सोमवार 28 सितंबर 2026 की दैनिक मुरली

⁰28-09-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰28/09/26 Morning Murli Om Shanti BapDada Madhuban

¹Mīṭhē bachchē - abhī tum amarlōk key|kī yātrā par hō , tumhārī yah buddhi key|kī rūhānī yātrā hai , jō tum sachchē-sachchē brāhmaṇ hī kar saktē hō « 

¹Essence: Sweet children, you are now on this pilgrimage to the land of immortality. ²This is your spiritual pilgrimage of the intellect; only you true Brahmins can go on this pilgrimage.

²Praśhna  : apnē āpsē vā āpas mē̃ kaun see|sī|C vārtālāp karnā hī śhubh sammēlan hai  ?

³Question: What things should you talk to yourself about and what should you say among yourselves for it to be an auspicious meeting?

³Uttar  : apnē āpsē bātē̃ karō ki ham ātmā ab is purānē chhī-chhī śharīr kō chhōṛ vāpis ghar jāyēṅgē .

⁴Answer: Talk to yourself: I, the soul, will leave my dirty, old body and return home.

⁴Yah tan kōī kām kā nahī̃ , ab tō bābā kē sāth jāyēṅgē .

⁵This body is of no use. ⁶I will now return home with Baba.

⁵Āpas mē̃ jab miltē hō tō yahī vārtālāp karō ki service vr̥iddhi kō kaisē pāyē , sabkā kalyāṇ kis tarah hō , sabkō rāstā kaisē batāyē̃ … yahī śhubh sammēlan hai .

⁷When you meet one another, talk among yourselves about how service can expand, how everyone can benefit and how you can show the path to everyone. ⁸This is called an auspicious meeting.

⁶Gīt  : dil kā sahārā ṭūṭ na jāyē . . .

⁹Song: Let the support of the heart not be broken.

⁷Ōm śhānti .

¹⁰Om shanti.

⁸Mīṭhē-mīṭhē rūhānī bachchē , sabhī centres K|kē brahmā mukh vaṅśhāvalī sarvōttam brāhmaṇ kul bhūṣhaṇ apnē kul kō jāntē haĩ , jō jis kul K|kē hōtē haĩ vah apnē kul kō jāntē haĩ . ⁹Chāhē cum|kam kul vālē hō̃ vā achchhē kul vālē hō̃ , har ēk apnē kul kō jāntē haĩ aur samajhtē haĩ ki iskā kul achchhā hai .

¹¹You sweetest, spiritual children know and all the most elevated decoration of the Brahmin clan, the mouth-born creation of Brahma at all the centres, know the clan they belong to, whether it is a low clan or a good clan. ¹²Everyone knows his own clan and understands whether someone’s clan is good.

¹⁰Kul kahō vā jāti kahō , duniyā mē̃ tum bachchō̃ K|kē sivāē aur kōī nahī̃ jāntē ki brāhmaṇō̃ kā hī sarvōttam kul hai .

¹³Whether you call it a clan or a caste, no one in the world, apart from you Brahmins, knows that the Brahmin clan is the most elevated clan of all.

¹¹Pahlā number kul kahē̃gē tum brāhmaṇō̃ kā .

¹⁴The number one clan is that of you Brahmins.

¹²Brāhmaṇ kul arthāt īśhvarīy kul .

¹⁵The Brahmin clan is the Godly clan.

¹³Pahlē hai nirākārī kul phir ātē haĩ sākārī sr̥iṣhṭi mē̃ .

¹⁶At first, you are in the incorporeal clan and you then come into the corporeal world.

¹⁴Sūkṣhmavatan mē̃ tō kul hōtā nahī̃ .

¹⁷There are no clans in the subtle region.

¹⁵Ūñchē sē ūñchā sākār mē̃ hai - tum brāhmaṇō̃ kā kul .

¹⁸The highest clan of all in the corporeal form is that of you Brahmins.

¹⁶Tum brāhmaṇ āpas mē̃ bhāī-bahin hō .

¹⁹Among yourselves, you Brahmins are brothers and sisters.

¹⁷Bahan aur bhāī hōnē kāraṇ vikār mē̃ jā nahī̃ saktē .

²⁰Because of being brothers and sisters, you cannot indulge in vice.

¹⁸Tum anubhav sē kah saktē hō ki yah pavitra rahnē key|kī baṛī achchhī yukti hai .

²¹You can say from experience that this is a very good way to remain pure.

¹⁹Har ēk kahtē haĩ - ham brahmākumār-kumārī haĩ .

²²Each of you says that you are a Brahma Kumar or Kumari.

²⁰Śhiv vãnśhī tō sab haĩ phir jab sākār mē̃ ātē haĩ tō prajāpitā kā nām hōnē K|kē kāraṇ bhāī-bahin hō jātē haĩ .

²³All of you belong to the clan of Shiva and, when you come into your corporeal forms, you are all brothers and sisters because there is the name Prajapita.

²¹Prajāpitā brahmā hai tō jarūr rachtā hai , adopt kartē haĩ .

²⁴Since there is Prajapita Brahma, he definitely creates and adopts.

²²Tum kukh vaṅśhāvalī nahī̃ hō , mukh vaṅśhāvalī hō .

²⁵You are not a creation born through a womb, but a mouth-born creation.

²³Tō manuṣhya kukh vaṅśhāvalī aur mukh vaṅśhāvalī kā arth|earth bhī nahī̃ jāntē .

²⁶People don't understand the meaning of “Creation born through a womb” or “Mouth-born creation”.

²⁴Mukh vaṅśhāvalī arthāt adopted bachchē .

²⁷“Mouth-born creation” means you adopted children.

²⁵Kukh vaṅśhāvalī arthāt janm lēnē vālē .

²⁸“A creation born through a womb” means children who take birth.

²⁶Tumhārā yah janm alaukik hai .

²⁹This is your spiritual birth.

²⁷Bāp kō laukik , alaukik , pārlaukik kahā jātā hai .

³⁰Your fathers are worldly (lokik), spiritual (alokik) and beyond the world (parlokik).

²⁸Prajāpitā brahmā kō alaukik bāp kahā jātā hai .

³¹Prajapita Brahma is called the subtle father.

²⁹Laukik bāp tō sabhī kō hai . ³⁰Vah tō common hai .

³²Everyone has a worldly father; that is common.

³¹Pārlaukik bāp bhī sabhī kā hai .

³³The Father from beyond the world is also the Father of all.

³²Bhakti mārg mē̃ tō hē bhagvān , hē parampitā sabhī kahtē rahtē haĩ . ³³Parantu is bābā ( prajāpitā brahmā ) kō kabhī kōī pukārtē nahī̃ haĩ .

³⁴On the path of devotion, everyone calls out: O God! ³⁵O Supreme Father, Supreme Soul, but no one ever calls out in this way to this Baba (Prajapita Brahma).

³⁴Yah bābā bhī hōtā hai brāhmaṇ bachchō̃ kā .

³⁶He is the Baba of the Brahmin children.

³⁵Un dōnō̃ kō tō sab jāntē haĩ . ³⁶Bākī brahmā mē̃ mūnjh paṛtē haĩ kyōṅki brahmā tō hai hī sūkṣhmavatan mē̃ . ³⁷Yahā̃ tō dikhātē nahī̃ haĩ .

³⁷Everyone knows those two fathers, but they become confused by the picture of Brahma because they think that Brahma exists in the subtle region; he is not shown here.

³⁸Chitrō̃ mē̃ bhī brahmā kō dāṛhī mū̃chh vālā dikhātē haĩ kyōṅki prajāpitā brahmā yahā̃ sr̥iṣhṭi mē̃ hai .

³⁸In their images of Brahma, they have portrayed him as someone with a beard and moustache. ³⁹This is because Prajapita Brahma exists in this world.

³⁹Sūkṣhmavatan mē̃ tō prajā rach nahī̃ saktē .

⁴⁰People cannot be created in the subtle region.

⁴⁰Yah bhī kiskī buddhi mē̃ nahī̃ ātā hai .

⁴¹This doesn't enter anyone's intellect.

⁴¹Yah sab bātē̃ bāp samjhātē haĩ .

⁴²The Father explains all of these things.

⁴²Tum bachchō̃ key|kī yah rūhānī yātrā bhī gāī huī hai .

⁴³This spiritual pilgrimage is also remembered.

⁴³Rūhānī yātrā vah , jahā̃ sē phir lauṭ nahī̃ ānā hai .

⁴⁴This spiritual pilgrimage is one from which you don't return.

⁴⁴Dūsrī yātrāyē̃ tō sab janma-janmāntar kartē rahtē haĩ aur jākar lauṭ ātē haĩ .

⁴⁵Everyone goes on those other pilgrimages for birth after birth; they go there and then they return.

⁴⁵Vah hai jismānī yātrā , yah tumhārī hai rūhānī yātrā .

⁴⁶Those are physical pilgrimages whereas this is your spiritual pilgrimage.

⁴⁶Is rūhānī yātrā karnē sē tum mr̥ityulōk mē̃ nahī̃ lauṭtē hō .

⁴⁷By making this spiritual pilgrimage, you don't return to the land of death.

⁴⁷Bāp tumkō amarlōk key|kī yātrā sikhlātē haĩ .

⁴⁸The Father teaches you the pilgrimage to the land of immortality.

⁴⁸Vah kaśhmīr taraph amarnāth key|kī yātrā par jātē haĩ .

⁴⁹They go on pilgrimage to Amarnath near Kashmir.

⁴⁹Vah kōī amarlōk nahī̃ hai .

⁵⁰That is not really the land of immortality.

⁵⁰Amarlōk ēk hai ātmāō̃ kā , dūsrā hai manuṣhyō̃ kā , jiskō svarg athavā amarlōk kah saktē haĩ .

⁵¹One land of immortality is that of souls, whereas the other is that of human beings; it is called heaven or the land of immortality.

⁵¹Ātmāō̃ kā hai nirvāṇdhām .

⁵²Souls belong to the land of Nirvana.

⁵²Bākī amarlōk satyug aur mr̥ityulōk hai kaliyug aur nirvāṇdhām hai śhānti lōk , jahā̃ ātmāyē̃ rahtī haĩ .

⁵³The land of immortality is the golden age and the land of death is the iron age. ⁵⁴The land of Nirvana is the land of peace where souls reside.

⁵³Bāp kahtē haĩ - tum amarpurī key|kī yātrā par hō .

⁵⁵The Father says: You are now on this pilgrimage to the land of immortality.

⁵⁴Paidal jānē key|kī vah śhārīrik yātrāyē̃ hai .

⁵⁶All of those pilgrimages are physical where they go by foot.

⁵⁵Yah hai rūhānī yātrā , jō sikhlānē vālā ēk hī rūhānī bāp hai aur ēk hī bār ākar sikhlātē haĩ .

⁵⁷This pilgrimage is spiritual. ⁵⁸Only the one spiritual Father teaches you this and He only comes and teaches it once.

⁵⁶Vah tō janma-janmāntar key|kī bāt hai .

⁵⁹The others are something you do for birth after birth.

⁵⁷Yah hai mutyulōk K|kē ant key|kī yātrā .

⁶⁰This is the final pilgrimage of the land of death.

⁵⁸Yah tum brāhmaṇ kul bhūṣhaṇ hī jāntē hō .

⁶¹Only you decoration of the Brahmin clan know this.

⁵⁹Rūhānī yātrā arthāt yād mē̃ hō .

⁶²Spiritual pilgrimage means that you are in remembrance.

⁶⁰Gāyā bhī jātā hai ant matī sō gati .

⁶³It is remembered: Your final thoughts lead you to your destination.

⁶¹Tumkō yād ātā hī hai bābā kā ghar .

⁶⁴You only remember Baba's home.

⁶²Samajhtē hō ki ab nāṭak pūrā hōtā hai .

⁶⁵You understand that this play is now about to end.

⁶³Yah purānā vastra , purānā tan hai .

⁶⁶This is an old costume and an old body.

⁶⁴Ātmā mē̃ khād paṛnē sē śharīr mē̃ bhī khād paṛtī hai .

⁶⁷When alloy is mixed into a soul, it becomes mixed even into the body.

⁶⁵Jab ātmā pavitra bantī hai tō hamkō śharīr bhī pavitra miltā hai .

⁶⁸When you souls become pure, you receive pure bodies.

⁶⁶Yah bhī tum bachchē samajhtē hō .

⁶⁹Only you children understand this.

⁶⁷Bāhar vālē tō kuchh nahī̃ samajhtē .

⁷⁰People outside don't understand any of this at all.

⁶⁸Tum dēkhtē hō ki kōī-kōī samajhtē bhī haĩ .

⁷¹You can see that some of them do understand.

⁶⁹Kōī key|kī buddhi mē̃ yah gyān nahī̃ .

⁷²Others don’t have any of this knowledge in their intellects.

⁷⁰Samajhnē vālā hōgā tō jarūr kiskō samjhāyēgā .

⁷³If someone has understood something, he would definitely explain it to others.

⁷¹Manuṣhya jab yātrā par jātē haĩ tō pavitra rahtē haĩ .

⁷⁴When people go on a pilgrimage, they remain pure.

⁷²Phir ghar mē̃ ākar apavitr bantē haĩ .

⁷⁵Then, when they return home, they become impure.

⁷³Mās dō mās pavitra rahtē haĩ .

⁷⁶They remain pure for a month or two.

⁷⁴Yātrā key|kī bhī season hōtī hai .

⁷⁷There are seasons for going on pilgrimage.

⁷⁵Sadaiv tō yātrā par jā na sakē̃ .

⁷⁸One cannot be on a pilgrimage all the time.

⁷⁶Ṭhaṇḍī vā barsāt K|kē samay kōī jā na sakē̃ .

⁷⁹No one can go when it is rainy or cold.

⁷⁷Tumhārī yātrā mē̃ tō ṭhaṇḍī vā garmī key|kī kōī bāt nahī̃ hai .

⁸⁰There is no question of hot or cold in your pilgrimage.

⁷⁸Buddhi sē khud samajh saktē hō ki ham jā rahē haĩ bāp K|kē ghar .

⁸¹Your intellects can understand that you are going to your Father's home.

⁷⁹Jitnā ham yād kartē haĩ utnā vikarma vināśh hōtē haĩ .

⁸²The more you stay in remembrance, the more your sins are absolved.

⁸⁰Bāp K|kē ghar mē̃ jākar phir ham naī duniyā mē̃ āyēṅgē .

⁸³We will go to the Father's home and then go to the new world.

⁸¹Yah bābā hī samjhātē haĩ .

⁸⁴Only Baba explains this.

⁸²Yahā̃ bhī number-vār bachchē haĩ .

⁸⁵You children here are numberwise too.

⁸³Vāstav mē̃ yātrā kō bhūlnā nahī̃ chāhiē lēkin māyā bhulā dētī hai isliē likhtē bhī haĩ bābā āpkī yād bhūl jātī hai .

⁸⁶In fact, you should not forget this pilgrimage but Maya makes you forget it. ⁸⁷This is why you write: Baba, I forget to remember You.

⁸⁴Arē yād kī yātrā - jissē tum ever healthy-wealthy bantē , aisī davāī kō tum bhūl jātē hō .

⁸⁸Oh! the pilgrimage of remembrance is the thing that makes you ever healthy and wealthy and yet you forget to take this medicine!

⁸⁵Vah yah bhī kahtē haĩ ki bāp kō yād karnā tō baṛā hī sahaj hai .

⁸⁹You even say it is very easy to remember the Father.

⁸⁶Apnē sāth bātē̃ karnī hōtī haĩ ki ham ātmā pahlē satōpradhān thī , ab tamōpradhān ban gaī haĩ .

⁹⁰You have to talk to yourself: I, the soul, was at first satopradhan and I have now become tamopradhan.

⁸⁷Ab śhivbābā hamkō yukti tō bahut achchhī batātē haĩ . ⁸⁸Bākī abhyās karnā hai .

⁹¹Shiv Baba is showing us a very good method, but we do have to practise it.

⁸⁹Āṅkh band kar vichār nahī̃ kiyā jātā .

⁹²You don’t have to close your eyes to think.

⁹⁰ ( bābā nē act karkē dikhāī ) aisē apnē sāth bātē̃ karō ki ham satōpradhān thē , ham hī rājya kartē thē .

⁹³(Baba demonstrated this.) ⁹⁴Talk to yourself in this way: I, the soul, was satopradhan and I used to rule there.

⁹¹Vah duniyā golden age thī phir silver copper iron age mē̃ ā gayē .

⁹⁵That was a golden-aged world and then we went into the silver, copper and iron ages.

⁹²Ab iron age kā ant hai , tab bābā āyā huā hai .

⁹⁶It is now the end of the iron age and this is why Baba has come.

⁹³Bābā ham ātmāō̃ kō kahtē haĩ ki mujhē yād karō aur apnē ghar kō yād karō . ⁹⁴Jahā̃ sē āyē hō , tō phir ant matī sō gati hō jāyēgī .

⁹⁷Baba says to us souls: Remember Me and remember your home from where you came and your final thoughts will then lead you to your destination.

⁹⁵Tumkō vahā̃ hī jānā hai .

⁹⁸You have to go back there.

⁹⁶Yah yukti bāp batlātē haĩ ki savērē uṭhkar apnē sē bātē̃ karō .

⁹⁹The Father tells you this method of waking up early and talking to yourself.

⁹⁷Bābā act karkē dikhātē haĩ ki ham bhī savērē uṭh vichār sāgar manthan kartā hū̃ .

¹⁰⁰Baba acts it out and shows you how he too wakes up early in the morning and churns the ocean of this knowledge.

⁹⁸Sachchī kamāī karnī chāhiē nā .

¹⁰¹You have to earn a true income.

⁹⁹Subah kā sānī . . . tō us sānī kō yād karnē sē tumhārā bēṛā pār hō jāyēgā .

¹⁰²“Lord of the Early Morning, bring me a good customer!” ¹⁰³By remembering that Lord, your boat will go across.

¹⁰⁰Bābā jō kartē haĩ , jaisē kartē haĩ , vah bachchō̃ kō bhī samjhātē haĩ .

¹⁰⁴Baba explains to you children whatever he does and how he does it.

¹⁰¹Ismē̃ khiṭpiṭ key|kī bāt nahī̃ hai .

¹⁰⁵There is no question of conflict in this.

¹⁰²Yah kamāī kī bahut achchhī yukti hai .

¹⁰⁶This is a very good way to earn an income.

¹⁰³Alpha kō yād karnē sē bē key|kī bādśhāhī tō mil hī jāyēgī .

¹⁰⁷By remembering Alpha, you will definitely receive the sovereignty.

¹⁰⁴Bachchē jāntē haĩ ki ham rājyōg sīkh rahē haĩ .

¹⁰⁸You children know that you are studying Raja Yoga.

¹⁰⁵Bābā bījrūp , knowledgeful hai tō ham bhī jhāṛ kō pūrā samajh gayē haĩ . ¹⁰⁶Yah bhī mōṭē rūp mē̃ knowledge hai .

¹⁰⁹Baba is the Seed and the knowledge-full One. ¹¹⁰We have also understood the tree fully; this is also knowledge in a gross form.

¹⁰⁷Ādi mē̃ yah jhāṛ kaisē vr̥iddhi kō pātā hai phir kaisē unkī āyu pūrī hōtī hai aur jhāṛ tō tūphānō̃ ādi K|kē lagnē sē gir jātē haĩ .

¹¹¹We understand how this tree grows in the beginning, how its life comes to its end and how, when there are storms, it falls.

¹⁰⁸Parantu is manuṣhya sr̥iṣhṭi jhāṛ kā pahlā foundation dēvī-dēvtā dharm prāyaḥlōp hō jātā hai .

¹¹²However, the first foundation of the human world tree, the deity dharma, has disappeared.

¹⁰⁹Yah bhī hōnā hī hai .

¹¹³This has to happen.

¹¹⁰Yah jab gum hō jāē tab kahā jāē ki ēk dharm key|kī phir sē sthāpanā aur anēk dharmō kā vināśh .

¹¹⁴Only when it has disappeared can it be said that there is once again establishment of the one dharma and destruction of the innumerable religions.

¹¹¹Kalp-kalp yah dharm prāyaḥ lōp hōtā hai .

¹¹⁵This dharma disappears every cycle.

¹¹²Ātmā mē̃ khād paṛ jātī hai tō zewar jhūṭhā hō jātā hai .

¹¹⁶When alloy is mixed into souls, the jewellery becomes false.

¹¹³Bachchē samajhtē haĩ hamārē mē̃ khād thī , ab jab ham svachchha bantē haĩ tō aurō̃ kō rāstā batātē haĩ .

¹¹⁷You children understand that there is alloy in us souls and that we now have to become clean and show the path to others.

¹¹⁴Duniyā tō tamōpradhān hai .

¹¹⁸The world is tamopradhan.

¹¹⁵Pahlē satōpradhān heaven thā .

¹¹⁹At first, it was satopradhan heaven.

¹¹⁶Tō bachchō̃ kō savērē-savērē uṭh apnē sē bātē̃ arthāt rūhrihān karnī chāhiē .

¹²⁰You children should therefore wake up early in the morning and talk to yourselves.

¹¹⁷Vichār sāgar manthan karnā chāhiē .

¹²¹You should churn the ocean of this knowledge.

¹¹⁸Phir kiskō samjhānā hōtā hai ki yah 84 janmō̃ kā chakra hai . ¹¹⁹84 janm kaisē lētē haĩ , kaun lētē haĩ .

¹²²Then explain to others about this cycle of 84 births: who takes 84 births and how they take them.

¹²⁰Jarūr jō pahlē āyēṅgē vahī lē̃gē .

¹²³It is definitely those who come first who take them.

¹²¹Bāp bhī bhārat mē̃ ātē haĩ .

¹²⁴The Father comes in Bharat.

¹²²Ākar 84 kā chakra samjhātē haĩ .

¹²⁵He comes and explains the cycle of 84 births to you.

¹²³Bāp kahā̃ āyē haĩ , yah bhī nahī̃ jāntē haĩ .

¹²⁶People don’t even know where the Father has come.

¹²⁴Bāp ākar apnā parichay khud dētē haĩ .

¹²⁷The Father comes and gives His own introduction.

¹²⁵Kahtē haĩ ki maĩ tumkō rājyōg sikhlātā hū̃ , manmanābhav .

¹²⁸He says: I teach you Raja Yoga: Manmanabhav!

¹²⁶Mujhē yād karō tō vikarma vināśh hōṅgē .

¹²⁹Remember Me and your sins will be absolved.

¹²⁷Aisī samjhānī kōī dē na sakē . ¹²⁸Bhal gītā ādi sunātē haĩ .

¹³⁰Even though they relate the Gita, etc., none of them can give such an explanation.

¹²⁹Vahā̃ bhī lōg jātē rahtē haĩ .

¹³¹People continue to go there.

¹³⁰Parantu bhagvān kabhī tō āyā hōgā , gyān sunāyā hōgā .

¹³²God must have come at some point and spoken knowledge.

¹³¹Phir jab āyē tab sunāyē nā .

¹³³He speaks it again when He comes again.

¹³²Vō lōg tō gītā pustak uṭhākar baiṭh sunātē haĩ .

¹³⁴Those people pick up a Gita and relate that.

¹³³Yahā̃ tō bhagvān hai gyān kā sāgar , inkō kuchh hāth mē̃ lē paṛhnā nahī̃ hai .

¹³⁵Here, God is the Ocean of Knowledge. ¹³⁶He doesn't have to pick anything up and read it.

¹³⁴Yah sīkhtā nahī̃ hai .

¹³⁷He doesn't study anything.

¹³⁵Kalp pahlē bhī ākar tum bachchō̃ kō saṅgam par sikhāyā thā .

¹³⁸He came in the previous cycle at the confluence age and taught you children.

¹³⁶Bāp hī ākar rājyōg sikhlātē haĩ .

¹³⁹Only the Father comes and teaches you Raja Yoga.

¹³⁷Yah hai yād kī yātrā .

¹⁴⁰This is the pilgrimage of remembrance.

¹³⁸Tumhārī buddhi hī jāntī hai - sivāē brahmā mukh vaṅśhāvalī aisā kōī manuṣhya nahī̃ hōgā jiskē pās|pass yah gyān hōgā .

¹⁴¹Only your intellects know this. ¹⁴²Apart from you, who are born through the mouth of Brahma, there are no human beings who have this knowledge.

¹³⁹Sabmē̃ sarvavyāpī kā gyān bharā huā hai .

¹⁴³Everyone is filled with the notion of omnipresence.

¹⁴⁰Yah kōī nahī̃ jāntē ki paramātmā bindī hai .

¹⁴⁴No one knows that God is a point.

¹⁴¹Gyān sāgar patit-pāvan hai .

¹⁴⁵He is the Ocean of Knowledge and the Purifier.

¹⁴²Sirph aisē hī gātē rahtē haĩ .

¹⁴⁶They simply continue to sing that.

¹⁴³Gurū lōg jō sikhātē haĩ vah sat-sat kartē rahtē .

¹⁴⁷People continue to say "It’s true" to whatever their gurus teach them.

¹⁴⁴Arth|earth kuchh bhī nahī̃ samajhtē .

¹⁴⁸They don’t understand the meaning of it at all.

¹⁴⁵Na us par kabhī vichār chalātē tō yah satya hai vā nahī̃ .

¹⁴⁹They don’t even give a thought as to whether it is the truth or not.

¹⁴⁶Bāp samjhātē haĩ ki tum bachchō̃ kō chaltē-phirtē yād kī yātrā mē̃ jarūr rahnā hai .

¹⁵⁰The Father says that you children definitely have to stay on the pilgrimage of remembrance while walking and moving around.

¹⁴⁷Nahī̃ tō vikarma vināśh hō nahī̃ saktē .

¹⁵¹Otherwise, your sins will not be absolved.

¹⁴⁸Kuchh bhī karma kartē rahō parantu buddhi mē̃ bāp kī yād rahē .

¹⁵²No matter what actions you perform, let there be remembrance of the Father in your intellects.

¹⁴⁹Śhrīnāth dvārē mē̃ bhōjan banātē haĩ tō buddhi mē̃ vah śhrīnāth rahtā hai nā .

¹⁵³When they prepare food at Shrinathdware, they have Shrinath in their intellects.

¹⁵⁰Baiṭhē hī mandir mē̃ haĩ .

¹⁵⁴They are sitting in the temple.

¹⁵¹Jāntē haĩ ki ham śhrīnāth kē liē banātē haĩ .

¹⁵⁵They know that they are preparing it for Shrinath.

¹⁵²Bhōjan banāyā , bhōg lagāyā phir ghar vālē bachchē ādi yād ātē rahē̃gē .

¹⁵⁶They prepare the food, offer bhog and then remember their children at home, etc.

¹⁵³Vahā̃ bhōjan banātē haĩ mukh band , bāt nahī̃ karē̃gē .

¹⁵⁷They prepare food there with their mouths closed; they do not speak at all.

¹⁵⁴Mansā sē kōī vikarma nahī̃ bantā hai .

¹⁵⁸Sins are not committed in the mind.

¹⁵⁵Vah śhrīnāth K|kē mandir mē̃ baiṭhē haĩ . ¹⁵⁶Yahā̃ tō śhivbābā kē pās baiṭhē hō .

¹⁵⁹They are sitting in the Shrinath Temple, whereas here, you are sitting with Shiv Baba.

¹⁵⁷Yahā̃ bhī bābā yukti batātē rahtē haĩ .

¹⁶⁰Baba continues to give you methods here.

¹⁵⁸Bachchē kōī phāltū bāt nahī̃ karnā .

¹⁶¹Children, don’t talk about useless things!

¹⁵⁹Sadaiv bāp sē mīṭhī-mīṭhī bātē̃ karnī haĩ .

¹⁶²Always speak sweet things to the Father.

¹⁶⁰Jaisā bāp vaisē bachchē .

¹⁶³As is the Father, so are you children.

¹⁶¹Bāp key|kī smr̥iti mē̃ rahtā hai ki chakra kaisē phirtā hai , tab tum bachchō̃ kō ākar sunātē haĩ .

¹⁶⁴The Father is aware of how the cycle turns, and this is why He comes and speaks to you children.

¹⁶²Tum bachchē jāntē hō ki hamārā bābā manuṣhya sr̥iṣhṭi kā bījrūp , chaitanya hai .

¹⁶⁵You children know that your Baba is the Seed of the human world tree. ¹⁶⁶He is the Living Being.

¹⁶³Kitnī sahaj bāt hai .

¹⁶⁷This is such an easy thing!

¹⁶⁴Parantu phir bhī samajhtē nahī̃ haĩ kyōṅki pattharbuddhi haĩ nā .

¹⁶⁸However, they still don't understand anything because they have stone intellects.

¹⁶⁵Us bīj kō ham chaitanya nahī̃ kahē̃gē .

¹⁶⁹People wouldn't say that a seed is living.

¹⁶⁶Yah knowledgeful , chaitanya hai .

¹⁷⁰That One is knowledge-full and living.

¹⁶⁷Yah ēk hī hai . ¹⁶⁸Vah bīj tō anēk prakār K|kē hōtē haĩ .

¹⁷¹He is the only One, whereas there are many other types of seed.

¹⁶⁹Bhagvān kō kahā jātā hai - manuṣhya sr̥iṣhṭi kā bīj rūp . ¹⁷⁰Tō bāp hō gayā nā .

¹⁷²God is said to be the Seed of the human world tree and so He is the Father.

¹⁷¹Ātmāō̃ kā bāp paramātmā hai tō sabhī brothers ṭhaharē , bāp bhī vahā̃ rahtē haĩ jahā̃ tum ātmāyē̃ nivās kartī hō .

¹⁷³The Father of souls is the Supreme Soul, and so all are brothers. ¹⁷⁴The Father also resides where you souls reside.

¹⁷²Nirvāṇdhām mē̃ bāp aur bachchē rahtē haĩ .

¹⁷⁵The Father and the children reside in the land of Nirvana.

¹⁷³Is samay tum prajāpitā brahmā key|kī santān bhāī aur bahan hō , isliē kahlātē hō - śhiv vãnśhī brahmākumār-kumāriyā̃ .

¹⁷⁶At this time, you are the children of Prajapita Brahma, brothers and sisters, and this is why you are called the Brahma Kumars and Kumaris who belong to the clan of Shiva.

¹⁷⁴Yah bhī tumkō likhnā hai ki ham brahmākumār-kumāriyā̃ bhāī-bahin haĩ .

¹⁷⁷You should also write that you Brahma Kumars and Kumaris are brothers and sisters.

¹⁷⁵Bāp brahmā dvārā sr̥iṣhṭi rachē̃gē tō bhāī-bahin ṭhaharē nā .

¹⁷⁸The Father creates the world through Brahma, and so you are brothers and sisters.

¹⁷⁶Kalp-kalp aisē hī create kartē haĩ .

¹⁷⁹He creates you in this way every cycle.

¹⁷⁷Adopt kartē jātē haĩ .

¹⁸⁰He continues to adopt you.

¹⁷⁸Manuṣhya kō prajāpitā brahmā nahī̃ kahā jātā .

¹⁸¹No other human being is called Prajapita Brahma.

¹⁷⁹Bhal bābā kahtē haĩ parantu vah hai had kā , inkō prajāpitā kahē̃gē kyōṅki bahut prajā hai arthāt ḍhēr bachchē haĩ .

¹⁸²Although you say "baba", those are limited ones, whereas this one is called Prajapita because there are many children.

¹⁸⁰Tō bēhad kā bāp bachchō̃ kō sabhī bātē̃ baiṭh samjhātē haĩ .

¹⁸³The unlimited Father sits here and explains everything to you children.

¹⁸¹Yah duniyā bilkul bigaṛī huī chhī-chhī hai .

¹⁸⁴This world is completely degraded and dirty.

¹⁸²Ab tumkō vāh-vāh key|kī duniyā mē̃ lē jātē haĩ .

¹⁸⁵He is now taking you to a world of wonders.

¹⁸³Tumhārē mē̃ bhī bahut haĩ jō bhūl jātē haĩ .

¹⁸⁶Many of you forget this.

¹⁸⁴Agar yah yād hō tō bāp bhī yād rahē aur gurū bhī yād rahē ki ab vāpis jānā hai .

¹⁸⁷If you were to remember that you now have to return home, you would remember the Father and also the Guru.

¹⁸⁵Purānā śharīr chhōṛ dēgē kyōṅki yah tan ab kām kā nahī̃ hai .

¹⁸⁸You would then shed your old bodies because your bodies are of no more use.

¹⁸⁶Ātmā ab pavitra hōtī jātī hai tō śharīr bhī pavitra hōnā hai .

¹⁸⁹You souls are now becoming pure and so your bodies too have to become pure.

¹⁸⁷Āpas mē̃ aisī-aisī bātē̃ baiṭh karnī chāhiē , iskō kahā jātā hai - śhubh sammēlan , jismē̃ achchhī-achchhī bātē̃ hō̃ .

¹⁹⁰You should sit and talk about these things amongst yourselves. ¹⁹¹This is called an auspicious meeting in which you talk about very good things.

¹⁸⁸Service kaisē vr̥iddhi kō pāyē . ¹⁸⁹Kalyāṇ kaisē karē̃  !

¹⁹²You should think about how service can grow and how you can benefit everyone.

¹⁹⁰Unhō̃ kā tō chhī-chhī sammēlan hai , gapōṛē mārtē rahtē haĩ .

¹⁹³They have dirty gatherings where they continue to tell lies.

¹⁹¹Yahā̃ gapōṛē ādi key|kī bāt nahī̃ .

¹⁹⁴Here, there is no question of lies.

¹⁹²Sachchā-sachchā sammēlan isē kahā jātā hai .

¹⁹⁵This is called the true gathering.

¹⁹³Tumkō yah kahānī sunāī hai ki yah kaliyug hai , satyug kō svarg kahā jātā hai .

¹⁹⁶You have been told the story of how this is the iron age and that the golden age is called heaven.

¹⁹⁴Bhārat svarg thā , bhāratvāsī hī 84 janm bhōgtē haĩ .

¹⁹⁷Bharat was heaven. ¹⁹⁸The people of Bharat take 84 births.

¹⁹⁵Ab ant mē̃ haĩ .

¹⁹⁹It is now the end.

¹⁹⁶Ab tum tamōpradhān sē satōpradhān bantē hō .

²⁰⁰You are now becoming satopradhan from tamopradhan.

¹⁹⁷Ismē̃ kōī gaṅgā snān ādi nahī̃ karnā hai .

²⁰¹Here, you don't have to bathe in the Ganges etc.

¹⁹⁸Bhagvānuvāch ki maĩ sabhī kā bāp hū̃ .

²⁰²God speaks: I am the Father of all.

¹⁹⁹Śhrīkr̥iṣhṇa sabkā bāp hō nahī̃ saktā .

²⁰³Shri Krishna cannot be the Father of all.

²⁰⁰Ēk dō bachchē kā bāp śhrī nārāyaṇ hai , na ki śhrīkr̥iṣhṇa .

²⁰⁴It is Shri Narayan, and not Shri Krishna, who is the father of one or two children.

²⁰¹Śhrīkr̥iṣhṇa tō kumār hai .

²⁰⁵Shri Krishna is a kumar.

²⁰²Is prajāpitā brahmā kō tō bahut bachchē haĩ .

²⁰⁶This Prajapita Brahma has many children.

²⁰³Kahā̃ śhrīkr̥iṣhṇa bhagvānuvāch , kahā̃ śhiv bhagvānuvāch .

²⁰⁷There is a lot of difference between the versions of God Shri Krishna and God Shiva.

²⁰⁴Bhūl kitnī baṛī kar dī hai .

²⁰⁸They have made such a big mistake!

²⁰⁵Kahā̃ bhī pradarśhanī karō tō mukhya bāt yah hai ki gītā kā bhagvān yah hai vā vah  ?

²⁰⁹Whenever you hold an exhibition, explain the main thing about who the God of the Gita is: is it that One or this one?

²⁰⁶Pahlē-pahlē yah samjhānā chāhiē ki bhagvān śhiv kō kahā jātā hai .

²¹⁰First of all, explain that Shiva is God.

²⁰⁷Yah buddhi mē̃ biṭhānā hai .

²¹¹Fix this firmly in their intellects.

²⁰⁸Is par probe hōnā chāhiē .

²¹²Have a probe about this.

²⁰⁹Gītā K|kē bhagvān kā chitra bhī baṛā permanent hōnā chāhiē .

²¹³Have a big permanent picture of the God of the Gita.

²¹⁰Nīchē mē̃ likh dēnā chāhiē ki judge karō aur ākar samjhō .

²¹⁴Below that, write: Judge for yourself and come and understand.

²¹¹Phir likhākar sahī lēnī chāhiē .

²¹⁵Make them write this down and get them to sign it.

²¹²Achchhā  !

²¹⁶Achcha

²¹³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁷To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁸The spiritual Father says namaste to you spiritual children.

²¹⁵Dhārṇā kē liē mukhya sār  :

²¹⁹Essence for dharna:

²¹⁶1 ) āpas mē̃ śhubh sammēlan kar service key|kī vr̥iddhi K|kē plan banānē haĩ .

²²⁰1. Have an auspicious meeting among yourselves and make plans to expand service.

²¹⁷Apnē aur sarv K|kē kalyāṇ key|kī yukti rachnī hai .

²²¹Create methods to benefit yourselves and everyone else.

²¹⁸Kabhī bhī kōī vyarth ( phāltū ) bātē̃ nahī̃ karnī haĩ .

²²²Never talk among yourselves about wasteful or useless things.

²¹⁹2 ) savērē-savērē uṭhkar apnē āpsē bātē̃ karnī haĩ , vichār sāgar manthan karnā hai .

²²³2 Wake up early in the morning and talk to yourself. ²²⁴Churn the ocean of this knowledge.

²²⁰Bhōjan banātē ēk bāp kī yād mē̃ rahnā hai .

²²⁵While preparing food, stay in remembrance of the one Father.

²²¹Mansā bhī bāhar na bhaṭakē , yah dhyān rakhnā hai .

²²⁶Pay attention that your thoughts don’t wander outside.

²²²Vardān  : sarv ātmāō̃ par snēh kā rājya karnē vālē viśhva rājya adhikārī bhav

²²⁷Blessing: May you rule the heart of all souls with love and become a world emperor in the future.

²²³Jō bachchē vartamān samay sarv ātmāō̃ K|kē dil par snēh kā rājya kartē haĩ vahī bhaviṣhya mē̃ viśhva K|kē rājya kā adhikār prāpt kartē haĩ .

²²⁸The children who rule the hearts of all souls with love at the present time will also claim the kingdom of the world in the future.

²²⁴Abhī kisī par order nahī̃ chalānā hai .

²²⁹You mustn’t order anyone at this time.

²²⁵Abhī sē viśhva mahārājan nahī̃ bannā hai , abhī viśhva sēvādhārī bannā hai , snēh dēnā hai .

²³⁰Do not become a world emperor now. ²³¹You have to be a world server now and give love.

²²⁶Dēkhnā hai ki apnē bhaviṣhya K|kē khātē mē̃ snēh kitnā jamā kiyā hai .

²³²You have to check how much love you have now accumulated in your present account for the future.

²²⁷Viśhva mahārājan bannē kē liē sirph gyān dātā nahī̃ bannā hai iskē liē sabkō snēh arthāt sahyōg dō .

²³³In order to become a world emperor, you mustn’t just become a bestower of this knowledge, but you also have to give everyone love, that is, co-operation as well.

²²⁸Slōgan  : jab thakāvaṭ feel hō tō khuśhī mē̃ dance karō , issē mood|mūḍ change hō jāyēgī .

²³⁴Slogan: When you feel tired, dance in happiness and your mood will change.

²³⁵*** Om Shanti ***

²²⁹Yē avyakt iśhārē - ab apnē dātā svarūp kō pratyakṣha karō

²³⁶Avyakt Signal: Now reveal your form of a bestower.

²³⁰Bāpdādā ab bachchō̃ sē yahī chāhtē haĩ ki mērā har ēk bachchā master dātā banē̃ .

²³⁷BapDada now wants you children to become master bestowers.

²³⁸Give to others what you have received from the Father. ²³⁹Do not have any desire to take from souls.

²³¹Ab merciful ban apnē guṇō̃ kā , śhaktiyō̃ kā sabkō sahyōg dō , phrākdil banō .

²⁴⁰Become merciful to everyone and co-operate with your virtues and powers. ²⁴¹Be generous-hearted.

²³²Jitnā dūsrō̃ kō dētē jāyēṅgē utnā baṛhtā jāyēgā .

²⁴²The more treasures you give to others, the more your treasures will increase.

²³³Vināśhī khajānā dēnē sē kam hōtā hai aur avināśhī khajānā dēnē sē baṛhtā hai - ēk dō , hajār pāō .

²⁴³Perishable treasures decrease by giving, whereas these imperishable treasures increase; give one and receive a thousandfold.