सोमवार 21 सितंबर 2026 की दैनिक मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट सुन सकते हैं।
आप यह मुरली बिना इंटरनेट सुन सकते हैं।
बिना इंटरनेट सुनने के लिए ।
दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।
इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।
हिंग्लिश कैसे तैयार होती है?
इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।
अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।
| हिंदी | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
021-09-2026 praatahmurli om shanti "baapdaada"' madhuban
021/09/26 Morning Murli Om Shanti BapDada Madhuban
Essence
1“meethe bachche - apne se badon ka regard rakhna yeh bhi daiveegun hai, jo hoshiyaar achha samjhaane vaale hain, unko follow karna hai''
1Essence: Sweet children, it is a divine virtue to give regard to those who are senior to you. 2Follow those who are clever and who explain very well.
Question
2prashn:- satayug mein koi bhi bhakti ki rasam-rivaaj nahin hoti hai - kyon?
3Question: Why are there no customs or systems of devotion in the golden age?
Answer
3uttar:- kyonki gyaan ka saagar baap gyaan dekar sadgati mein bhej dete hain।
4Answer: Because the Father, the Ocean of Knowledge, gives you this knowledge and sends you into salvation (the land of truth).
4bhakti ka phal mil jaata hai।
5You receive the fruit of your devotion.
5gyaan milne se bhakti ka jaise divorce ho jaata।
6When you receive this knowledge, you become divorced from devotion.
6jab hai hi gyaan ki praalabdha ka samay to bhakti, tap daan punya karne ki jaroorat hi kya!
7Since that is the time for the reward of this knowledge, what need would there be for devotion, tapasya, donations or charity, etc.
7vahaan yeh koi bhi rasam ho nahin sakti।
8None of those customs can exist there.
Murli
8om shanti।
9Om shanti.
9patit-paavan shiv bhagvaanuvaach।
10The Purifier, God Shiva, speaks.
10ab baap baith bachchon ko gyaan sunaate hain।
11The Father sits here and gives this knowledge to you children.
11bachchon ko samjhaaya gaya hai jab main yahaan aata hoon to patiton ko paavan banaane ke liye gyaan sunaata hoon aur koi yeh gyaan sikhla na sake।
12It is explained to you children that when I come here, I speak this knowledge to make impure ones pure. 13No one else can teach you this knowledge.
12woh bhi bhakti hi sikhlaate hain।
14They only teach devotion.
13gyaan sirf tum bachche hi seekhte ho jo tum apne ko brahmaakumaar-kumaariyaan samajhte ho।
15Only the children who consider themselves to be Brahma Kumars and Kumaris study this knowledge.
14delvaada mandir tumhaare saamne khada hai।
16The Dilwala Temple is in front of you.
15vahaan bhi raajayog ki tapasya mein baithe hain।
17There, too, you are sitting in Raja Yoga tapasya.
16jagat amba bhi hai, prajaapita bhi hai।
18There is Jagadamba, the World Mother, and also Prajapita, the Father of People.
17kumaari kanya, adhar kumaari bhi hai।
19There are kumaris and half-kumaris.
18baap raajayog sikhla rahe hain।
20The Father is teaching you Raja Yoga.
19oopar mein raajaai ke chitra bhi khade hain।
21The picture of the kingdom is above (heaven on the ceiling in the Dilwala Temple).
20baap koi bhakti nahin sikhlaate hain।
22The Father doesn't teach you devotion.
21bhakti hi unki karte hain jo sikhlaakar gaye hain।
23You only perform devotion of the One who taught you and then departed.
22parantu unko pata nahin hai ki kaun raajayog sikhlaae raajaai sthaapan karke gaye hain।
24However, people don’t know who taught you Raja Yoga and established the kingdom and then departed.
23tum bachche abhi jaante ho bhakti alag cheez hai, gyaan alag cheez hai।
25You children now know that devotion is a separate thing from this knowledge.
24gyaan sunaane vaala hai hi ek aur koi suna na sake।
26Only the One can speak this knowledge; no one else can do this.
25gyaan ka saagar ek hi hai।
27There is only one Ocean of Knowledge.
26vahi aakar gyaan se patiton ko paavan banaate hain।
28Only He comes and makes impure ones pure with this knowledge.
27aur jo bhi satsang hain unmein koi bhi gyaan nahin sikhla sakte।
29No one in any of the other spiritual gatherings can teach this knowledge.
28bhal apne ko shri shri 108 jagatguru, bhagwan bhi kehte hain parantu aise koi nahin kehte ki main sabka parampita gyaan ka saagar hoon, unko koi parampita to kehte hi nahin।
30Although they have themselves called Shri Shri 108 Jagadguru or God, not one of them could say that he is the Supreme Father of all, the Supreme Soul, the Ocean of Knowledge. 31No one calls any of them the Supreme Father.
29yeh to jaante hi hain ki parampita patit-paavan hai।
32You know that the Supreme Father is the Purifier.
30yeh points buddhi mein achhi reeti rakhni hai।
33Keep these points in your intellects very well.
31manushya kehte hain yeh brahmaakumaariyaan to bhakti ko divorce deti hain।
34People say that you Brahma Kumaris divorce devotion.
32lekin jab gyaan milta hai to bhakti ko divorce dena hi hai।
35However, when you receive this knowledge, you do have to divorce devotion.
33aise nahin jab bhakti mein jaate hain to us samay yeh maaloom padta hai ki ham gyaan ko divorce dete hain।
36It isn't that when you go into devotion, you are aware that you are divorcing this knowledge.
34nahin, woh to automatically raavan raajya mein aa jaate hain।
37No, you automatically go into the kingdom of Ravan.
35abhi tumko samajh mili hai ki baba hamko raajayog sikhla rahe hain।
38You have received the understanding that Baba is now teaching you Raja Yoga.
36raajayog ka gyaan hai, inko bhakti nahin kahenge।
39Raja Yoga is knowledge, it cannot be called devotion.
37bhagwan gyaan ka saagar hai, woh kabhi bhakti nahin sikhlaayenge।
40God is the Ocean of Knowledge. 41He never teaches devotion.
38bhakti ka phal hai hi gyaan। 39gyaan se hoti hai sadgati।
42The fruit of devotion is this knowledge and it is through this knowledge that there is salvation.
40kaliyug ke ant mein sab duhkhi hain isliye is puraani duniya ko duhkhadhaam kaha jaata hai।
43All are unhappy at the end of the iron age. 44This is why this old world is called the land of sorrow.
41in baaton ko abhi tum samajhte ho।
45You understand these things now.
42baap aaya hua hai bhakti ka phal arthaat sadgati dene।
46The Father has come to grant you the fruit of your devotion, that is, to grant you salvation.
43raajayog sikhla rahe hain।
47He is teaching you Raja Yoga.
44yeh hai puraani duniya, jiska vinaash hona hai।
48This is an old world and it has to be destroyed.
45hamko raajaai chaahiye nai duniya mein।
49We want a kingdom in the new world.
46yeh raajayog ka gyaan hai।
50This is the knowledge of Raja Yoga.
47gyaan sikhlaane vaala ek hi parampita paramatma shiv hai।
51Only the one Supreme Father, the Supreme Soul, Shiva, can teach this knowledge.
48unko hi gyaan saagar kaha jaata hai, shreekrishna ko nahin।
52He, and not Shri Krishna, is called the Ocean of Knowledge.
49shreekrishna ki mahima hi alag hai।
53The praise of Shri Krishna is separate.
50zaroor aage janma mein aisa kartavya kiya hai jo prince bana hai।
54He definitely performed such actions in his previous birth, which was how he became a prince.
51abhi tum jaante ho ham raajayog ka gyaan le nai duniya mein svarga ka prince-princess banenge।
55You now know that you are receiving the knowledge of Raja Yoga and that you will then become princes and princesses of heaven in the new world.
52svarga ko sadgati, narka ko durgati kaha jaata hai।
56Heaven is salvation, whereas hell is degradation.
53ham apne liye raajya sthaapan kar rahe hain।
57We are establishing a kingdom for ourselves.
54baaki jo yeh gyaan nahin lenge, paavan nahin banenge to raajdhaani mein aa nahin sakenge kyonki satayug mein bahut thode honge।
58Those who don't take this knowledge and don't become pure will not go into the kingdom because there will be very few people in the golden age.
55kaliyug ant mein jo itne anek manushya hain, woh zaroor muktidhaam mein honge।
59All the many people that exist at the end of the iron age would surely go into the land of liberation.
56gum nahin ho jaate hain, sab ghar chale jaate hain।
60They don't disappear, but they all go back home.
57abhi to bachchon ko ghar yaad rehta hai ki ab 84 janmon ka chakra poora hota hai। 58naatak poora hota hai।
61You children now remember your home, because the cycle of 84 births is now coming to an end; the play is coming to an end.
59anek baar chakra lagaaya hai।
62You have been around the cycle many times.
60yeh tum brahman bachche hi jaante ho।
63Only you Brahmin children know this.
61brahman to bante jaate hain।
64Brahmins continue to be created.
6216108 ki maala hai। 63satayug mein to bahut nahin honge।
65There is the rosary of 16,108. In the golden age, there won't be many people.
64satayug ka model roop bhi dikhlaate hain na।
66A model of the golden age is shown.
65badi cheez ka model chhota hota hai। 66jaise sone ki dvaarika dikhlaate hain।
67A small model is created of something big, just as they show the golden Dwaraka (City in Gujarat).
67kaha jaata hai - dvaarika mein shreekrishna ka raajya tha।
68It is said that there used to be the kingdom of Shri Krishna in Dwaraka.
68ab dvaarika mein kahenge va dehli mein kahenge?
69Would you say that it was in Dwaraka or in Delhi?
69jamuna ka kantha to yahaan dehli mein hai।
70The banks of the River Jamuna are here in Delhi.
70vahaan to saagar hai।
71There, there is the ocean.
71yeh to bachche samajhte hain jamuna ka kantha tha capital।
72You children understand that the capital was on the banks of River Jamuna.
72dvaarika capital nahin hai।
73Dwaraka was not the capital.
73dehli mashhoor hai।
74Delhi is very well known.
74jamuna nadi bhi chaahiye। 75jamuna ki mahima hai।
75The River Jamuna that is praised also has to be there.
76paristaan dehli ko hi kaha jaata hai।
76Delhi is called Paristhan, the land of angels.
77badi gaddi dehli hi hogi।
77The main throne of the kingdom will be in Delhi.
78abhi to bachche samajhte hain bhakti maarga khalaas ho gyaan maarga hota hai।
78You children now understand that the path of devotion ends and that it then becomes the path of this knowledge.
79yeh daivi raajdhaani sthaapan ho rahi hai।
79The divine kingdom is being established.
80baap kehte hain - aage chal tumko sab maaloom pad jaayega। 81kaun-kaun kitna paas hote hain।
80The Father says: As you make progress you will come to know everything: how many pass and to what extent.
82school mein bhi maaloom padta hai, phalaane-phalaane itne number se paas hue hain। 83abhi doosre class mein jaate hain।
81In a school, you come to know with how many marks so-and-so passed and that he will now go into the next class.
84pichhaadi ke samay jaasti pata padega। 85kaun-kaun paas hote hain jo phir transfer honge।
82Everything will be known towards the end: who have passed and who will be transferred.
86class to bada hai na।
83The class is large.
87behad ka class hai। 88centres din-pratidin badhte jaayenge।
84It is an unlimited class and the number of centres will continue to grow day by day.
89koi aakar 7 roz ka course achhi reeti lenge।
85Some will come and take the seven days' course very well.
90ek-do roz ka course bhi kam nahin hai।
86A course of just one or two days is not a small thing either.
91dekhte hain kaliyug ka vinaash saamne khada hai, ab satopradhaan banna hai।
87You can see that the destruction of the iron age is just ahead. 88You now have to become satopradhan.
92baap ne kaha hai buddhi-yog mere se lagaao to satopradhaan ban jaayenge। 93pavitra duniya mein aayenge, part to zaroor bajaana hi hai। 94jaise drama mein kalpa pahle part baj chuka hai।
89The Father has told you to connect your intellects in yoga to Him and you will become satopradhan and go to the pure world. 90You definitely have to play your parts, just as you played your parts in the drama in the previous cycle.
95bhaaratvaasi hi raajya karte the phir vriddhi ko paaya hai।
91The people of Bharat ruled the kingdom and then the population continued to grow.
96jhaad vriddhi ko paata jaata hai।
92A tree also grows.
97bhaaratvaasi devi-devta dharma vaale hain। 98parantu paavan na hone ke kaaran un paavan devtaaon ko poojte hain। 99jaise Christian log Christ ko poojte hain।
93The people of Bharat belong to the deity dharma but, because they are no longer pure, they worship those pure deities just as Christians worship Christ.
100aadi sanaatan devi-devta dharma hai - satayug mein।
94The original, eternal deity dharma exists in the golden age.
101satayug ki sthaapna karne vaala hai baap।
95It is the Father who establishes the golden age.
102barobar satayug mein in devtaaon ka raajya tha।
96There truly was the kingdom of deities in the golden age.
103to zaroor ek janma pahle inhonne purushaartha kiya hoga। 104zaroor woh sangam hi hoga। 105jabki puraani duniya badal nai duniya hoti hai।
97They must definitely have made effort in their previous birth and that must have been at the confluence age when the old world changed and became new.
106kaliyug badal satayug aana hai to kaliyug mein patit honge।
98Since the iron age changes and becomes the golden age, there must definitely be impure ones in the iron age.
107baba ne samjhaaya hai yeh lakshmi-naaraayan ka chitra banaate ho va literature chhapaate ho to usmein likh dena chaahiye ki inhonne is sahaj raajayog ke gyaan se aage janma mein yeh purushaartha kiya hai।
99Baba has explained that when you have the pictures of Lakshmi and Narayan or literature printed, this should be written on them: They made effort in their previous birth with this knowledge of easy Raja Yoga.
108sirf raaja-raani to nahin honge। 109praja bhi to banti hai na।
100There won't just be the king and queen; subjects are also created.
110agyaan mein to kuchh bhi manushya nahin jaante sirf pooja karte rehte hain।
101People are in ignorance and don't know anything, but simply continue to perform worship.
111abhi tum samajhte ho ve log pooja karte hain to sirf lakshmi-naaraayan ko hi dekhte rehte।
102You now understand that when those people worship the idols of Lakshmi and Narayan, they just look at them.
112gyaan kuchh bhi nahin।
103They don't have any of this knowledge.
113log samajhte hain bhakti bigar bhagwan hi nahin milega।
104People believe that they can't find God without performing devotion.
114tum kisko kehte ho bhagwan aaya hua hai to tum par hansate hain।
105When you tell others that God has come, they laugh at you.
115bhagwan to aayega kaliyug ke ant mein, to abhi kahaan se aaya!
106They say: God will come at the end of the iron age. 107How could He have come now?
116kaliyug ke ant mein bhi kyon kehte hain, yeh bhi samajhte nahin। 117woh to shreekrishna ko dvaapar mein le gaye hain।
108They don't even understand why they say that He will come at the end of the iron age; they have shown Shri Krishna in the copper age.
118manushyon ko jo aata hai so bol dete hain, bigar samajh ke isliye baap kehte hain tum bilkul hi besmajh ban gaye ho।
109People continue to say whatever enters their minds without any understanding. 110This is why the Father says: You have become completely senseless.
119baap ko sarvavyaapi kah dete hain।
111You say that the Father is omnipresent.
120bhakti baahar se to bahut khoobsoorat dikhaai padti hai।
112Devotion is externally very beautiful; it has so much sparkle.
121bhakti ki chamak kitni hai!
113You don’t have anything like that.
122tumhaare paas to kuchh bhi nahin hai। 123aur kahaan bhi satsang aadi mein jaayenge to aavaaj zaroor hoga। 124geet gaayenge।
114When you go to other spiritual gatherings, there is definitely noise there and they sing songs.
125yahaan to baba record bhi nahin pasanda karte।
115Here, Baba doesn't even like you to play records.
126aage chal shaayad yeh bhi banda ho jaaen।
116As you progress further, perhaps even this will come to an end.
127baap kehte hain - in geeton aadi ka sab saar tumko samjhaata hoon।
117The Father says: I explain the essence of all those songs, etc. to you.
128tum arth jaante ho। 129yeh padhaai hai।
118You know the meaning of them because this is a study.
130bachche jaante hain ham raajayog seekh rahe hain।
119You children know that you are studying Raja Yoga.
131agar kam padhenge to praja mein chale jaayenge isliye jo bahut hoshiyaar hain unko follow karna chaahiye kyonki unka padhaai mein attention jaasti hai to usse phaayda hoga।
120If you study less, you will become part of the subjects. 121Therefore, you should follow those who are very clever, because they pay more attention to studying and there is benefit in that.
132jo achha samjhaane vaale hain unse seekhna chaahiye।
122Learn from those who explain very well.
133jo achha samjhaate hain unko centres par yaad karte hain na।
123Everyone at the centres remembers those who explain this knowledge very well.
134brahmaakumaari to baithi hai phir kehte hain phalaani aaye। 135samajhte hain yeh badi hoshiyaar hai।
124Although there are already some Brahma Kumaris at a centre, they ask for so-and-so to come because they think that she is very clever.
136aise hain to uska phir aadar bhi karna pade।
125If it is like this, then regard has to be given to her.
137bade ka phir regard bhi aisa rakhna hota hai।
126Regard has to be given to those who are senior to you.
138yeh gyaan mein hamaare se teekhe hain, zaroor inko oonch pad milega, ismen ahankaar nahin aana chaahiye।
127“This one is cleverer than me in this knowledge and so she will definitely claim a high status.” 128There shouldn't be any arrogance about this.
139bade ki badi ijjat hoti hain।
129Honour for the seniors has to be maintained.
140president ki zaroor jaasti ijjat hogi।
130A President would definitely be honoured more.
141har ek ki nambarvaar ijjat hoti hai।
131Each one's honour is numberwise.
142ek-do ka regard to rakhenge na।
132Regard has to be given to one another.
143barrister mein bhi nambarvaar hote hain।
133It is numberwise among barristers too.
144bade case mein bada hoshiyaar vakeel lete hain।
134People hire a very clever lawyer for an important case.
145koi-koi to laakh roopaye ka bhi case uthaate hain।
135Some take cases costing hundreds of thousands of rupees.
146nambarvaar zaroor hote hain।
136It is definitely numberwise.
147hamse hoshiyaar hain to regard rakhna chaahiye।
137If someone is cleverer than me, I have to give regard to that one.
148centre sambhaalna hai।
138The centres have to be looked after too.
149sab kaam bhi karna hai।
139Everything has to be done.
150baba ko saara din khyaalaat rehte hain na।
140Baba is concerned about this throughout the day.
151pradarshani kaise banaai jaaye, poora attention dena hai। 152ham tamopradhaan se satopradhaan kaise banen।
141Attention has to be paid as to how to set up exhibitions and how we can become satopradhan from tamopradhan.
153baap aaye hi hain satopradhaan banaane।
142The Father has come to make you satopradhan.
154patit-paavan baap hi hai।
143Only the Father is the Purifier.
155yahaan phir kehte patit-paavni ganga, usmein janma-janmaantar snaan karte aaye hain।
144Here, they say that the Ganges is the Purifier and this is why they have been bathing in it for birth after birth.
156paavan to koi bhi nahin bana hai।
145However, not a single person has become pure by doing that.
157yeh sab hai bhakti।
146All of it is devotion.
158jabki kehte hain he patit-paavan aao। 159woh aayega to zaroor sangam par, aur ek hi baar aate hain।
147Since you call out, "O Purifier, come!", He would definitely come at the confluence age and He would only come once.
160har ek ki apni-apni rasam-rivaaj hai। 161jaise nepaal mein ashtami par bali chadhaate hain।
148Everyone has his or her own system and custom, just as in Nepal they offer a sacrifice on the eighth day.
162chhote bachche ko haath mein bandook de chalvaate hain।
149They put a gun in the hand of a small child and make him fire it (for practice).
163woh bhi bali chadhaayenge।
150He would also offer a sacrifice.
164bada hoga to ek dhak se bachhde ko kaat dega।
151When he grows older, he would be able to cut the head off a calf in one go.
165koi ne kam dhak lagaaya, ek dhak se na mare to woh bali nahin hui, woh devi par nahin chadhaayenge।
152If someone applied less force and the animal wasn't killed in one go, it would not be considered a sacrifice and wouldn't be offered to the goddess.
166yeh sab hai bhakti maarga।
153All of that is the path of devotion.
167har ek ki apni-apni kalpana hai।
154Everyone has his or her own imagination.
168kalpana par followers ban jaate hain।
155So many become followers just because of their imagination.
169yahaan phir yeh nai baaten hain।
156Here, it is a completely new thing.
170inko to bachche hi jaan saken।
157Only you children can know this.
171ek hi baap baith srishti ke aadi-madhya-ant ka gyaan sunaate hain।
158Only the one Father sits here and tells you this knowledge of the beginning, the middle and the end of the world.
172tumko khushi rehti hai ham svadarshan chakradhaari hain, aur koi samajh na saken।
159You have the happiness that you are spinners of the discus of self-realisation. 160No one else can understand this.
173tumko sabha mein ham kahenge - sarvottam brahman kul bhooshan, svadarshan chakradhaari to iska arth tum samjhenge।
161If I were to call you in a gathering “The most elevated decoration of the Brahmin clan, the spinners of the discus of self-realisation”, you would understand the meaning of it.
174naya koi hoga to moonjh jaayega ki yeh kya kaha? 175svadarshan chakradhaari to vishnu hai।
162New people would become confused and wonder what was said because they consider Vishnu to be the spinner of the discus of self-realisation.
176yeh nai baat hai na isliye tumhaare liye kehte hain baahar maidaan mein aao to pata pade।
163This is something new. 164This is why it is said to you: Go out onto the field (of service) and you will know.
177tumhaara hai gyaan maarga।
165Yours is the path of this knowledge.
178tum 5 vikaaron par jeet paate ho।
166You conquer the five vices.
179in asuron (5 vikaaron) se tumhaari ladaai hai।
167Your war is against these devils (the five vices).
180phir tum devta bante ho aur koi ladaai ki baat nahin hoti।
168You are now becoming deities and so there is no question of a war.
181jahaan asur hain vahaan devtaayen hote nahin।
169Deities cannot exist where devils exist.
182tum ho brahman, devta banne vaale। 183jo purushaartha kar rahe ho।
170You are Brahmins who are going to become deities and you are making effort for that.
184roodra gyaan yagya mein brahman zaroor chaahiye।
171Brahmins are definitely needed for the sacrificial fire of this knowledge of Rudra.
185sivaae braahmanon ke yagya hota nahin।
172There cannot be this sacrificial fire without Brahmins.
186roodra hai shiv, phir shreekrishna ka naam kahaan se aaya।
173Shiva is Rudra, so where did Shri Krishna's name emerge from?
187tum duniya se bilkul hi nyaare ho। 188aur tum ho kitne thode।
174Out of the whole world, you are unique and there are very few of you.
189chidiyaaon ne saagar ko hap kiya।
175It is said that the sparrows swallowed the ocean.
190shaastron mein danta kathaayen kitni hain।
176There are so many tall stories in the scriptures.
191baap kehte hain - ab woh sab bhool maamekam yaad karo।
177The Father says: Now forget all of those and constantly remember Me alone.
192aatma hi baap ko yaad karti hai।
178It is souls who remember the Father.
193baap to ek hai na।
179There is only the one Father.
194he paramatma va prabhu kehte hain to us samay ling bhi yaad nahin aata hai।
180When they say, "O Supreme Soul!" or "O God!" they don’t even remember the oval image at that time.
195sirf eeshvar va prabhu kah dete hain।
181They simply say, “Ishwar” or “Prabhu”.
196aatma ko baap se aadhaakalpa ka sukh mila hua hai, to phir bhakti maarga mein yaad karti hai।
182Souls received happiness for half a cycle from the Father for that is why they remember Him on the path of devotion.
197abhi tumko knowledge mili hai - aatma kya hai, paramatma kya hai।
183You have now received this knowledge of souls and the Supreme Soul.
198ham sab aatmaayen mool vatan mein rahne vaali hain, vahaan se nambarvaar part bajaane aati hain।
184All of us souls are residents of the incorporeal world. 185We come from there, numberwise, to play our parts.
199pahle aate hain devi-devtaayen।
186The deities come first.
200kehte hain Christ ke pahle devi-devta dharma tha।
187It is said that the deity dharma existed before Christ.
2015 hajaar varsha ki baat hai।
188It is a matter of 5000 years.
202vo log kah dete 50 hajaar saal ki yeh puraani cheez hai।
189Those people say that something is 50,000 years old.
203parantu 50 hajaar varsha ki puraani cheez koi ho nahin sakti। 204drama hai hi 5 hajaar varsha ka।
190However, since the drama is only 5000 years, there cannot be anything as old as 50,000 years.
205mukhya dharma hain hi yeh।
191These are the main religions.
206in dharma vaalon ke hi makaan aadi honge।
192The buildings, etc. would belong to those of these religions.
207pahle-pahle to rajoguni buddhi the।
193At first, those people had rajoguni intellects.
208abhi to aur hi tamoguni buddhi vaale hain।
194Now, they have become ones with even more tamopradhan intellects.
209pradarshani mein kitna samjhaate hain।
195So much is explained at the exhibitions.
210kiski samajh mein thode hi aata hai।
196No one is able to understand it.
211braahmanon ki hi sapling lagni hai।
197The sapling of Brahmins has to be planted.
212to bachchon ko samjhaaya gaya hai - gyaan alag cheez hai, bhakti alag cheez hai।
198Therefore, it is explained to you children that this knowledge is separate from devotion.
213gyaan se sadgati hoti hai isliye kehte bhi hain he patit-paavan aao, duhkh se liberate karo। 214phir guide ban saath le jaayenge।
199There is salvation through this knowledge. 200This is why it is said: O Purifier, come! 201Liberate us from sorrow and become our Guide and take us back with You!
215baap aakar aatmaon ko le jaate hain।
202The Father comes and takes you souls back with Him.
216shareer to sab khatma ho jaayenge।
203All the bodies here will be destroyed.
217vinaash hoga na।
204Destruction will take place.
218shaastron mein ek hi mahaabhaarat ki ladaai gaai hui hai।
205In that scripture (the Gita), just the one Mahabharat War is remembered.
219kehte bhi hain yeh vahi mahaabhaarat ki ladaai hai।
206It is said that this will be the same Mahabharat War.
220woh to lagni hi hai।
207It has to take place.
221sabko baap ka parichay dete raho।
208Continue to give everyone the Father's introduction.
222tamopradhaan se satopradhaan banne ka upaay to ek hi hai।
209There is only one way to become satopradhan from tamopradhan.
223baap kehte hain - maamekam yaad karo to vikarma vinaash ho jaayenge aur aatma mere saath chali jaayegi।
210The Father says: Constantly remember Me alone and your sins will be destroyed and you souls will come back home with Me.
224sabko sandesh dete raho to bahuton ka kalyaan hoga।
211Continue to give everyone this message and many will be benefitted.
225achha!
212Achcha.
226meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।
213To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
227roohaani baap ki roohaani bachchon ko namaste।
214The spiritual Father says namaste to you spiritual children.
Essence for dharna
228dhaarna ke liye mukhya saar:-
215Essence for dharna:
2291) jo padhaai mein hoshiyaar hain, achha samjhaate hain - unka sang karna hai, unhein regard dena hai।
2161. Keep the company of those who are clever in this study and who explain very well. 217Give them regard.
230kabhi bhi ahankaar mein nahin aana hai।
218Never become arrogant about anything.
2312) gyaan ki nai-nai baaton ko achhi reeti samajhna va samjhaana hai।
2192. Understand and explain very well the new points of this knowledge.
232isi khushi mein rehna hai ki ham hain svadarshan chakradhaari।
220Maintain the happiness that you are spinners of the discus of self-realisation.
Blessing
233vardaan:- nyaare aur pyaare pan ki yogyata dvaara lagaavmukta banne vaale sahajyogi bhav
221Blessing: May you be an easy yogi who is detached and loving and who thereby remains free from attachment.
234sahajyogi jeevan ka anubhav karne ke liye gyaan sahit nyaare bano, sirf baahar se nyaara nahin banna lekin man ka lagaav na ho।
222In order to experience an easy yogi life, be detached with this knowledge. 223You don’t just have to be detached externally, but you must not have any attachment in your mind.
235jitna jo nyaara banta utna pyaara avashya ban jaata hai।
224To the extent that someone becomes detached, so he is accordingly loved.
236nyaari avastha pyaari lagti hai।
225A detached stage is lovely.
237jo baahar ke lagaav se nyaare nahin woh pyaare banne ke bajaae pareshaan hote hain isliye sahajyogi arthaat nyaare aur pyaare pan ki yogyata vaale, sarva lagaavon se mukta।
226Those who do not become detached from external attachments become distressed instead of lovely. 227This is how an easy yogi who has the speciality of being detached and loving becomes free from all attachment.
Slogan
238slogan:- sva purushaartha aur seva ke balance dvaara bandhan, sambandh mein badal jaayega।
228Slogan: When you have the balance of making effort on yourself and doing service, any bondage will change into a relationship.
229*** Om Shanti ***
Avyakt Signal
239ye avyakt ishaare - ab apne daata swaroop ko pratyaksha karo
230Avyakt Signal: Now reveal your form of a bestower.
240daata ke bachchon ko har second har sankalp mein dena hai।
231You children of the Bestower have to bestow at every second and in every thought.
241daata ka mukhya gun hai udaarchit।
232The main virtue of bestowers is generosity.
242woh auron ke uddhaar ke nimitta hoga।
233Such souls will be instruments to uplift others.
243to sadaiv samjho ki ham daata ke bachche hain, ek second bhi dene ke sivaae na rahe, usi ko kaha jaata hai mahaadaani।
234So, always remember that you are the children of the Bestower and that you cannot remain without bestowing for even a second. 235Such souls are called great donors.
244sadaiv dene ke dvaar khule hon, jaise mandir ka darvaaja sadaiv khula rehta hai, aise daata ke bachche ka dene ka dvaar kabhi banda na ho।
236Your door should be constantly open for giving. 237Just as the door of a temple is always open, in the same way, the door of a bestower should never be closed but be constantly open for bestowing.