹⁶¹Bākī jō kuchh bhī hai vah vināśh hōnē kā hai , iskō kahā hī jātā hai mr̥ityu-lōk .

¹⁵⁶Everything else is to be destroyed. ¹⁵⁷This is called a land of death.

¹⁶²Jab kōī martā hai tō kahtē haĩ phalānā parlōk padhārā , śhāntidhām gayā .

¹⁵⁸When someone dies, people say that he has gone to the world beyond, the land of peace.

¹⁶³Manuṣhyō̃ kō patā nahī̃ hai ki parlōk satyug kō kahā jātā hai yā śhāntidhām kō  ?

¹⁵⁹People don’t know whether the world beyond (parlok) is the golden age or the land of peace.

¹⁶⁴Satyug tō yahā̃ hī hōtā hai .

¹⁶⁰The golden age exists here.

¹⁶⁵Parlōk , śhānti-dhām kō kahē̃gē .

¹⁶¹The world beyond is the land of peace.

¹⁶⁶Samjhānē key|kī baṛī yukti chāhiē .

¹⁶²You have to explain in the right way.

¹⁶⁷Mandirō̃ mē̃ jākar samjhānā chāhiē . ¹⁶⁸Yah śhivbābā kā yādgār hai , jō śhivbābā hamkō paṛhā rahē haĩ .

¹⁶³You should go and explain at the temples: This temple is the memorial of Shiv Baba who is teaching us.

¹⁶⁹Śhiv hai vāstav mē̃ bindī . ¹⁷⁰Parantu bindī key|kī pūjā kaisē karē̃ .

¹⁶⁴In fact, Shiva is just a point, but how can a point be worshipped?

¹⁷¹Phal fool|phūl ādi kaisē chaṛhāyē jāyē̃ , isliē baṛā rūp banāyā hai .

¹⁶⁵How can flowers and fruit be offered to Him? ¹⁶⁶This is why they have given Him a big form.

¹⁷²Itnā baṛā rūp kōī hōtā nahī̃ .

¹⁶⁷He doesn't have such a big form.

¹⁷³Gāyā bhī jātā hai bhrakuṭī kē bīch chamaktā hai ajab sitārā . . . baṛī chīz hō tō science vālē jhaṭ unkō pakaṛ lē̃ .

¹⁶⁸It is remembered that a wonderful star sparkles in the centre of the forehead. ¹⁶⁹If a soul were a big thing, scientists would immediately be able to catch it.

¹⁷⁴Bābā samjhātē haĩ unkō parampitā paramātmā kā pūrā parichay milā nahī̃ hai .

¹⁷⁰Baba explains that they haven't received the full introduction of the Supreme Father, the Supreme Soul.

¹⁷⁵Jab tak takdīr khulē , abhī takdīr hī nahī̃ khulī hai .

¹⁷¹They cannot receive it until their fortune opens.

¹⁷⁶Jab tak bāp kō na jānē̃ , yah na samajhē̃ ki hamārī ātmā bindī samān hai . ¹⁷⁷Śhivbābā bhī bindī hai , ham bindī kō yād kartē haĩ .

¹⁷²As yet, their fortune hasn't opened. ¹⁷³Until they know the Father, they cannot understand that their souls are also like points.

¹⁷⁸Aisē samajh yād karē̃ tab vikarma vināśh hō̃ .

¹⁷⁴Shiv Baba is a point and we remember a point.

¹⁷⁹Bākī yah dēkhnē mē̃ ātā , vah ātā . . . isē māyā kā vighna kahā jātā hai .

¹⁷⁵Only when you remember Him with this awareness can your sins be destroyed.

¹⁸⁰Abhī tō khuśhī hai ki hamkō paramātmā milā hai , parantu gyān bhī chāhiē nā .

¹⁷⁶However, when you say, "I can see this" or, "I can see that." in visions, those are obstacles of Maya.

¹⁸¹Kiskō śhrīkr̥iṣhṇa kā sākṣhātkār hōtā hai tō khuśh hō jātē haĩ .

¹⁷⁷You have the happiness that you have now found God, but this knowledge is also needed.

¹⁸²Bābā kahtē haĩ - śhrīkr̥iṣhṇa kā sākṣhātkār kar bahut khuśhī mē̃ dance ādi kartē haĩ parantu unsē kōī sadgati nahī̃ hōtī .

¹⁷⁸When someone has a vision of Shri Krishna, he becomes happy. ¹⁷⁹Baba says: They have a vision of Shri Krishna and dance in happiness a great deal, but they don't attain salvation through that.

¹⁸³Yah sākṣhātkār tō anāyās hī hō jātā hai .

¹⁸⁰Those visions are granted just by chance.

¹⁸⁴Agar achchhī rīti nahī̃ paṛhē̃gē tō prajā mē̃ chalē jāyēṅgē .

¹⁸¹If you don't study well you become part of the subjects.

¹⁸⁵Thōṛā bhī suntē haĩ tō kr̥iṣhṇapurī mē̃ sādhāraṇ prajā ādi jākar banē̃gē .

¹⁸²If someone hears just a little of this knowledge, he becomes part of the ordinary subjects in the land of Krishna.

¹⁸⁶Abhī tum bachchē jāntē hō śhivbābā hamkō yah knowledge sunā rahē haĩ .

¹⁸³You children know that Shiv Baba is now speaking this knowledge to you.

¹⁸⁷Vah hai hī knowledgeful .

¹⁸⁴He is knowledge-full.

¹⁸⁸Bābā kā pharmān hai ki pavitra jarūr bannā hai .

¹⁸⁵Baba's orders are: Definitely remain pure!

¹⁸⁹Parantu kōī pavitra bhī rah nahī̃ saktē .

¹⁸⁶However, some are unable to remain pure.

¹⁹⁰Kabhī-kabhī patit bhī yahā̃ chhipkar ā jātē haĩ .

¹⁸⁷Sometimes, even impure ones come and sit here secretly.

¹⁹¹Vah apnā hī nuksān kartē haĩ .

¹⁸⁸They cause themselves a loss.

¹⁹²Apnē kō ṭhagtē haĩ .

¹⁸⁹They are only cheating themselves.

¹⁹³Bāp kō ṭhagnē key|kī bāt hī nahī̃ .

¹⁹⁰There is no question of cheating the Father.

¹⁹⁴Bāp sē ṭhagī kar kōī paisā lēnā hai kyā  !

¹⁹¹Are you going to acquire wealth by cheating the Father?

¹⁹⁵Śhivbābā key|kī śhrīmat par kāydēsir nahī̃ chaltē tō kyā hall|hāl hōgā .

¹⁹²What would your condition be if you don't follow Shiv Baba's shrimat according to the law?

¹⁹⁶Bahut sajāyē̃ khānī paṛē̃gī , dūsrā phir pad bhī bhraṣhṭa hō jāyēgā .

¹⁹³There will be a lot of punishment and your status will also be destroyed.

¹⁹⁷Kōī bhī kāydē K|kē viruddha kām nahī̃ karnā chāhiē .

¹⁹⁴Don't do anything against the law!

¹⁹⁸Bāp tō samjhāyēṅgē nā - tumhārī chalan ṭhīk nahī̃ hai .

¹⁹⁵The Father explains that your behaviour isn't right.

¹⁹⁹Bāp tō kamāī karnē kā rāstā batātē haĩ phir kōī karē na karē unkī takdīr .

¹⁹⁶The Father shows you the way to earn an income. ¹⁹⁷Then, it is your fortune as to whether you do it or not.

²⁰⁰Sajāyē̃ tō khākar vāpis śhāntidhām mē̃ jānā hī hai , pad bhraṣhṭa hō jāyēgā tō kuchh bhī milēgā nahī̃ .

¹⁹⁸Everyone has to return to the land of peace after experiencing punishment. ¹⁹⁹If your status is destroyed, you receive nothing.

²⁰¹Ātē tō bahut haĩ , parantu yahā̃ bāp sē varsā lēnē key|kī bāt hai .

²⁰⁰Many come here, but it is a question of claiming your inheritance from the Father.

²⁰²Bachchē kahtē haĩ , bābā sē tō ham svarg kā sūryavanśhī rājāī pad pāyēṅgē .

²⁰¹Children say: I will claim a royal status in the sun dynasty of heaven from the Father.

²⁰³Rājyōg hai nā .

²⁰²This is Raja Yoga.

²⁰⁴Student scholarship bhī lētē haĩ nā .

²⁰³Students win a scholarship.

²⁰⁵Pās|pass hōnē vālō̃ kō scholarship miltī hai nā .

²⁰⁴Those who pass receive a scholarship.

²⁰⁶Yah mālā unhō̃ key|kī banī huī hai - jinhōnnē scholarship lī hai .

²⁰⁵That rosary is created to represent those who won a scholarship.

²⁰⁷Jitnā-jitnā jaisā pās|pass hōgā , aisī scholarship milēgī , vr̥iddhi hōtē-hōtē hajārō̃ ban jātē haĩ .

²⁰⁶Each of you will receive a scholarship to the extent that you pass. ²⁰⁷The number of you will grow and there will then be thousands.

²⁰⁸Rājāī pad hai scholarship .

²⁰⁸A royal status is the scholarship.

²⁰⁹Jō achchhī tarah paṛhāī paṛhtē haĩ , vah gupta nahī̃ rah saktē .

²⁰⁹Those who study well cannot remain incognito.

²¹⁰Bahut nayē-nayē purānō̃ sē āgē nikal paṛē̃gē .

²¹⁰Many new ones will be able to go ahead of the older ones.

²¹¹Hīrē jaisā jīvan banāyēṅgē .

²¹¹They will make their lives like diamonds.

²¹²Apnī sachchī kamāī kar 21 janmō̃ kē liē varsā pāyēṅgē , kitnā khuśhī hōtī hai .

²¹²They will earn their true income and claim their inheritance for 21 births. ²¹³They have so much happiness.

²¹³Jāntē haĩ yah varsā ab nahī̃ liyā tō phir kabhī nahī̃ lē sakē̃gē .

²¹⁴You know that if you don't claim this inheritance now, you will never be able to claim it again.

²¹⁴Paṛhāī kā śhauk hōtā hai nā .

²¹⁵There has to be an interest in studying.

²¹⁵Kōī kō tō jarā bhī śhauk nahī̃ hai samjhānē kā .

²¹⁶Some don't have the slightest interest in explaining to anyone.

²¹⁶Drama anusār takdīr mē̃ nahī̃ hai tō bhagvān bhī kyā karē .

²¹⁷If, according to the drama, they don't have this in their fortune, what can God do?

²¹⁷Achchhā  !

²¹⁸Achcha.

²¹⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁹To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁰The spiritual Father says namaste to you spiritual children.

²²⁰Dhārṇā kē liē mukhya sār  :

²²¹Essence for dharna:

²²¹1 ) kōī bhī kārya śhrīmat K|kē viruddha nahī̃ karnā hai .

²²²1. Don’t do anything that is against shrimat.

²²²Paṛhāī achchhī rīti paṛhkar ūñch takdīr banānī hai .

²²³Study well and make your fortune elevated.

²²³Kisī kō bhī duḥkh nahī̃ dēnā hai .

²²⁴Don't cause anyone sorrow.

²²⁴2 ) is purānī duniyā sē mamatva miṭā dēnā hai .

²²⁵2. Finish your attachment to the old world.

²²⁵Buddhiyōg naī duniyā sē lagānā hai .

²²⁶Connect your intellect in yoga with the new world.

²²⁶Khuśhī mē̃ rahnē kē liē gyān kō dhāraṇ kar dūsrō̃ kō dhāraṇ karānā hai .

²²⁷In order to remain happy, imbibe this knowledge and also inspire others to imbibe it.

²²⁷Vardān  : sōchnā , bōlnā aur karnā tīnō̃ kō samān banānē vālē sarvōttam puraṣhārthī bhav

²²⁸Blessing: May you become a most elevated effort-maker by making your thinking, speaking and doing equal.

²²⁸Sabhī śhikṣhāō̃ kā sār hai - ki kōī bhī karma sē dēkhnē , uṭhnē , baiṭhanē-calanē sōnē sē phariśhtāpan dikhāī dē , her|har karma mē̃ alaukiktā hō .

²²⁹The essence of all the teachings is that whatever you do, whether it is seeing, waking up, sitting up, moving around or sleeping, it should be seen as angelic. ²³⁰Let there be spirituality in every action.

²²⁹Kōī bhī laukiktā karma vā saṅskārō̃ mē̃ na hō .

²³¹Let there not be anything worldly in any of your actions or sanskars.

²³⁰Sōchnā , karnā , bōlnā sab samān hō .

²³²Let your thinking, speaking and doing all be equal.

²³¹Aisē nahī̃ ki sōchtē tō thē ki yah na karē̃ lēkin kar liyā .

²³³It shouldn’t be that you thought you should not do something, but you still did it.

²³²Jab tīnō̃ hī ēk samān aur bāp samān hō tab kahē̃gē śhrēṣhṭh vā sarvōttam puraṣhārthī .

²³⁴When all three are equal and equal to those of the Father, you will then be said to be a most elevated effort-maker.

²³³Slōgan  : jimmēvārī uṭhānā arthāt extra duāō̃ kā adhikārī bannā .

²³⁵Slogan: To take on a responsibility means to claim a right to extra blessings.

²³⁶*** Om Shanti ***

²³⁴Yē avyakt iśhārē - ab apnē dātā svarūp kō pratyakṣha karō

²³⁷Avyakt Signal: Now reveal your form of a bestower.

²³⁵Vartamān samay sarv ātmāō̃ kō śhānti aur śhakti key|kī hī āvaśhyaktā hai .

²³⁸At present, all souls want only peace and power.

²³⁶Apnī śhaktiśhālī śhānt mansā dvārā ātmāō̃ kō man K|kē śhānti kā anubhav karāō .

²³⁹With your powerful and peaceful mind, enable souls to experience peace of mind.

²³⁷Vāṇī aur mansā dōnō̃ sēvāyē̃ sāth-sāth karō .

²⁴⁰Serve simultaneously with your words and your mind.

²³⁸Viśhva mahārājan kō viśhva kā dātā kahtē haĩ .

²⁴¹A world emperor is called a bestower to the world.

²³⁹Tō jab āp abhī sabkō sukh śhānti aur śhakti kā dān dēgē tab tō sabhī sukhdātā mānē̃gē .

²⁴²When you give everyone the donation of peace and power at this time, everyone will accept you as a bestower of happiness.