सोमवार 21 सितंबर 2026 की दैनिक मुरली

⁰21-09-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰21/09/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - apnē sē baṛō̃ kā regard rakhnā yah bhī daivīguṇ hai , jō hōśhiyār achchhā samjhānē vālē haĩ , unkō follow karnā hai ' '

¹Essence: Sweet children, it is a divine virtue to give regard to those who are senior to you. ²Follow those who are clever and who explain very well.

²Praśhna  : satyug mē̃ kōī bhī bhakti key|kī rasam-rivāj nahī̃ hōtī hai - kyō̃  ?

³Question: Why are there no customs or systems of devotion in the golden age?

³Uttar  : kyōṅki gyān kā sāgar bāp gyān dēkar sadgati mē̃ bhēj dētē haĩ .

⁴Answer: Because the Father, the Ocean of Knowledge, gives you this knowledge and sends you into salvation (the land of truth).

⁴Bhakti kā phal mil jātā hai .

⁵You receive the fruit of your devotion.

⁵Gyān milnē sē bhakti kā jaisē divorce hō jātā .

⁶When you receive this knowledge, you become divorced from devotion.

⁶Jab hai hī gyān kī prālabdha kā samay tō bhakti , tap dān puṇya karnē key|kī jarūrat hī kyā  !

⁷Since that is the time for the reward of this knowledge, what need would there be for devotion, tapasya, donations or charity, etc.

⁷Vahā̃ yah kōī bhī rasam hō nahī̃ saktī .

⁸None of those customs can exist there.

⁸Ōm śhānti .

⁹Om shanti.

⁹Patit-pāvan śhiv bhagvānuvāch .

¹⁰The Purifier, God Shiva, speaks.

¹⁰Ab bāp baiṭh bachchō̃ kō gyān sunātē haĩ .

¹¹The Father sits here and gives this knowledge to you children.

¹¹Bachchō̃ kō samjhāyā gayā hai jab maĩ yahā̃ ātā hū̃ tō patitō̃ kō pāvan banānē kē liē gyān sunātā hū̃ aur kōī yah gyān sikhlā na sakē .

¹²It is explained to you children that when I come here, I speak this knowledge to make impure ones pure. ¹³No one else can teach you this knowledge.

¹²Vah bhī bhakti hī sikhlātē haĩ .

¹⁴They only teach devotion.

¹³Gyān sirph tum bachchē hī sīkhtē hō jō tum apnē kō brahmākumār-kumāriyā̃ samajhtē hō .

¹⁵Only the children who consider themselves to be Brahma Kumars and Kumaris study this knowledge.

¹⁴Dēlvāṛā mandir tumhārē sāmnē khaṛā hai .

¹⁶The Dilwala Temple is in front of you.

¹⁵Vahā̃ bhī rājyōg key|kī tapasyā mē̃ baiṭhē haĩ .

¹⁷There, too, you are sitting in Raja Yoga tapasya.

¹⁶Jagat ambā bhī hai , prajāpitā bhī hai .

¹⁸There is Jagadamba, the World Mother, and also Prajapita, the Father of People.

¹⁷Kumārī kanyā , adhar kumārī bhī hai .

¹⁹There are kumaris and half-kumaris.

¹⁸Bāp rājyōg sikhlā rahē haĩ .

²⁰The Father is teaching you Raja Yoga.

¹⁹Ūpar mē̃ rājāī K|kē chitra bhī khaṛē haĩ .

²¹The picture of the kingdom is above (heaven on the ceiling in the Dilwala Temple).

²⁰Bāp kōī bhakti nahī̃ sikhlātē haĩ .

²²The Father doesn't teach you devotion.

²¹Bhakti hī unkī kartē haĩ jō sikhlākar gayē haĩ .

²³You only perform devotion of the One who taught you and then departed.

²²Parantu unkō patā nahī̃ hai ki kaun rājyōg sikhlāē rājāī sthāpan karkē gayē haĩ .

²⁴However, people don’t know who taught you Raja Yoga and established the kingdom and then departed.

²³Tum bachchē abhī jāntē hō bhakti alag chīz hai , gyān alag chīz hai .

²⁵You children now know that devotion is a separate thing from this knowledge.

²⁴Gyān sunānē vālā hai hī ēk aur kōī sunā na sakē .

²⁶Only the One can speak this knowledge; no one else can do this.

²⁵Gyān kā sāgar ēk hī hai .

²⁷There is only one Ocean of Knowledge.

²⁶Vahī ākar gyān sē patitō̃ kō pāvan banātē haĩ .

²⁸Only He comes and makes impure ones pure with this knowledge.

²⁷Aur jō bhī satsaṅg haĩ unmē̃ kōī bhī gyān nahī̃ sikhlā saktē .

²⁹No one in any of the other spiritual gatherings can teach this knowledge.

²⁸Bhal apnē kō śhrī śhrī 108 jagatgurū , bhagvān bhī kahtē haĩ parantu aisē kōī nahī̃ kahtē ki maĩ sabkā parampitā gyān kā sāgar hū̃ , unkō kōī parampitā tō kahtē hī nahī̃ .

³⁰Although they have themselves called Shri Shri 108 Jagadguru or God, not one of them could say that he is the Supreme Father of all, the Supreme Soul, the Ocean of Knowledge. ³¹No one calls any of them the Supreme Father.

²⁹Yah tō jāntē hī haĩ ki parampitā patit-pāvan hai .

³²You know that the Supreme Father is the Purifier.

³⁰Yah points buddhi mē̃ achchhī rīti rakhnī hai .

³³Keep these points in your intellects very well.

³¹Manuṣhya kahtē haĩ yah brahmākumāriyā̃ tō bhakti kō divorce dētī haĩ .

³⁴People say that you Brahma Kumaris divorce devotion.

³²Lēkin jab gyān miltā hai tō bhakti kō divorce dēnā hī hai .

³⁵However, when you receive this knowledge, you do have to divorce devotion.

³³Aisē nahī̃ jab bhakti mē̃ jātē haĩ tō us samay yah mālūm paṛtā hai ki ham gyān kō divorce dētē haĩ .

³⁶It isn't that when you go into devotion, you are aware that you are divorcing this knowledge.

³⁴Nahī̃ , vah tō automatically rāvaṇ rājya mē̃ ā jātē haĩ .

³⁷No, you automatically go into the kingdom of Ravan.

³⁵Abhī tumkō samajh milī hai ki bābā hamkō rājyōg sikhlā rahē haĩ .

³⁸You have received the understanding that Baba is now teaching you Raja Yoga.

³⁶Rājyōg kā gyān hai , inkō bhakti nahī̃ kahē̃gē .

³⁹Raja Yoga is knowledge, it cannot be called devotion.

³⁷Bhagvān gyān kā sāgar hai , vah kabhī bhakti nahī̃ sikhlāyēṅgē .

⁴⁰God is the Ocean of Knowledge. ⁴¹He never teaches devotion.

³⁸Bhakti kā phal hai hī gyān . ³⁹Gyān sē hōtī hai sadgati .

⁴²The fruit of devotion is this knowledge and it is through this knowledge that there is salvation.

⁴⁰Kaliyug K|kē ant mē̃ sab duḥkhī haĩ isliē is purānī duniyā kō duḥkhdhām kahā jātā hai .

⁴³All are unhappy at the end of the iron age. ⁴⁴This is why this old world is called the land of sorrow.

⁴¹In bātō̃ kō abhī tum samajhtē hō .

⁴⁵You understand these things now.

⁴²Bāp āyā huā hai bhakti kā phal arthāt sadgati dēnē .

⁴⁶The Father has come to grant you the fruit of your devotion, that is, to grant you salvation.

⁴³Rājyōg sikhlā rahē haĩ .

⁴⁷He is teaching you Raja Yoga.

⁴⁴Yah hai purānī duniyā , jiskā vināśh hōnā hai .

⁴⁸This is an old world and it has to be destroyed.

⁴⁵Hamkō rājāī chāhiē naī duniyā mē̃ .

⁴⁹We want a kingdom in the new world.

⁴⁶Yah rājyōg kā gyān hai .

⁵⁰This is the knowledge of Raja Yoga.

⁴⁷Gyān sikhlānē vālā ēk hī parampitā paramātmā śhiv hai .

⁵¹Only the one Supreme Father, the Supreme Soul, Shiva, can teach this knowledge.

⁴⁸Unkō hī gyān sāgar kahā jātā hai , śhrīkr̥iṣhṇa kō nahī̃ .

⁵²He, and not Shri Krishna, is called the Ocean of Knowledge.

⁴⁹Śhrīkr̥iṣhṇa key|kī mahimā hī alag hai .

⁵³The praise of Shri Krishna is separate.

⁵⁰Jarūr āgē janm mē̃ aisā kartavya kiyā hai jō prince banā hai .

⁵⁴He definitely performed such actions in his previous birth, which was how he became a prince.

⁵¹Abhī tum jāntē hō ham rājyōg kā gyān lē naī duniyā mē̃ svarg kā prince-princess banē̃gē .

⁵⁵You now know that you are receiving the knowledge of Raja Yoga and that you will then become princes and princesses of heaven in the new world.

⁵²Svarg kō sadgati , nark kō durgati kahā jātā hai .

⁵⁶Heaven is salvation, whereas hell is degradation.

⁵³Ham apnē liē rājya sthāpan kar rahē haĩ .

⁵⁷We are establishing a kingdom for ourselves.

⁵⁴Bākī jō yah gyān nahī̃ lē̃gē , pāvan nahī̃ banē̃gē tō rājdhānī mē̃ ā nahī̃ sakē̃gē kyōṅki satyug mē̃ bahut thōṛē hōṅgē .

⁵⁸Those who don't take this knowledge and don't become pure will not go into the kingdom because there will be very few people in the golden age.

⁵⁵Kaliyug ant mē̃ jō itnē anēk manuṣhya haĩ , vah jarūr muktidhām mē̃ hōṅgē .

⁵⁹All the many people that exist at the end of the iron age would surely go into the land of liberation.

⁵⁶Gum nahī̃ hō jātē haĩ , sab ghar chalē jātē haĩ .

⁶⁰They don't disappear, but they all go back home.

⁵⁷Abhī tō bachchō̃ kō ghar yād rahtā hai ki ab 84 janmō̃ kā chakra pūrā hōtā hai . ⁵⁸Nāṭak pūrā hōtā hai .

⁶¹You children now remember your home, because the cycle of 84 births is now coming to an end; the play is coming to an end.

⁵⁹Anēk bār chakra lagāyā hai .

⁶²You have been around the cycle many times.

⁶⁰Yah tum brāhmaṇ bachchē hī jāntē hō .

⁶³Only you Brahmin children know this.

⁶¹Brāhmaṇ tō bantē jātē haĩ .

⁶⁴Brahmins continue to be created.

⁶²16108 key|kī mālā hai . ⁶³Satyug mē̃ tō bahut nahī̃ hōṅgē .

⁶⁵There is the rosary of 16,108. In the golden age, there won't be many people.

⁶⁴Satyug kā model rūp bhī dikhlātē haĩ nā .

⁶⁶A model of the golden age is shown.

⁶⁵Baṛī chīz kā model chhōṭā hōtā hai . ⁶⁶Jaisē sōnē key|kī dvārikā dikhlātē haĩ .

⁶⁷A small model is created of something big, just as they show the golden Dwaraka (City in Gujarat).

⁶⁷Kahā jātā hai - dvārikā mē̃ śhrīkr̥iṣhṇa kā rājya thā .

⁶⁸It is said that there used to be the kingdom of Shri Krishna in Dwaraka.

⁶⁸Ab dvārikā mē̃ kahē̃gē vā dēhlī mē̃ kahē̃gē  ?

⁶⁹Would you say that it was in Dwaraka or in Delhi?

⁶⁹Jamunā kā kaṇṭhā tō yahā̃ dēhlī mē̃ hai .

⁷⁰The banks of the River Jamuna are here in Delhi.

⁷⁰Vahā̃ tō sāgar hai .

⁷¹There, there is the ocean.

⁷¹Yah tō bachchē samajhtē haĩ jamunā kā kaṇṭhā thā capital .

⁷²You children understand that the capital was on the banks of River Jamuna.

⁷²Dvārikā capital nahī̃ hai .

⁷³Dwaraka was not the capital.

⁷³Dēhlī maśhhūr hai .

⁷⁴Delhi is very well known.

⁷⁴Jamunā nadī bhī chāhiē . ⁷⁵Jamunā key|kī mahimā hai .

⁷⁵The River Jamuna that is praised also has to be there.

⁷⁶Paristān dēhlī kō hī kahā jātā hai .

⁷⁶Delhi is called Paristhan, the land of angels.

⁷⁷Baṛī gaddī dēhlī hī hōgī .

⁷⁷The main throne of the kingdom will be in Delhi.

⁷⁸Abhī tō bachchē samajhtē haĩ bhakti mārg khalās hō gyān mārg hōtā hai .

⁷⁸You children now understand that the path of devotion ends and that it then becomes the path of this knowledge.

⁷⁹Yah daivī rājdhānī sthāpan hō rahī hai .

⁷⁹The divine kingdom is being established.

⁸⁰Bāp kahtē haĩ - āgē chal tumkō sab mālūm paṛ jāyēgā . ⁸¹Kaun-kaun kitnā pās|pass hōtē haĩ .

⁸⁰The Father says: As you make progress you will come to know everything: how many pass and to what extent.

⁸²School mē̃ bhī mālūm paṛtā hai , phalānē-phalānē itnē number sē pās|pass huē haĩ . ⁸³Abhī dūsrē class mē̃ jātē haĩ .

⁸¹In a school, you come to know with how many marks so-and-so passed and that he will now go into the next class.

⁸⁴Pichhāṛī K|kē samay jāstī patā paṛēgā . ⁸⁵Kaun-kaun pās|pass hōtē haĩ jō phir transfer hōṅgē .

⁸²Everything will be known towards the end: who have passed and who will be transferred.

⁸⁶Class tō baṛā hai nā .

⁸³The class is large.

⁸⁷Bēhad kā class hai . ⁸⁸Centres din-pratidin baṛhtē jāyēṅgē .

⁸⁴It is an unlimited class and the number of centres will continue to grow day by day.

⁸⁹Kōī ākar 7 rōz kā course achchhī rīti lē̃gē .

⁸⁵Some will come and take the seven days' course very well.

⁹⁰Ēk-dō rōz kā course bhī cum|kam nahī̃ hai .

⁸⁶A course of just one or two days is not a small thing either.

⁹¹Dēkhtē haĩ kaliyug kā vināśh sāmnē khaṛā hai , ab satōpradhān bannā hai .

⁸⁷You can see that the destruction of the iron age is just ahead. ⁸⁸You now have to become satopradhan.

⁹²Bāp nē kahā hai buddhi-yōg mērē sē lagāō tō satōpradhān ban jāyēṅgē . ⁹³Pavitra duniyā mē̃ āyēṅgē , part tō jarūr bajānā hī hai . ⁹⁴Jaisē drama mē̃ kalp pahlē part baj chukā hai .

⁸⁹The Father has told you to connect your intellects in yoga to Him and you will become satopradhan and go to the pure world. ⁹⁰You definitely have to play your parts, just as you played your parts in the drama in the previous cycle.

⁹⁵Bhāratvāsī hī rājya kartē thē phir vr̥iddhi kō pāyā hai .

⁹¹The people of Bharat ruled the kingdom and then the population continued to grow.

⁹⁶Jhāṛ vr̥iddhi kō pātā jātā hai .

⁹²A tree also grows.

⁹⁷Bhāratvāsī dēvī-dēvtā dharm vālē haĩ . ⁹⁸Parantu pāvan na hōnē K|kē kāraṇ un pāvan dēvtāō̃ kō pūjtē haĩ . ⁹⁹Jaisē kriściyan lōg Christ kō pūjtē haĩ .

⁹³The people of Bharat belong to the deity dharma but, because they are no longer pure, they worship those pure deities just as Christians worship Christ.

¹⁰⁰Ādi sanātan dēvī-dēvtā dharm hai - satyug mē̃ .

⁹⁴The original, eternal deity dharma exists in the golden age.

¹⁰¹Satyug key|kī sthāpanā karnē vālā hai bāp .

⁹⁵It is the Father who establishes the golden age.

¹⁰²Barōbar satyug mē̃ in dēvtāō̃ kā rājya thā .

⁹⁶There truly was the kingdom of deities in the golden age.

¹⁰³Tō jarūr ēk janm pahlē inhōnnē puruṣhārth kiyā hōgā . ¹⁰⁴Jarūr vah saṅgam hī hōgā . ¹⁰⁵Jabki purānī duniyā badal naī duniyā hōtī hai .

⁹⁷They must definitely have made effort in their previous birth and that must have been at the confluence age when the old world changed and became new.

¹⁰⁶Kaliyug badal satyug ānā hai tō kaliyug mē̃ patit hōṅgē .

⁹⁸Since the iron age changes and becomes the golden age, there must definitely be impure ones in the iron age.

¹⁰⁷Bābā nē samjhāyā hai yah lakṣhmī-nārāyaṇ kā chitra banātē hō vā literature chhapātē hō tō usmē̃ likh dēnā chāhiē ki inhōnnē is sahaj rājyōg K|kē gyān sē āgē janm mē̃ yah puruṣhārth kiyā hai .

⁹⁹Baba has explained that when you have the pictures of Lakshmi and Narayan or literature printed, this should be written on them: They made effort in their previous birth with this knowledge of easy Raja Yoga.

¹⁰⁸Sirph rājā-rānī tō nahī̃ hōṅgē . ¹⁰⁹Prajā bhī tō bantī hai nā .

¹⁰⁰There won't just be the king and queen; subjects are also created.

¹¹⁰Agyān mē̃ tō kuchh bhī manuṣhya nahī̃ jāntē sirph pūjā kartē rahtē haĩ .

¹⁰¹People are in ignorance and don't know anything, but simply continue to perform worship.

¹¹¹Abhī tum samajhtē hō vē|way lōg pūjā kartē haĩ tō sirph lakṣhmī-nārāyaṇ kō hī dēkhtē rahtē .

¹⁰²You now understand that when those people worship the idols of Lakshmi and Narayan, they just look at them.

¹¹²Gyān kuchh bhī nahī̃ .

¹⁰³They don't have any of this knowledge.

¹¹³Lōg samajhtē haĩ bhakti bigar bhagvān hī nahī̃ milēgā .

¹⁰⁴People believe that they can't find God without performing devotion.

¹¹⁴Tum kiskō kahtē hō bhagvān āyā huā hai tō tum par hanstē haĩ .

¹⁰⁵When you tell others that God has come, they laugh at you.

¹¹⁵Bhagvān tō āyēgā kaliyug K|kē ant mē̃ , tō abhī kahā̃ sē āyā  !

¹⁰⁶They say: God will come at the end of the iron age. ¹⁰⁷How could He have come now?

¹¹⁶Kaliyug K|kē ant mē̃ bhī kyō̃ kahtē haĩ , yah bhī samajhtē nahī̃ . ¹¹⁷Vah tō śhrīkr̥iṣhṇa kō dvāpar mē̃ lē gayē haĩ .

¹⁰⁸They don't even understand why they say that He will come at the end of the iron age; they have shown Shri Krishna in the copper age.

¹¹⁸Manuṣhyō̃ kō jō ātā hai sō bōl dētē haĩ , bigar samajh K|kē isliē bāp kahtē haĩ tum bilkul hī bēsamajh ban gayē hō .

¹⁰⁹People continue to say whatever enters their minds without any understanding. ¹¹⁰This is why the Father says: You have become completely senseless.

¹¹⁹Bāp kō sarvavyāpī kah dētē haĩ .

¹¹¹You say that the Father is omnipresent.

¹²⁰Bhakti bāhar sē tō bahut ḵẖūbṣhūrat dikhāī paṛtī hai .

¹¹²Devotion is externally very beautiful; it has so much sparkle.

¹²¹Bhakti key|kī chamak kitnī hai  !

¹¹³You don’t have anything like that.

¹²²Tumhārē pās|pass tō kuchh bhī nahī̃ hai . ¹²³Aur kahā̃ bhī satsaṅg ādi mē̃ jāyēṅgē tō āvāj jarūr hōgā . ¹²⁴Gīt gāyēṅgē .

¹¹⁴When you go to other spiritual gatherings, there is definitely noise there and they sing songs.

¹²⁵Yahā̃ tō bābā record bhī nahī̃ pasand kartē .

¹¹⁵Here, Baba doesn't even like you to play records.

¹²⁶Āgē chal śhāyad yah bhī band hō jāē̃ .

¹¹⁶As you progress further, perhaps even this will come to an end.

¹²⁷Bāp kahtē haĩ - in gītō̃ ādi kā sab sār tumkō samjhātā hū̃ .

¹¹⁷The Father says: I explain the essence of all those songs, etc. to you.

¹²⁸Tum arth|earth jāntē hō . ¹²⁹Yah paṛhāī hai .

¹¹⁸You know the meaning of them because this is a study.

¹³⁰Bachchē jāntē haĩ ham rājyōg sīkh rahē haĩ .

¹¹⁹You children know that you are studying Raja Yoga.

¹³¹Agar cum|kam paṛhē̃gē tō prajā mē̃ chalē jāyēṅgē isliē jō bahut hōśhiyār haĩ unkō follow karnā chāhiē kyōṅki unkā paṛhāī mē̃ attention jāstī hai tō ussē phāydā hōgā .

¹²⁰If you study less, you will become part of the subjects. ¹²¹Therefore, you should follow those who are very clever, because they pay more attention to studying and there is benefit in that.

¹³²Jō achchhā samjhānē vālē haĩ unsē sīkhnā chāhiē .

¹²²Learn from those who explain very well.

¹³³Jō achchhā samjhātē haĩ unkō centres par yād kartē haĩ nā .

¹²³Everyone at the centres remembers those who explain this knowledge very well.

¹³⁴Brahmākumārī tō baiṭhī hai phir kahtē haĩ phalānī āyē . ¹³⁵Samajhtē haĩ yah baṛī hōśhiyār hai .

¹²⁴Although there are already some Brahma Kumaris at a centre, they ask for so-and-so to come because they think that she is very clever.

¹³⁶Aisē haĩ tō uskā phir ādar bhī karnā paṛē .

¹²⁵If it is like this, then regard has to be given to her.

¹³⁷Baṛē kā phir regard bhī aisā rakhnā hōtā hai .

¹²⁶Regard has to be given to those who are senior to you.

¹³⁸Yah gyān mē̃ hamārē sē tīkhē haĩ , jarūr inkō ūñch pad milēgā , ismē̃ ahaṅkār nahī̃ ānā chāhiē .

¹²⁷“This one is cleverer than me in this knowledge and so she will definitely claim a high status.” ¹²⁸There shouldn't be any arrogance about this.

¹³⁹Baṛē key|kī baṛī ijjat hōtī haĩ .

¹²⁹Honour for the seniors has to be maintained.

¹⁴⁰President key|kī jarūr jāstī ijjat hōgī .

¹³⁰A President would definitely be honoured more.

¹⁴¹Har ēk key|kī number-vār ijjat hōtī hai .

¹³¹Each one's honour is numberwise.

¹⁴²Ēk-dō kā regard tō rakhē̃gē nā .

¹³²Regard has to be given to one another.

¹⁴³Barrister mē̃ bhī number-vār hōtē haĩ .

¹³³It is numberwise among barristers too.

¹⁴⁴Baṛē case mē̃ baṛā hōśhiyār vakīl lētē haĩ .

¹³⁴People hire a very clever lawyer for an important case.

¹⁴⁵Kōī-kōī tō lākh rūpayē kā bhī case uṭhātē haĩ .

¹³⁵Some take cases costing hundreds of thousands of rupees.

¹⁴⁶Number-vār jarūr hōtē haĩ .

¹³⁶It is definitely numberwise.

¹⁴⁷Hamsē hōśhiyār haĩ tō regard rakhnā chāhiē .

¹³⁷If someone is cleverer than me, I have to give regard to that one.

¹⁴⁸Centre sambhālnā hai .

¹³⁸The centres have to be looked after too.

¹⁴⁹Sab kām bhī karnā hai .

¹³⁹Everything has to be done.

¹⁵⁰Bābā kō sārā din khyālāt rahtē haĩ nā .

¹⁴⁰Baba is concerned about this throughout the day.

¹⁵¹Pradarśhanī kaisē banāī jāyē , pūrā attention dēnā hai . ¹⁵²Ham tamōpradhān sē satōpradhān kaisē banē̃ .

¹⁴¹Attention has to be paid as to how to set up exhibitions and how we can become satopradhan from tamopradhan.

¹⁵³Bāp āyē hī haĩ satōpradhān banānē .

¹⁴²The Father has come to make you satopradhan.

¹⁵⁴Patit-pāvan bāp hī hai .

¹⁴³Only the Father is the Purifier.

¹⁵⁵Yahā̃ phir kahtē patit-pāvnī gaṅgā , usmē̃ janma-janmāntar snān kartē āyē haĩ .

¹⁴⁴Here, they say that the Ganges is the Purifier and this is why they have been bathing in it for birth after birth.

¹⁵⁶Pāvan tō kōī bhī nahī̃ banā hai .

¹⁴⁵However, not a single person has become pure by doing that.

¹⁵⁷Yah sab hai bhakti .

¹⁴⁶All of it is devotion.

¹⁵⁸Jabki kahtē haĩ hē patit-pāvan āō . ¹⁵⁹Vah āyēgā tō jarūr saṅgam par , aur ēk hī bār ātē haĩ .

¹⁴⁷Since you call out, "O Purifier, come!", He would definitely come at the confluence age and He would only come once.

¹⁶⁰Har ēk key|kī apnī-apnī rasam-rivāj hai . ¹⁶¹Jaisē nēpāl mē̃ aṣhṭamī par bali chaṛhātē haĩ .

¹⁴⁸Everyone has his or her own system and custom, just as in Nepal they offer a sacrifice on the eighth day.

¹⁶²Chhōṭē bachchē kō hāth mē̃ bandūk dē chalvātē haĩ .

¹⁴⁹They put a gun in the hand of a small child and make him fire it (for practice).

¹⁶³Vah bhī bali chaṛhāyēṅgē .

¹⁵⁰He would also offer a sacrifice.

¹⁶⁴Baṛā hōgā tō ēk dhak sē bachhṛē kō kāṭ dēgā .

¹⁵¹When he grows older, he would be able to cut the head off a calf in one go.

¹⁶⁵Kōī nē cum|kam dhak lagāyā , ēk dhak sē na marē tō vah bali nahī̃ huī , vah dēvī par nahī̃ chaṛhāyēṅgē .

¹⁵²If someone applied less force and the animal wasn't killed in one go, it would not be considered a sacrifice and wouldn't be offered to the goddess.

¹⁶⁶Yah sab hai bhakti mārg .

¹⁵³All of that is the path of devotion.

¹⁶⁷Har ēk key|kī apnī-apnī kalpanā hai .

¹⁵⁴Everyone has his or her own imagination.

¹⁶⁸Kalpanā par followers ban jātē haĩ .

¹⁵⁵So many become followers just because of their imagination.

¹⁶⁹Yahā̃ phir yah naī bātē̃ haĩ .

¹⁵⁶Here, it is a completely new thing.

¹⁷⁰Inkō tō bachchē hī jān sakē̃ .

¹⁵⁷Only you children can know this.

¹⁷¹Ēk hī bāp baiṭh sr̥iṣhṭi K|kē ādi-madhy-ant kā gyān sunātē haĩ .

¹⁵⁸Only the one Father sits here and tells you this knowledge of the beginning, the middle and the end of the world.

¹⁷²Tumkō khuśhī rahtī hai ham svadarśhan chakradhārī haĩ , aur kōī samajh na sakē̃ .

¹⁵⁹You have the happiness that you are spinners of the discus of self-realisation. ¹⁶⁰No one else can understand this.

¹⁷³Tumkō sabhā mē̃ ham kahē̃gē - sarvōttam brāhmaṇ kul bhūṣhaṇ , svadarśhan chakradhārī tō iskā arth|earth tum samajhē̃gē .

¹⁶¹If I were to call you in a gathering “The most elevated decoration of the Brahmin clan, the spinners of the discus of self-realisation”, you would understand the meaning of it.

¹⁷⁴Nayā kōī hōgā tō mūnjh jāyēgā ki yah kyā kahā  ? ¹⁷⁵Svadarśhan chakradhārī tō viṣhṇu hai .

¹⁶²New people would become confused and wonder what was said because they consider Vishnu to be the spinner of the discus of self-realisation.

¹⁷⁶Yah naī bāt hai nā isliē tumhārē liē kahtē haĩ bāhar maidān mē̃ āō tō patā paṛē .

¹⁶³This is something new. ¹⁶⁴This is why it is said to you: Go out onto the field (of service) and you will know.

¹⁷⁷Tumhārā hai gyān mārg .

¹⁶⁵Yours is the path of this knowledge.

¹⁷⁸Tum 5 vikārō̃ par jīt pātē hō .

¹⁶⁶You conquer the five vices.

¹⁷⁹In asurō̃ ( 5 vikārō̃ ) sē tumhārī laṛāī hai .

¹⁶⁷Your war is against these devils (the five vices).

¹⁸⁰Phir tum dēvtā bantē hō aur kōī laṛāī kī bāt nahī̃ hōtī .

¹⁶⁸You are now becoming deities and so there is no question of a war.

¹⁸¹Jahā̃ asur haĩ vahā̃ dēvtāyē̃ hōtē nahī̃ .

¹⁶⁹Deities cannot exist where devils exist.

¹⁸²Tum hō brāhmaṇ , dēvtā bannē vālē . ¹⁸³Jō puruṣhārth kar rahē hō .

¹⁷⁰You are Brahmins who are going to become deities and you are making effort for that.

¹⁸⁴Rūdra gyān yagya mē̃ brāhmaṇ jarūr chāhiē .

¹⁷¹Brahmins are definitely needed for the sacrificial fire of this knowledge of Rudra.

¹⁸⁵Sivāē brāhmaṇō̃ K|kē yagya hōtā nahī̃ .

¹⁷²There cannot be this sacrificial fire without Brahmins.

¹⁸⁶Rūdra hai śhiv , phir śhrīkr̥iṣhṇa kā nām kahā̃ sē āyā .

¹⁷³Shiva is Rudra, so where did Shri Krishna's name emerge from?

¹⁸⁷Tum duniyā sē bilkul hī nyārē hō . ¹⁸⁸Aur tum hō kitnē thōṛē .

¹⁷⁴Out of the whole world, you are unique and there are very few of you.

¹⁸⁹Chiṛiyāō̃ nē sāgar kō hap kiyā .

¹⁷⁵It is said that the sparrows swallowed the ocean.

¹⁹⁰Śhāstrō̃ mē̃ dant kathāyē̃ kitnī haĩ .

¹⁷⁶There are so many tall stories in the scriptures.

¹⁹¹Bāp kahtē haĩ - ab vah sab bhūl māmēkam yād karō .

¹⁷⁷The Father says: Now forget all of those and constantly remember Me alone.

¹⁹²Ātmā hī bāp kō yād kartī hai .

¹⁷⁸It is souls who remember the Father.

¹⁹³Bāp tō ēk hai nā .

¹⁷⁹There is only the one Father.

¹⁹⁴Hē paramātmā vā prabhū kahtē haĩ tō us samay liṅg bhī yād nahī̃ ātā hai .

¹⁸⁰When they say, "O Supreme Soul!" or "O God!" they don’t even remember the oval image at that time.

¹⁹⁵Sirph īśhvar vā prabhū kah dētē haĩ .

¹⁸¹They simply say, “Ishwar” or “Prabhu”.

¹⁹⁶Ātmā kō bāp sē ādhākalp kā sukh milā huā hai , tō phir bhakti mārg mē̃ yād kartī hai .

¹⁸²Souls received happiness for half a cycle from the Father for that is why they remember Him on the path of devotion.

¹⁹⁷Abhī tumkō knowledge milī hai - ātmā kyā hai , paramātmā kyā hai .

¹⁸³You have now received this knowledge of souls and the Supreme Soul.

¹⁹⁸Ham sab ātmāyē̃ mūlvatan mē̃ rahnē vālī haĩ , vahā̃ sē number-vār part bajānē ātī haĩ .

¹⁸⁴All of us souls are residents of the incorporeal world. ¹⁸⁵We come from there, numberwise, to play our parts.

¹⁹⁹Pahlē ātē haĩ dēvī-dēvtāyē̃ .

¹⁸⁶The deities come first.

²⁰⁰Kahtē haĩ Christ K|kē pahlē dēvī-dēvtā dharm thā .

¹⁸⁷It is said that the deity dharma existed before Christ.

²⁰¹5 hajār varṣh key|kī bāt hai .

¹⁸⁸It is a matter of 5000 years.

²⁰²Vō lōg kah dētē 50 hajār sāl key|kī yah purānī chīz hai .

¹⁸⁹Those people say that something is 50,000 years old.

²⁰³Parantu 50 hajār varṣh key|kī purānī chīz kōī hō nahī̃ saktī . ²⁰⁴Drama hai hī 5 hajār varṣh kā .

¹⁹⁰However, since the drama is only 5000 years, there cannot be anything as old as 50,000 years.

²⁰⁵Mukhya dharm haĩ hī yah .

¹⁹¹These are the main religions.

²⁰⁶In dharm vālō̃ K|kē hī makān ādi hōṅgē .

¹⁹²The buildings, etc. would belong to those of these religions.

²⁰⁷Pahlē-pahlē tō rajōguṇī buddhi thē .

¹⁹³At first, those people had rajoguni intellects.

²⁰⁸Abhī tō aur hī tamōguṇī buddhi vālē haĩ .

¹⁹⁴Now, they have become ones with even more tamopradhan intellects.

²⁰⁹Pradarśhanī mē̃ kitnā samjhātē haĩ .

¹⁹⁵So much is explained at the exhibitions.

²¹⁰Kiskī samajh mē̃ thōṛēhī ātā hai .

¹⁹⁶No one is able to understand it.

²¹¹Brāhmaṇō̃ key|kī hī sapling lagnī hai .

¹⁹⁷The sapling of Brahmins has to be planted.

²¹²Tō bachchō̃ kō samjhāyā gayā hai - gyān alag chīz hai , bhakti alag chīz hai .

¹⁹⁸Therefore, it is explained to you children that this knowledge is separate from devotion.

²¹³Gyān sē sadgati hōtī hai isliē kahtē bhī haĩ hē patit-pāvan āō , duḥkh sē liberate karō . ²¹⁴Phir guide ban sāth lē jāyēṅgē .

¹⁹⁹There is salvation through this knowledge. ²⁰⁰This is why it is said: O Purifier, come! ²⁰¹Liberate us from sorrow and become our Guide and take us back with You!

²¹⁵Bāp ākar ātmāō̃ kō lē jātē haĩ .

²⁰²The Father comes and takes you souls back with Him.

²¹⁶Śharīr tō sab khatm hō jāyēṅgē .

²⁰³All the bodies here will be destroyed.

²¹⁷Vināśh hōgā nā .

²⁰⁴Destruction will take place.

²¹⁸Śhāstrō̃ mē̃ ēk hī mahābhārat key|kī laṛāī gāī huī hai .

²⁰⁵In that scripture (the Gita), just the one Mahabharat War is remembered.

²¹⁹Kahtē bhī haĩ yah vahī mahābhārat key|kī laṛāī hai .

²⁰⁶It is said that this will be the same Mahabharat War.

²²⁰Vah tō lagnī hī hai .

²⁰⁷It has to take place.

²²¹Sabkō bāp kā parichay dētē rahō .

²⁰⁸Continue to give everyone the Father's introduction.

²²²Tamōpradhān sē satōpradhān bannē kā upāya tō ēk hī hai .

²⁰⁹There is only one way to become satopradhan from tamopradhan.

²²³Bāp kahtē haĩ - māmēkam yād karō tō vikarma vināśh hō jāyēṅgē aur ātmā mērē sāth chalī jāyēgī .

²¹⁰The Father says: Constantly remember Me alone and your sins will be destroyed and you souls will come back home with Me.

²²⁴Sabkō sandēśh dētē rahō tō bahutō̃ kā kalyāṇ hōgā .

²¹¹Continue to give everyone this message and many will be benefitted.

²²⁵Achchhā  !

²¹²Achcha.

²²⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹³To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁴The spiritual Father says namaste to you spiritual children.

²²⁸Dhārṇā kē liē mukhya sār  :

²¹⁵Essence for dharna:

²²⁹1 ) jō paṛhāī mē̃ hōśhiyār haĩ , achchhā samjhātē haĩ - unkā saṅg karnā hai , unhē̃ regard dēnā hai .

²¹⁶1. Keep the company of those who are clever in this study and who explain very well. ²¹⁷Give them regard.

²³⁰Kabhī bhī ahaṅkār mē̃ nahī̃ ānā hai .

²¹⁸Never become arrogant about anything.

²³¹2 ) gyān key|kī naī-naī bātō̃ kō achchhī rīti samajhnā vā samjhānā hai .

²¹⁹2. Understand and explain very well the new points of this knowledge.

²³²Isī khuśhī mē̃ rahnā hai ki ham haĩ svadarśhan chakradhārī .

²²⁰Maintain the happiness that you are spinners of the discus of self-realisation.

²³³Vardān  : nyārē aur pyārē pan key|kī yōgyatā dvārā lagāvmukt bannē vālē sahajyōgī bhav

²²¹Blessing: May you be an easy yogi who is detached and loving and who thereby remains free from attachment.

²³⁴Sahajyōgī jīvan kā anubhav karnē kē liē gyān sahit nyārē banō , sirph bāhar sē nyārā nahī̃ bannā lēkin man kā lagāv na hō .

²²²In order to experience an easy yogi life, be detached with this knowledge. ²²³You don’t just have to be detached externally, but you must not have any attachment in your mind.

²³⁵Jitnā jō nyārā bantā utnā pyārā avaśhya ban jātā hai .

²²⁴To the extent that someone becomes detached, so he is accordingly loved.

²³⁶Nyārī avasthā pyārī lagtī hai .

²²⁵A detached stage is lovely.

²³⁷Jō bāhar K|kē lagāv sē nyārē nahī̃ vah pyārē bannē kē bajāē parēśhān hōtē haĩ isliē sahajyōgī arthāt nyārē aur pyārē pan key|kī yōgyatā vālē , sarv lagāvō̃ sē mukt .

²²⁶Those who do not become detached from external attachments become distressed instead of lovely. ²²⁷This is how an easy yogi who has the speciality of being detached and loving becomes free from all attachment.

²³⁸Slōgan  : sva puruṣhārth aur sēvā K|kē balance dvārā bandhan , sambandh mē̃ badal jāyēgā .

²²⁸Slogan: When you have the balance of making effort on yourself and doing service, any bondage will change into a relationship.

²²⁹*** Om Shanti ***

²³⁹Yē avyakt iśhārē - ab apnē dātā svarūp kō pratyakṣha karō

²³⁰Avyakt Signal: Now reveal your form of a bestower.

²⁴⁰Dātā K|kē bachchō̃ kō her|har second her|har saṅkalp mē̃ dēnā hai .

²³¹You children of the Bestower have to bestow at every second and in every thought.

²⁴¹Dātā kā mukhya guṇ hai udārachit .

²³²The main virtue of bestowers is generosity.

²⁴²Vah aurō̃ K|kē uddhār kē nimitt hōgā .

²³³Such souls will be instruments to uplift others.

²⁴³Tō sadaiv samjhō ki ham dātā K|kē bachchē haĩ , ēk second bhī dēnē K|kē sivāē na rahē , usī kō kahā jātā hai mahādānī .

²³⁴So, always remember that you are the children of the Bestower and that you cannot remain without bestowing for even a second. ²³⁵Such souls are called great donors.

²⁴⁴Sadaiv dēnē K|kē dvār khulē hō̃ , jaisē mandir kā darvājā sadaiv khulā rahtā hai , aisē dātā K|kē bachchē kā dēnē kā dvār kabhī band na hō .

²³⁶Your door should be constantly open for giving. ²³⁷Just as the door of a temple is always open, in the same way, the door of a bestower should never be closed but be constantly open for bestowing.