शुक्रवार 2 अक्टूबर 2026 की दैनिक मुरली

⁰02-10-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰02/10/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - rāvaṇ key|kī mat par kōī bhī vikarma mat karō , patitō̃ kō pāvan bannē kā rāstā batāō ' '

¹Essence: Sweet children, don't perform any sinful actions by following Ravan's directions. ²Show impure ones the path to become pure.

²Praśhna  : sayānē sensible bachchē kaun sā puruṣhārth kartē huē ēk śhrīmat kā dhyān avaśhya rakhē̃gē  ?

³Question: While making effort, what one shrimat will sensible and wise children definitely pay attention to?

³Uttar  : sensible bachchē ūñch pad pānē kē liē nirantar yād mē̃ rahnē kā puruṣhārth kartē huē sadaiv is śhrīmat kā dhyān rakhē̃gē ki hamkō nimitt ban anēk ātmāō̃ kā kalyāṇ karnā hai .

⁴Answer: While constantly making effort to stay in remembrance in order to attain a high status, sensible children will definitely pay attention to this shrimat: I have to be an instrument and benefit many souls.

⁴Jō bahutō̃ kā kalyāṇ kartē haĩ , unkā kalyāṇ svataḥ hī hō jātā hai .

⁵Those who benefit many others are automatically benefited themselves.

⁵Gīt  : takdīr jagākar āī hū̃ …

⁶Song: I have come having awakened my fortune.

⁶Ōm śhānti .

⁷Om shanti.

⁷Bachchō̃ key|kī buddhi mē̃ abhī naī duniyā aur purānī duniyā dōnō̃ haĩ kyōṅki bachchē jāntē haĩ purānī duniyā kā vināśh abhī hōnē vālā hai aur naī duniyā bāp hī rachtē haĩ .

⁸You children have both the new world and the old world in your intellects, because you know that the old world is now about to be destroyed and that the Father is creating a new world.

⁸Bachchē jāntē haĩ śhiv key|kī jayantī bhī manātē haĩ , rātri bhī manātē haĩ .

⁹You children know that the birthday of Shiva is celebrated, the night of Shiva (Shiv Ratri) is also celebrated.

⁹Dōnō̃ akṣhar kā arth|earth duniyā mē̃ kōī nahī̃ jāntē .

¹⁰No one in the world knows the meaning of either of these two terms.

¹⁰Śhiv jayantī arthāt śhiv kā janm .

¹¹Shiva Jayanti means the birthday of Shiva.

¹¹Ab yah tō manuṣhya kā janm manātē haĩ , śhiv kā janm tō hōtā hī nahī̃ .

¹²People generally celebrate the birthday of human beings; Shiva doesn't take birth.

¹²Samajhtē nahī̃ ki janm kaisē lētē haĩ .

¹³People don't understand how He takes birth.

¹³Śhrīkr̥iṣhṇa kā tō gāyā huā hai ki unkā janm huā hai . ¹⁴Śhiv jayantī kē liē kōī varṇan hī nahī̃ hai .

¹⁴It is remembered that Shri Krishna took birth, but there is no description of the birth of Shiva.

¹⁵Gāyā huā bhī hai parampitā paramātmā brahmā dvārā sthāpanā kartē haĩ .

¹⁵It is remembered that the Supreme Father, the Supreme Soul, carries out establishment through Brahma.

¹⁶Kyā ūpar sūkṣhmavatan mē̃ baiṭh kiskō prērṇā kartē haĩ  ?

¹⁶Is it that He sits up there in the subtle region and inspires someone from there?

¹⁷Yah tō hō nahī̃ saktā .

¹⁷That's not possible.

¹⁸Yād tō kartē hī haĩ patit-pāvan bāp kō .

¹⁸People remember the Purifier Father.

¹⁹Jab bāp khud ākar samjhāyē tab manuṣhyō̃ key|kī buddhi mē̃ baiṭhē .

¹⁹Only when the Father Himself comes and explains does this sit in the intellects of human beings.

²⁰Yah drama mē̃ hōnē kāraṇ , bāp kō ānā hī hai saṅgam par .

²⁰Because it is fixed in the drama, the Father has to come at the confluence age.

²¹Tum bachchē jāntē hō ki bāp āyā huā hai , parantu abhī tak aisā kōī muśhkil hī samajhtē haĩ , yah opinion mē̃ kōī nahī̃ likhtē haĩ ki barōbar paramātmā brahmā dvārā bhārat kō phir sē śhrēṣhṭhāchārī , satyugī duniyā banā rahē haĩ .

²¹You children know that the Father has come, but hardly anyone understands this. ²²When asked their opinion, no one writes that the Supreme Soul is truly once again making Bharat into an elevated golden-aged world through Brahma.

²²Yathārth rīti kōī samajhtē nahī̃ haĩ ki bāp āyā huā hai . ²³Svarg kī rājāī kā varsā dē rahē haĩ . ²⁴Rājyōg sikhlā rahē haĩ .

²³No one accurately understands that the Father has come, that He is giving the inheritance of the kingdom of heaven and that He is teaching Raja Yoga.

²⁵Hajārō̃ ātē haĩ phir kōī ṭhahartē haĩ , unsē bhī ātē-ātē phir ghaṭtē jātē haĩ .

²⁴Thousands come, and some stay and then, out of those, their number continues to decrease.

²⁶Kitnē tamōpradhān buddhi banē haĩ , jō itnī sahaj bāt samajh nahī̃ saktē .

²⁵Their intellects have become so tamopradhan that they are unable to understand something as easy as this.

²⁷Bāp kahtē haĩ māmēkam yād karō tō tumhārē vikarma vināśh hō jāē̃ .

²⁶The Father says: Constantly remember Me alone so that your sins are absolved.

²⁸Yah yōg agni hai , jissē tum satōpradhān ban jāyēṅgē .

²⁷This is the fire of yoga with which you will become satopradhan.

²⁹Kōī bhī vikarma nahī̃ karō .

²⁸Don't perform any sinful actions.

³⁰Vikarma karānē vālā hai rāvaṇ , unkī mat par nahī̃ chalō .

²⁹It is Ravan who makes you perform sinful actions. ³⁰Don't follow his directions.

³¹Kōī kō duḥkh na dō .

³¹Don't cause anyone sorrow.

³²Bāp āyā hai patitō̃ kō pāvan banānē .

³²The Father has come to purify the impure.

³³Bābā kahtē haĩ tumhārā bhī yahī dhandhā hai .

³³Baba says: This is also your business.

³⁴Rāt-din yahī chintan karō . ³⁵Ham patitō̃ kō pāvan bannē kā rāstā kaisē batāyē̃  !

³⁴Day and night, think about how you can show impure ones the path to become pure.

³⁶Rāstā bahut sahaj hai .

³⁵The path is very easy.

³⁷Yōgbal sē hī ham satōpradhān banē̃gē .

³⁶Only with the power of yoga will you become satopradhan.

³⁸Yah hai avināśhī surgeon key|kī davāī .

³⁷This is the medicine of the eternal Surgeon.

³⁹Yah kōī mantra ādi nahī̃ hai . ⁴⁰Yah tō bāp kō sirph yād karnā hai .

³⁸It is not a mantra or anything like that; it is just remembering the Father.

⁴¹Kitnā clear samjhātē haĩ .

³⁹Everything is explained so clearly.

⁴²Kalp-kalp yah samjhāyā thā .

⁴⁰This is explained to you every cycle.

⁴³Gātē bhī haĩ gyān , bhakti , vairāgya .

⁴¹It is remembered: There is knowledge, devotion and disinterest.

⁴⁴Vairāgya kiskā  ?

⁴²Disinterest in what?

⁴⁵Is purānī chhī-chhī duniyā kā .

⁴³In this dirty, old world.

⁴⁶Purānī duniyā mē̃ bilkul pāp ātmā ban gayē haĩ .

⁴⁴Souls have become completely sinful in the old world.

⁴⁷Kahtē bhī haĩ patit-pāvan , liberator āō .

⁴⁵It is said: Purifier, Liberator, come!

⁴⁸Liberate kissē karnā hai  ?

⁴⁶What do you have to be liberated from?

⁴⁹Duḥkh sē . ⁵⁰Rāvaṇ rājya sē .

⁴⁷From sorrow and the kingdom of Ravan.

⁵¹Rāvaṇ kō aṅgrējī mē̃ evil ( śhaitān ) kahtē haĩ .

⁴⁸Ravan in English is called “Evil”.

⁵²Tō kahtē haĩ śhaitān rājya sē mukt kar ghar lē chalō .

⁴⁹You say: Liberate us from the kingdom of Satan and take us back home!

⁵³Hamārā guide ban sāth lē chalō .

⁵⁰Become our Guide and take us back with You.

⁵⁴Jaisē kōī jēl sē chhuṛāē bahut pyār sē ghar mē̃ lē jātē haĩ . ⁵⁵Bēhad kā bāp sab bachchō̃ kō khātirī dētē haĩ - tumkō ham jēl sē chhuṛānē āyā hū̃ .

⁵¹Just as someone would free another person from jail and take him back home with a lot of love, so the unlimited Father guarantees you children: I have come to free all of you from jail.

⁵⁶Mēlē , pradarśhanī mē̃ bhī yah model rūp mē̃ dikhāyā gayā hai .

⁵²This has been shown in the form of a model at the melas and exhibitions.

⁵⁷Kaisē sab jēl mē̃ paṛē haĩ phir bhī manuṣhya kuchh samajhtē thōṛēhī haĩ .

⁵³Everyone is trapped in jail and those people don’t understand anything.

⁵⁸Bāp kitnā sahaj rīti samjhāē viśhva kā mālik banātē haĩ .

⁵⁴The Father explains to you so easily and makes you into the masters of the world.

⁵⁹Kahtē haĩ mujhē yād karō tō tumhārē pāp kaṭ jāyēṅgē . ⁶⁰Tum satyug K|kē mālik ban jāyēṅgē .

⁵⁵He says: Remember Me and your sins will be cut away and you will become the masters of the golden age.

⁶¹Kitnā sahaj hai . ⁶²Kōī bhī dharm vālā samajh jāē .

⁵⁶It is so easy that anyone of any religion would be able to understand this.

⁶³Batānā chāhiē , phalānā dharm kab sthāpan hōtā hai  !

⁵⁷You should tell them when such and such religions were established.

⁶⁴Ant mē̃ sabhī ātmāyē̃ apnē-apnē section mē̃ chalī jāyēṅgī . ⁶⁵Phir śhurū hōgā dēvī-dēvtā dharm .

⁵⁸At the end, all souls will go back to their own sections and the deity dharma will then begin.

⁶⁶Brahmā dvārā sthāpanā , yah likhā huā hai .

⁵⁹It is written that establishment is carried out through Brahma.

⁶⁷Trimūrti kā chitra hai number one .

⁶⁰The picture of the Trimurti is the number one picture.

⁶⁸Trimūrti aur gōlā is chitra par bilkul clear samjhāyā jā saktā hai .

⁶¹You can explain very clearly using the pictures of the Trimurti and the cycle.

⁶⁹Yah bhī samjhāyā hai ēk hai śhāntidhām , dūsrā hai sukhdhām aur yah hai duḥkhdhām .

⁶²It has also been explained to you that there is the land of peace, the land of happiness and this land of sorrow.

⁷⁰Is duḥkhdhām sē chāhiē vairāgya .

⁶³There has to be disinterest in the land of sorrow.

⁷¹Ab bhakti key|kī rāt pūrī huī , satyug trētā kā din śhurū hōtā hai .

⁶⁴The night of devotion has now come to an end and the day of the golden and silver ages is to begin.

⁷²Bāp kahtē haĩ - ab purānī duniyā khatm hōnī hai isliē issē vairāgya chāhiē .

⁶⁵The Father says: The old world is now to be destroyed and you must therefore have disinterest in it.

⁷³Vah hai had kā vairāgya , yah hai bēhad kā vairāgya .

⁶⁶That is limited disinterest, whereas this is unlimited disinterest.

⁷⁴Vah sannyāsī ādi kōī naī duniyā nahī̃ rachtē haĩ , creator bāp hai nā .

⁶⁷Those sannyasis do not create a new world. ⁶⁸The Father is the Creator.

⁷⁵Unkō kahā jātā hai heavenly god father , heaven sthāpan karnē vālā .

⁶⁹He is called Heavenly God, the Father, the One who establishes heaven.

⁷⁶Dūsrā kōī tō hai nahī̃ .

⁷⁰There isn't anyone else.

⁷⁷Paṛhāī hai satyugī rājdhānī prāpt karnē kē liē .

⁷¹This study is for attaining the golden-aged kingdom.

⁷⁸Gyān sāgar ākar gyān dētē haĩ .

⁷²The Ocean of Knowledge comes and gives you this knowledge.

⁷⁹Gyān sāgar , patit-pāvan unkō hī kahā jātā hai .

⁷³He alone is called the Ocean of Knowledge and the Purifier.

⁸⁰Knowledge kāhē kā  ?

⁷⁴What knowledge does He have?

⁸¹Kyā barrister surgeon kā knowledge  ?

⁷⁵Is it the knowledge of how to become a barrister or a surgeon?

⁸²Paramātmā kō sr̥iṣhṭi K|kē ādi-madhy-ant kā knowledge hai .

⁷⁶The Supreme Soul has the knowledge of the beginning, the middle and the end of the world.

⁸³Usmē̃ sab knowledge ā jātī hai - bairisṭarī , injīniyarī ādi sabkā mūl mākhan hai godly knowledge .

⁷⁷All the knowledge of becoming a barrister or an engineer is included in that. ⁷⁸The main “butter” of knowledge is this Godly knowledge.

⁸⁴Vah jismānī knowledge paṛhnā , engineer ādi bannā kōī baṛī bāt nahī̃ hai .

⁷⁹It is not a big thing to study a worldly education and become an engineer, etc.

⁸⁵Yah tō tum jāntē hō , satyugī naī duniyā key|kī jō rasam-rivāj hōgī , vahī vahā̃ chalēgī .

⁸⁰You know that whatever the golden-aged customs and systems are, they will continue there.

⁸⁶Hamnē jaisē kalp pahlē mahal ādi banāyē thē , vahī repeat karē̃gē , uskō kahā hī jātā hai satyug .

⁸¹We will repeat the building of the palaces as we built them in the previous cycle. ⁸²That is called the golden age.

⁸⁷Vahā̃ key|kī rasam-rivāj kō manuṣhya nahī̃ jāntē .

⁸³People don’t know the customs and systems of that place.

⁸⁸Vahā̃ kaisē hīrē javāharō̃ K|kē mahal bantē haĩ .

⁸⁴How are the palaces of diamonds and jewels built there?

⁸⁹Vah gāyē hī jātē haĩ 16 kalā sampūrṇ , sampūrṇ nirvikārī .

⁸⁵Those people are remembered as sixteen celestial degrees full, completely viceless.

⁹⁰Jō rasam-rivāj hōgī us anusār rājāī chalēgī .

⁸⁶The kingdom will continue according to whatever systems and customs exist there.

⁹¹Vah drama mē̃ nūndh hai , ātmāyē̃ apnā part bajāyēṅgī .

⁸⁷It is fixed in the drama. ⁸⁸Souls will play their own parts.

⁹²Makān kaisē banāyēṅgē , kaisē rahē̃gē . ⁹³Vah sab nūndh hai .

⁸⁹How you will build the buildings and how you will live there is all fixed.

⁹⁴Jaisē is purānī duniyā key|kī chaltī hai vaisē us duniyā key|kī chalēgī .

⁹⁰Just as all the systems of the old world continue, so those of the new world will continue there.

⁹⁵Yahā̃ haĩ asur , vahā̃ haĩ dēvtā .

⁹¹Here, there are devils, whereas there, there are deities.

⁹⁶Śhāstrō̃ mē̃ yah bātē̃ kuchh nahī̃ haĩ .

⁹²None of these things are mentioned in the scriptures.

⁹⁷Gyān aur bhakti , gātē bhī rahtē haĩ - brahmā kā din , brahmā kī rāt .

⁹³They speak of knowledge and devotion. ⁹⁴They speak of the day of Brahma and the night of Brahma.

⁹⁸Brahmā kā hī nām lētē haĩ , viṣhṇu kā nahī̃ .

⁹⁵They only mention the name of Brahma, not of Vishnu.

⁹⁹Brahmā hī viṣhṇu hō jātē haĩ .

⁹⁶Brahma then becomes Vishnu.

¹⁰⁰Brahmā-sarasvatī viṣhṇu K|kē dō rūp lakṣhmī-nārāyaṇ haĩ isliē bābā nē samjhāyā hai ki lakṣhmī-nārāyaṇ hī 84 janm bād yah bantē haĩ .

⁹⁷Brahma and Saraswati are Vishnu; Vishnu is the dual-form of Lakshmi and Narayan. ⁹⁸This is why Baba has told you that Lakshmi and Narayan become this after 84 births.

¹⁰¹Rājyōg key|kī tapasyā kartē hī yahā̃ haĩ , sūkṣhmavatan mē̃ nahī̃ .

⁹⁹The tapasya of Raja Yoga is performed here, not in the subtle region.

¹⁰²Yagya ādi bhī yahā̃ rachā jātā hai .

¹⁰⁰Sacrificial fires are created here.

¹⁰³Bāp samjhātē haĩ yah antim yagya hai phir satyug trētā mē̃ kōī yagya nahī̃ hōtā .

¹⁰¹The Father explains: This sacrificial fire is the final one. ¹⁰²Then, there will be no sacrificial fires in the golden and silver ages.

¹⁰⁴Kisam-kisam K|kē yagya rachtē haĩ , barsāt nahī̃ huī tō yagya rachē̃gē .

¹⁰³They have many different types of sacrificial fire. ¹⁰⁴If there is no rain, they have a sacrificial fire.

¹⁰⁵Kōī bhī duḥkh ātā hai tō yagya rachtē haĩ , samajhtē haĩ yagya sē duḥkh ṭal jāyēṅgē .

¹⁰⁵When there is suffering, they create a sacrificial fire, because they believe that the suffering will be removed by the sacrificial fire.

¹⁰⁶Yah tō sabsē baṛā yagya hai , jis gyān yagya sē sārī sr̥iṣhṭi K|kē duḥkh ṭal jātē haĩ .

¹⁰⁶This is the biggest sacrificial fire of all. ¹⁰⁷The sorrow of the whole world will be removed with the sacrificial fire of this knowledge.

¹⁰⁷Yah hai rājasva aśhvamēdh avināśhī gyān yagya .

¹⁰⁸This is the imperishable sacrificial fire of knowledge in which the horse is sacrificed for self-sovereignty.

¹⁰⁸Sab ismē̃ svāhā hō jāyēṅgē .

¹⁰⁹Everyone will be sacrificed into this.

¹⁰⁹Kitnī achchhī rīti samjhāyā jātā hai .

¹¹⁰This is explained to you so well.

¹¹⁰Dēhlī mē̃ maṇḍap banāē mēlā kiyā hai , yah bhī achchhā hai .

¹¹¹They put up a marquee in Delhi and held a fair. ¹¹²That is also good.

¹¹¹Maṇḍap banānē mē̃ kōī dērī thōṛēhī lagtī hai .

¹¹³It doesn’t take time to put up a marquee.

¹¹²Yah jō hall kē liē itnā hairān hōnā paṛtā hai , issē tō apnā maṇḍap lē lō .

¹¹⁴Instead of going through all the trouble of finding a hall, just put up a marquee.

¹¹³Chhōṭē-chhōṭē gānv kē liē tō chhōṭā maṇḍap bhī banā lō .

¹¹⁵You can put up small marquees in small towns.

¹¹⁴Gānv ādi mē̃ battī ādi na hō tō din mē̃ bhī pradarśhanī hō saktī hai .

¹¹⁶If there is no electricity in the villages, etc. then hold exhibitions during the day.

¹¹⁵Apnā hī sāmān hō , loan par kyō̃ lēvē̃  !

¹¹⁷You should have your own facilities. ¹¹⁸Why should you have to take anything on loan?

¹¹⁶Bāp direction dē rahē haĩ - pradarśhanī committee kō .

¹¹⁹The Father is giving directions to the exhibition committee.

¹¹⁷Waterproof maṇḍap banā lēvē . ¹¹⁸Bhal barsāt paṛē , harjā nahī̃ .

¹²⁰Make a waterproof marquee, and then it doesn't matter even if it rains.

¹¹⁹Bābā jab dēhlī gayā thā tō ṭhaṇḍī mē̃ bhī maṇḍap mē̃ jākar bhāṣhaṇ kartē thē .

¹²¹When Baba used to go to Delhi, he would go and lecture in the marquees even in the cold.

¹²⁰Ṭhaṇḍī kē liē tō sabkō garm kapṛē haĩ .

¹²²Everyone has warm clothes to wear when it is cold.

¹²¹Pradarśhanī kē liē tō kitnē bhī maṇḍap banā saktē hō .

¹²³You can have many marquees for exhibitions.

¹²²Kōī vighna na ḍālē , achchhā insurance kar dō .

¹²⁴No one should create obstacles. ¹²⁵Therefore, have everything well insured.

¹²³Service tō karnī hōtī hai nā .

¹²⁶Service has to be done.

¹²⁴Samjhānā bhī hai , bāp kā pūrā parichay dēnā hai .

¹²⁷Explain to them and also give them the Father's full introduction.

¹²⁵Abhī tō ham bāp kē sāth haĩ .

¹²⁸We are now with the Father.

¹²⁶Gyān sāgar bāp sē hamē̃ gyān mil rahā hai .

¹²⁹We are receiving this knowledge from the Father, the Ocean of Knowledge.

¹²⁷Satyug mē̃ gyān key|kī darkār nahī̃ rahtī .

¹³⁰There is no need for this knowledge in the golden age.

¹²⁸Bāp kahtē haĩ - maĩ sadgati kē liē āyā hū̃ phir rāvaṇ sē durgati hōtī hai .

¹³¹The Father says: I have come to grant you salvation. ¹³²There will then be degradation through Ravan.

¹²⁹Sadgati dātā tō ēk bāp hī hai .

¹³³Only the one Father is the Bestower of Salvation.

¹³⁰Kitnā clear samjhāyā jātā hai .

¹³⁴This is explained to you so clearly.

¹³¹Parantu khud samajhtē nahī̃ sirph kah dētē haĩ - yah manuṣhyō̃ kē liē bahut achchhā hai . ¹³²Bākī khud samajhē̃ uskē liē phursat nahī̃ .

¹³⁵However, although they don't understand anything themselves, they say that this is very good for people, but that they don't have time to understand it themselves.

¹³³Baṛē-baṛē lōgō̃ kō bhī kitnā jāē samjhātē haĩ . ¹³⁴Sirph yah samjhō ki bāp kaisē śhrēṣhṭhāchārī duniyā banātē haĩ .

¹³⁶You go to important people and explain so much: Simply understand how the Father is making the world elevated.

¹³⁵Śhrēṣhṭhāchārī banānā bāp kā kām hai , tab tō bāp kō pukārtē haĩ .

¹³⁷It is the Father's duty to make you elevated. ¹³⁸This is why you call out to the Father.

¹³⁶Gātē rahtē haĩ duḥkh harō , sukh dō .

¹³⁹You continue to sing: Remove our sorrow and grant us happiness!

¹³⁷Yah bhī samajhtē haĩ bāp āyēgā tō ham balihār jāyēṅgē . ¹³⁸Śhrīmat par accurate chalē̃gē .

¹⁴⁰You do understand that you will surrender yourselves when the Father comes and that you will follow shrimat accurately.

¹³⁹Phir bhī bāp key|kī śhrīmat par chaltē nahī̃ .

¹⁴¹Nevertheless, some don't follow the Father's shrimat.

¹⁴⁰Manuṣhyō̃ kō tō patā nahī̃ bhagvān kyā chīz hai .

¹⁴²People don’t know who God is.

¹⁴¹Sarvavyāpī kah dētē haĩ .

¹⁴³They say that He is omnipresent.

¹⁴²Arē patit-pāvan bhagvān tō ēk hai nā .

¹⁴⁴There is only the one God, the Purifier.

¹⁴³Vah sarvavyāpī kaisē hōgā  ?

¹⁴⁵How could He be omnipresent?

¹⁴⁴Phir tō sab bhagvān kahlāyē̃ .

¹⁴⁶If that were the case, everyone would be called God.

¹⁴⁵Bhagvān kōī chhōṭā baṛā thōṛēhī hōtā hai .

¹⁴⁷God cannot be smaller or larger.

¹⁴⁶Pradarśhanī mē̃ yah bhī dikhāyā hai - kōī māns khātē haĩ , kōī laṛtē haĩ … kyā yah sab bhagvān kartē haĩ  ?

¹⁴⁸In the exhibition pictures, you show some people eating meat, others fighting. ¹⁴⁹Does God do all those things?

¹⁴⁷Us samay manuṣhya khuśh hōkar chalē jātē haĩ , bāhar gayē phir vahā̃ key|kī vahā̃ rahī .

¹⁵⁰People become happy when they hear this and then leave. ¹⁵¹However, as soon as they leave you and go outside, everything they heard is left behind.

¹⁴⁸Sirph prajā bantī hai .

¹⁵²Just subjects are created.

¹⁴⁹Rājā bannē kē liē kitnā māthā mārtē haĩ .

¹⁵³They beat their heads so much in order to become kings.

¹⁵⁰Hāth sab uṭhātē haĩ - rājā bannē kē liē , phir 5-7 rōz kē bād dēkhō tō haĩ hī nahī̃ .

¹⁵⁴Everyone raises his or her hand to become a king, but then, after five or seven days, they are no longer there.

¹⁵¹Māyā kitnī jabardast hai , jhaṭ phansā dētī hai .

¹⁵⁵Maya is so powerful that she quickly traps you.

¹⁵²Rājdhānī sthāpan karnā kitnā difficult hai .

¹⁵⁶It is so difficult to establish a kingdom.

¹⁵³Dharm sthāpan karnē mē̃ difficulty nahī̃ hai .

¹⁵⁷There is no difficulty in establishing a religion.

¹⁵⁴Vahā̃ kōī asurō̃ K|kē vighna thōṛēhī paṛtē haĩ .

¹⁵⁸There are no obstacles created by devils there.

¹⁵⁵Yahā̃ bachchē kahtē śhādī nahī̃ karē̃gē tō bāp kahtā śhādī tō jarūr karnī hai .

¹⁵⁹Here, children say that they are not going to get married. ¹⁶⁰Their fathers would tell them that they definitely do have to get married.

¹⁵⁶Śhādī bigar duniyā kaisē chalēgī .

¹⁶¹How would the world continue otherwise?

¹⁵⁷Arē śhādī na karnā tō achchhā hai nā .

¹⁶²Oh! but it is good not to get married.

¹⁵⁸Śhādī nahī̃ karē̃gē tō bachchē bhī nahī̃ hōṅgē . ¹⁵⁹Birth control hō jāyēgā .

¹⁶³If you don't get married, you won't have children and there will be birth control.

¹⁶⁰Bāp samjhātē haĩ , ab jō karēgā sō pāyēgā .

¹⁶⁴The Father explains: Whoever does something receives the return of it.

¹⁶¹Āgē chalkar bahut jaldī-jaldī banē̃gē .

¹⁶⁵As you progress further, many will quickly belong to Baba.

¹⁶²Tum bachchē jāntē hō jaisē kalp pahlē sthāpanā huī thī vaisē hī hōgī .

¹⁶⁶You children know that establishment will take place exactly as it did in the previous cycle.

¹⁶³Jō din bītā vah kalp pahlē muāphik , rāt kō sōtē haĩ , khyāl chaltā hai - āj sārā din jō pās|pass huā vah drama anusār , phir kal jō hōnā hōgā sō drama anusār hōgā .

¹⁶⁷Whatever passed during the day will pass again exactly as it did in the previous cycle. ¹⁶⁸When you go to sleep at night, you think: Whatever happened today was according to the drama and whatever is to happen tomorrow will also be according to the drama.

¹⁶⁴Sivāē tumhārē aur kiskō bhī patā nahī̃ ki yah drama hai . ¹⁶⁵Uskā ādi-madhy-ant kyā hai  !

¹⁶⁹No one else, apart from you, knows that this is a drama and what its beginning, middle and end are.

¹⁶⁶Kuchh patā nahī̃ .

¹⁷⁰They don't know anything.

¹⁶⁷Tumkō mālūm hai - tum puruṣhārth kartē hō aur tō sab ghōr andhiyārē mē̃ haĩ .

¹⁷¹You know that you are making effort and that everyone else is in extreme darkness.

¹⁶⁸Jō kuchh part chaltā hai vah drama anusār .

¹⁷²Whatever part is enacted it is according to the drama.

¹⁶⁹Āj yahā̃ baiṭhē hō aur kal bīmār hō jātē , vah bhī kahē̃gē drama anusār bhōgnā bhōgnī hai .

¹⁷³Today, you are sitting here and, if you fall ill tomorrow, it would be said that you had to go through that suffering according to the drama.

¹⁷⁰Kalp-kalp aisē hōgā .

¹⁷⁴It will be the same every cycle.

¹⁷¹Drama buddhi mē̃ hai isliē kōī phikarāt nahī̃ hōtī hai .

¹⁷⁵You have the drama in your intellects and there is therefore nothing to worry about.

¹⁷²Vighna paṛtē haĩ , kām mē̃ dērī paṛtī hai - samajhtē haĩ kalp-kalp dērī paṛī hōgī .

¹⁷⁶When there are obstacles and something is delayed, you understand that it has been delayed every cycle as well.

¹⁷³Āsār aisē mālūm paṛtē haĩ .

¹⁷⁷Such signs are visible.

¹⁷⁴Ūñch pad pānē kē liē puruṣhārth bahut karnā hai .

¹⁷⁸A lot of effort has to be made in order to attain a high status.

¹⁷⁵Dēkhnā hai ki ham ūpar chaṛh rahē haĩ  ? ¹⁷⁶Bābā key|kī service kartē haĩ ki ēk jagah par khaṛē haĩ  ?

¹⁷⁹You have to see whether you are ascending: Am I doing Baba's service or am I stuck in one place?

¹⁷⁷Ham kōī kā kalyāṇ kartē haĩ  ?

¹⁸⁰Am I benefiting anyone?

¹⁷⁸Bahutō̃ kā kalyāṇ karē̃gē tō hamārā bhī kalyāṇ hōgā .

¹⁸¹If I benefit many, I will also experience benefit.

¹⁷⁹Imtahān jab pūrā hō jāyēgā phir sab mālūm paṛ jāyēgā ki ham yah pad pāyēṅgē .

¹⁸²When the examinations are over, you will know that you will claim that status.

¹⁸⁰Kalp-kalpāntar key|kī bājī hai .

¹⁸³This is a deal of every cycle.

¹⁸¹Phir pichhāṛī mē̃ bahut pachhatāyēṅgē ki hamnē itnā samay puruṣhārth kyō̃ nahī̃ kiyā  ?

¹⁸⁴Then, at the end, there will be great repentance: Why didn't I make effort during all that time?

¹⁸²Bābā key|kī śhrīmat par kyō̃ nahī̃ chalē  ?

¹⁸⁵Why did I not follow Baba's shrimat?

¹⁸³Bābā sirph kahtē haĩ manmanābhav , bas .

¹⁸⁶Baba simply says: “Manmanabhav”, that's all!

¹⁸⁴Kitnē pyār sē kahtē haĩ bachchē mujhē yād karō .

¹⁸⁷He says with so much love: “Children, remember Me!”

¹⁸⁵Aurō̃ kō bhī rāstā batānē key|kī service karō .

¹⁸⁸Do service to show others the path.

¹⁸⁶Kyō̃ nahī puruṣhārth kar ūñch pad pānā chāhiē  !

¹⁸⁹Why should you not make effort and claim a high status?

¹⁸⁷Unkō kahē̃gē sayānē sensible bachchē .

¹⁹⁰Such children are said to be wise and sensible.

¹⁸⁸Paṛhānē vālā bhī samajhtē haĩ ki yah śhrīmat par nahī̃ chaltē haĩ , kiskā kalyāṇ nahī̃ kartē haĩ tō jarūr pad bhī cum|kam milēgā .

¹⁹¹The One who is teaching you also understands when you are not following shrimat or benefiting anyone, and so the status you receive would definitely be low.

¹⁸⁹Jitnā bahutō̃ kō rāstā batāyēṅgē , utnā ūñch pad pāyēṅgē .

¹⁹²The more you show the path to many others, the higher the status you will claim.

¹⁹⁰Apnē liē service karnī hai , jō karēgā sō pāyēgā .

¹⁹³Do service for yourself. ¹⁹⁴Those who do something will receive the return of it.

¹⁹¹Tō puruṣhārth karnā chāhiē ki ham kyō̃ nahī̃ aisī service karē̃ .

¹⁹⁵So, why should I not make effort and do such service?

¹⁹²Kahā̃ pradarśhanī hōtī hai tō vahā̃ half pay par bhī jākar service kartē haĩ .

¹⁹⁶When an exhibition is held somewhere, take leave on half pay and go and do service there.

¹⁹³Kōī tō full pay bhī chhōṛkar service kartē haĩ .

¹⁹⁷Some even go and do service, letting go of their full pay.

¹⁹⁴Bābā kahtē bāl-bachchō̃ kē liē kuchh chāhiē tō bhēj dē̃ .

¹⁹⁸Baba says: If your children need anything, then send it to them.

¹⁹⁵Śharīr nirvāh tō chāhē hajār sē karē̃ , chāhē 10 rūpayē sē karē̃ .

¹⁹⁹You can take care of the livelihood of your bodies with a thousand or with ten rupees.

¹⁹⁶Paisā kōī kē pās bahut hai tō lākhō̃ rūpayā bhī kharchā hōtā hai .

²⁰⁰Some who have a lot of money would have an expenditure of hundreds of thousands of rupees.

¹⁹⁷Bābā tō kahtē bhal tum ghās kāṭtē hō , sirph bāp kō yād karō tō 21 janmō̃ kē liē svarg kā mālik ban jāyēṅgē .

²⁰¹Baba says: You may even just be cutting grass, but simply remember the Father and you will become the masters of heaven for 21 births.

¹⁹⁸Achchhā  !

²⁰²Achcha.

¹⁹⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰³To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁰Rūhānī bāp key|kī rūhānī bachchō̃ key|kī namastē .

²⁰⁴The spiritual Father says namaste to you spiritual children.

²⁰¹Dhārṇā kē liē mukhya sār  :

²⁰⁵Essence for dharna:

²⁰²1 ) sab phikarātō̃ sē chhūṭnē kē liē drama kō buddhi mē̃ yathārth rīti rakhnā hai .

²⁰⁶1. In order to become free from all worries, keep this accurate knowledge of the drama in your intellect.

²⁰³Jō bītā kalp pahlē muāphik .

²⁰⁷Whatever has happened, it happened exactly as it did in the previous cycle.

²⁰⁴2 ) rāt-din yahī chintan karnā hai ki ham patitō̃ kō pāvan banānē kā rāstā kaisē batāyē̃  !

²⁰⁸2. Day and night, only think about how to show impure ones the path to become pure.

²⁰⁵Śhrīmat par apnā aur dūsrō̃ kā kalyāṇ karnā hai .

²⁰⁹Benefit yourself and others by following shrimat.

²⁰⁶Vardān  : viśhva parivartan K|kē śhrēṣhṭh kārya key|kī jimmēvārī nibhātē huē double light rahnē vālē ādhārmūrt bhav

²¹⁰Blessing: May you be an image of support and remain double light while fulfilling the responsibility of completing the elevated task of world transformation.

²⁰⁷Jō ādhārmūrt hōtē haĩ unkē ūpar hī sārī jimmēvārī rahtī hai .

²¹¹Those who are images of support carry all responsibilities.

²⁰⁸Abhī āp jis rūp sē , jahā̃ bhī kadam uṭhāyēṅgē vaisē anēk ātmāyē̃ āpkō follow karē̃gī , yah jimmēvārī hai . ²⁰⁹Lēkin yah jimmēvārī avasthā kō banānē mē̃ bahut madad kartī hai kyōṅki issē anēk ātmāō̃ key|kī āśhīrvād miltī hai , jis kāraṇ jimmēvārī halkī hō jātī hai , yah jimmēvārī thakāvaṭ miṭānē vālī hai .

²¹²Wherever and however you now go, other souls will follow you in the same way. ²¹³This is your responsibility, but this responsibility helps you a lot to create your stage. ²¹⁴This is because, by doing this, you receive blessings from many souls, with which your responsibility becomes light. ²¹⁵This responsibility finishes your tiredness.

²¹⁰Slōgan  : dil aur dimāg dōnō̃ kā balance rakh sēvā karnē sē saphaltā miltī hai .

²¹⁶Slogan: By keeping a balance of the heart and the head, you become successful in the service you do.

²¹⁷*** Om Shanti ***

²¹¹Yē avyakt iśhārē - parōpkār key|kī bhāvnā sē sampann ban apkārī par bhī upkār karō

²¹⁸Avyakt Signal: Embrace the spirit of uplifting others and uplift those who have defamed you.

²¹²Svayã K|kē sarv khajānō̃ kō anya ātmāō̃ prati dān dēnā - yahī hai parōpkār karnā . ²¹³Aisē parōpkārī svayã kō sarv khajānō̃ sē sampann bēgampur kā bādśhāh anubhav karē̃gē .

²¹⁹To donate all your treasures to all souls is to uplift them. ²²⁰Those who uplift others in this way will experience themselves to be full of all treasures and emperors of the land without sorrow.

²¹⁴Unkē saṅkalp mē̃ bhī gam K|kē saṅskār emerge nahī̃ hō saktē .

²²¹No sanskars of sorrow can emerge, even in their thoughts.

²¹⁵Jahā̃ service hai , vahā̃ kisī K|kē kamjōr saṅskārō̃ kō na dēkh , unkē prati merciful key|kī dr̥iṣhṭi rakh , apkāriyō̃ par bhī upkār karō .

²²²When doing service, do not see anyone’s weak sanskars, but have a merciful vision for them and uplift those who defame you.