मंगलवार 6 अक्टूबर 2026 की दैनिक मुरली

⁰06-10-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰06/10/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - ab sīkhnē K|kē sāth-sāth teacher ban sikhānā bhī hai , yah paṛhāī is antim janm kē liē hī hai , isliē achchhī rīti paṛhō aur paṛhāō ' '

¹Essence: Sweet children, together with studying, you now also have to become teachers and teach others. ²This study is for this last birth and you must, therefore, study well and also teach others.

²Praśhna  : satyugī rājdhānī kis ādhār par sthāpan hōtī hai  ?

³Question: On what basis is the golden-aged kingdom established?

³Uttar  : saṅgam key|kī paṛhāī K|kē ādhār par .

⁴Answer: On the basis of how much you study at the confluence age.

⁴Jō achchhī rīti paṛhtē haĩ athavā jin par brahspati key|kī daśhā hai vah sūryavanśhī mē̃ ātē haĩ .

⁵Those who study well and who have the omens of Jupiter over them will go into the sun dynasty.

⁵Jō paṛhtē nahī̃ , service nahī̃ kartē un par budh key|kī daśhā baiṭhtī , vah jaisē buddhū haĩ .

⁶Those who don't study and who don't do service have the omens of buddh (lack of wisdom) over them, and they are like buddhus.

⁶Vah prajā mē̃ ā jātē haĩ .

⁷They become part of the subjects.

⁷Ūñch prajā , naukar chākar ādi sab is samay key|kī paṛhāī K|kē ādhār par hī bantē haĩ .

⁸Elevated subjects, as well as maids and servants etc., are all created on the basis of how you study at the present time.

⁸Ōm śhānti .

⁹Om shanti.

⁹Rūhānī bachchō̃ prati athavā ātmāō̃ prati rūhānī bāp arthāt paramātmā baiṭh samjhā rahē haĩ .

¹⁰The spiritual Father, that is, the Supreme Soul, sits here and explains to you spiritual children, you souls.

¹⁰Rūhānī bāp kō paramātmā kahā jātā hai .

¹¹The spiritual Father is called the Supreme Soul.

¹¹Sabhī ātmāō̃ kā bāp ēk parampitā paramātmā hai .

¹²The Father of all souls is the one Supreme Father, the Supreme Soul.

¹²Vah baiṭh brahmā tan dvārā samjhātē haĩ .

¹³He sits here and explains to you through the body of Brahma.

¹³Bhaktimārg mē̃ manuṣhya kahtē haĩ trimūrti brahmā .

¹⁴On the path of devotion, people speak of “Trimurti Brahma”.

¹⁴Abhī tum brāhmaṇ aisē nahī̃ kahē̃gē .

¹⁵You Brahmins would not say this.

¹⁵Tum tō kahtē hō trimūrti śhiv arthāt brahmā , viṣhṇu , śhaṅkar kā rachayitā śhiv .

¹⁶You speak of Trimurti Shiva, that is, Shiva, the Creator of Brahma, Vishnu and Shankar.

¹⁶Trimūrti brahmā kā kōī arth|earth nahī̃ nikaltā hai .

¹⁷There is no meaning in the expression, “Trimurti Brahma”.

¹⁷In tīnō̃ dēvtāō̃ kā rachayitā hai hī śhiv , isliē trimūrti śhiv kahā jātā hai .

¹⁸The Creator of these three deities is Shiva. ¹⁹This is why Trimurti Shiva is said.

¹⁸Ēk rachayitā , bākī sab haĩ rachnā .

²⁰There is the one Creator and all the rest are creation.

¹⁹Bēhad kā bāp ēk hī hai .

²¹There is just the one unlimited Father.

²⁰Laukik bāp tō har ēk kā apnā-apnā hai .

²²Everyone has his own physical father.

²¹Is samay tō sab śhivbābā K|kē bachchē banē haĩ .

²³At this time, all have become the children of Shiv Baba.

²²Bachchō̃ kō mālūm hai , ham ātmāyē̃ 84 kā chakra lagātī haĩ . ²³Tō 84 bāp bantē haĩ had K|kē .

²⁴You children know that we souls go around the cycle of 84 births, and so we have 84 limited fathers.

²⁴Satyug mē̃ bhī mā̃ bāp kōī bēhad kā varsā nahī̃ dētē haĩ .

²⁵In the golden age, the parents don't give you an unlimited inheritance.

²⁵Satyug kē liē bēhad kā varsā tō abhī tumkō miltā hai .

²⁶It is now that you receive the unlimited inheritance for the golden age.

²⁶Vahā̃ lakṣhmī-nārāyaṇ key|kī rājdhānī hai aur jō bhī rājāī vālē rajvāṛē hōṅgē unkē bachchō̃ kō apnē bāp kā varsā milēgā .

²⁷It is the kingdom of Lakshmi and Narayan there. ²⁸All the children of other royal families would receive their inheritance from their physical fathers.

²⁷Phir bhī vahā̃ sukh bahut hai .

²⁹Nevertheless, there is a lot of happiness there.

²⁸Is samay tumkō bēhad kā bāp bēhad viśhva kā mālik banātē haĩ .

³⁰At this time, the unlimited Father is making you into the masters of the unlimited world.

²⁹Sadā sukh kā 21 janmō̃ kē liē varsā miltā hai .

³¹You receive the inheritance of constant happiness for 21 births.

³⁰Vahā̃ duḥkh kā nām niśhān nahī̃ hōtā .

³²There, there is no name or trace of sorrow.

³¹Vām mārg śhurū hōnē sē hī duḥkh śhurū hō jātā hai .

³³As soon as the path of sin begins, sorrow begins.

³²Jō bhī āyē unhē̃ yah samjhānā hai ki tumhē̃ dō bāp haĩ .

³⁴Explain to whoever comes: You have two fathers.

³³84 janmō̃ mē̃ tō 84 bāp had K|kē miltē haĩ .

³⁵You take 84 births and so you have 84 limited fathers.

³⁴Bēhad kā bāp tō ēk hī hai .

³⁶You only have the one unlimited Father.

³⁵Abhī tum bachchō̃ key|kī buddhi mē̃ yah bhī samajh hai ki mūlvatan kyā hai  !

³⁷The intellects of you children have the understanding of what the incorporeal world is.

³⁶Mūlvatan jō chitra mē̃ dikhātē hō vah bhī baṛā-baṛā banānā chāhiē , usmē̃ chhōṭī-chhōṭī ātmāyē̃ sitārē misal chamaktī hō̃ .

³⁸The incorporeal world that you show in the pictures should be a big picture with tiny souls sparkling like stars.

³⁷Jaisē āgē tum fire fly kā hār banātē thē , vaisē yah mūlvatan kā bhī banānā chāhiē .

³⁹Just as you earlier used to make garlands of fireflies, similarly, you should also make the incorporeal world like that.

³⁸Projector show dikhātē haĩ tō usmē̃ bhī mūlvatan kā chitra aisā dikhānā chāhiē .

⁴⁰When you show a projector show, also show a picture of the incorporeal world like that.

³⁹Jhāṛ baṛā hō tō clear dikhāī paṛē ki ham ātmāyē̃ vahā̃ rahtī haĩ .

⁴¹If the picture of the tree is large, it can be clearly seen that we souls reside there.

⁴⁰Bachchō̃ kō samajhnē mē̃ bhī sahaj hōgā .

⁴²It will be easy for children to understand.

⁴¹Yah hai bēhad kā bābā , jō brahmā dvārā daivī sampradāy key|kī sthāpanā kar rahē haĩ .

⁴³This is the unlimited Baba who is establishing the deity community through Brahma.

⁴²Tum abhī brāhmaṇ hō phir daivī guṇō̃ vālē dēvtā banē̃gē .

⁴⁴You are now Brahmins and you will then become deities with divine virtues.

⁴³Abhī sabhī mē̃ āsurī guṇ haĩ , unkō āsurī avguṇ kahē̃gē .

⁴⁵Everyone now has devilish traits; they are called devilish defects.

⁴⁴Vām mārg sē duḥkh śhurū hōtā hai .

⁴⁶Sorrow begins with the path of sin.

⁴⁵Aisē nahī̃ ki rajōpradhān bannē sē phaṭ duḥkhī hōtē haĩ . ⁴⁶Nahī̃ , thōṛī-thōṛī kalā kamtī hōtī jātī hai .

⁴⁷It isn't that you become unhappy as soon as you become rajopradhan; no, your degrees decrease gradually.

⁴⁷Mukhya chitra hai hī trimūrti , gōlā aur nark-svarg K|kē gōlē .

⁴⁸The main pictures are the Trimurti, the cycle and the globes of heaven and hell.

⁴⁸Yah pahlē-pahlē samjhānē kē liē bahut jarūrī hai .

⁴⁹It is essential to explain these first.

⁴⁹Jhāṛ K|kē chitra mē̃ bhī ādhā-ādhā kalp kā māp pūrā hai .

⁵⁰In the picture of the tree, there is a clear explanation of half the cycle and then the other half of the cycle.

⁵⁰Accurate hōnē sē pūrā samjhānē mē̃ āyēgā .

⁵¹When it is done accurately, they will be able to understand fully.

⁵¹Yah gyān sivāē bāp K|kē aur kōī samjhā na sakē .

⁵²No one, except the Father, can explain this.

⁵²Ghaṛī-ghaṛī samjhānē kē liē trimūrti kā chitra jarūr chāhiē .

⁵³You definitely need to explain the picture of the Trimurti over and over again.

⁵³Yah hai nirākār bēhad kā bāp , jiskō sab yād kartē haĩ .

⁵⁴This is the incorporeal, unlimited Father whom everyone remembers.

⁵⁴Ātmā jāntī hai vah hamārā bēhad kā bāp hai , unkō duḥkh mē̃ sab yād kartē haĩ .

⁵⁵Souls know that He is our unlimited Father. ⁵⁶Everyone remembers Him at times of sorrow.

⁵⁵Satyug mē̃ yād karnē key|kī darkār hī nahī̃ .

⁵⁷In the golden age, there is no need to remember Him.

⁵⁶Vah tō hai hī sukhdhām .

⁵⁸It is the land of happiness.

⁵⁷Dēvtāyē̃ hī punarjanma lētē āyē haĩ .

⁵⁹Deities have continued to take rebirth.

⁵⁸Yah bhī kiskō patā nahī̃ .

⁶⁰No one knows this either.

⁵⁹Tum jāntē hō - satōpradhān sē phir ham kaisē satō rajō tamō mē̃ ātē haĩ .

⁶¹You know how, from being satopradhan, we go through the stages of sato, rajo and tamo.

⁶⁰Ātmā mē̃ khād paṛtī jātī hai .

⁶²Souls have alloy mixed into them.

⁶¹Tumhārī ātmā jāntī hai ki hamkō 84 janmō̃ kā part bajānā hai . ⁶²Vah accurate hamārī ātmā mē̃ nūndh hai .

⁶³You souls know that you have to play your parts of 84 births; these are recorded in us souls accurately.

⁶³Kitnī chhōṭī see|sī|C ātmā mē̃ part sārā nūndhā huā hai .

⁶⁴Such tiny souls have whole parts recorded in them.

⁶⁴Yah hai guhya tē guhya samajhnē key|kī bātē̃ .

⁶⁵This is a most profound thing to understand.

⁶⁵Kōī bhī manuṣhya mātra sannyāsī , udāsī ādi key|kī buddhi mē̃ yah bātē̃ ā nahī̃ saktī .

⁶⁶No human being, sage or sannyasi can have these things in his intellect.

⁶⁶Bhal nāṭak kahtē haĩ , nāṭak kō drama nahī̃ kahā jātā .

⁶⁷Although they speak of a play, a play is not a drama.

⁶⁷Yah drama hai .

⁶⁸This is a drama.

⁶⁸Drama , bioscope ādi āgē nahī̃ thē .

⁶⁹Previously, they didn't have dramas or bioscopes (films) etc.

⁶⁹Pahlē movie thē , abhī talkie banē haĩ .

⁷⁰At first, they just had silent movies, whereas they now have “talkie” movies.

⁷⁰Ham ātmāyē̃ bhī silence sē talkie mē̃ ātī haĩ .

⁷¹We souls also come into “talkie” from silence.

⁷¹Talkie sē phir movie mē̃ jāē bād mē̃ silence mē̃ jātē haĩ isliē tum bachchō̃ kō sikhāyā jātā hai ki jāstī talk na karō .

⁷²We go from “talkie” into “movie” and then we go into silence. ⁷³This is why you children are told not to talk too much.

⁷²Royal manuṣhya bahut āhistē bōltē haĩ .

⁷⁴Royal people speak very softly.

⁷³Tumkō jānā hai - sūkṣhmavatan mē̃ .

⁷⁵You have to go to the subtle region.

⁷⁴Sūkṣhmavatan kā gyān abhī bāp nē samjhāyā hai .

⁷⁶The Father has explained the knowledge of the subtle region to you.

⁷⁵Yah hai talkie duniyā , vah hai movie .

⁷⁷This is a world of “talkie” and that is a movie.

⁷⁶Vahā̃ īśhvar sē bātchīt chaltī hai .

⁷⁸There, you talk to God.

⁷⁷Vahā̃ saphēd light kā rūp hai , āvāj nahī̃ .

⁷⁹There, there is the form of white light, but no sound.

⁷⁸Vahā̃ key|kī movie bhāṣhā ēk dō mē̃ samajh jātē haĩ .

⁸⁰They understand one another through “movie” language.

⁷⁹Tō abhī tumkō jānā hai silence mē̃ via movie .

⁸¹You now have to go into silence via “movie”.

⁸⁰Bāp kahtē haĩ mujhē pahlē-pahlē sūkṣhma sr̥iṣhṭi rachnī paṛē phir pīchhē sthūl .

⁸²The Father says: I first have to create the subtle world and then the physical.

⁸¹Gāyā bhī jātā hai mūlvatan , sūkṣhma , sthūl … manuṣhyō̃ kō yah bhī patā nahī̃ ki brahmā , viṣhṇu , śhaṅkar sūkṣhmavatanvāsī haĩ .

⁸³It is remembered: The incorporeal world, the subtle region and the corporeal world. ⁸⁴People don't even know that Brahma, Vishnu and Shankar are residents of the subtle region.

⁸²Vahā̃ kōī duniyā nahī̃ hai .

⁸⁵There is no world there.

⁸³Sirph brahmā , viṣhṇu , śhaṅkar dēkhnē mē̃ ātē haĩ .

⁸⁶Only Brahma, Vishnu and Shankar are to be seen there.

⁸⁴Viṣhṇu 4 bhujā vālā dēkhtē hō , issē siddha hai , pravr̥itti mārg hai .

⁸⁷You see Vishnu with four arms. ⁸⁸It shows that this is the family path.

⁸⁵Sannyāsiyō̃ kā hai nivr̥iti mārg .

⁸⁹Sannyasis belong to the path of isolation.

⁸⁶Yah bhī drama hai , jiskā varṇan karkē bāp samjhātē haĩ .

⁹⁰That too is in the drama which the Father speaks of and explains to you.

⁸⁷Mukhya bāt tō bāp kahtē haĩ manmanābhav .

⁹¹The Father says: The main thing is “Manmanabhav”.

⁸⁸Bākī hai detail .

⁹²All the rest is detail.

⁸⁹Vah samajhnē mē̃ time lagtā hai .

⁹³It takes time to understand that.

⁹⁰Nutshell mē̃ hai bīj aur jhāṛ .

⁹⁴In a nutshell, there is the Seed and the tree.

⁹¹Bīj kō dēkhnē sē sārā jhāṛ buddhi mē̃ ā jātā hai .

⁹⁵When you look at a seed, your intellect can picture the whole tree.

⁹²Bāp bīj-rūp hai , unkō is jhāṛ kā aur sr̥iṣhṭi K|kē chakra kā sārā knowledge hai , samjhānē kē liē sr̥iṣhṭi chakra alag hai . ⁹³Jhāṛ alag hai .

⁹⁶The Father is the Seed and He has all the knowledge of this tree and the world cycle. ⁹⁷The explanation of the world cycle is different from that of the tree.

⁹⁴Jhāṛ mē̃ yah sab chitra diyē haĩ .

⁹⁸All of these images have been shown in the picture of the tree.

⁹⁵Kōī bhī dharm vālē kō dikhāyā jāē tō samajh saktē haĩ . ⁹⁶Ham svarg mē̃ tō ā nahī̃ sakē̃gē .

⁹⁹When you show the picture of the tree to anyone of any other dharma, he will be able to understand that he is unable to go to heaven.

⁹⁷Bhārat jab prāchīn hai tō sirph dēvī-dēvtāyē̃ hī thē . ⁹⁸Bākī sab śhāntidhām mē̃ rahtē haĩ .

¹⁰⁰When it was the time of ancient Bharat, there were just the deities, because everyone else resided in the land of peace.

⁹⁹Tum bīj aur jhāṛ dōnō̃ kō jāntē hō .

¹⁰¹You know both the Seed and the tree.

¹⁰⁰Bīj ūpar mē̃ hai , jiskō vr̥ikṣhapati kahtē haĩ .

¹⁰²The Seed is up above and He is called the Lord of the Tree.

¹⁰¹Ab tum bāp K|kē banē hō tō tumhārē ūpar brahspati key|kī daśhā baiṭhī huī hai .

¹⁰³You now belong to the Father and so you have the omens of Jupiter over you.

¹⁰²Jō bāp K|kē bantē haĩ unkē ūpar brahspati key|kī daśhā kahē̃gē .

¹⁰⁴Those who belong to the Father are said to have the omens of Jupiter over them.

¹⁰³Phir hai śhukra key|kī daśhā , budh key|kī daśhā .

¹⁰⁵Then, there are the omens of shukra (thanksgiving) and then the omens of buddh (lack of wisdom).

¹⁰⁴Brahspati key|kī daśhā vālē sūryavanśhī bantē haĩ .

¹⁰⁶Those who have the omens of Jupiter over them become part of the sun dynasty.

¹⁰⁵Budh key|kī daśhā vālē prajā mē̃ chalē jātē haĩ , service nahī̃ kar saktē .

¹⁰⁷Those who have the omens of buddh become part of the subjects. ¹⁰⁸They are unable to do service.

¹⁰⁶Bāp kō yād nahī̃ kar saktē haĩ tō buddhū ṭhaharē , ismē̃ bhī number-vār buddhū bantē haĩ .

¹⁰⁹If they are unable to remember the Father, they are buddhus (fools) and, in that too, they are numberwise.

¹⁰⁷Kōī ūñch prajā kōī cum|kam prajā .

¹¹⁰Some become elevated subjects and others become lesser subjects.

¹⁰⁸Kahā̃ sāhūkār prajā phir kahā̃ unkē bhī naukar chākar .

¹¹¹There is a vast difference between wealthy subjects and their maids and servants.

¹⁰⁹Sārā paṛhāī par madār hai .

¹¹²Everything depends on how much you study.

¹¹⁰Paṛhāī bhī satōguṇī , rajōguṇī , tamōguṇī hōtī hai .

¹¹³Studying is also satoguni, rajoguni and tamoguni.

¹¹¹Rājdhānī sthāpan hō rahī hai .

¹¹⁴A kingdom is being established.

¹¹²Jō hōśhiyār haĩ vah bāp kī yād mē̃ bhī rahtē haĩ . ¹¹³Sārā jhāṛ buddhi mē̃ rahtā hai .

¹¹⁵Those who are clever stay in remembrance of the Father; the whole tree stays in their intellects.

¹¹⁴Paṛhāī sē hī teacher , barrister bantē haĩ .

¹¹⁶It is only by studying that you can become a teacher or a barrister.

¹¹⁵Teacher phir dūsrē kō bhī paṛhātē haĩ .

¹¹⁷A teacher then teaches others.

¹¹⁶Paṛhtē tō sab haĩ .

¹¹⁸Everyone studies.

¹¹⁷Ēk hī paṛhāī hai phir kōī tō paṛhkar ūñch chaṛh jātē haĩ , kōī phir vahā̃ hī teacher ban jātē haĩ .

¹¹⁹They have just one study: some study and become elevated whereas others become teachers there (where they studied).

¹¹⁸Jō sīkhē haĩ vah paṛhātē haĩ .

¹²⁰They teach whatever they studied.

¹¹⁹Abhī tum bhī paṛhtē hō .

¹²¹You too are now studying.

¹²⁰Kōī tō paṛhtē-paṛhtē teacher ban jātē haĩ .

¹²²Some study and become teachers.

¹²¹Khud kahtē haĩ teacher kā kām hai āpsamān teacher banānā .

¹²³They themselves say it is a teacher's duty to make others the same as herself.

¹²²Teacher nahī̃ banē̃gē tō aurō̃ kā kalyāṇ kaisē karē̃gē .

¹²⁴If you don't become teachers, how would you benefit others?

¹²³Time thōṛā hai , jab tak vināśh hō tab tak sīkhtē rahē̃gē .

¹²⁵Very little time remains and you will continue to study until destruction takes place.

¹²⁴Phir tō sīkhnā band hō jāyēgā .

¹²⁶Your studying will then end.

¹²⁵Phir bābā 5 hajār varṣh bād ākar sikhlāyēṅgē .

¹²⁷Then, after 5000 years, Baba will come and teach you again.

¹²⁶Yah paṛhāī kōī saikṛō̃ varṣh nahī̃ chalnē vālī hai .

¹²⁸This study will not continue for hundreds and hundreds of years.

¹²⁷Yah tō hai hī is antim janm kē liē paṛhāī .

¹²⁹This study is just for this last birth.

¹²⁸Paṛhnā aur paṛhānā hai .

¹³⁰You have to study and then teach.

¹²⁹Sab tō teacher nahī̃ ban saktē haĩ .

¹³¹Not everyone can become a teacher.

¹³⁰Agar sab teacher ban jāē̃ phir tō bahut ūñch pad pā lē̃ . ¹³¹Number-vār tō hōtē hī haĩ .

¹³²If everyone were to become a teacher, many would claim a high status; it is numberwise.

¹³²Pahlē-pahlē kōī kō bhī dō bāp kā parichay dō .

¹³³First of all, give anyone who comes the introduction of the two fathers.

¹³³Chitra hōnē sē achchhā samajhē̃gē .

¹³⁴When you have pictures of this, they will be able to understand well.

¹³⁴Trimūrti kā chitra tō jarūr sāth hōnā chāhiē .

¹³⁵You should definitely have a picture of the Trimurti with you.

¹³⁵Yah śhivbābā , yah prajāpitā brahmā . ¹³⁶Sabhī kā great-great grand father .

¹³⁶That One is Shiv Baba and this is Prajapita Brahma, the great-great-grandfather of all.

¹³⁷Tō jarūr pahlē āyā hōgā nā .

¹³⁷So, He must definitely have come previously.

¹³⁸Sabsē āgē hai brahmā .

¹³⁸Brahma is in front of everyone.

¹³⁹Abhī rachnā rach rahē haĩ .

¹³⁹Creation is now being created through him.

¹⁴⁰Abhī tum brāhmaṇ banē hō phir brāhmaṇ hī dēvtā banē̃gē .

¹⁴⁰You have now become Brahmins and you Brahmins will then become deities.

¹⁴¹Brāhmaṇō̃ kā jhāṛ chhōṭā hai .

¹⁴¹The tree of Brahmins is small.

¹⁴²Dēvtāyē̃ thōṛē hōtē haĩ phir bād mē̃ vr̥iddhi kō pātē jātē haĩ .

¹⁴²There are very few deities and then their number continues to grow.

¹⁴³Yah tumhārā nayā jhāṛ sthāpan hō rahā hai .

¹⁴³Your new tree is being established.

¹⁴⁴Vah aur dharm vālī ātmāyē̃ tō ūpar sē ātī haĩ - part bajānē , girnē key|kī bāt nahī̃ hai .

¹⁴⁴Souls of other dharma come down from up above to play their parts. ¹⁴⁵There is no question of falling.

¹⁴⁵Yahā̃ tō tumhārā nayā jhāṛ sthāpan hōtā hai .

¹⁴⁶Your new tree is being established.

¹⁴⁶Māyā bhī sāmnē hai .

¹⁴⁷Maya too is in front of you.

¹⁴⁷Tumkō tamōpradhān sē satōpradhān bannā hī hai .

¹⁴⁸You have to become satopradhan from tamopradhan.

¹⁴⁸Transfer hōnā hai kyōṅki duniyā badal rahī hai , isliē mēhnat hōtī hai .

¹⁴⁹You have to be transferred because the world is changing and this is why it takes effort.

¹⁴⁹Dēvī-dēvtā dharm key|kī yahā̃ saṅgamyug par sthāpanā hōtī hai .

¹⁵⁰The deity religion is being established here at the confluence age.

¹⁵⁰Tum yah bhī batlātē hō ki satyug kitnē varṣh kā hai . ¹⁵¹Satyug sē phir kaliyug kaisē bantā hai .

¹⁵¹You also show how long the golden age is and how the golden age then becomes the iron age.

¹⁵²Kaliyug mē̃ tamōpradhān tō hōnā hī hai .

¹⁵²In the iron age, everyone has to become tamopradhan.

¹⁵³Tamōpradhān hō̃ tab tō phir satōpradhān banē̃ .

¹⁵³It is only when you have become tamopradhan that you can then become satopradhan.

¹⁵⁴Tum satōpradhān thē phir khād paṛtī gaī hai .

¹⁵⁴You were satopradhan and alloy then continued to be mixed into you.

¹⁵⁵Abhī bhal kōī naī ātmā 2-3 janma lē tō bhī jhaṭ khād paṛ jātī hai .

¹⁵⁵Now, even if a new soul has come down and takes two or three births, alloy will very quickly be mixed into him.

¹⁵⁶Unmē̃ hī sukh , unmē̃ hī duḥkh bhōgtī hai .

¹⁵⁶In that short period, that soul will experience happiness and sorrow.

¹⁵⁷Kōī kā ēk janm bhī hōtā hai .

¹⁵⁷Some souls just take one birth.

¹⁵⁸Jab ānā band hō jāyēgā tab vināśh hōgā .

¹⁵⁸When souls stop coming, destruction will take place.

¹⁵⁹Phir sabhī ātmāō̃ kō vāpis jānā hōgā .

¹⁵⁹Then, all souls will have to return home.

¹⁶⁰Pāp ātmāyē̃ aur puṇya ātmāyē̃ ikaṭṭhī jātī haĩ .

¹⁶⁰Sinful souls and charitable souls return home together.

¹⁶¹Phir puṇya ātmāyē̃ nīchē utartī haĩ .

¹⁶¹Then the charitable souls come down.

¹⁶²Saṅgam par sārī badlī|badalī hōtī hai .

¹⁶²Everything changes at the confluence age.

¹⁶³Tō bachchō̃ kō sārā drama buddhi mē̃ rakhnā chāhiē .

¹⁶³So you children should keep the whole drama in your intellects.

¹⁶⁴Bāp kē pās yah sārī knowledge hai nā .

¹⁶⁴The Father has all of this knowledge.

¹⁶⁵Kahtē haĩ maĩ ākar sr̥iṣhṭi chakra K|kē ādi-madhy-ant kā sārā rāz samjhātā hū̃ .

¹⁶⁵He says: I come and tell you all the secrets of the beginning, the middle and end of the world cycle.

¹⁶⁶Bhakti mārg mē̃ thōṛēhī yah gyān sunātā hū̃ .

¹⁶⁶I don't speak this knowledge on the path of devotion.

¹⁶⁷Bhagat yād kartē haĩ tō unkō sākṣhātkār karātā hū̃ .

¹⁶⁷When devotees remember Me, I grant them visions.

¹⁶⁸Bhakti mārg śhurū hōtā hai tab mērā bhī part śhurū hōtā hai .

¹⁶⁸My part also begins when the path of devotion begins.

¹⁶⁹Satyug trētā mē̃ maĩ vānaprasth mē̃ rahtā hū̃ .

¹⁶⁹I remain in retirement in the golden and silver ages.

¹⁷⁰Bachchō̃ kō sukh mē̃ bhēj diyā bākī kyā  !

¹⁷⁰What else is there for Me to do once I have sent the children into happiness?

¹⁷¹Maĩ vānaprasth lētā hū̃ .

¹⁷¹I just take retirement.

¹⁷²Yah vānaprasth lēnē key|kī rasam bhārat mē̃ hī hai .

¹⁷²The system of retirement (taking a guru) is only in Bharat.

¹⁷³Bēhad kā bāp kahtē haĩ maĩ vānaprasth mē̃ baiṭh jātā hū̃ .

¹⁷³The unlimited Father says: I stay in retirement.

¹⁷⁴Bēhad kā bāp hī ākar gurū K|kē rūp mē̃ vānaprasth mē̃ lē jātē haĩ .

¹⁷⁴Only the unlimited Father comes as the Guru and takes us into retirement.

¹⁷⁵Manuṣhya gurūō̃ kā saṅg lētē haĩ - bhagvān sē milnē liē .

¹⁷⁵People seek the company of gurus to find God.

¹⁷⁶Śhāstra paṛhē̃gē , tīrthō̃ par jāyēṅgē , gaṅgā snān karē̃gē . ¹⁷⁷Parantu milā tō kuchh bhī nahī̃ hai .

¹⁷⁶They study the scriptures, go on pilgrimages and bathe in the Ganges, but they don’t find anything.

¹⁷⁸Abhī tumkō bēhad kā bāp milā hai .

¹⁷⁷You have now found the unlimited Father.

¹⁷⁹Duḥkh sē chhuṛākar , rāvaṇ rājya sē nikāl rāmrājya mē̃ lē jātē haĩ .

¹⁷⁸He liberates you from sorrow, removes you from the kingdom of Ravan and sends you to the kingdom of Rama.

¹⁸⁰Bēhad kā bāp ēk hī bār ākar rāvaṇ K|kē duḥkh sē chhuṛātē haĩ , isliē unkō liberator kahā jātā hai .

¹⁷⁹The unlimited Father only comes once to liberate you from the sorrow of Ravan and this is why He is called the Liberator.

¹⁸¹Satyug mē̃ hai hī rāmrājya . ¹⁸²Bākī ātmāyē̃ śhāntidhām chalī jātī haĩ .

¹⁸⁰In the golden age, it is the kingdom of Rama and all the rest of the souls will have gone to the land of peace.

¹⁸³Yah bhī kōī nahī̃ jāntē haĩ . ¹⁸⁴Mujh ātmā kā svadharm hī hai - śhānt .

¹⁸¹No one knows that the religion of oneself, each soul, is peace.

¹⁸⁵Yahā̃ part mē̃ ānē sē aśhānt banē haĩ phir śhānti yād ātī hai .

¹⁸²It is after souls have come here to play their parts that they become peaceless and so they remember that peace.

¹⁸⁶Asul mē̃ rahvāsī śhāntidhām K|kē haĩ .

¹⁸³Originally, souls are residents of the land of peace.

¹⁸⁷Ab kahtē haĩ mujhē śhānti chāhiē .

¹⁸⁴Souls now say: I want peace.

¹⁸⁸Man kō śhānti chāhiē .

¹⁸⁵My mind wants peace.

¹⁸⁹Samjhāyā jātā hai - ātmā man-buddhi sahit hai .

¹⁸⁶It is explained that each soul has a mind and an intellect.

¹⁹⁰Ātmā hai hī śhānt svarūp phir yahā̃ karma mē̃ ātī hai .

¹⁸⁷Souls are embodiments of peace and they then come here to act.

¹⁹¹Yahā̃ śhānti kaisē milēgī .

¹⁸⁸How can they experience peace here?

¹⁹²Yah tō hai hī aśhāntidhām .

¹⁸⁹This is the land of peacelessness.

¹⁹³Satyug mē̃ sukh śhānti dōnō̃ haĩ .

¹⁹⁰In the golden age, there are both peace and happiness.

¹⁹⁴Pavitratā bhī hai , dhan daulat bhī hai .

¹⁹¹There are purity and prosperity.

¹⁹⁵Bāp samjhātē haĩ tumkō kitnā sukh-śhānti , dhan daulat ādi sab kuchh thā .

¹⁹²The Father explains: You had so much happiness, peace, prosperity, everything.

¹⁹⁶Ab phir tumkō aurō̃ kō samjhānā hai .

¹⁹³You now have to explain to others.

¹⁹⁷Jinhōnnē kalp pahlē varsā liyā thā vahī achchhī rīti samajhnē key|kī kōśhiśh karē̃gē .

¹⁹⁴Those who claimed their inheritance in the previous cycle will try to understand this very well.

¹⁹⁸Bhal dērī sē ātē haĩ parantu purānō̃ sē jhaṭ āgē chalē jātē haĩ .

¹⁹⁵Although some come later, they can quickly go ahead of the older ones.

¹⁹⁹Dērī sē ānē vālō̃ kō aur hī points achchhī miltī haĩ . ²⁰⁰Din-pratidin sahaj hōtā jātā hai .

¹⁹⁶Those who come towards the end receive better points because this study becomes easier day by day.

²⁰¹Yah bhī samajhē̃gē ab hamnē samjhā tō sab hai phir tamōpradhān sē satōpradhān bannē key|kī mēhnat bhī karnī hai .

¹⁹⁷They know that they have understood everything, but they now have to make effort to become satopradhan from tamopradhan.

²⁰²Uskē liē tīvr puruṣhārth karnē lag paṛē̃gē kyōṅki samajhtē haĩ time thōṛā hai , jitnā hō sakē puruṣhārth mē̃ lag jāyē̃ .

¹⁹⁸For that, they have to start making intense effort because they understand that very little time remains. ¹⁹⁹They feel that they should engage themselves in making as much effort as possible.

²⁰³Maut sē pahlē ham puruṣhārth kar lēvē̃ .

²⁰⁰They should make effort before death comes.

²⁰⁴Vah apnā chart rakhtē hōṅgē .

²⁰¹They should also keep their charts.

²⁰⁵Paṛhāī tō sahaj hai .

²⁰²This study is very easy.

²⁰⁶Bākī hai yād kī bāt .

²⁰³As well as that, there is the question of remembrance.

²⁰⁷Gāyā bhī huā hai - rām sumir prabhāt mōrē man . . . ātmā kahtī hai hē mērē man , rām kā simraṇ karō .

²⁰⁴It is remembered: O mind, remember Rama in the early morning! ²⁰⁵The soul says: O my mind, remember Rama!

²⁰⁸Bhakti mārg mē̃ tō yah bhī kiskō patā nahī̃ hai ki rām kaun hai .

²⁰⁶On the path of devotion, no one knows who Rama is.

²⁰⁹Vah raghupati rāghau rājārām kah dētē haĩ .

²⁰⁷They speak of King Rama who is the head of the Raghu clan.

²¹⁰Kitnī gaṛbaṛ kar dī hai .

²⁰⁸They have created so much confusion.

²¹¹Sabkā bhagvān vah rām kaun hai , manuṣhya kuchh bhī samajhtē nahī̃ haĩ .

²⁰⁹Who is Rama, the God of everyone? ²¹⁰People don't understand anything at all.

²¹²Waste of time , waste of money kartē rahtē .

²¹¹They continue to waste their time and money.

²¹³Tum bachchō̃ kō hamnē viśhva kā rājya bhāgya diyā thā , phir kahā̃ kiyā  ?

²¹²I gave you children your fortune of the kingdom of the world. ²¹³What did you do with it?

²¹⁴5 hajār varṣh pahlē tumkō svarg kī rājāī dī thī , vah phir kaisē ganvāī  ?

²¹⁴Five thousand years ago, you were given the sovereignty of heaven. ²¹⁵How did you lose it?

²¹⁵Ab tum samajhtē hō - kaisē ham nīchē girtē āyē haĩ .

²¹⁶You now understand how you continued to come down.

²¹⁶Abhī phir chaṛhnā hai .

²¹⁷You now have to ascend again.

²¹⁷Chaṛhtī kalā ēk second mē̃ , utartī kalā 5 hajār varṣh mē̃ .

²¹⁸It takes one second to ascend and 5000 years to descend.

²¹⁸Brahmā sō viṣhṇu bannē mē̃ ēk second , viṣhṇu sē brahmā bannē mē̃ 5 hajār varṣh lagtē haĩ .

²¹⁹It takes one second for Brahma to become Vishnu and 5000 years for Vishnu to become Brahma.

²¹⁹Kitnī points samjhātē haĩ .

²²⁰Baba explains so many points.

²²⁰Achchhā  !

²²¹Achcha.

²²¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²²To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²²Rūhānī bāp key|kī rūhānī bachchō̃ kā namastē .

²²³The spiritual Father says namaste to you spiritual children.

²²³Dhārṇā kē liē mukhya sār  :

²²⁴Essence for dharna:

²²⁴1 ) ab talkie sē movie , movie sē silence mē̃ jānā hai , isliē talkie ( bātchīt ) bahut cum|kam karnī hai . ²²⁵Royalty sē bahut āhistē bōlnā hai .

²²⁵1. You now have to go from” talkie” to “movie” and then from “movie” into silence. ²²⁶Therefore, talk very little, very softly and with great royalty.

²²⁶2 ) knowledge samajhnē kē bād tīvr puruṣhārth kar satōpradhān bannā hai .

²²⁷2. After understanding this knowledge, make intense effort to become satopradhan.

²²⁷Yād kā chart rakhnā hai .

²²⁸Keep a chart of your remembrance.

²²⁸Vardān  : is lōk K|kē lagāv sē mukt ban avyakt vatan kā sair karnē vālē uṛtā pañchhī bhav

²²⁹Blessing: May you become a flying bird, free from attachment to this world, and tour around the subtle region.

²²⁹Buddhi rūpī vimān sē avyakt vatan va mūlvatan kā sair karnē kē liē uṛtā pañchhī banō .

²³⁰In order to tour around the subtle region and the incorporeal world with the plane of your intellect, become a flying bird.

²³⁰Buddhi dvārā jab chāhō , jahā̃ chāhō pahuñch jāō .

²³¹Use your intellect to go wherever you want, whenever you want.

²³¹Yah tab hōgā jab bilkul is lōk K|kē lagāv sē parē rahē̃gē .

²³²This will only be possible when you become completely free from attachment to this world.

²³²Yah asār saṅsār hai , is asār saṅsār sē jab kōī kām nahī̃ , kōī prāpti nahī̃ tō buddhi dvārā bhī jānā band karō .

²³³This world is tasteless and when you have nothing to do with this tasteless world where there is no attainment, you should stop going there with your intellect.

²³³Yah raurav nark hai ismē̃ jānē kā saṅkalp aur svapn bhī na āyē .

²³⁴This world is in the extreme depths of hell and so let there not be any thoughts or dreams of going into this world.

²³⁴Slōgan  : apnē chēhrē aur chalan sē satyatā key|kī sabhyatā kā anubhav karānā hī śhrēṣhṭhatā hai .

²³⁵Slogan: To give the experience of truth and good manners through your face and your activity is greatness.

²³⁶*** Om Shanti ***

²³⁵Yē avyakt iśhārē - parōpkār key|kī bhāvnā sē sampann ban apkārī par bhī upkār karō

²³⁷Avyakt Signal: Embrace the spirit of uplifting others and uplift those who have defamed you.

²³⁶Jō parōpkār key|kī bhāvnā sē sampann hai , vah sadā santuṣhṭamaṇī K|kē samān svayã bhī santuṣhṭ hōgā aur sarv kō bhī santuṣhṭ karnē vālā hōgā .

²³⁸Those who are full of feelings of upliftment and mercy will constantly be jewels of contentment; they themselves will be content and they will make others content.

²³⁷Kamāl yah hai jō hopeless mē̃ hope paidā kar dēgā , jiskē prati sab nirāśhā dikhāyē̃ , aisē vyakti vā aisī sthiti mē̃ sadā kē liē unkī āśhā K|kē dīpak jagā dēgā .

²³⁹Their wonder is that they will create hope in those who are hopeless. ²⁴⁰Their lamps of hope always remain ignited for people and situations in which others have shown hopelessness.

²³⁸Apnē upkār key|kī śhubh bhāvnā sē , snēh sē , śhakti sē , mīṭhē bōl sē , utsāh-umaṅg K|kē sahyōg sē dilśhikasta kō śhaktivān banā dēgā arthāt bhikhārī kō bādśhāh banā dēgā .

²⁴¹With their good wishes for uplifting others, they will give love, power, sweet words and the co-operation of zeal and enthusiasm, and make disheartened souls powerful, that is, they will make beggars into emperors.