शनिवार 3 अक्टूबर 2026 की दैनिक मुरली

⁰03-10-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰03/10/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - is purānī duniyā kā ab ant hai , isliē saṅgamyug par tumhē̃ bhaviṣhya rājāī K|kē lāyak bannā hai ' '

¹Essence: Sweet children, it is now the end of the old world and this is why it is at the confluence age that you have to become worthy of the future kingdom.

²Praśhna  : bachchō̃ mē̃ kaun sā śhauk hō tō gaddī naśhīn ban saktē haĩ  ?

²Question: What interest do you children need to have in order to be seated on the throne?

³Uttar  : all-round service karnē kā śhauk hō tō gaddīnaśhīn ban saktē haĩ , jō all-round service kar bahutō̃ kō sukh dētē haĩ unhē̃ uskā ujūrā bhī miltā hai .

³Answer: When you have the interest in doing all-round service, you can then be seated on the throne. ⁴Those who do all-round service and give happiness to many receive the return of it.

⁴Bachchō̃ kō hamēśhā her|har service mē̃ hāzir rahnā chāhiē .

⁵You children have to remain constantly present on every type of service.

⁵Aisā hōśhiyār banō jō mā̃-bāp kā show karō .

⁶Become so clever that you reveal (show) your Mother and Father.

⁶Mama bābā kahtē hō tō un jaisā bankar dikhāō .

⁷You say "Mama and Baba". ⁸So, become like them and show everyone.

⁷Gīt  : is pāp key|kī duniyā sē …

⁹Song: Take us away from this world of sin to a world of rest and comfort!

⁸Ōm śhānti .

¹⁰Om shanti.

⁹Sirph mīṭhē-mīṭhē brahmākumār kumāriyā̃ hī yah jāntē haĩ ki pāp key|kī duniyā aur puṇya key|kī duniyā kiskō kahā jātā hai . ¹⁰Patit duniyā kiskō , pāvan duniyā kiskō kahā jātā hai .

¹¹Only you sweetest Brahma Kumars and Kumaris know what the world of sin is and what the world of charity is, what the impure world is and what the pure world is.

¹¹Bhal manuṣhya kahtē haĩ ki hē patit duniyā kō pāvan banānē vālē āō , parantu jāntē nahī̃ haĩ .

¹²Although people say "O Purifier of the impure world, come", they don't know Him.

¹²Yah bhī ātmā hī kahtī hai hē patit-pāvan … sab manuṣhya mātra bulātē rahtē haĩ . ¹³Parantu yah kiskō patā nahī̃ hai ki pāvan duniyā kiskō kahā jātā hai .

¹³It is souls who say: “O Purifier!” ¹⁴All human beings continue to call out, but no one knows what the pure world is.

¹⁴Vah kab aur kaisē sthāpan hōgī .

¹⁵When and how will it be established?

¹⁵Abhī tum knowledgeful bāp K|kē banē hō , isliē knowledgeful gyān sāgar bāp kō sirph tum hī jāntē hō .

¹⁶You now belong to the Father who is knowledge-full and this is why only you know the knowledge-full Father, the Ocean of Knowledge.

¹⁶Aur kōī bilkul nahī̃ jāntē ki pāvan duniyā phir patit kaisē bantī haĩ . ¹⁷Patit duniyā phir pāvan kaisē bantī hai . ¹⁸Patit duniyā mē̃ kaun rahtē haĩ aur pāvan duniyā mē̃ kaun rahtē haĩ .

¹⁷No one else knows at all how the pure world then becomes impure, how the impure world becomes pure, or who resides in the impure world and who resides in the pure world.

¹⁹Yah sab bātē̃ tum abhī jāntē hō .

¹⁸Only you know these things at this time.

²⁰Pāvan duniyā satyug kō kahā jātā hai .

¹⁹The golden age is called a pure world.

²¹Jarūr pāvan duniyā bhārat mē̃ bhī tō ēk hī ādi sanātan dēvī-dēvtā dharm kā rājya thā , isliē bhārat sabsē prāchīn dēśh gāyā jātā hai .

²⁰There must definitely have been the one kingdom of the original, eternal deity dharma in the pure world of Bharat, because this is why Bharat is remembered as the most ancient land.

²²Abhī tum samajhtē hō hamkō phir sē pāvan duniyā mē̃ jānē kē liē patit-pāvan bāp yuktiyā̃ batā rahē haĩ .

²¹You now understand that the Purifier Father is once again showing you the way to go to the pure world.

²³Bāp kahtē haĩ - ēk second mē̃ yukti batātā hū̃ .

²²The Father says: I show you this way in a second.

²⁴Bāp ātē hī haĩ naī duniyā kā rājya bhāgya dēnē .

²³The Father only comes to give you your fortune of the kingdom of the new world.

²⁵Yah hai bēhad K|kē bāp sē bēhad kā varsā .

²⁴This is the unlimited inheritance from the unlimited Father.

²⁶Bāp hī ākar rājyōg sikhātē haĩ .

²⁵Only the Father comes and teaches you Raja Yoga.

²⁷Ham rājyōg sīkh rahē haĩ .

²⁶We are now studying Raja Yoga.

²⁸Bāp kahtē haĩ - tum hī satōpradhān thē phir satōpradhān bannā hai .

²⁷The Father says: You were satopradhan and you now have to become satopradhan once again.

²⁹Ādi sanātan dēvī-dēvtā dharm thā , na ki hindū .

²⁸There was the original, eternal deity dharma, not the Hindu dharma.

³⁰Dēvī-dēvtā dharm bhārat kā hī pahlē-pahlē thā . ³¹Phir jarūr punarjanma lētē āyē hōṅgē . ³²Jaisē kriściyan lōg bhī punarjanma lē vr̥iddhi kō pātē haĩ .

²⁹There was just the deity dharma of Bharat at first, and they must definitely have continued to take rebirth, just as Christians grow in number by taking rebirth.

³³Bauddhiyō̃ kā dharm sthāpan karnē vālā buddha , vah hō gayā dharm sthāpak .

³⁰Buddha is the one who established the Buddhist religion and so he is the founder of their religion.

³⁴Ēk buddha sē kitnē ḍhēr bauddhī nikalē .

³¹So many Buddhists emerged from the one Buddha.

³⁵Christ ēk thā . ³⁶Abhī dēkhō kitnē kriściyan hō gayē haĩ .

³²Christ was alone and now look how many Christians there are!

³⁷Sab dharmō̃ kā aisē-aisē chaltā āyā hai .

³³All religions have continued in this way.

³⁸Vaisē jab ādi sanātan dēvī-dēvtā dharm thā tō yah aur kōī thē nahī̃ .

³⁴However, when the original, eternal deity dharma existed, none of the others existed.

³⁹Aurō̃ kā tō jāntē haĩ .

³⁵You know about the others.

⁴⁰Kriściyan dharm Christ , islām dharm Abraham|ibrāham nē sthāpan kiyā .

³⁶Christ established Christianity and Abraham established the Islamic religion.

⁴¹Achchhā jō satyug mē̃ ādi sanātan dēvī-dēvtā dharm thā vah kisnē sthāpan kiyā  ?

³⁷Achcha, so who established the original deity dharma of the golden age?

⁴²Satyug mē̃ dēvī-dēvatāō̃ key|kī rājdhānī chalī hai nā .

³⁸It was the kingdom of deities in the golden age.

⁴³Tō jarūr kōī nē rājya sthāpan kiyā hai .

³⁹So, someone definitely must have established that kingdom.

⁴⁴Satyug mē̃ dēvī-dēvtā dharm thā , vah abhī bāp sthāpan kartē haĩ isliē bāp kō ānā hī paṛtā hai saṅgamyug par .

⁴⁰It was the deity dharma in the golden age and the Father is establishing it at this time. ⁴¹That is why the Father has to come at the confluence age.

⁴⁵Abhī sab manuṣhya mātra patit duniyā mē̃ baiṭhē haĩ .

⁴²All human beings are now in the impure world.

⁴⁶Purānī duniyā mē̃ karōṛō̃ manuṣhya haĩ .

⁴³There are millions of people in the old world.

⁴⁷Naī duniyā mē̃ tō itnē manuṣhya hō na sakē̃ .

⁴⁴There cannot be that many human beings in the new world.

⁴⁸Vahā̃ ēk dharm thā .

⁴⁵There was just one dharma there.

⁴⁹Islāmī , bauddhī , kriściyan ādi kōī nahī̃ thē .

⁴⁶None of those of Islam, or the Buddhists or Christians existed there.

⁵⁰Vah dēvtā dharm ab prāyaḥ lōp hai .

⁴⁷The deity dharma has disappeared.

⁵¹Vah kaisē bhagvān nē sthāpan kiyā thā , yah kōī nahī̃ jāntē .

⁴⁸No one knows how God established that dharma.

⁵²Dēvtā dharm nām hī bhūl gayē haĩ , hindū dharm kah dētē haĩ .

⁴⁹They have forgotten the name of the deity dharma; they speak of the Hindu dharma instead.

⁵³Ab bāp samjhā rahē haĩ maĩ ātā hī tab hū̃ jab purānī duniyā kō badalnā hai .

⁵⁰The Father now explains to you: Only when the old world has to change do I come.

⁵⁴Abhī is purānī duniyā key|kī end hai .

⁵¹It is now the end of this old world.

⁵⁵Yah sirph tum brāhmaṇ hī jāntē hō .

⁵²Only you Brahmins know this.

⁵⁶Is mahābhārī laṛāī sē hī purānī duniyā key|kī end huī thī .

⁵³The end of the old world came about through this Mahabharat War.

⁵⁷Gītā mē̃ dikhātē haĩ sab khatm hō gayē . ⁵⁸Kōī nahī̃ rahā .

⁵⁴It is portrayed in the Gita that everyone was destroyed and that no one remained.

⁵⁹5 pāṇḍav bachē vah bhī pahāṛō̃ par gal marē .

⁵⁵They describe how the five Pandavas were saved, but that they too melted away on the mountains.

⁶⁰Parantu aisā kōī hōtā nahī̃ hai .

⁵⁶However, there wasn't anything like that.

⁶¹Yah tō bāp sthāpan kartē haĩ .

⁵⁷The Father establishes this dharma.

⁶²Pralay athavā jalmaī tō hōtī nahī̃ .

⁵⁸Neither annihilation nor a great flood take place.

⁶³Bābā kō pukārtē haĩ hē patit-pāvan āō , hamārē duḥkh harō sukh dō kyōṅki abhī rāvaṇ rājya hai .

⁵⁹People call out to Baba: “O Purifier, come! ⁶⁰Remove our sorrow and grant us happiness because it is now the kingdom of Ravan.”

⁶⁴Rāmrājya chāhtē haĩ tō jarūr rāvaṇ rājya hai nā .

⁶¹People want the kingdom of Rama and so it means that this must definitely be the kingdom of Ravan.

⁶⁵Bāp samjhātē haĩ abhī rām-rājya key|kī sthāpanā , rāvaṇ rājya kā vināśh hō jātā hai .

⁶²The Father explains: The establishment of the kingdom of Rama and the destruction of the kingdom of Ravan take place now.

⁶⁶Maĩ jō yukti sikhlātā hū̃ , jō sīkhtē haĩ vahī jākar naī duniyā mē̃ rājya kartē haĩ .

⁶³Those who learn the methods that I teach will then go and rule the kingdom in the new world.

⁶⁷Yah gyān vahā̃ kuchh bhī rahēgā nahī̃ .

⁶⁴None of this knowledge will remain there.

⁶⁸Ab tumhārī buddhi mē̃ sārī knowledge hai .

⁶⁵You have all the knowledge in your intellects now.

⁶⁹Jinkī buddhi mē̃ hai vah aurō̃ kō samjhātē haĩ . ⁷⁰Number-vār tō haĩ nā .

⁶⁶Those who have this in their intellects explain it to others; it is numberwise.

⁷¹Serviceable bachchō̃ key|kī buddhi mē̃ sārā gyān ṭapaktā rahtā hai .

⁶⁷All of this knowledge is constantly trickling into the intellects of the serviceable children.

⁷²Jarūr satyug mē̃ pahlē-pahlē dēvī-dēvtā dharm vālē thē .

⁶⁸In the golden age, they must surely be those who first belonged to the deity dharma.

⁷³Yah bhī tum jāntē hō .

⁶⁹Only you know this.

⁷⁴Bāp pahlē-pahlē brāhmaṇō̃ kō hī rachtē haĩ prajāpitā brahmā dvārā .

⁷⁰The Father first of all creates Brahmins through Prajapita Brahma.

⁷⁵Yah gyān yagya hai nā tō jarūr brāhmaṇ sampradāy hī chāhiē .

⁷¹This sacrificial fire is of this knowledge, and so the Brahmin community is definitely needed.

⁷⁶Brāhmaṇ sampradāy jarūr saṅgam par hī hōgī .

⁷²The Brahmin community would definitely exist at the confluence age.

⁷⁷Āsurī sampradāy hai kaliyug mē̃ , daivī sampradāy hai satyug mē̃ .

⁷³The devilish community exists in the iron age, whereas the deity community exists in the golden age.

⁷⁸Tō jarūr saṅgam par hī sthāpanā hōgī daivī sampradāy key|kī .

⁷⁴Therefore, the deity community must definitely have been established at the confluence age.

⁷⁹Jab bājōlī khēltē haĩ tō pāṅw aur chōṭī miltē haĩ .

⁷⁵When they do a somersault, each one’s head and feet come together.

⁸⁰Tum brāhmaṇ hō phir yād ātā hai .

⁷⁶You once again remember that you are Brahmins.

⁸¹Virāṭ rūp kā chitra bhī jarūrī hai , iskī samjhānī baṛī achchhī hai .

⁷⁷The picture of the variety-form image is also necessary. ⁷⁸The explanation of this is very good.

⁸²Kahtē bhī haĩ bābā ham āpkē 6 mās K|kē bachchē haĩ . ⁸³4 din K|kē bachchē haĩ .

⁷⁹You say: Baba, I am Your six-month-old child, or I am Your four-day-old child.

⁸⁴Kōī kahtē haĩ ham ēk din kā bachchā hū̃ arthāt āj hī bābā kā banā hū̃ .

⁸⁰Some say: I am Your one-day-old child, that is, it is only today that I have become Baba’s.

⁸⁵Mukh vaṅśhāvalī banā hū̃ .

⁸¹I have become a mouth-born creation.

⁸⁶Jō jītē jī bāp K|kē bantē haĩ tō kahtē haĩ bābā ham āpkē haĩ .

⁸²Those who belong to the Father while alive say: Baba, I now belong to You.

⁸⁷Chhōṭā bachchā tō kah na sakē .

⁸³A small child cannot speak like this.

⁸⁸Yah gyān hai baṛō̃ kē liē .

⁸⁴This knowledge is for grown-ups.

⁸⁹Kahtē haĩ bābā ham āpkā chhōṭā bachchā hū̃ .

⁸⁵You say: Baba, I am Your small child.

⁹⁰Chhōṭē bachchō̃ kō chitrō̃ par samjhānā sahaj hai .

⁸⁶It is easy to explain to little children by using pictures.

⁹¹Din-pratidin samjhānī vistār kō pātī rahtī hai .

⁸⁷Day by day, the number of ways of explaining increases.

⁹²Yah chitrō̃ key|kī yukti drama plan anusār 5 hajār varṣh pahlē muāphik nikalī hai .

⁸⁸According to the drama plan, this method of using pictures was also created 5000 years ago.

⁹³Ismē̃ yah kōī praśhna nahī̃ uṭhā saktā ki śhurū mē̃ kyō̃ nahī̃ nikalī , abhī kyō̃  ?

⁸⁹The question of why these methods didn't emerge in the beginning and have only emerged now cannot arise.

⁹⁴Drama anusār jō yukti jab nikalnī hōgī tab nikalēgī .

⁹⁰According to the drama, whatever methods have to come out at a particular time will do so at their own time.

⁹⁵School mē̃ paṛhāī K|kē number-vār darjē hōtē haĩ .

⁹¹School classes are numberwise.

⁹⁶Aisē thōṛēhī hai pahlē sē hī baṛā imtahān pās|pass kar lē̃gē .

⁹²Students wouldn’t pass an important examination at the beginning.

⁹⁷Pahlē sirph alpha bē paṛhāyā jātā hai nā .

⁹³At first they are just taught Alpha and beta.

⁹⁸Yah tō bāp kā bachchā bannē sē hī bāp svarg kī bādśhāhī dētē haĩ .

⁹⁴It is only by your becoming children of the Father that He gives you the sovereignty of heaven.

⁹⁹Bāp kō bāp kahnē bād phir niśhchay ṭūṭtā thōṛēhī hai .

⁹⁵Once you call your father “father”, your faith doesn’t break, does it?

¹⁰⁰Yahā̃ tō bābā-bābā kahtē niśhchay ṭūṭ jātā hai .

⁹⁶Here, even after saying "Baba, Baba!" their faith breaks.

¹⁰¹Tum jāntē hō yah tō bēhad kā bāp hai .

⁹⁷You know that He is the unlimited Father.

¹⁰²Tum bēhad K|kē bāp sē bēhad kā varsā lē rahē hō tō unkī śhrīmat par chalnā hai .

⁹⁸You are claiming the unlimited inheritance from the unlimited Father and so you have to follow His shrimat.

¹⁰³Bāp kahtē haĩ - aur sabhī bātē̃ chhōṛ mujhē yād karō aur varsē kō yād karō .

⁹⁹The Father says: Renounce everything else and remember Me and the inheritance.

¹⁰⁴Chaltē-phirtē yah yād rahnē sē khuśhī bhī rahēgī .

¹⁰⁰By remembering this as you walk and move along, you will also experience happiness.

¹⁰⁵Parantu yah yād ṭhahartī kyō̃ nahī̃ haĩ .

¹⁰¹However, why are you not able to stay in remembrance?

¹⁰⁶Tumhārī tō guarantee hai - bābā ham āpkē banē̃gē tō hamārā aur kōī sē mamatva nahī̃ rahēgā .

¹⁰²You give the guarantee: Baba, I will belong to You and will have no attachment to anyone else.

¹⁰⁷Ham āpkī mat par hī chalū̃gā .

¹⁰³I will only follow Your directions.

¹⁰⁸Bāp bhī kahtē haĩ śhrīmat par na chalnē sē bhūlē̃ hōtī rahē̃gī .

¹⁰⁴The Father also says: By not following shrimat, you continue to make mistakes.

¹⁰⁹Śhrīmat par chalnē sē khuśhī kā pārā chaṛhēgā .

¹⁰⁵By following shrimat, your mercury of happiness will rise.

¹¹⁰Ātmā kō atīndriya sukh miltā hai tō kitnī khuśhī hōtī hai .

¹⁰⁶The soul experiences supersensuous joy, so he becomes very happy.

¹¹¹Ātmā jāntī hai parampitā paramātmā nē hamkō rājya bhāgya diyā thā , jō 84 janm lētē-lētē ganvā diyā hai phir bāp dē rahē haĩ .

¹⁰⁷The soul knows that the Supreme Father, the Supreme Soul, gave us our fortune of the kingdom which we then lost while taking 84 births. ¹⁰⁸The Father is now giving it to you once again.

¹¹²Tō apār khuśhī hōnī chāhiē nā .

¹⁰⁹Therefore, you should have infinite happiness.

¹¹³Andar key|kī khuśhī bhī dikhāī paṛtī hai nā .

¹¹⁰Inner happiness is also visible.

¹¹⁴Is lakṣhmī-nārāyaṇ K|kē chēhrē sē dikhāī paṛtā hai nā .

¹¹¹You can see it on the faces of Lakshmi and Narayan.

¹¹⁵Bhal agyān kāl mē̃ kōī-kōī bahut achchhē khuśhī mē̃ hōtē haĩ . ¹¹⁶Bātchīt karnē mē̃ bhī achchhē hōtē haĩ .

¹¹²Some remain very happy on the path of ignorance and they are also very good at conversing with others.

¹¹⁷Manuṣhya sr̥iṣhṭi mē̃ sabsē ūñch position kiskā hai  ?

¹¹³Whose position is the highest in the human world?

¹¹⁸Yū̃ tō sabsē ūñch hai śhiv paramātmā jiskō sab father kahkar pukārtē haĩ .

¹¹⁴In fact, the highest is Shiva, the Supreme Soul, whom everyone calls the Father.

¹¹⁹Parantu unkē occupation kō jāntē nahī̃ .

¹¹⁵However, no one knows His occupation.

¹²⁰Jab bāp āyē tab ākar apnā parichay dē .

¹¹⁶Only when the Father comes does He give you His introduction.

¹²¹Abhī tum bachchē jāntē hō hamkō bābā sē vaikuṇṭha key|kī rājāī miltī hai .

¹¹⁷You children now know that you are receiving the kingdom of Paradise from Baba.

¹²²Khuśhī hōnī chāhiē nā . ¹²³Ham nar sē nārāyaṇ bantē haĩ .

¹¹⁸So, you should have the happiness that you are becoming like Narayan from ordinary humans.

¹²⁴Kōī bhal hāth uṭhā lētē haĩ parantu kuchh bhī samajhtē nahī̃ .

¹¹⁹Although some raise their hands, they don't understand anything.

¹²⁵Jinkō niśhchay rahtā hai tō unkō yah khuśhī rahtī hai ki ab hamnē 84 janm pūrē kiyē .

¹²⁰Those who have this faith also have the happiness that they have now completed their 84 births.

¹²⁶Ab ham bābā key|kī mat par chal viśhva K|kē mālik bantē haĩ .

¹²¹We are now following the directions of the Father and becoming the masters of the world.

¹²⁷Is paṛhāī kā naśhā kitnā hōnā chāhiē .

¹²²You should have so much intoxication in study this.

¹²⁸President , governor ādi kō naśhā tō hai nā .

¹²³A President, a Governor, etc. has so much intoxication.

¹²⁹Baṛē-baṛē ādmī ātē haĩ unsē milnē .

¹²⁴Important people also go to meet them.

¹³⁰Bigar position kō jānē̃ kab kōī sē mil na sakē .

¹²⁵They would not meet anyone without knowing the position of those who come to meet them.

¹³¹Bābā bhī kab miltē nahī̃ haĩ .

¹²⁶Baba too never meets just anyone.

¹³²Bābā key|kī position kō sirph tum bachchē hī jāntē hō sō bhī number-vār puruṣhārth anusār jāntē hō .

¹²⁷Only you children understand Baba's position. ¹²⁸In that, too, you know, numberwise, according to the efforts you make.

¹³³Bhal brahmākumār kahlātē haĩ parantu buddhi mē̃ yah nahī̃ rahtā ki ham śhivbābā key|kī santān haĩ . ¹³⁴Unsē ham svarg kā varsā lē rahē haĩ .

¹²⁹Although you call yourselves Brahma Kumars and Kumaris, it doesn't stay in your intellects that you are the children of Shiv Baba and that you are claiming the inheritance of heaven from Him.

¹³⁵Na bāp kō , na varsē kō yād kar saktē haĩ .

¹³⁰You neither remember the Father nor the inheritance.

¹³⁶Yād rahē tō andar key|kī khuśhī bhī rahē nā .

¹³¹If you remembered this, you would also experience inner happiness.

¹³⁷Jaisē kanyā key|kī śhādī karātē haĩ tō unkō gupta dān diyā jātā hai .

¹³²When a kumari gets married, she is given an incognito donation.

¹³⁸Pēṭī band kar chābī hāth mē̃ dē dētē haĩ .

¹³³They lock her suitcase and put the key in her hand.

¹³⁹Bāp bhī tumkō viśhva K|kē bādśhāhī key|kī chābī hāth mē̃ dē dētē haĩ .

¹³⁴The Father also puts the key to world sovereignty in your hands.

¹⁴⁰Tum nayē satyugī viśhva kā udghāṭan kartē hō .

¹³⁵You are inaugurating the new world of heaven.

¹⁴¹Svarg mē̃ bhī tum jāyēṅgē .

¹³⁶You will go to heaven.

¹⁴²Bābā tumkō lāyak banātē haĩ .

¹³⁷Baba is making you worthy.

¹⁴³Bhagat tō svarg mē̃ jānē lāyak ban na sakē̃ . ¹⁴⁴Jab tak bābā gyān na dē , pavitra na banē̃ isliē nārad kā misāl hai .

¹³⁸Devotees cannot become worthy of going to heaven until Baba gives them this knowledge and they become pure. ¹³⁹This is why there is the example of Narad.

¹⁴⁵Bhal bhagat tō achchhē-achchhē bahut haĩ parantu ātmā tō patit hai nā .

¹⁴⁰Although there are many very good devotees, the souls are still impure.

¹⁴⁶Janma-janmāntar vah patit bantē āyē haĩ , jab tak bāp na milē tab tak svarg mē̃ jā na sakē .

¹⁴¹They have been becoming impure for birth after birth. ¹⁴²You cannot go to heaven until you meet the Father.

¹⁴⁷Tumkō bāp nē brahmā dvārā adopt kiyā hai , jō tum jākar naī duniyā mē̃ rājya karē̃gē .

¹⁴³The Father has adopted you through Brahma and so you will go and rule in the new world.

¹⁴⁸Dūsrē kōī rājāī sthāpan kartē hī nahī̃ haĩ . ¹⁴⁹Na kiskō mālūm hai .

¹⁴⁴Neither does anyone else establish a kingdom nor does anyone know about this.

¹⁵⁰Bāp hī saṅgamyug par ākar bhaviṣhya 21 janmō̃ key|kī rājāī sthāpan kar rahē haĩ .

¹⁴⁵Only the Father comes at the confluence age and establishes a kingdom for your future 21 births.

¹⁵¹Is bāp kō kōī bhī jāntē nahī̃ .

¹⁴⁶No one knows this Father.

¹⁵²Abhī tum bachchē samajhtē hō barōbar 5 hajār varṣh pahlē bhagvān āyā thā . ¹⁵³Gītā kā gyān sunāyā thā , jissē manuṣhya sē dēvtā banē thē .

¹⁴⁷You now understand that God truly did come 5000 years ago and spoke this knowledge of the Gita to those human beings who changed into deities.

¹⁵⁴Gītā hai hī ādi sanātan dēvī-dēvtā dharm kā śhāstra .

¹⁴⁸The Gita is the scripture of the original, eternal deity dharma.

¹⁵⁵Satyug mē̃ tō kōī śhāstra ādi hōtē nahī̃ .

¹⁴⁹There are no scriptures, etc. in the golden age.

¹⁵⁶Bāp kahtē haĩ - maĩ saṅgamyug par hī ātā hū̃ .

¹⁵⁰The Father says: I only come at the confluence age.

¹⁵⁷Phir sē ākar sr̥iṣhṭi K|kē ādi-madhy-ant kā gyān sunātā hū̃ , vahī dēvī-dēvtā bantē haĩ phir 84 kā chakra lagākar jab ant mē̃ ātē haĩ tō unhō̃ kō hī ākar phir samjhātā hū̃ .

¹⁵¹I have come once again to speak this knowledge of the beginning, the middle and the end of the world to the ones who become deities and it is when they reach the end of the cycle after taking 84 births that I explain to them once again.

¹⁵⁸Bīch mē̃ kabhī bhī maĩ ātā hī nahī̃ hū̃ .

¹⁵²I never come in the middle of the cycle.

¹⁵⁹Aisā thōṛēhī ki Christ kōī bīch mē̃ ā jāyēgā aur jō bhī dharm sthāpan kartē haĩ vah is duniyā kē liē .

¹⁵³It isn't that Christ and those who establish a religion for this world would come in between. ¹⁵⁴(They would only come at their own time). ¹⁵⁵All those who come to establish a religion do so for this world.

¹⁶⁰Maĩ ātā hī hū̃ saṅgam par naī duniyā sthāpan karnē .

¹⁵⁶I come at the confluence age to establish a new world.

¹⁶¹Christ key|kī ātmā ākar pravēśh kar apnā dharm sthāpan kartī hai . ¹⁶²Yah bāp tō rājāī sthāpan kartē haĩ .

¹⁵⁷The Christ soul enters another being and establishes his religion, whereas this Father is establishing a kingdom.

¹⁶³Yah kiskō patā nahī̃ hai ki yah lakṣhmī-nārāyaṇ key|kī rājāī kab aur kisnē sthāpan key|kī .

¹⁵⁸No one knows when the kingdom of Lakshmi and Narayan was established or who established it.

¹⁶⁴Yah jō lakṣhmī-nārāyaṇ K|kē mandir ādi banātē haĩ unhō̃ sē pūchhnā chāhiē .

¹⁵⁹You should ask those who build temples to Lakshmi and Narayan.

¹⁶⁵Tum sabhā mē̃ bhī pūchh saktē hō .

¹⁶⁰You can also ask in a gathering.

¹⁶⁶Yah rāz tumhārī buddhi mē̃ hai .

¹⁶¹You have this secret in your intellects.

¹⁶⁷Bābā , brahmā dvārā sthāpanā kartē haĩ kalp-kalp , aur kōī jān na sakē .

¹⁶²Baba carries out establishment through Brahma every cycle. ¹⁶³No one else knows this.

¹⁶⁸Akṣhar bhī haĩ , parantu yathārth rīti kiskī buddhi mē̃ baiṭhtā nahī̃ hai .

¹⁶⁴There are these terms but this doesn't sit in anyone's intellect accurately.

¹⁶⁹Kōī-kōī bachchō̃ par grahachārī bhī baiṭh jātī hai .

¹⁶⁵Some children have bad omens over them.

¹⁷⁰Dēh-abhimān hai pahlē number key|kī grahachārī .

¹⁶⁶The number one bad omen is body consciousness.

¹⁷¹Bāp kahtē haĩ - bachchē , dēhī-abhimānī bhav .

¹⁶⁷The Father says: Children, may you be soul conscious!

¹⁷²Yah lakṣhmī-nārāyaṇ kā chitra aur sīṛhī kā chitra samjhānē kē liē baṛī achchhī chīz hai .

¹⁶⁸These pictures of Lakshmi and Narayan and the ladder are very good for explaining to others.

¹⁷³Bahutō̃ kā issē kalyāṇ hō saktā hai .

¹⁶⁹Many can benefit from them.

¹⁷⁴Parantu drama mē̃ śhāyad dērī hai isliē vighna paṛtē haĩ , rājdhānī sthāpan hōnē mē̃ .

¹⁷⁰However, perhaps it is to be delayed in the drama and that is why there are obstacles to the kingdom being established.

¹⁷⁵Bāp khud kahtē haĩ bahut vighna paṛtē haĩ .

¹⁷¹The Father Himself says: There are many obstacles.

¹⁷⁶Māyā baṛī samarth hai .

¹⁷²Maya is very powerful.

¹⁷⁷Mērē bachchō̃ kō jhaṭ nāk sē , kān sē pakaṛ lētī hai .

¹⁷³She very quickly catches hold of My children by their noses or ears.

¹⁷⁸Iskō kahā jātā hai rāhū key|kī grahachārī .

¹⁷⁴That is called the omens of Rahu.

¹⁷⁹Bhārat mē̃ khās is samay vikārō̃ rūpī rāhū key|kī pūrī grahachārī baiṭhī huī hai .

¹⁷⁵At this time in Bharat especially, there is one hundred per cent omens of Rahu, the vices.

¹⁸⁰Tum second mē̃ siddh kar saktē hō ki yahī bhārat pāvan hīrē jaisā thā .

¹⁷⁶You can prove in a second that this Bharat was pure, like a diamond.

¹⁸¹Ab vikārī kauṛī misal ban paṛā hai , phir hīrē jaisā bannā hai .

¹⁷⁷It has now become full of vices, worth a shell and has to become like a diamond again.

¹⁸²Kahānī sārī bhārat kī hai .

¹⁷⁸The whole story is based on Bharat.

¹⁸³Bāp ākar hīrē jaisā banātē haĩ .

¹⁷⁹The Father comes and makes you become like a diamond.

¹⁸⁴Phir bhī kitnē prakār K|kē vighna paṛtē haĩ .

¹⁸⁰Even then, there are so many types of obstacles.

¹⁸⁵Dēh-abhimān kā tō baṛā bhārī vighna paṛ jātā hai .

¹⁸¹The obstacle of body consciousness is very big.

¹⁸⁶Lakṣhmī-nārāyaṇ K|kē chitra par bhī kiskō samjhānā baṛā sahaj hai .

¹⁸²It is very easy to explain the picture of Lakshmi and Narayan to anyone.

¹⁸⁷Bachchō̃ kō service kā bahut śhauk hōnā chāhiē .

¹⁸³You children must also have a lot of interest in doing service.

¹⁸⁸Service bhī bahut kisam kī hai nā .

¹⁸⁴There are many types of service.

¹⁸⁹Bahutō̃ kō sukh dētē haĩ tō uskā ujūrā bhī bahut miltā hai , kōī all-round haḍḍī service kartē haĩ .

¹⁸⁵Those who give happiness to many also receive a lot in return. ¹⁸⁶Some do all-round service with their bones.

¹⁹⁰Khuśhī rahnī chāhiē hamkō all-round bannā hai .

¹⁸⁷You have to have the happiness of becoming all-round servers.

¹⁹¹Bābā ham service mē̃ hāzir haĩ .

¹⁸⁸“Baba, I am ever present on service.”

¹⁹²Achchhē-achchhē bachchē rūhānī service karnē vālē , khānā apnē hāth sē pakātē haĩ .

¹⁸⁹Very good children who do spiritual service cook their food themselves.

¹⁹³Tumkō mālūm hai ki bachchē bhī itnē hōśhiyār hō jātē haĩ jō gaddī lē lētē haĩ .

¹⁹⁰You know that some children also become so clever that they claim the throne.

¹⁹⁴Yahā̃ tō ghar sambhālnē vālī mātāyē̃ haĩ .

¹⁹¹Here, it is the women who look after the homes.

¹⁹⁵Ab mātāō̃ , kumāriyō̃ kō is service mē̃ khaṛā hō jānā chāhiē .

¹⁹²Now, the mothers and kumaris have to become alert and active in this service.

¹⁹⁶Mama jaisī service kar dikhānī chāhiē .

¹⁹³You have to demonstrate this by doing service in the same way that Mama did.

¹⁹⁷Show karnā chāhiē .

¹⁹⁴You have to show this.

¹⁹⁸Bākī sirph mama , mama karnē sē kyā phāydā  !

¹⁹⁵What benefit is there in simply saying, "Mama, Mama!"?

¹⁹⁹Un jaisā bannā chāhiē .

¹⁹⁶You have to become like her.

²⁰⁰Achchhā  !

¹⁹⁷Achcha.

²⁰¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁹⁸To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹⁹The spiritual Father says namaste to you spiritual children.

²⁰³Dhārṇā kē liē mukhya sār  :

²⁰⁰Essence for dharna:

²⁰⁴1 ) dēh-abhimān key|kī grahachārī hī yagya mē̃ vighna rūp bantī hai , isliē jitnā hō sakē dēhī-abhimānī bannē kā puruṣhārth karnā hai .

²⁰¹1. It is the omens of body consciousness that become an obstacle to the yagya. ²⁰²Therefore, make as much effort as possible to become soul conscious.

²⁰⁵2 ) apnī paṛhāī aur satyugī pad K|kē position key|kī khuśhī vā naśhē mē̃ rahnā hai , śhrīmat par chalnā hai .

²⁰³2. Maintain the happiness and intoxication of your study and your golden-aged position. ²⁰⁴Follow shrimat.

²⁰⁶Kōī bhī bhūl nahī̃ karnī hai .

²⁰⁵Don't make any mistakes.

²⁰⁷Vardān  : rūhānī exercise aur self control dvārā mahīntā kā anubhav karnē vālē phariśhtā bhav

²⁰⁶Blessing: May you become an angel and experience having a refined intellect by doing spiritual exercise and having self-control.

²⁰⁸Buddhi key|kī mahīntā va halkāpan brāhmaṇ jīvan key|kī personality hai .

²⁰⁷Refinement and lightness of the intellect is the personality of Brahmin life.

²⁰⁹Mahīntā hī mahāntā hai .

²⁰⁸Refinement is greatness.

²¹⁰Lēkin iskē liē rōz amr̥itvēlē aśharīrīpan key|kī rūhānī exercise karō aur vyarth saṅkalpō̃ K|kē bhōjan key|kī parhēj rakhō .

²⁰⁹However, for this, every day at amrit vela, do spiritual exercise and take the precaution of not having any food of waste thoughts.

²¹¹Parhēj kē liē self control hō .

²¹⁰To take this precaution, have self-control.

²¹²Jis samay jō saṅkalp rūpī bhōjan svīkār karnā hō us samay vahī karō .

²¹¹At all times, only take the food of thought that you should have at that time.

²¹³Vyarth saṅkalp kā extra bhōjan nahī̃ karō tab mahīn buddhi ban phariśhtā svarūp K|kē lakṣhya kō prāpt kar sakē̃gē .

²¹²Do not take any extra food of waste thoughts, for only then will you have a refined intellect and be able to achieve the aim of becoming an angelic form.

²¹⁴Slōgan  : mahān ātmā vah haĩ jō her|har second , her|har kadam śhrīmat par accurate chaltē haĩ .

²¹³Slogan: A great soul is one who accurately follows shrimat at every second and at every step.

²¹⁴*** Om Shanti ***

²¹⁵Yē avyakt iśhārē - parōpkār key|kī bhāvnā sē sampann ban apkārī par bhī upkār karō

²¹⁵Avyakt Signal: Embrace the spirit of uplifting others and uplift those who have defamed you.

²¹⁶Viśhēṣh rup sē apnī mansā arthāt saṅkalp śhakti dvārā , vāṇī key|kī śhakti dvārā , apnē saṅg K|kē raṅg dvārā , sambandh K|kē snēh dvārā , khuśhī K|kē akhuṭ khazānē dvārā akhaṇḍ dān kartē rahnā - yahī hai parōpkār karnā .

²¹⁶To donate endlessly with the power of your thoughts, the power of your words, the colour of your company, your love-full relationships and your limitless treasure of happiness is to have mercy for others and uplift them.

²¹⁷Kōī bhī ātmā samparka mē̃ āyē tō khuśhī K|kē khazānē sē sampann hōkar jāē , aisē akhaṇḍ dānī banō .

²¹⁷Let any soul who comes into contact with you go back filled with the treasure of happiness. ²¹⁸Become such endless donors.