गुरुवार 24 सितंबर 2026 की दैनिक मुरली

⁰24-09-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰24/09/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - satya bāp sachkhaṇḍ sthāpan kartē haĩ , tum bāp kē pās āyē hō nar sē nārāyaṇ bannē key|kī sachchī-sachchī knowledge sunnē ' '

¹Essence: Sweet children, the true Father establishes the land of truth. ²You have come to the Father to listen to the true knowledge of how to become Narayan from an ordinary human.

²Praśhna  : tum bachchō̃ kō apnē gr̥ihastha vyavahār mē̃ bahut-bahut sambhāl kar chalnā hai - kyō̃  ?

³Question: Why do you children have to remain very, very cautious while living in your households?

³Uttar  : kyōṅki tumhārī gat-mat sabsē nyārī hai .

⁴Answer: Because your ways and means are unique.

⁴Tumhārā gupta gyān hai isliē viśhāl buddhi ban sabsē tōṛ nibhānā hai .

⁵Your knowledge is incognito. ⁶This is why you have to have unlimited intellects in order to fulfil your responsibilities to everyone.

⁵Andar mē̃ samajhnā hai ham sab bhāī-bhāī vā bhāī-bahin haĩ .

⁷Internally, have the awareness that you are all brothers or brothers and sisters.

⁶Bākī aisē nahī̃ strī apnē pati kō kahē tum mērē bhāī hō .

⁸However, this doesn't mean that a wife says to her husband, "You are my brother!"

⁷Issē sunnē vālē kahē̃gē inkō kyā hō gayā .

⁹When others hear this, they would wonder what has happened to her.

⁸Yukti sē chalnā hai .

¹⁰You have to be very tactful.

⁹Ōm śhānti .

¹¹Om shanti.

¹⁰Rūhānī bāp baiṭh bachchō̃ kō samjhātē haĩ .

¹²The spiritual Father sits here and explains to you children.

¹¹Rūhānī akṣhar na kah sirph bāp kahē̃ tō bhī understood hai yah rūhānī bāp hai .

¹³If you don't use the word "spiritual" but just say "Father", it is still understood that this is the spiritual Father.

¹²Bāp baiṭh bachchō̃ kō samjhātē haĩ .

¹⁴The Father sits here and explains to you children.

¹³Sab apnē kō bhāī-bhāī tō kahtē hī haĩ .

¹⁵All of you say that you are brothers.

¹⁴Tō bāp baiṭh samjhātē haĩ bachchō̃ kō .

¹⁶Therefore, the Father sits here and explains to you children.

¹⁵Sabkō tō nahī̃ samjhātē hōṅgē .

¹⁷He does not explain to everyone.

¹⁶Gītā mē̃ bhī likhā huā hai bhagvānuvāch .

¹⁸“God speaks” is also mentioned in the Gita.

¹⁷Kiskē prati  ?

¹⁹To whom?

¹⁸Bhagvān K|kē haĩ sab bachchē .

²⁰All are the children of God.

¹⁹Vah bhagvān bāp hai tō bhagvān K|kē bachchē sab brothers haĩ .

²¹God is the Father, so all the children of God are brothers.

²⁰Bhagvān nē hī samjhāyā hōgā . ²¹Rājyōg sikhāyā hōgā .

²²God would have explained to them and taught them Raja Yoga.

²²Abhī tumhārī buddhi kā tālā khulā huā hai , tumhārē sivāē aisē khyālāt aur kōī K|kē chal na sakē̃ .

²³The locks on your intellects have now opened. ²⁴No one except you can have such thoughts.

²³Jin-jin kō sandēśh miltā jāyēgā vah school mē̃ ātē jāyēṅgē , paṛhtē jāyēṅgē .

²⁵Those who receive the message will continue to come to this school and study.

²⁴Samajhē̃gē pradarśhanī tō dēkhī , ab jākar jyādā sunē̃ .

²⁶After seeing an exhibition, they will think that they should now go and hear a bit more.

²⁵Pahlī-pahlī mukhya bāt hai gyān sāgar patit-pāvan , gītā gyān dātā śhiv bhagvānuvāch .

²⁷The first and foremost thing is that the Ocean of Knowledge, the Purifier, the Bestower of the Knowledge of the Gita, God Shiva, speaks.

²⁶Unkō yah patā paṛē ki inhō̃ kō sikhlānē vālā , samjhānē vālā kaun hai .

²⁸They have to know who it is who is teaching and explaining to you.

²⁷Vah supreme soul , gyān sāgar nirākār hai .

²⁹The Supreme Soul, the Ocean of Knowledge, is incorporeal.

²⁸Vah hai hī truth .

³⁰He is the Truth.

²⁹Vah satya hī batāyēgā , phir usmē̃ kōī praśhna uṭh hī nahī̃ saktā .

³¹He only tells you the truth. ³²Therefore, there can be no questions arising about that.

³⁰Tumnē sab chhōṛ diyā , truth kē ūpar .

³³You have left everything up to the Truth.

³¹Pahlē-pahlē tō is par samjhānā hai ki hamkō parampitā paramātmā brahmā dvārā rājyōg sikhlātē haĩ .

³⁴So, first of all, you have to explain that it is the Supreme Father, the Supreme Soul, who is teaching you Raja Yoga through Brahma.

³²Yah rājāī pad hai , jiskō niśhchay hō jāyēgā ki jō sabhī kā bāp hai vah pārlaukik bāp baiṭh samjhātē haĩ , vahī sabsē baṛī authority hai . ³³Tō dūsrā kōī praśhna uṭh hī nahī̃ saktā .

³⁵This is a royal status. ³⁶Those who have the faith that it is One who is the Father of All, the Father from beyond this world, who sits here and explains to us and that He is the greatest Authority, will not have any questions.

³⁴Vah hai patit-pāvan .

³⁷He is the Purifier.

³⁵Vah jab yahā̃ ātē haĩ tō jarūr apnē time par ātē hōṅgē .

³⁸When He comes here, He must definitely come at His own time.

³⁶Tum dēkhtē bhī hō yah vahī mahābhārat key|kī laṛāī hai .

³⁹You can see that this is the same Mahabharat War.

³⁷Vināśh kē bād viceless duniyā hōnī hai .

⁴⁰There will be the viceless world after destruction.

³⁸Yah manuṣhya jāntē nahī̃ ki bhārat hī viceless thā .

⁴¹People don't know that Bharat was viceless.

³⁹Buddhi chaltī nahī̃ . ⁴⁰Godrēj kā tālā lagā huā hai .

⁴²Their intellects do not work; they have Godrej locks on them.

⁴¹Uskī chābī ēk bāp kē pās hī hai isliē yah kiskō patā nahī̃ hai ki tumkō paṛhānē vālā kaun hai .

⁴³Only the one Father has the key to those. ⁴⁴This is why no one knows who it is who is teaching you.

⁴²Dādā samajh lētē haĩ , tab ṭīkā kartē haĩ , kuchh bōltē haĩ isliē pahlē-pahlē yah samjhāō - ismē̃ likhā hai śhiv bhagavānu-vāch .

⁴⁵They think it is this Dada and so they start defaming him and saying bad things. ⁴⁶Therefore, you should first of all explain that it is written here: God Shiva speaks.

⁴³Vah tō hai hī truth .

⁴⁷He is the Truth.

⁴⁴Bāp hai hī knowledgeful .

⁴⁸The Father is knowledge-full.

⁴⁵Sr̥iṣhṭi K|kē ādi-madhy-ant kā rāj samjhātē haĩ .

⁴⁹He explains to you the secrets of the beginning, the middle and the end of the world.

⁴⁶Yah śhikṣhā abhī tumkō us bēhad K|kē bāp sē miltī hai .

⁵⁰You are now receiving these teachings from the unlimited Father.

⁴⁷Vahī sr̥iṣhṭi kā rachayitā hai , patit sr̥iṣhṭi kō pāvan banānē vālā hai .

⁵¹He is the Creator of the world, the One who makes the impure world pure.

⁴⁸Tō pahlē-pahlē bāp kā hī parichay dēnā hai . ⁴⁹Us parampitā paramātmā sē āpkā kyā sambandh hai .

⁵²So, first of all, give the Father's introduction and explain about the relationship with the Supreme Father, the Supreme Soul.

⁵⁰Vah nar sē nārāyaṇ bannē key|kī sachchī knowledge dētē haĩ .

⁵³He gives the true knowledge of becoming Narayan from an ordinary human.

⁵¹Bachchē jāntē haĩ bāp satya hai , jō bāp hī sachkhaṇḍ banātē haĩ .

⁵⁴You children know that the Father is the Truth, the Father who establishes the land of truth.

⁵²Tum yahā̃ āē hī hō nar sē nārāyaṇ bannē .

⁵⁵You have come here to become Narayan from an ordinary human.

⁵³Barrister pās|pass jāyēṅgē tō samajhē̃gē ham barrister bannē āyē haĩ .

⁵⁶When you go to study with a barrister, you would understand that you have gone there to become a barrister.

⁵⁴Abhī tumkō niśhchay hai hamkō bhagvān paṛhātē haĩ .

⁵⁷You now have the faith that God is teaching you.

⁵⁵Kaī niśhchay kartē bhī haĩ phir sanśhay buddhi hō jātē haĩ , tō unkō sab kahtē haĩ tum tō kahtē thē - hamē̃ bhagvān paṛhātē haĩ . ⁵⁶Phir bhagvān kō kyō̃ chhōṛ āyē hō  ?

⁵⁸Some do have this faith but they then develop doubts and so everyone says to them: You used to say that God was teaching you, so why did you leave God?

⁵⁷Sanśhay ānē sē hī bhāgantī hō jātē haĩ .

⁵⁹When they have doubts, they run away.

⁵⁸Kōī na kōī vikarma kartē haĩ .

⁶⁰They then perform one sinful action or another.

⁵⁹Bhagvānuvāch - kām mahāśhatru hai , un par jīt pānē sē hī jagatjīt banē̃gē .

⁶¹God speaks: Lust is the greatest enemy. ⁶²By conquering it, you will become conquerors of the world.

⁶⁰Jō pāvan banē̃gē vahī pāvan duniyā mē̃ jāyēṅgē .

⁶³Those who become pure will go to the pure world.

⁶¹Yahā̃ hai hī rājyōg key|kī bāt , tum jākar rājāī karē̃gē .

⁶⁴Here, it is a matter of Raja Yoga. ⁶⁵You will go and rule there.

⁶²Bākī jō ātmāyē̃ haĩ vah apnā hisāb chuktū kar vāpis chalī jāyēṅgī .

⁶⁶All the rest of the souls will settle their karmic accounts and return home.

⁶³Yah kayāmat kā samay hai .

⁶⁷This is the time of settlement.

⁶⁴Ab yah buddhi kahtī hai - satyug key|kī sthāpanā jarūr hōnī hai .

⁶⁸Your intellects now say: The golden age definitely has to be established.

⁶⁵Pāvan duniyā satyug kō kahā jātā hai .

⁶⁹The golden age is called a pure world.

⁶⁶Bākī sab muktidhām mē̃ chalē jāyēṅgē .

⁷⁰All the rest will go to the land of liberation.

⁶⁷Unkō phir apnā part repeat karnā hai .

⁷¹They will then have to repeat their own parts.

⁶⁸Tum bhī apnā puruṣhārth kartē rahtē hō . ⁶⁹Pāvan ban aur pāvan duniyā kā mālik bannē kē liē .

⁷²You also continue to make your own efforts to become pure and become the masters of that pure world.

⁷⁰Mālik tō apnē kō samajhē̃gē nā .

⁷³You would consider yourselves to be its masters, would you not?

⁷¹Prajā bhī mālik hai .

⁷⁴Even the subjects are its masters.

⁷²Abhī prajā bhī kahtī hai nā - hamārā bhārat .

⁷⁵Even now, people say: Our Bharat!

⁷³Tum samajhtē hō abhī sab narkvāsī haĩ .

⁷⁶You understand that, at present, all are residents of hell.

⁷⁴Abhī ham svargvāsī bannē kē liē rājyōg sīkh rahē haĩ .

⁷⁷We are now studying Raja Yoga in order to become residents of heaven.

⁷⁵Sab tō svargvāsī nahī̃ banē̃gē .

⁷⁸Not everyone will become a resident of heaven.

⁷⁶Bāp kahtē haĩ jab bhakti mārg pūrā hōgā tab hī maĩ āūṅgā .

⁷⁹The Father says: Only when the path of devotion comes to an end do I come.

⁷⁷Mujhē hī ākar sab bhaktō̃ kō bhakti kā phal dēnā hai .

⁸⁰I have to come and give all the devotees the fruit of their devotion.

⁷⁸Majority tō bhaktō̃ kī hai nā .

⁸¹The devotees are in the majority.

⁷⁹Sab pukārtē rahtē haĩ hē god father .

⁸²They all continue to call out: O, God, the Father!

⁸⁰Bhaktō̃ K|kē mukh sē ō god father , hē bhagvān - yah jarūr nikalēgā .

⁸³The words "O, God, the Father! ⁸⁴O God!" will definitely emerge from the mouths of the devotees.

⁸¹Ab bhakti aur gyān mē̃ fark hai .

⁸⁵There is a difference between devotion and this knowledge.

⁸²Tumhārē mukh sē kabhī hē īśhvar , hē bhagvān nahī̃ nikalēgā .

⁸⁶You would never say, "O Ishwar! ⁸⁷O God!"

⁸³Manuṣhyō̃ kō tō yah ādhākalp key|kī practice paṛī huī hai .

⁸⁸Human beings have developed this practice over half of this cycle.

⁸⁴Tum jāntē hō vah hamārā bāp hai , tumkō hē bābā thōṛēhī kahnā hai .

⁸⁹You know that He is your Father. ⁹⁰You don't have to say, "O Baba!"

⁸⁵Bāp sē tumkō tō varsā lēnā hai .

⁹¹You have to receive your inheritance from the Father.

⁸⁶Pahlē tō yah niśhchay hō ki ham bāp sē varsā lētē haĩ .

⁹²First of all, have the faith that you are claiming your inheritance from the Father.

⁸⁷Bāp bachchō̃ kō varsā lēnē K|kē adhikārī banātē haĩ .

⁹³The Father makes you children worthy of claiming your inheritance.

⁸⁸Yah tō sachchā bāp hai nā .

⁹⁴That One is the true Father.

⁸⁹Bāp jāntē haĩ hamnē jin bachchō̃ kō gyān amr̥it pilāē , gyān-chitā par biṭhāy viśhva kā mālik dēvtā banāyā thā vahī kām-chitā par baiṭh bhasmībhūt hō gayē haĩ .

⁹⁵The Father knows that the children to whom He gave the nectar of this knowledge to drink, those He sat on the pyre of this knowledge, those He made into deities, the masters of the world, have now been completely burnt by sitting on the pyre of lust.

⁹⁰Ab maĩ phir gyān-chitā par biṭhāē , ghōr nīnd sē jagāē svarg mē̃ lē jātā hū̃ .

⁹⁶I now seat them on the pyre of this knowledge, awaken them from their deep sleep and take them to heaven.

⁹¹Bāp nē samjhāyā hai - tum ātmāyē̃ vahā̃ śhāntidhām aur sukhdhām mē̃ rahtī hō .

⁹⁷The Father has explained that you souls reside there in the land of peace and the land of happiness.

⁹²Sukhdhām kō kahā jātā hai viceless world , sampūrṇ nirvikārī .

⁹⁸The land of happiness is called a viceless world, a completely viceless world.

⁹³Vahā̃ dēvtāyē̃ rahtē haĩ aur vah hai sweet home , ātmāō̃ kā ghar .

⁹⁹Deities reside there, whereas the other land is the sweet home, the home of souls.

⁹⁴Sabhī actors us śhāntidhām sē ātē haĩ , yahā̃ part bajānē .

¹⁰⁰All actors come here from that land of peace in order to play their parts.

⁹⁵Ham ātmāyē̃ yahā̃ key|kī rahvāsī nahī̃ haĩ .

¹⁰¹We souls are not residents of this place.

⁹⁶Vah actors yahā̃ K|kē rahvāsī hōtē haĩ .

¹⁰²Those actors are residents of this place.

⁹⁷Sirph ghar sē ākar dress badalī kar part bajātē haĩ .

¹⁰³They just come from their homes, change their costumes (dress) and play their parts.

⁹⁸Tum tō samajhtē hō hamārā ghar śhāntidhām hai , jahā̃ ham phir vāpis jātē haĩ .

¹⁰⁴You understand that your home is the land of peace to where you will return.

⁹⁹Jab sabhī actors stage par ā jātē haĩ tab bāp ākar sabkō lē jāyēṅgē , isliē unkō liberator , guide bhī kahā jātā hai .

¹⁰⁵When all the actors have come onto the stage, the Father comes and takes everyone back. ¹⁰⁶This is why He is called the Liberator and the Guide.

¹⁰⁰Duḥkh hartā , sukh kartā hai tō itnē sārē manuṣhya kahā̃ jāyēṅgē .

¹⁰⁷He is the Remover of Sorrow and the Bestower of Happiness. ¹⁰⁸Therefore, where would all the human beings go?

¹⁰¹Vichār tō karō - patit-pāvan kō bulātē haĩ kisliē  ?

¹⁰⁹Just think about it. ¹¹⁰Why do you call out to the Purifier to come?

¹⁰²Apnē maut kē liē .

¹¹¹For your own death.

¹⁰³Duḥkh key|kī duniyā mē̃ rahnē nahī̃ chāhtē haĩ , isliē kahtē haĩ ghar lē chalō .

¹¹²You don't want to live in this world of sorrow and this is why you ask to be taken home.

¹⁰⁴Yah sab mukti kō hī mānnē vālē haĩ .

¹¹³Here, everyone believes in liberation.

¹⁰⁵Bhārat kā prāchīn yōg bhī kitnā maśhhūr hai , vilāyat mē̃ bhī jātē haĩ prāchīn rājyōg sikhlānē .

¹¹⁴The ancient yoga of Bharat is very well known. ¹¹⁵People go abroad to teach ancient Raja Yoga.

¹⁰⁶Kriściyan mē̃ bahut haĩ jō sannyāsiyō̃ kā mān rakhtē haĩ .

¹¹⁶There are many Christians who give respect to the sannyasis.

¹⁰⁷Gērū kaphnī key|kī jō paharvāis hai - vah hai haṭhyōg key|kī .

¹¹⁷The saffron robe is the costume of the hatha yogis.

¹⁰⁸Tumkō tō gharbār chhōṛnā nahī̃ hai .

¹¹⁸You don’t have to renounce your home and family.

¹⁰⁹Na kōī saphēd kapṛē kā bandhan hai .

¹¹⁹You don't even have the restriction of having to wear white clothes.

¹¹⁰Parantu saphēd achchhā hai .

¹²⁰However, white is good.

¹¹¹Tum bhaṭṭhī mē̃ rahē hō tō dress bhī yah hō gaī hai .

¹²¹You were in the bhatthi and so this became your dress.

¹¹²Ājkal saphēd pasand kartē haĩ .

¹²²Nowadays, people like white a lot.

¹¹³Manuṣhya martē haĩ tō saphēd chādar ḍāltē haĩ .

¹²³When someone dies, they cover him with a white sheet.

¹¹⁴Tō pahlē kōī kō bhī bāp kā parichay dēnā hai .

¹²⁴Therefore, first of all, give the Father’s introduction to anyone who comes.

¹¹⁵Dō bāp haĩ , yah bātē̃ samajhnē mē̃ time lētī haĩ .

¹²⁵There are two fathers. ¹²⁶It takes time to understand this aspect.

¹¹⁶Pradarśhanī mē̃ itnā samjhā nahī̃ sakē̃gē .

¹²⁷You are not able to explain as much to them at the exhibitions.

¹¹⁷Satyug mē̃ ēk bāp , is samay haĩ tumkō tīn bāp , kyōṅki bhagvān ātē haĩ prajāpitā brahmā K|kē tan mē̃ .

¹²⁸In the golden age, there is one father, whereas at this time, you have three fathers, because God enters the body of Prajapita Brahma.

¹¹⁸Vah bhī tō bāp hai sabkā .

¹²⁹He is also the father of everyone.

¹¹⁹Achchhā ab tīnō̃ bāp mē̃ ūñch varsā kiskā  ?

¹³⁰OK, out of the three fathers, which one gives the greatest inheritance?

¹²⁰Nirākār bāp varsā kaisē dē̃  ?

¹³¹How can the incorporeal Father give the inheritance?

¹²¹Vah phir dētē haĩ brahmā dvārā .

¹³²So, He gives it through Brahma.

¹²²Brahmā dvārā sthāpanā kartē aur brahmā dvārā varsā bhī dētē haĩ .

¹³³He carries out establishment through Brahma and He also gives the inheritance through Brahma.

¹²³Is chitra par tum bahut achchhī rīti samjhā saktē hō .

¹³⁴You can explain very clearly using this picture.

¹²⁴Śhivbābā hai , phir yah prajāpitā brahmā ādi dēv , ādi dēvī .

¹³⁵There is Shiv Baba and then there is Prajapita Brahma, Adi Dev and Adi Devi.

¹²⁵Yah hai great-great grand father .

¹³⁶This one is the great-great-grandfather.

¹²⁶Bāp kahtē haĩ mujh śhiv kō great-great grand father nahī̃ kahē̃gē .

¹³⁷The Father says: I, Shiva, am not called the great-great-grandfather.

¹²⁷Maĩ sabkā bāp hū̃ .

¹³⁸I am the Father of all.

¹²⁸Yah hai prajāpitā brahmā .

¹³⁹This one is Prajapita Brahma.

¹²⁹Tum hō gayē bhāī-bahin , āpas mē̃ criminal assault kar na sakē̃ .

¹⁴⁰You are brothers and sisters. ¹⁴¹You cannot criminally assault one another.

¹³⁰Agar dōnō̃ key|kī āpas mē̃ vikār key|kī dr̥iṣhṭi khīñchtī hai tō phir gir paṛtē haĩ , bāp kō bhūl jātē haĩ .

¹⁴²When the vision of lust pulls a couple together, they fall and forget the Father.

¹³¹Bāp kahtē haĩ - tum hamārā bachchā ban kālā mũh kartē hō .

¹⁴³The Father says: You become My child and you then dirty your face!

¹³²Bēhad kā bāp bachchō̃ kō samjhātē haĩ .

¹⁴⁴The unlimited Father is explaining to you children.

¹³³Tumkō yah naśhā chaṛhā huā hai .

¹⁴⁵You have this intoxication.

¹³⁴Jāntē hō gr̥ihastha vyavahār mē̃ bhī rahnā hai .

¹⁴⁶You also know that you have to live in your households.

¹³⁵Laukik sambandhiyō̃ kō bhī mũh dēnā hai .

¹⁴⁷You also have to fulfil your responsibilities to your worldly relatives.

¹³⁶Laukik bāp kō tum bāp kahē̃gē nā .

¹⁴⁸Each of you would call your worldly father just “father”.

¹³⁷Unkō tō tum bhāī nahī̃ kah saktē .

¹⁴⁹You cannot call him your brother.

¹³⁸Ordinary vē|way mē̃ bāp kō bāp hī kahē̃gē .

¹⁵⁰In an ordinary way, you would call your father “father”.

¹³⁹Buddhi mē̃ hai ki yah hamārā laukik bāp hai .

¹⁵¹It is in your intellects that those are your physical fathers.

¹⁴⁰Gyān tō hai nā .

¹⁵²You have this knowledge.

¹⁴¹Yah gyān baṛā vichitr hai .

¹⁵³This knowledge is unique!

¹⁴²Ājkal karkē nām bhī lē lētē haĩ parantu kōī visitor ādi bāhar K|kē ādmī K|kē sāmnē bhāī kah dō tō vah samajhē̃gē inkā māthā kharāb huā hai .

¹⁵⁴Nowadays, they call one another by their first name. ¹⁵⁵However, if you called him your brother in front of a visitor, he would think that you had gone crazy.

¹⁴³Ismē̃ baṛī yukti chāhiē .

¹⁵⁶You have to be very tactful.

¹⁴⁴Tumhārā gupta gyān , gupta sambandh hai .

¹⁵⁷Your knowledge is incognito and your relationships are also incognito.

¹⁴⁵Aksar karkē striyā̃ pati kā nām nahī̃ lētī haĩ .

¹⁵⁸Generally, women don't call their husbands by their names.

¹⁴⁶Pati strī kā nām lē saktē haĩ .

¹⁵⁹Husbands do call their wives by their names.

¹⁴⁷Ismē̃ baṛī yukti sē chalnā hai .

¹⁶⁰You have to interact with one another very tactfully.

¹⁴⁸Laukik sē bhī tōṛ nibhānā hai .

¹⁶¹You have to fulfil your responsibilities to your worldly relatives.

¹⁴⁹Buddhi chalī jānī chāhiē ūpar . ¹⁵⁰Ham bāp sē varsā lē rahē haĩ . ¹⁵¹Bākī chāchē kō chāchā , bāp kō bāp kahnā paṛēgā nā .

¹⁶²Your intellects do have to go up above: “We are claiming our inheritance from the Father, but you have to call your uncle “uncle”, and your father “father”.

¹⁵²Jō brahmākumār-kumārī nahī̃ banē haĩ vah bhāī-bahan nahī̃ samajhē̃gē .

¹⁶³Those who haven't become Brahma Kumars or Kumaris would not consider themselves to be brothers and sisters.

¹⁵³Jō be|B . K|kē . banē haĩ , vahī in bātō̃ kō samajhē̃gē .

¹⁶⁴Only those who have become BKs would understand these things.

¹⁵⁴Bāhar vālē tō pahlē hī chamakē̃gē .

¹⁶⁵Outsiders would be amazed on hearing this.

¹⁵⁵Ismē̃ samajhnē key|kī buddhi achchhī chāhiē .

¹⁶⁶A very good intellect is needed to understand these things.

¹⁵⁶Bāp tō bachchō̃ kō viśhālbuddhi banātē haĩ .

¹⁶⁷The Father broadens the intellects of you children.

¹⁵⁷Tum pahlē had key|kī buddhi mē̃ thē .

¹⁶⁸At first, you had limited intellects.

¹⁵⁸Abhī buddhi chalī jātī hai bēhad mē̃ .

¹⁶⁹Now, your intellects go into the unlimited.

¹⁵⁹Vah hamārā bēhad kā bāp hai .

¹⁷⁰He is our unlimited Father.

¹⁶⁰Yah sab hamārē bhāī-bahin haĩ .

¹⁷¹All of these are our brothers and sisters.

¹⁶¹Lēkin ghar mē̃ sāsū kō sāsū hī kahē̃gē , bahan thōṛēhī kahē̃gē .

¹⁷²At home, you should call your mother-in-law “mother-in-law”, not “sister”.

¹⁶²Ghar mē̃ rahtē baṛī yukti sē chalnā hai , nahī̃ tō lōg kahē̃gē yah tō pati kō bhāī , sāsū kō bahan kah dētē , yah kyā hai  ?

¹⁷³While living at home, you have to interact very tactfully. ¹⁷⁴Otherwise, if you call your husband ‘brother’ and your mother-in-law ‘sister’, people would ask “What is this?”

¹⁶³Yah gyān key|kī bātē̃ tum hī jānō aur na jānē kōī .

¹⁷⁵Only you, and no one else, have this knowledge.

¹⁶⁴Kahtē haĩ nā - prabhū tērī gati mat tum hī jānō .

¹⁷⁶It is said: Prabhu (God), only You know Your ways and means.

¹⁶⁵Ab tum unkē bachchē bantē hō tō tumhārī gat mat tum hī jānō .

¹⁷⁷You have now become His children, and so only you know your ways and means.

¹⁶⁶Baṛī sambhāl sē chalnā paṛtā hai . ¹⁶⁷Kahā̃ kōī mūnjhē nahī̃ .

¹⁷⁸You have to move along with great caution so that no one else becomes confused.

¹⁶⁸Pradarśhanī mē̃ tō pahlē-pahlē tum bachchō̃ kō yah samjhānā hai ki hamkō paṛhānē vālā bhagvān hai .

¹⁷⁹At the exhibitions, you children first of all have to explain that it is God who is teaching you.

¹⁶⁹Ab tum batāō bhagvān kaun  ?

¹⁸⁰Now, tell us who God is.

¹⁷⁰Nirākār śhiv yā dēhdhārī śhrīkr̥iṣhṇa .

¹⁸¹Is it Incorporeal Shiva or the bodily being, Shri Krishna?

¹⁷¹Jō gītā mē̃ bhagvānuvāch hai vah śhiv paramātmā nē mahāvākya uchchārē haĩ yā śhrīkr̥iṣhṇa nē  ?

¹⁸²It says in the Gita: God speaks. ¹⁸³Were those versions in the Gita spoken by Shiva, the Supreme Soul, or by Shri Krishna?

¹⁷²Śhrīkr̥iṣhṇa tō hai svarg kā pahlā prince .

¹⁸⁴Shri Krishna is the first prince of heaven.

¹⁷³Aisē tō kah nahī̃ saktē ki śhrīkr̥iṣhṇa jayantī sō śhiv jayantī .

¹⁸⁵You cannot say that the birthday of Shri Krishna is also the birthday of Shiva.

¹⁷⁴Śhiv jayantī kē bād phir śhrīkr̥iṣhṇa jayantī .

¹⁸⁶The birthday of Shri Krishna comes after the birthday of Shiva.

¹⁷⁵Śhiv jayantī sē svarg kā prince śhrīkr̥iṣhṇa kaisē banā , vah hai samajhnē key|kī bāt .

¹⁸⁷How he became Prince Shri Krishna after the birthday of Shiva is something that has to be understood.

¹⁷⁶Śhiv jayantī phir gītā jayantī phir phaṭ sē hai śhrīkr̥iṣhṇa jayantī kyōṅki bāp rājyōg sikhlātē haĩ nā . ¹⁷⁷Bachchō̃ key|kī buddhi mē̃ āyā hai nā .

¹⁸⁸There is the birthday of Shiva, and then the birthday of the Gita and then, immediately after that, the birthday of Shri Krishna. ¹⁸⁹Because the Father teaches Raja Yoga, this has entered the intellects of you children.

¹⁷⁸Jab tak śhiv paramātmā nā āyē tab tak śhiv jayantī manā nahī̃ saktē .

¹⁹⁰You cannot celebrate the birthday of Shiva until the Supreme Soul Shiva comes here.

¹⁷⁹Jab tak śhiv ākar kr̥iṣhṇapurī sthāpan na karē tō śhrīkr̥iṣhṇa jayantī bhī kaisē manāī jāyē .

¹⁹¹Unless Shiva came and established the land of Krishna, how could the birthday of Shri Krishna be celebrated?

¹⁸⁰Śhrīkr̥iṣhṇa kā janm tō manātē haĩ parantu samajhtē thōṛēhī haĩ .

¹⁹²They celebrate the birthday of Shri Krishna, but they don't understand anything.

¹⁸¹Śhrīkr̥iṣhṇa first prince thā tō jarūr satyug mē̃ hōgā nā .

¹⁹³Shri Krishna is a prince and so he would definitely be in the golden age.

¹⁸²Dēvī-dēvatāō̃ key|kī rājdhānī hōgī jarūr .

¹⁹⁴There would definitely have to be a kingdom of deities.

¹⁸³Sirph ēk śhrīkr̥iṣhṇa kō bādśhāhī tō nahī̃ milēgī nā . ¹⁸⁴Jarūr kr̥iṣhṇapurī hōgī nā  !

¹⁹⁵There wouldn't be just one Shri Krishna alone who received the sovereignty; there would definitely be the land of Krishna.

¹⁸⁵Kahtē bhī haĩ kr̥iṣhṇapurī … aur phir yah hai kanspurī .

¹⁹⁶They speak of the land of Krishna, so this then is the land of Kans, the devil.

¹⁸⁶Kr̥iṣhṇapurī naī duniyā , kanspurī hai purānī duniyā .

¹⁹⁷The land of Krishna is that new world, whereas the land of Kans is this old world.

¹⁸⁷Kahtē haĩ dēvtāō̃ aur asurō̃ key|kī laṛāī lagī . ¹⁸⁸Dēvtāō̃ nē jītā .

¹⁹⁸They say that there was a war between the deities and the devils and that the deities won.

¹⁸⁹Parantu aisē tō hai nahī̃ .

¹⁹⁹However, it wasn't like that.

¹⁹⁰Kanspurī khatm huī phir kr̥iṣhṇapurī sthāpan huī nā .

²⁰⁰The land of Kans was destroyed and then the land of Krishna was established.

¹⁹¹Kanspurī purānī duniyā mē̃ hōgī .

²⁰¹The land of Kans would be in the old world.

¹⁹²Naī duniyā mē̃ thōṛēhī yah kaṅs daitya ādi hōṅgē .

²⁰²Kans and the devils would not exist in a new world.

¹⁹³Yahā̃ tō dēkhō kitnē manuṣhya haĩ .

²⁰³Look how many human beings there are here now!

¹⁹⁴Satyug mē̃ bahut thōṛē haĩ .

²⁰⁴In the golden age, there will be very few.

¹⁹⁵Yah bhī tum samajh saktē hō , abhī tumhārī buddhi chaltī hai .

²⁰⁵You can understand this too. ²⁰⁶Your intellects now think about these things.

¹⁹⁶Dēvtāō̃ nē tō kōī laṛāī kī nahī̃ .

²⁰⁷The deities did not fight.

¹⁹⁷Daivī sampradāy satyug mē̃ hī hōtē haĩ . ¹⁹⁸Āsurī sampradāy yahā̃ haĩ .

²⁰⁸The deity community only exists in the golden age, whereas the devilish community exists here.

¹⁹⁹Bākī na dēvtāō̃ aur asurō̃ key|kī laṛāī huī , na kauravō̃ aur pāṇḍavō̃ key|kī huī hai .

²⁰⁹There was no war between the deities and the devils, or between the Kauravas and the Pandavas.

²⁰⁰Tum rāvaṇ par jīt pātē hō .

²¹⁰You are conquering Ravan.

²⁰¹Bāp kahtē haĩ - in vikārō̃ par jīt pānī hai tō jagatjīt ban jāyēṅgē .

²¹¹The Father says: Conquer these vices and you will conquer the world.

²⁰²Ismē̃ kōī laṛnā nahī̃ hai .

²¹²There is no question of fighting in this.

²⁰³Laṛnē kā nām lē̃ tō violence ( hiṃsak ) ban jāyē̃ .

²¹³If you use the word “fighting”, that would be violence.

²⁰⁴Rāvaṇ par jīt pānī hai parantu nonviolence .

²¹⁴You have to conquer Ravan, but with non-violence.

²⁰⁵Sirph bāp kō yād karnē sē hamārē vikarma vināśh hōtē haĩ .

²¹⁵Just by remembering the Father, your sins will be destroyed.

²⁰⁶Bhārat kā prāchīn rājyōg maśhhūr hai .

²¹⁶The ancient Raja Yoga of Bharat is very well known.

²⁰⁷Bāp kahtē haĩ - mērē sāth buddhi kā yōg lagāō tō tumhārē pāp bhasma hōṅgē .

²¹⁷The Father says: Connect your intellects in yoga with Me and your sins will be absolved.

²⁰⁸Bāp patit-pāvan hai tō buddhi yōg us bāp sē hī lagānā hai , tō tum patit sē pāvan ban jāyēṅgē .

²¹⁸The Father is the Purifier and so your intellects have to be connected in yoga with that Father and you will then become pure from impure.

²⁰⁹Abhī tum practical mē̃ unsē yōg lagā rahē hō , ismē̃ laṛāī kī kōī bāt hī nahī̃ .

²¹⁹You are now having yoga with Him in a practical way. ²²⁰There is no question of fighting in this.

²¹⁰Jō achchhī rīti paṛhē̃gē , bāp kē sāth yōg lagāyēṅgē , vahī bāp sē varsā pāyēṅgē - kalp pahlē muāphik .

²²¹Those who study well and have yoga with the Father will receive the inheritance from the Father, exactly as they did in the previous cycle.

²¹¹Is purānī duniyā kā vināśh bhī hōgā .

²²²This old world is definitely going to be destroyed.

²¹²Sab hisāb-kitāb chuktū kar jāyēṅgē .

²²³They will all settle their karmic accounts and return home.

²¹³Phir class transfer hō number-vār jākar baiṭhtē haĩ nā .

²²⁴There, the class is transferred and they are seated, numberwise.

²¹⁴Tum bhī number-vār jākar vahā̃ rājya karē̃gē .

²²⁵You too will go there and rule the kingdom, numberwise.

²¹⁵Kitnī samajh key|kī bātē̃ haĩ .

²²⁶These are such logical matters and have to be understood.

²¹⁶Achchhā  !

²²⁷Achcha.

²¹⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²⁸To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁹The spiritual Father says namaste to you spiritual children.

²¹⁹Dhārṇā kē liē mukhya sār  :

²³⁰Essence for dharna:

²²⁰1 ) is kayāmat K|kē samay jabki satyug key|kī sthāpanā hō rahī hai tō pāvan jarūr bannā hai .

²³¹1. The golden age is being established at this time of settlement. ²³²Therefore, you definitely have to become pure.

²²¹Bāp aur bāp K|kē kārya mē̃ kabhī sanśhay nahī̃ uṭhānā hai .

²³³Never have any doubts about the Father or His task.

²²²2 ) gyān aur sambandh gupta hai , isliē laukik mē̃ bahut yukti sē viśhāl buddhi bankar chalnā hai .

²³⁴2. This knowledge and your relationships are incognito. ²³⁵Therefore, have an unlimited intellect and interact with everyone in your household very tactfully.

²²³Kōī aisē śhabda nahī̃ bōlnē haĩ jō sunnē vālē mūnjh jāē̃ .

²³⁶Don't speak words that would confuse those who hear them.

²²⁴Vardān  : knowledge key|kī light might dvārā kamjōr saṅskārō̃ kō samāpt karnē vālē śhakti sampann bhav

²³⁷Blessing: May you become full of all powers and finish your weak sanskars with the light and might of this knowledge.

²²⁵Knowledge sē apnē kamjōr saṅskārō̃ kā mālūm tō paṛ jātā hai aur jab us bāt key|kī samjhānī miltī hai tō vē|way saṅskār thōṛē samay kē liē andar dab jātē haĩ lēkin kamjōr saṅskār samāpt karnē kē liē light aur might K|kē extra force key|kī āvaśhyaktā hai .

²³⁸With knowledge, you become aware of your weak sanskars and, when you understand this, those sanskars then become suppressed for a short time. ²³⁹However, in order to finish your weak sanskars, you need the extra force of the light and might of this knowledge.

²²⁶Iskē liē master sarvśhaktivān , master knowledgeful K|kē sāth-sāth checking master banō .

²⁴⁰For this, as well as being a master almighty authority and master knowledge-full, you also have to be a checking master.

²²⁷Knowledge dvārā svayã mē̃ śhakti bharō , manan śhakti kō baṛhāō tō śhakti sampann ban jāyēṅgē .

²⁴¹Use this knowledge to fill yourself with power and thereby increase your churning power. ²⁴²You will then become full of power.

²²⁸Slōgan  : jahā̃ sarv prāptiyā̃ haĩ vahā̃ prasannatā hai .

²⁴³Slogan: Where there are all attainments, there is happiness.

²⁴⁴*** Om Shanti ***

²²⁹Yē avyakt iśhārē - ab apnē dātā svarūp kō pratyakṣha karō

²⁴⁵Avyakt Signal: Now reveal your form of a bestower.

²³⁰Agar dēnē kē bād yah bhī saṅkalp ātā hai ki mainnē itnā diyā , mujhē issē kuchh mān-śhān vā mahimā milnī chāhiē , tō yah bhī lēnē key|kī bhāvnā huī .

²⁴⁶If, after giving something, you think that you gave that much and that you should receive some respect or honour because of it, that is also a desire to receive something.

²³¹Dātā K|kē bachchē agar yah lēnē kā saṅkalp bhī kartē haĩ tō dātā nahī̃ huē .

²⁴⁷If children of the Bestower have any thought of taking, they are not bestowers.

²³²Yah bhī lēnā , dēnē vālē kē āgē śhōbhtā nahī̃ hai .

²⁴⁸This form of taking does not suit a person who gives.