शुक्रवार 18 सितंबर 2026 की दैनिक मुरली

दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

018-09-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

018/09/26 Morning Murli Om Shanti BapDada Madhuban

Essence

1 «  mīṭhē bachchē - patit-pāvan bāp key|kī śhrīmat par tum pāvan bantē hō isliē tumhē̃ pāvan duniyā key|kī rājāī miltī , apnī mat par pāvan bannē vālō̃ kō kōī prāpti nahī̃ ' '

1Essence: Sweet children, you become pure by following the shrimat of the Purifier Father and this is why you receive the kingdom of the pure world. 2Those who become pure by following their own dictates do not attain anything.

Question

2Praśhna  : bachchō̃ kō service par viśhēṣh kis bāt kā dhyān rakhnā chāhiē  ?

3Question: What do you children especially need to pay attention to when you are doing service?

Answer

3Uttar  : jab service mē̃ jātē hō tō kabhī chhōṭī mōṭī bāt mē̃ ēk dūsrē sē rūṭhō mat arthāt nārāz na hō .

4Answer: When you are on service, do not sulk with one another over trivial matters; that is, don't become upset.

4Agar āpas mē̃ lūnpānī hōtē , bāt nahī̃ kartē tō disservice kē nimitt ban jātē .

5If you become like salt water with one another and don't speak to one another, you become instruments for disservice to take place.

5Kaī bachchē tō bāp sē bhī rūṭh jātē haĩ . 6Ulṭē karma karnē lag paṛtē haĩ .

6Some children even sulk with the Father and start doing wrong things.

7Phir aisē bachchō̃ key|kī adoption hī radd hō jātī hai .

7The adoption of such children is then cancelled.

Murli

8Ōm śhānti .

8Om shanti.

9Patit-pāvan bāp , jō bachchē pāvan bantē haĩ unhō̃ kō baiṭh samjhātē haĩ .

9The Purifier Father sits here and explains to you children who are becoming pure.

10Patit bachchē hī pāvan banānē vālē bāp kō pukārtē haĩ .

10Only impure children call out to the Purifier Father.

11Drama kā plan bhī kahtē haĩ , rāvaṇ rājya hōnē K|kē kāraṇ sabhī manuṣhya patit haĩ .

11The drama plan also says: Because this is Ravan’s kingdom, all human beings are impure.

12Patit usē kahā jātā hai jō vikār mē̃ jātē haĩ .

12Impure beings are those who indulge in lust.

13Aisē bahut haĩ jō vikār mē̃ nahī̃ jātē haĩ . 14Brahmchārī rahtē haĩ .

13There are many people who don't indulge in lust; they remain celibate.

15Samajhtē haĩ ham nirvikārī haĩ , jaisē pādrī lōg haĩ , mullēkāzī haĩ , bauddhī bhī hōtē haĩ jō pavitra rahtē haĩ .

14People such as priests and mullahs and Buddhists think that they are viceless; they remain pure.

16Unkō pavitra kisnē banāyā  ?

15Who made them pure?

17Vah khud banē haĩ .

16They became so by themselves.

18Duniyā mē̃ bahut aisē dharmō̃ mē̃ haĩ jō vikār mē̃ nahī̃ jātē haĩ . 19Parantu unkō patit-pāvan bāp tō pāvan nahī̃ banātē haĩ nā isliē vah pāvan duniyā kā mālik nahī̃ ban saktē . 20Pāvan duniyā mē̃ jā nahī̃ saktē .

17There are many other religions in which they remain pure and don't indulge in lust, but they are not made pure by the Purifier Father. 18This is why they cannot become the masters of the pure world; they cannot even go to the pure world.

21Sannyāsī bhī 5 vikārō̃ kō chhōṛ dētē haĩ . 22Parantu unkō sannyās karāyā kisnē  ?

19Sannyasis also renounce the five vices, but who taught them renunciation?

23Patit-pāvan parampitā paramātmā nē tō sannyās nahī̃ karāyā nā .

20The Purifier, the Supreme Father, the Supreme Soul, did not make them renounce anything.

24Patit-pāvan bāp K|kē sivāē saphaltā hō nahī̃ saktī .

21There cannot be success without the Purifier Father.

25Pāvan duniyā śhāntidhām mē̃ jā nahī̃ saktē .

22They cannot go to the pure world, the land of peace.

26Yahā̃ tō bāp ākar tumkō pāvan bannē key|kī śhrīmat dētē haĩ .

23The Father comes here and gives you shrimat to purify you.

27Satyug kō kahā jātā hai viceless duniyā .

24The golden age is called a viceless world.

28Issē siddha hai , satyug mē̃ ānē vālē pavitra jarūr hōṅgē . 29Satyug mē̃ bhī pavitra thē , śhāntidhām mē̃ bhī ātmāyē̃ pavitra haĩ .

25This proves that those who go to the golden age would definitely be pure; they are pure beings in the golden age. 26Souls are pure in the land of peace too.

30Is rāvaṇrājya mē̃ haĩ hī sab patit .

27It is only in this kingdom of Ravan that everyone is impure.

31Punarjanma tō lēnā hī hai .

28Everyone has to take rebirth.

32Satyug mē̃ bhī punarjanma lētē haĩ , parantu vikār sē nahī̃ .

29Souls in the golden age also take rebirth, but they don't take rebirth through lust.

33Vah hai hī sampūrṇ nirvikārī duniyā .

30It is a completely viceless world.

34Bhal trētā mē̃ 2 kalāyē̃ kam hōtī haĩ parantu vikārī nahī̃ kahē̃gē .

31Although the silver age is two degrees less, it is not said to be full of vices.

35Bhagvān śhrī rām , bhagvatī śhrī sītā kahtē haĩ nā .

32They say: God Shri Rama and Goddess Shri Sita.

3616 kalā phir 14 kalā kahā jātā hai .

33It is first 16 celestial degrees and then 14 degrees.

37Chandramā kā bhī aisē hōtā hai nā .

34It is like the moon.

38Tō issē siddha hōtā hai jab tak patit-pāvan bāp ākar pāvan na banāyē tab tak mukti-jīvanmukti mē̃ kōī jā nahī̃ saktē .

35This proves that no one can go into liberation or liberation-in-life until the Purifier Father comes and purifies you.

39Bāp hī guide hai .

36Only the Father is the Guide.

40Is duniyā mē̃ pavitra tō bahut haĩ .

37There are many who are pure in this world.

41Sannyāsiyō̃ key|kī bhī pavitratā K|kē kāraṇ mānyatā hai .

38People believe in the sannyasis because of their purity.

42Parantu bāp dvārā pavitra nahī̃ bantē haĩ .

39However, they are not made pure by the Father.

43Abhī tum bachchē jāntē hō hamkō pāvan banānē vālā nirākār parampitā paramātmā hai .

40You children now know that the incorporeal Supreme Father, the Supreme Soul, purifies you.

44Vah tō āpēhī apnī mat par pavitra bantē haĩ . 45Tum bāp dvārā pavitra bantē hō .

41Those people become pure through their own dictates, whereas you become pure through the Father.

46Patit-pāvan bāp dvārā hī pāvan duniyā kā varsā miltā hai .

42You receive the inheritance of the pure world from the Purifier Father.

47Bāp kahtē haĩ - hē bachchō̃ kām tumhārā mahā-duśhman hai , in par jīt pahanō , girtē bhī ismē̃ haĩ .

43Therefore, the Father says: O children, lust is your greatest enemy. 44Conquer it! 45It is because of this that everyone falls.

48Aisē kabhī nahī̃ likhē̃gē ki hamnē krōdh kiyā , tō kālā mũh kar diyā .

46They never write, “I dirtied my face by becoming angry.”

49Kām kē liē hī likhtē haĩ hamnē kālā mũh kiyā . 50Gir gayā .

47It is because of lust that they write, “I fell and dirtied my face.”

51In bātō̃ kō tum bachchē hī jāntē hō , duniyā nahī̃ jāntī .

48Only you children know about these things. 49The world doesn't know them.

52Drama anusār jinkō ākar brāhmaṇ bannā hai , vah ātē jāyēṅgē .

50According to the drama, those who have to become Brahmins will continue to come.

53Aur satsaṅgō̃ mē̃ tō kōī aim object hī nahī̃ hai .

51There is no aim or objective in other spiritual gatherings.

54Śhivānand ādi K|kē followers tō bahut haĩ parantu unmē̃ bhī kōī-kōī sannyās lētē hōṅgē .

52There are many followers of Shivananda, etc., but in those too there would only be a few who take up renunciation.

55Gr̥ihasthī tō lētē hī nahī̃ .

53Householders don't take up renunciation.

56Bākī gharbār chhōṛnē vālē bahut thōṛē nikal paṛtē haĩ .

54There are only a few who renounce their homes and families.

57Sannyāsī bantē haĩ phir bhī punarjanma lēnā paṛtā hai .

55They become sannyasis, but they do have to take rebirth.

58Śhivānand kē liē thōṛēhī kahē̃gē ki jyōti jyōt mē̃ samāyā .

56You wouldn't say of Shivananda that he merged into the light.

59Tum samajhtē hō tō sarv kā sadgati dātā bāp hī hai , vahī guide hai .

57You understand that the Bestower of Salvation for All is the Father. 58He is also the Guide.

60Guide bigar kōī jā nahī̃ saktā .

59No one can return home without the Guide.

61Tum bachchē jāntē hō hamārā bāp , bāp bhī hai , knowledgeful bhī hai . 62Manuṣhya sr̥iṣhṭi kā bījrūp hai .

60You children know that your Father is the Father, the knowledge-full One and also the Seed of the human world tree.

63Sārē manuṣhya sr̥iṣhṭi K|kē ādi-madhy-ant key|kī knowledge tō bīj kō hī hōgī nā .

61Only the Seed would have the knowledge of the beginning, the middle and the end of the human world.

64Father tō sab kahtē haĩ nā .

62Everyone speaks of the Father.

65Bachchē tō jāntē haĩ hamārā god father ēk hī hai tō taras bhī us father kō hī sab par paṛēgā nā .

63You children know that only the One is God, your Father, and so that Father would have mercy for everyone.

66Kitnē ḍhēr manuṣhya haĩ , kitnē jīv-jantu haĩ .

64There are so many human beings. 65There are so many insects, etc.

67Vahā̃ manuṣhya thōṛē hōtē haĩ tō jīv-jantu bhī thōṛē hōtē haĩ .

66There, there are few human beings and so there must also be fewer species of everything.

68Satyug mē̃ aisī kichaṛpaṭṭī hōtī nahī̃ .

67There isn't any rubbish in the golden age.

69Yahā̃ tō anēk prakār key|kī bīmāriyā̃ ādi kitnī nikaltī rahtī haĩ , jiskē liē phir naī davāiyā̃ nikaltī rahtī haĩ .

68Here, there are so many types of illness that continue to emerge for which they also continue to invent new drugs.

70Drama plan anusār anēk prakār K|kē hunar nikāltē rahtē haĩ .

69According to the drama plan, they continue to acquire many types of skills.

71Vah sab hai manuṣhya K|kē hunar . 72Pārlaukik bāp kā hunar kyā hai  ?

70All of those skills belong to human beings, but what is the skill of the Father from beyond this world?

73Bāp kē liē kahtē haĩ hē patit-pāvan ākar hamārī ātmā kō pāvan banāō , śharīr bhī pāvan , kahtē haĩ patit-pāvan , duḥkh hartā , sukh kartā , ēk kō hī bulātē haĩ nā .

71It is said to the Father, “O Purifier, come and purify us souls!” 72They speak of the pure body. 73They only call the One, the Purifier, the Remover of Sorrow and the Bestower of Happiness.

74Apnī-apnī bhāṣhā mē̃ yād jarūr kartē haĩ .

74Everyone definitely remembers Him in their own language.

75Manuṣhya marnē par hōtē haĩ tō bhī bhagvān kō yād kartē haĩ , samajhtē haĩ dūsrā kōī sahārā nahī̃ dēgā , isliē kahtē haĩ - god father kō yād karō .

75When a person is about to die, he remembers God. 76He believes that no one else will give him support and this is why he is told to remember God, the Father.

76Kriściyan bhī kahē̃gē god father kō yād karō .

77Christians too say: “Remember God, the Father.”

77Aisē nahī̃ kahē̃gē - Christ kō yād karō .

78They do not say, “Remember Christ.”

78Jāntē haĩ Christ kē ūpar god hai .

79They know that God is higher than Christ.

79God tō sabkā ēk hōgā nā .

80The God of all would be One.

80Ab tum bachchē jāntē hō mr̥ityulōk kyā hai , amarlōk kyā hai  !

81You children now know what the land of death is and what the land of immortality is.

81Duniyā mē̃ kōī nahī̃ jāntē .

82No one else in the world knows this.

82Vah tō kahtē svarg nark sab yahā̃ hī hai .

83They say that both heaven and hell exist here.

83Kōī-kōī samajhtē haĩ satyug thā , dēvtāō̃ kā rājya thā .

84Some think that the golden age and the kingdom of the deities did exist.

84Abhī tak bhī kitnē nayē-nayē mandir bantē rahtē haĩ .

85Even now, so many new temples continue to be built to them.

85Tum bachchē jāntē hō sivāē ēk bāp K|kē aur kōī bhī hamkō pāvan banāē vāpis apnē ghar lē nahī̃ jā saktē .

86You children know that no one, apart from the one Father, can purify us and take us back to our home.

86Tumhārī buddhi mē̃ hai ki ham apnē sweet home mē̃ jā rahē haĩ .

87It is in your intellects: We are going to our sweet home.

87Bāp hamkō vāpis lē jānē kē liē lāyak banā rahē haĩ .

88The Father is making us worthy of being taken back home.

88Yah smr̥iti mē̃ rahnā chāhiē .

89You should be aware of this.

89Bāp samjhātē haĩ bachchē tumnē itnē-itnē janma liē haĩ .

90The Father explains: You children have taken this many births.

90Abhī ham ākar śhūdra sē brāhmaṇ banē haĩ . 91Phir brāhmaṇ sē dēvtā bannā hai , svarg mē̃ jānā hai .

91Now, from shudras, we have come and become Brahmins and then, from Brahmins, we will become deities. 92We have to go to heaven.

92Abhī hai saṅgam .

93It is now the confluence age.

93Virāṭ rūp mē̃ brāhmaṇō̃ key|kī chōṭī maśhhūr hai .

94The topknot of the Brahmins is very well known in the variety-form image.

94Hinduō̃ kē liē bhī chōṭī niśhānī hai .

95Hindus also have the symbol of a topknot.

95Manuṣhya tō manuṣhya hī haĩ .

96Human beings are human beings.

96Khālsē , musalmān ādi aisē ban jātē haĩ jō tumkō mālūm bhī na paṛē kaun haĩ  ? 97Bākī chīnī haĩ , African haĩ , unkā mālūm paṛ jātā hai . 98Unhō̃ key|kī śhakla hī alag hai .

97The Khalse (Sikhs) and Muslims, etc. have similar features and you therefore can't tell them apart, but you can distinguish between some nationalities, such as the Chinese and the Africans, from their features.

99Kriściyan kā bhārat sē connection hai tō yah sīkhē haĩ .

98Christians have a connection with Bharat and so they have learnt from them.

100Kitnī variety hai dharmō̃ key|kī .

99There are many varieties of religion.

101Unkī rasam-rivāz paharvāis sab alag hai .

100Their customs and systems and way of dressing are all very different.

102Abhī tum bachchō̃ kō gyān milā hai , ham satyug key|kī sthāpanā kar rahē haĩ .

101You children have now received this knowledge. 102We are establishing the golden age.

103Vahā̃ aur kōī dharm nahī̃ thā .

103There was no other dharma there.

104Abhī tō sab variety dharm vālē hāzir haĩ .

104Those of all varieties of religion are now present.

105Ab ant mē̃ aur kyā dharm sthāpan karē̃gē .

105Now, what other religion would be established at the end?

106Hā̃ , naī ātmāyē̃ pāvan hōtī haĩ isliē jō naī ātmā ātī hai tō kuchh na kuchh us ātmā key|kī mahimā hōtī rahēgī .

106Yes, new souls are pure and so when they come, there is some praise of such souls.

107Vivēk kahtā hai jō pichhāṛī mē̃ āyēṅgē unkō pahlē jarūr sukh milēgā . 108Mahimā hōgī phir duḥkh bhī hōgā .

107The conscience says that those who come at the end would definitely first receive happiness and praise and then experience sorrow.

109Hai hī ēk janm jaisē tum sukhdhām mē̃ bahut rahtē hō . 110Vah phir śhāntidhām mē̃ bahut rahtē haĩ .

108They just have one birth. 109Just as you stay in the land of happiness for a long time, so they stay in the land of peace for a long time.

111Ant tak vr̥iddhi bahut hōtī hai .

110There will continue to be a lot of growth until the end.

112Jhāṛ baṛā hai nā .

111The tree is very big.

113Is samay manuṣhyō̃ key|kī kitnī vr̥iddhi hōtī rahtī hai isliē inkō band karnē K|kē upāya nikāltē rahtē haĩ .

112At this time the population of human beings has grown so much. 113This is why they are trying to find ways of controlling the population.

114Parantu issē kuchh hō nahī̃ saktā .

114However, nothing will be achieved by that.

115Tum jāntē hō drama plan anusār vr̥iddhi hōnī hai jarūr .

115You know, that according to the drama plan, the population has to grow.

116Nayē pattē ātē jāyēṅgē phir ṭāliyā̃ ādi nikaltī rahē̃gī .

116New leaves will continue to come and then the branches and twigs will continue to emerge.

117Kitnī variety hai .

117There is so much variety.

118Ab bachchē jāntē haĩ ham aur kōī connection mē̃ nahī̃ haĩ .

118You children now know that you don't have any other connection.

119Bāp hī hamkō pāvan banātē haĩ aur sr̥iṣhṭi K|kē ādi-madhy-ant kā samāchār sunātē haĩ .

119Only the Father purifies you and tells you the news of the beginning, the middle and the end of the world.

120Tum bhī unkō hī bulātē hō hē patit-pāvan ākar hamkō pāvan banāō tō jarūr patit duniyā vināśh kō pāyēgī .

120You also call out to Him: O Purifier, come and purify us! 121Therefore, the impure world is definitely to be destroyed.

121Yah bhī hisāb hai .

122There is this account.

122Satyug mē̃ thōṛē manuṣhya rahtē haĩ . 123Kaliyug mē̃ kitnē ḍhēr manuṣhya haĩ , tum bachchō̃ kō samjhānī bhī dēnī hai .

123There are very few human beings in the golden age, whereas there are so many people in the iron age. 124You children have to explain that the Father is teaching you.

124Bāp hamkō paṛhātē haĩ is purānī duniyā kā ab vināśh hōtā hai .

125This old world is now to be destroyed.

125Sthāpanā bāp hī karē̃gē .

126Only the Father would carry out this establishment.

126Bhagvānuvāch maĩ sthāpanā karātā hū̃ .

127God speaks: I inspire this establishment.

127Vināśh tō drama anusār hōtā hai .

128Destruction takes place according to the drama.

128Bhārat mē̃ hī chitra bhī haĩ .

129There are these images in Bharat.

129Brahmā dvārā brāhmaṇ , brahmā mukh vaṅśhāvalī dēkhō kitnē haĩ .

130Look how many mouth-born Brahmins, the creation of Brahma, there are.

130Vah haĩ kukh vaṅśhāvalī brāhmaṇ . 131Vah tō bāp kō jāntē hī nahī̃ .

131Other brahmins are created through the womb; they don't even know the Father.

132Tumkō ab hauslā āyā hai .

132You now have enthusiasm.

133Tum jāntē hō ab kaliyug vināśh hō satyug ānā hai .

133You know that the iron age is to be destroyed and that the golden age is to come.

134Yah hai hī rājasva aśhvamēdh avināśhī rūdra gyān yagya .

134This is the sacrificial fire of knowledge of Rudra in which the horse is sacrificed (for the kingdom.)

135Ismē̃ āhuti paṛnī hai - purānī duniyā key|kī .

135The old world has to be sacrificed into it.

136Dūsrī tō kōī āhuti hai nahī̃ .

136There is no other sacrifice to be made.

137Bāp kahtē haĩ - mainnē sārī sr̥iṣhṭi par yah rājasva aśhvamēdh yagya rachā hai .

137The Father says: I have created this sacrificial fire in which the horse is sacrificed for self-sovereignty.

138Sārī bhūmi par rachā huā hai .

138It is created over the whole world.

139Yagya kuṇḍ hōtē haĩ nā .

139This is a yagya-kund (a sacrificial fire vessel and also the area around it which is considered to be sacred).

140Ismē̃ sārī duniyā svāhā hō jāyēgī .

140The whole world is to be sacrificed into it.

141Yagya kuṇḍ banātē haĩ .

141People create yagya-kunds.

142Yah sārī sr̥iṣhṭi yagya kuṇḍ banī huī hai .

142This whole world is a yagya-kund.

143Is yagya kuṇḍ mē̃ kyā hōgā  ?

143What will happen in this yagya-kund?

144Sab ismē̃ khalās hō jāyēṅgē .

144Everything will be destroyed in it.

145Yah kuṇḍ pavitra nayā hō jāyēgā , ismē̃ phir dēvtāyē̃ āyēṅgē .

145This vessel will become pure and new. 146Deities will then come here again.

146Samudra chārō̃ ōr hai hī , sārī duniyā naī hō jāyēgī .

147The ocean exists all around and the whole world will become new.

147Uthal-pāthal tō bahut hōgā .

148There will be a lot of upheaval.

148Aisī kōī jagah nahī̃ hai jō kiskī na hō .

149There is no place that doesn't belong to someone.

149Sab kahtē haĩ yah mērī hai .

150Everyone says, “This is mine.”

150Ab mērī-mērī kahnē vālē manuṣhya sab khatm hō jāyēṅgē . 151Bākī maĩ jinkō pavitra banātā hū̃ , vah thōṛē hī sārī duniyā mē̃ rahē̃gē .

151All human beings who say "Mine, mine" will be destroyed and only the few I purify will remain in the whole world.

152Pahlē-pahlē ādi sanātan dēvī-dēvtā dharm hōgā .

152At first, there will be the original, eternal deity dharma.

153Jamunā nadī K|kē kaṇṭhē par unhō̃ kā rājya hōgā .

153Their kingdom will be by the banks of the River Jamuna.

154Yah sab bātē̃ tumhārī buddhi mē̃ baiṭhnī chāhiē , khuśhī rahnī chāhiē .

154All of these things should sit in your intellects and you should also have happiness.

155Manuṣhya ēk dūsrē kō kahānī baiṭh sunātē rahtē haĩ nā .

155People sit and tell one another stories.

156Yah bhī satya-nārāyaṇ key|kī kahānī hai , yē hai bēhad key|kī .

156This too is the story of the true Narayan; it is an unlimited story.

157Tumhārī buddhi mē̃ hī yah bātē̃ haĩ .

157These things are now in your intellects.

158Unmē̃ bhī jō achchhē-achchhē serviceable haĩ , unhō̃ key|kī buddhi mē̃ dhārṇā hōtī hai , jhōlī bharēgī , dān dētē rahē̃gē isliē kahtē haĩ dhan diyē dhan nā khuṭē .

158In this too, the intellects of those who are very good and serviceable are able to imbibe this. 159Their aprons will become full and they will continue to donate. 160This is why it is said: “Wealth doesn't diminish by donating it.”

159Samajhtē haĩ dān dēnē sē barkat baṛhēgī .

161It is said that by making a donation it will increase.

160Tumhārā tō hai avināśhī dhan .

162Your wealth is imperishable.

161Abhī dhan diyē dhan nā khuṭē , jitnā dān dēgē utnā hī khuśhī hōgī .

163Your wealth will not finish by giving it away. 164The more you give away, the happier you will feel.

162Suntē samay kōī-kōī kā kāndh jaisē jhūltā rahēgā .

165At the time of listening to this knowledge, some people nod in agreement.

163Kōī tō tavāī muāphik baiṭhē rahtē haĩ .

166Some just sit there like crazy people.

164Bāp itnī achchhī-achchhī points sunātē haĩ . 165Tō suntē samay automatic kāndh hilēgā .

167The Father tells you such good points, and so, while listening to Him, you automatically nod your heads.

166Yahā̃ bachchē ātē hī haĩ sammukh bāp sē refresh hōnē .

168You children come here in front of the Father to be refreshed.

167Bāp kaisē baiṭh yukti sē point sunātē haĩ .

169The Father sits here and gives you points very tactfully.

168Tum jāntē hō bhārat mē̃ dēvī-dēvatāō̃ kā rājya thā .

170You know that there was the kingdom of deities in Bharat.

169Bhārat kō svarg kahā jātā hai .

171Bharat is called heaven.

170Abhī tō nark hai .

172It is now hell.

171Nark badalkar svarg hōgā bākī itnē sabkā vināśh hō jāyēgā .

173Hell will change into heaven and everyone else will be destroyed.

172Tumhārē liē tō svarg jaisē kal key|kī bāt hai .

174For you, heaven is just a matter of tomorrow.

173Kal rājya kartē thē , dūsrā kōī aisē kah na sakē .

175Yesterday, you used to rule. 176No one else can say this.

174Kahtē bhī haĩ Christ K|kē itnē varṣh pahlē paradise thā , tab kōī dūsrā dharm nahī̃ thā .

177They say that so many years before Christ there was Paradise. 178There was no other religion then.

175Dvāpar sē sab dharm ātē haĩ .

179All other religions come after the copper age begins.

176Baṛī sahaj bāt hai .

180This is a very easy thing to understand.

177Parantu manuṣhyō̃ key|kī buddhi is taraph hai nahī̃ jō samajh sakē̃ .

181However, the intellects of people are not pulled in this direction for them to be able to understand.

178Bulātē bhī haĩ patit-pāvan āō tō ākar jarūr patit sē pāvan banāyēṅgē nā  !

182They call out: O Purifier, come! 183Therefore, He would surely come and purify the impure.

179Yahā̃ tō kōī pāvan hō na sakē .

184No one can be pure here.

180Satyug kō viceless world kahā jātā hai .

185The golden age is called a viceless world.

181Abhī tō hai vicious world .

186This is now a vicious (full of vices) world.

182Mukhya bāt hai pavitratā key|kī .

187The main thing is purity.

183Iskē liē tumkō kitnī mēhnat karnī paṛtī hai .

188You have to make so much effort for this.

184Tum jāntē hō āj din tak jō bhī past huā vah drama anusār hī kahē̃gē .

189You know that whatever has happened up to now, it is said to be according to the drama.

185Ismē̃ ham kiskō burā bhalā nahī̃ kah saktē .

190We cannot say that what happened to someone was good or bad.

186Jō kuchh hōtā hai , drama mē̃ nūndh hai .

191Whatever happens is fixed in the drama.

187Bāp āgē kē liē samjhātē haĩ ki service mē̃ aisē-aisē karma nahī̃ karō .

192The Father explains to you for the future: Don't perform such-and-such actions while doing service.

188Nahī̃ tō disservice hō jātī hai .

193Otherwise, there will be disservice done.

189Bāp hī tō batāyēṅgē nā . 190Tum āpas mē̃ lūn-pānī hō gayē hō .

194Only the Father would tell you that you have become salt water with each other.

191Samajhtē haĩ ham lūn-pānī haĩ , ēk dūsrē sē miltē bāt nahī̃ kartē phir kiskō kuchh kahō tō ēkdam bigaṛ jātē haĩ .

195You understand that you become like salt water when you don't meet or speak to one another or when any of you is told something and you become upset.

192Śhivbābā kō bhūl jātē haĩ isliē samjhāyā jātā hai ki hamēśhā śhivbābā kō yād karō .

196You even forget Shiv Baba! 197This is why you are told: Constantly remember Shiv Baba.

193Bāp sāvadhānī dētē haĩ bachchō̃ kō .

198The Father cautions you children.

194Aisē-aisē kām karnē sē durgati hō jātī hai .

199By performing such actions, you become degraded.

195Parantu takdīr mē̃ nahī̃ hai tō samajhtē hī nahī̃ .

200However, if it is not in your fortune, you don't understand.

196Śhivbābā jinsē varsā miltā hai , unsē bhī rūṭh paṛtē haĩ .

201Then, they even sulk with Shiv Baba from whom they receive the inheritance.

197Brāhmaṇī sē bhī rūṭhtē haĩ , insē bhī rūṭhtē haĩ . 198Phir kabhī class mē̃ nahī̃ ātē haĩ .

202They sulk with their teacher and also with Shiv Baba and no longer come to class.

199Śhivbābā sē tō kabhī nahī̃ rūṭhnā chāhiē nā .

203You should never sulk with Shiv Baba.

200Unkī murlī tō paṛhnī hai . 201Yād bhī unkō karnā hai .

204You have to study His murli and also remember Him.

202Bābā kahtē haĩ nā - bachchē apnē kō ātmā samajh mujhē yād karō tō sadgati hōgī .

205Baba says: Children, consider yourselves to be souls and remember Me and you will attain salvation.

203Dēh-abhimān mē̃ ānē sē dēhdhāriyō̃ sē rūṭh paṛtē haĩ .

206By becoming body conscious, you sulk with bodily beings.

204Varsā tō dādē sē milēgā .

207You receive your inheritance from the Grandfather.

205Bāp kā banē̃ tab dādē kā varsā milē .

208Only when you belong to the father can you receive the Grandfather's inheritance.

206Bāp kō hī phārkatī dē dī tō varsā kaisē milēgā .

209If you divorce the father, how can you receive the inheritance?

207Brāhmaṇ kul sē nikal śhūdra kul mē̃ chalē gayē tō varsā khatm .

210When you leave the Brahmin clan and belong to the shudra clan, the inheritance is finished for you.

208Adoption radd hō gayā .

211The adoption is then cancelled.

209Phir bhī samajhtē nahī̃ haĩ .

212Nevertheless, some of you don't understand.

210Māyā aisī hai jō ēkdam tavāī banā dētī hai .

213Maya is such that she makes you go completely crazy.

211Bāp kō tō kitnā pyār sē yād karnā chāhiē parantu yād kartē hī nahī̃ .

214You should remember the Father with so much love and yet you don’t remember Him.

212Śhivbābā kā bachchā hū̃ , jō hamkō viśhva kā mālik banātē haĩ .

215I am a child of Shiv Baba and He is making me into a master of the world.

213Jarūr bhārat mē̃ hī janma lētē haĩ .

216He definitely takes birth in Bharat.

214Śhiv jayantī manātē haĩ nā .

217People celebrate the birthday of Shiva.

215World key|kī history-geography repeat hōgī tō pahlē-pahlē śhivbābā hī ākar svarg rachē̃gē .

218The history and geography of the world repeat. 219Therefore, first of all, Shiv Baba has to come and create heaven.

216Tum jāntē hō ki hamkō svarg kī bādśhāhī mil rahī hai .

220You know that you are receiving the sovereignty of heaven.

217Bāp hī ākar svargvāsī banātē haĩ .

221Only the Father comes and makes you into residents of heaven.

218Naī duniyā kē liē rājyōg sikhlātē haĩ .

222He teaches you Raja Yoga for the new world.

219Tum jākar naī duniyā mē̃ rājya chalātē hō .

223You go and rule in the new world.

220Achchhā  !

224Achcha.

221Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

225To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

222Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

226The spiritual Father says namaste to you spiritual children.

Essence for dharna

223Dhārṇā kē liē mukhya sār  :

227Essence for dharna:

2241 ) buddhi rūpī jhōlī mē̃ avināśhī gyān ratna bharpūr kar phir dān karnā hai .

2281. Fill the apron of your intellect with the imperishable jewels of this knowledge and donate them.

225Dān karnē sē hī khuśhī rahēgī . 226Gyān dhan baṛhtā jāyēgā .

229Only by donating this knowledge will your happiness be maintained and will your wealth of this knowledge continue to increase.

2272 ) kabhī bhī āpas mē̃ bigaṛkar lūnpānī nahī̃ hōnā hai .

2302. Never become upset with one another or become like salt water.

228Bahut pyār sē bāp kō yād karnā hai aur murlī sunnī hai .

231Remember the Father and listen to His murli with a lot of love.

229Tavāī nahī̃ bannā hai .

232Don't become like a crazy person.

Blessing

230Vardān  : ēk bāp sē yōg rakh sarv kā sahyōg prāpt karnē vālē sachchē yōgī va sahyōgī bhav

233Blessing: May you be a true yogi and a co-operative soul who has yoga with the one Father and thereby receives everyone’s co-operation.

231Jō jitnā yōgī hai utnā usē sarv kā sahyōg avaśhya prāpt hōtā hai .

234To the extent that someone is yogi, he accordingly definitely receives everyone’s co-operation.

232Yōgī kā connection athavā snēh bīj sē hōnē K|kē kāraṇ snēh kā return sabkā sahyōg prāpt hō jātā hai .

235Because a yogi’s connection, that is, his love, is with the Seed, he receives everyone’s co-operation in return for that love.

233Tō bīj sē yōg lagānē vālā , bīj kō snēh kā pānī dēnē vālā sarv ātmāō̃ dvārā sahyōg rūpī phal prāpt kar lētā hai kyōṅki bīj sē yōg hōnē K|kē kāraṇ pūrē vr̥ikṣha kē sāth connection hō jātā hai .

236Those who have yoga with the Seed and water the Seed with love attain the fruit of co-operation from all souls. 237Because of having yoga with the Seed, they have a connection with the whole tree.

Slogan

234Slōgan  : purānē saṅskārō̃ kō mērā kahnā arthāt puraṣhārth kō ḍhīlā karnā .

238Slogan: To say “mine” for old sanskars means to slacken your efforts.

239*** Om Shanti ***

Avyakt Signal

235Yē avyakt iśhārē - ab apnē dātā svarūp kō pratyakṣha karō

240Avyakt Signal: Now reveal your form of a bestower.

236Kabhī bhī kisī bhī prakār kā kiskō sahyōg chāhiē tō dātā K|kē bachchē unhē̃ sahyōg dō .

241Whenever anyone needs any type of co-operation, then, as a child of the Bestower, give that one co-operation.

237Lēkin sarv K|kē sahyōgī tab banē̃gē jab sarv K|kē snēhī banē̃gē .

242However, you can only be co-operative with everyone when you are loving to everyone.

238Snēhī nahī̃ tō sarv K|kē sahyōgī bhī nahī̃ ban saktē isliē mansā , vāchā , karmaṇā aur sambandh mē̃ bhī sahyōgī aur saphaltāmūrt banō .

243If you are not loving, you cannot be co-operative with everyone. 244This is why you have to be co-operative in your thoughts, words, actions and relationships and become an embodiment of success.