सोमवार 12 अक्टूबर 2026 की दैनिक मुरली

⁰12-10-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰12/10/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum bahut ūñch jāti K|kē hō , tumhē̃ brāhmaṇ sē dēvtā bannā hai isliē gandī vikārī ādatō̃ kō miṭā dēnā hai ' '

¹Essence: Sweet children, you are from a very elevated clan. ²You have to change from Brahmins into deities and you must therefore break all your dirty habits that are full of vices.

²Praśhna  : kis bāt kā connection is paṛhāī sē nahī̃ hai  ?

³Question: What is not connected with this study?

³Uttar  : dress ādi kā connection is paṛhāī sē nahī̃ hai , ismē̃ kōī dress badalnē key|kī bāt hī nahī̃ .

⁴Answer: How you dress is not connected with this study. ⁵There is no question of changing your dress here.

⁴Bāp tō ātmāō̃ kō paṛhātē haĩ .

⁶The Father teaches you souls.

⁵Ātmā jāntī hai yah purānā patit śharīr hai , iskō kaisā bhī halkā salkā kapṛā pahnāō , harjā nahī̃ .

⁷The soul knows that he has an old impure body and that it doesn’t matter what type of ordinary clothes you make him wear.

⁶Śharīr aur ātmā dōnō̃ hī kālē haĩ .

⁸Bodies and souls are both impure.

⁷Bāp kālē ( sānvarē ) kō hī gōrā banātē haĩ .

⁹The Father changes those who are impure and makes them beautiful.

⁸Ōm śhānti .

¹⁰Om shanti.

⁹Rūhānī bāp K|kē sāmnē rūhānī bachchē baiṭhē haĩ , rūhānī pāṭhśhālā mē̃ .

¹¹You spiritual children are sitting in front of the spiritual Father in this spiritual school.

¹⁰Yah jismānī pāṭhśhālā nahī̃ hai .

¹²This is not a worldly school.

¹¹Rūhānī pāṭhśhālā mē̃ rūhānī bāp baiṭh rājyōg sikhlā rahē haĩ , rūhānī bachchō̃ kō .

¹³The spiritual Father sits in this spiritual school and is teaching you spiritual children Raja Yoga.

¹²Tum bachchē jāntē hō ham phir sē nar sē nārāyaṇ athavā dēvī-dēvtā pad prāpt karnē kē liē rūhānī bāp kē pās baiṭhē haĩ .

¹⁴You children know that you are sitting with the spiritual Father in order to change from ordinary humans into Narayan, that is, to claim a deity status once again.

¹³Yah hai naī bāt .

¹⁵This is something new.

¹⁴Yah bhī tum jāntē hō lakṣhmī-nārāyaṇ kā rājya thā , vē|way double sirtāj thē .

¹⁶You also know that there was the kingdom of Lakshmi and Narayan and that they were double crowned.

¹⁵Light kā tāj aur ratan jaṛit tāj dōnō̃ thē .

¹⁷They had both a crown of light and a crown studded with jewels.

¹⁶Pahlē-pahlē hōtā hai light kā tāj , jō hōkar gayē unkō saphēd light dikhātē haĩ .

¹⁸At first, they have a crown of light. ¹⁹Those who have been here and gone are portrayed with a halo of white light around them.

¹⁷Yah hai pavitratā key|kī niśhānī .

²⁰That is a symbol of purity.

¹⁸Apavitr kō kabhī light nahī̃ dikhāyēṅgē .

²¹Impure ones can never be shown with a light.

¹⁹Tumhārā phōṭō nikālē̃ tō light nahī̃ dē saktē .

²²When your photograph is taken, a light cannot be shown in that.

²⁰Yah pavitratā key|kī niśhānī dētē haĩ .

²³They use it as a symbol of purity.

²¹Light aur dark . ²²Brahmā kā din light , brahmā kī rāt dark .

²⁴Light and dark: the day of Brahma is light and the night of Brahma is dark.

²³Dark arthāt un par light nahī̃ hai .

²⁵Dark means that there is no light around him.

²⁴Tum bachchē jāntē hō - bāp hī ākar , itnē jō patit arthāt dark hī dark haĩ , unkō pāvan banātē haĩ .

²⁶You children know that only the Father comes and changes those who are ugly, those who are impure, and makes them pure.

²⁵Ab tō pavitra rājdhānī hai nahī̃ .

²⁷No pure kingdom exists now.

²⁶Satyug mē̃ thē yathā rājā rānī tathā prajā , sab pavitra thē . ²⁷In lakṣhmī-nārāyaṇ kā rājya thā .

²⁸In the golden age, as are the king and queen, so are the subjects; all are pure; it is the kingdom of Lakshmi and Narayan.

²⁸Is chitra par tum bachchō̃ kō bahut achchhī rīti samjhānā hai .

²⁹You children have to explain very well using this picture.

²⁹Yah hai tumhārī aim object .

³⁰This is your aim and objective.

³⁰Samjhānē kē liē aur bhī achchhē chitra haĩ isliē itnē chitra rakhē jātē haĩ .

³¹There are still more good pictures for you to explain and this is why many pictures are kept here.

³¹Manuṣhya kōī phaṭ sē samajhtē nahī̃ haĩ ki ham is yād kī yātrā sē tamōpradhān sē satōpradhān banē̃gē , phir mukti vā jīvanmukti mē̃ chalē jāyēṅgē .

³²People don't immediately understand that they will become satopradhan from tamopradhan through this pilgrimage of remembrance and that they will go into liberation and then liberation-in-life.

³²Duniyā mē̃ kiskō patā nahī̃ ki jīvanmukti kiskō kahā jātā hai .

³³No one in the world knows what liberation-in-life is.

³³Lakṣhmī-nārāyaṇ kā rājya kab thā - yah bhī kiskō patā nahī̃ hai .

³⁴No one even knows when the kingdom of Lakshmi and Narayan existed.

³⁴Ab tum jāntē hō ham bāp sē pavitratā kā daivī svarājya lē rahē haĩ .

³⁵You know that you are now claiming the deity sovereignty of purity from the Father.

³⁵Chitrō̃ par tum achchhī rīti samjhā saktē hō .

³⁶You can explain very well using the pictures.

³⁶Bhārat mē̃ hī double sirtāj vālō̃ key|kī pūjā kartē haĩ .

³⁷It is only in Bharat that they worship those who are double crowned.

³⁷Aisā chitra bhī sīṛhī mē̃ hai .

³⁸There is such an image in the picture of the ladder.

³⁸Vah tāj hai parantu light kā tāj nahī̃ hai .

³⁹They have that crown, but not the crown of light.

³⁹Pavitra key|kī hī pūjā hōtī hai .

⁴⁰Only pure ones are worshipped.

⁴⁰Light hai pavitratā key|kī niśhānī .

⁴¹Light is a symbol of purity.

⁴¹Bākī aisē nahī̃ ki kōī takht par baiṭhnē sē hī light nikaltī hai .

⁴²It isn't that light emerges when anyone sits on the throne.

⁴²Nahī̃ , yah pavitratā key|kī niśhānī hai .

⁴³No, it is a symbol of purity.

⁴³Tum ab puruṣhārthī hō isliē tum par light nahī̃ dē saktē haĩ .

⁴⁴You are now effort-makers and this is why you cannot be shown with that light.

⁴⁴Dēvī-dēvatāō̃ key|kī ātmā aur śharīr dōnō̃ pavitra haĩ .

⁴⁵Both souls and bodies of the deities are pure.

⁴⁵Yahā̃ tō kōī kā pavitra śharīr hai nahī̃ isliē light dē nahī̃ saktē .

⁴⁶Here, no one has a pure body and this is why they cannot be shown with that light.

⁴⁶Tumhārē mē̃ kōī tō pūrā pavitra rahtē haĩ . ⁴⁷Kōī phir semi pavitra rahtē haĩ .

⁴⁷Some among you remain completely pure and some remain semi-pure.

⁴⁸Māyā K|kē tūphān bahut ātē haĩ tō unkō semi pavitra kahē̃gē .

⁴⁸They have many storms of Maya and so they are called semi-pure.

⁴⁹Kōī tō ēkdam patit ban paṛtē haĩ .

⁴⁹Some become completely impure.

⁵⁰Khud bhī samajhtē haĩ ham patit ban gayē haĩ .

⁵⁰They can understand for themselves that they have become completely impure.

⁵¹Ātmā hī patit bantī hai , unkō light dē nahī̃ saktē .

⁵¹It is souls who become impure and cannot be shown with the light.

⁵²Tum bachchō̃ kō yah bhūlnā nahī̃ chāhiē ki ham ūñch tē ūñch bāp K|kē bachchē haĩ , tō kitnī royalty hōnī chāhiē .

⁵²You children must not forget that you are the children of the highest of all Father and so there has to be so much royalty.

⁵³Samjhō kōī mēhtar hai , vah aim|M|am . L . A . vā aim|M|am . pī|P . ban jātē haĩ athavā paṛhāī karkē kōī position pā lētē haĩ tō tiptop hō jātē haĩ .

⁵³For instance, when someone who is a toilet cleaner becomes an MLA or an MP, or he studies and attains a particular position, he becomes very tip-top.

⁵⁴Aisē bahut hō gayē haĩ .

⁵⁴There are many like that.

⁵⁵Jāti bhal vahī hai - parantu position milnē sē naśhā chaṛh jātā hai . ⁵⁶Phir dress ādi bhī aisī hī pahanē̃gē .

⁵⁵Although they belong to the same caste, when they receive that position, they become very intoxicated and would dress accordingly.

⁵⁷Vaisē ab tum bhī paṛh rahē hō , patit sē pāvan bannē kē liē .

⁵⁶In the same way, you too are now studying in order to become pure from impure.

⁵⁸Vah bhī paṛhāī sē doctor , barrister ādi bantē haĩ . ⁵⁹Parantu patit tō haĩ nā kyōṅki unhō̃ key|kī paṛhāī kōī pāvan bannē kē liē nahī̃ hai .

⁵⁷They become doctors or barristers through their studies, but they are also still impure because their studies are not for becoming pure.

⁶⁰Tum tō jāntē hō ham bhaviṣhya mē̃ pavitra dēvī-dēvtā bantē haĩ , tō śhūdrapanē key|kī ādatē̃ miṭtī jāyēṅgī .

⁵⁸You know that you will become pure deities in the future and so your shudra habits will continue to be removed.

⁶¹Andar mē̃ yah naśhā rahnā chāhiē ki hamkō parampitā paramātmā double sirtāj banātē haĩ .

⁵⁹Internally, you have to have the intoxication that the Supreme Father, the Supreme Soul, is making you double crowned.

⁶²Ham śhūdra sē brāhmaṇ bantē haĩ phir dēvtā banē̃gē tō phir vah gandī vikārī ādatē̃ miṭ jātī haĩ .

⁶⁰We are changing from shudras into Brahmins and we will then become deities. ⁶¹So, those dirty habits full of vices have to be finished.

⁶³Āsurī chīzē̃ sab chhōṛnī paṛē̃ .

⁶²All devilish things have to be renounced.

⁶⁴Mēhtar sē aim|M|am . pī|P . ban jātē haĩ tō rahan-sahan makān ādi sab first class ban jātē haĩ .

⁶³When someone becomes an MP from a toilet cleaner, his standard of living and his residence, etc. all become first-class.

⁶⁵Unhō̃ kā tō hai is samay kē liē .

⁶⁴Theirs is only for this time.

⁶⁶Tum tō jāntē hō ki ham bhaviṣhya mē̃ kyā bannē vālē haĩ .

⁶⁵You know what you are going to become in the future.

⁶⁷Apnē sāth aisī-aisī bātē̃ karnī chāhiē . ⁶⁸Ham kyā thē , ham abhī kyā banē haĩ .

⁶⁶Talk to yourself in this way: What was I before and what have I now become?

⁶⁹Tum bhī śhūdra jāti K|kē thē , ab viśhva K|kē mālik bantē hō .

⁶⁷You too belonged to the shudra clan but you are now becoming the masters of the world.

⁷⁰Jab kōī ūñch pad pātā hai tō phir vah fakhur rahtā hai .

⁶⁸When someone attains a high status, he has that intoxication.

⁷¹Tō tum bhī thē kaun  ?

⁶⁹So, who were you?

⁷² ( patit ) chhī-chhī thē .

⁷⁰(Impure beings.) ⁷¹You were dirty.

⁷³Ab tumkō bhagvān paṛhākar bēhad kā mālik banātē haĩ .

⁷²Now, God is teaching you and making you into the masters of the unlimited.

⁷⁴Yah bhī tum samajhtē hō parampitā paramātmā jarūr yahā̃ hī ākar rājyōg sikhlāyēṅgē .

⁷³You understand that the Supreme Father, the Supreme Soul, definitely comes here to teach you Raja Yoga.

⁷⁵Mūlvatan vā sūkṣhmavatan mē̃ tō nahī̃ sikhlāyēṅgē .

⁷⁴He wouldn’t teach it in the incorporeal world or the subtle region.

⁷⁶Dūrdēśh K|kē rahnē vālī ātmāyē̃ tum sab hō , yahā̃ ākar part bajātī hō .

⁷⁵All of you souls are residents of the faraway land. ⁷⁶You come here to play your parts.

⁷⁷84 janmō̃ kā part bajānā hī hai .

⁷⁷The parts of 84 births have to be played.

⁷⁸Vah tō kah dētē haĩ 84 lākh yōniyā̃ .

⁷⁸They speak of 8.4 million species.

⁷⁹Kitnā ghōr andhiyārē mē̃ haĩ .

⁷⁹They are in such extreme darkness.

⁸⁰Abhī tum samajhtē hō - 5 hajār varṣh pahlē ham dēvī-dēvtā thē . ⁸¹Ab tō patit ban gayē haĩ .

⁸⁰You now understand that you were deities 5000 years ago, and that you have now become impure.

⁸²Gātē bhī haĩ hē patit-pāvan āō , hamkō pāvan banāō .

⁸¹People sing: “O Purifier, come! ⁸²Purify us!”

⁸³Parantu samajhtē nahī̃ haĩ . ⁸⁴Abhī bāp svayã pāvan banānē āyē haĩ . ⁸⁵Rājyōg sikhā rahē haĩ .

⁸³However, they don't understand that the Father Himself has come to make you pure and that He is teaching you Raja Yoga.

⁸⁶Paṛhāī bigar kōī ūñch pad pā nahī̃ saktē .

⁸⁴No one can claim a high status without studying.

⁸⁷Tum jāntē hō bābā hamkō paṛhākar nar sē nārāyaṇ banātē haĩ .

⁸⁵You know that Baba teaches you and makes you like Narayan from ordinary humans.

⁸⁸Aim object sāmnē khaṛī hai .

⁸⁶The aim and objective is in front of you.

⁸⁹Prajā pad kōī aim object nahī̃ hai .

⁸⁷The status of a subject is not your aim and objective.

⁹⁰Chitra bhī lakṣhmī-nārāyaṇ kā hai .

⁸⁸There is the picture of Lakshmi and Narayan.

⁹¹Aisē chitra kahā̃ rakh paṛhātē hōṅgē  ?

⁸⁹Where else would they teach you with such a picture?

⁹²Tumhārī buddhi mē̃ sārī knowledge hai .

⁹⁰You have all of this knowledge in your intellects.

⁹³Ham 84 janma lē patit banē haĩ .

⁹¹We have become impure by taking 84 births.

⁹⁴Sīṛhī kā chitra baṛā achchhā hai .

⁹²The picture of the ladder is very good.

⁹⁵Yah patit duniyā hai nā , ismē̃ sādhū sant sab ā jātē haĩ .

⁹³This is the impure world and it also includes all the sages and holy men.

⁹⁶Vah khud bhī gātē rahtē haĩ patit-pāvan āō .

⁹⁴They themselves continue to sing: “O Purifier, come!”

⁹⁷Patit duniyā kō pāvan duniyā nahī̃ kahē̃gē . ⁹⁸Naī duniyā hai pāvan duniyā .

⁹⁵The impure world cannot be called the pure world; the new world is the pure world.

⁹⁹Purānī patit duniyā mē̃ kōī pāvan rah na sakē .

⁹⁶No one pure could stay in this old, impure world.

¹⁰⁰Abhī tum bachchō̃ kō kitnā naśhā rahnā chāhiē , ham god fatherly student haĩ , īśhvar hamkō paṛhātē haĩ .

⁹⁷You children have to have so much intoxication that you are Godfatherly students and that God is teaching you.

¹⁰¹Garībō̃ kō hī bāp ākar paṛhātē haĩ .

⁹⁸The Father comes and only teaches the poor.

¹⁰²Garībō̃ K|kē kapṛē ādi mailē hōtē haĩ nā .

⁹⁹The clothes of poor people are very dirty.

¹⁰³Tumhārī ātmā tō paṛhtī hai nā .

¹⁰⁰You souls are now studying.

¹⁰⁴Ātmā jāntī hai yah purānā śharīr hai . ¹⁰⁵Inkō tō halkā salkā kōī bhī kapṛā pahnāyā tō harjā nahī̃ hai .

¹⁰¹The soul knows that he has an old body and that it doesn't matter if you dress it in ordinary clothes.

¹⁰⁶Ismē̃ kōī dress ādi badalnē key|kī vā bhabhkā karnē key|kī bāt nahī̃ hai .

¹⁰²There is no question of changing your dress or having any show etc.

¹⁰⁷Dress kē sāth kōī connection hī nahī̃ .

¹⁰³This has no connection with how you dress.

¹⁰⁸Bāp tō ātmāō̃ kō paṛhātē haĩ .

¹⁰⁴The Father only teaches you souls.

¹⁰⁹Śharīr tō patit hai , in par kitnā bhī achchhā kapṛā pahanō . ¹¹⁰Parantu ātmā aur śharīr patit hai nā .

¹⁰⁵Bodies are impure and even if you dress them in very good clothes, both bodies and souls are still impure.

¹¹¹Śhrīkr̥iṣhṇa kō sāṅvarā dikhātē haĩ nā . ¹¹²Unkī ātmā aur śharīr dōnō̃ kālē thē . ¹¹³Gā̃vaṛē kā chhōrā thā , tum sab gānvaṛē K|kē chhōrē thē .

¹⁰⁶They show images of Shri Krishna as dark blue, because both his soul and his body were impure when he was a village urchin. ¹⁰⁷All of you were village urchins.

¹¹⁴Duniyā mē̃ manuṣhya mātra nidhankē haĩ . ¹¹⁵Bāp kō jāntē hī nahī̃ .

¹⁰⁸All human beings in the world are orphans; they don't know the Father at all.

¹¹⁶Had kā bāp tō sabkō hai . ¹¹⁷Bēhad kā bāp tum brāhmaṇō̃ kō hī milā hai .

¹⁰⁹Everyone has a limited father, but only you Brahmins have found the unlimited Father.

¹¹⁸Ab bēhad kā bāp tumkō rājyōg sikhlā rahē haĩ . ¹¹⁹Bhakti aur gyān .

¹¹⁰The unlimited Father is now teaching you Raja Yoga. ¹¹¹There is this knowledge and there is devotion.

¹²⁰Bhakti kā jab ant hō tab phir bāp ākar gyān dē .

¹¹²When it is the end of devotion, the Father comes and gives you this knowledge.

¹²¹Abhī hai ant .

¹¹³It is now the end.

¹²²Satyug mē̃ yah kuchh bhī hōtā nahī̃ .

¹¹⁴None of these things exist in the golden age.

¹²³Abhī purānī duniyā kā vināśh ākar pahuñchā hai .

¹¹⁵The old world has now reached the stage when it is to be destroyed.

¹²⁴Pāvan duniyā kō svarg kahā jātā hai .

¹¹⁶The pure world is called heaven.

¹²⁵Chitrō̃ mē̃ kitnā clear samjhāyā jātā hai .

¹¹⁷This is explained very clearly in the pictures.

¹²⁶Rādhē kr̥iṣhṇa hī phir lakṣhmī-nārāyaṇ bantē haĩ .

¹¹⁸Radhe and Krishna then become Lakshmi and Narayan.

¹²⁷Yah bhī kiskō patā nahī̃ hai .

¹¹⁹No one knows this either.

¹²⁸Tum jāntē hō dōnō̃ hī alag-alag rājdhānī K|kē thē .

¹²⁰You know that each belonged to a separate kingdom.

¹²⁹Tumnē svarg kā svayamvar bhī dēkhā hai .

¹²¹You have seen the marriage ceremony of the golden age.

¹³⁰Pākistān mē̃ tum bachchō̃ kō bahlānē kē liē sab sāz thē , sab sākṣhātkār tumkō hōtē thē .

¹²²You children had all sorts of musical instruments to entertain you in Pakistan. ¹²³You had visions of everything.

¹³¹Abhī tum jāntē hō - ham rājyōg sīkh rahē haĩ , yah bhūlnā nahī̃ chāhiē .

¹²⁴You know that you are now studying Raja Yoga. ¹²⁵You mustn't forget this.

¹³²Bhal rasōī kā kām kartē haĩ athavā bartan māñjtē haĩ parantu paṛhtī tō sabkī ātmā hai nā .

¹²⁶Although you may be cooking or washing dishes, it is souls who are studying.

¹³³Yahā̃ sab ākar baiṭhtē haĩ isliē baṛē-baṛē ādmī ātē nahī̃ haĩ - samajhtē haĩ yahā̃ tō sab garīb hī haĩ , isliē lajjā ātī hai .

¹²⁷Everyone comes and sits here, and so eminent people don't come here because they believe that only the poor come here and so they feel embarrassed.

¹³⁴Bāp tō hai hī garīb nivāz .

¹²⁸The Father is the Lord of the Poor.

¹³⁵Kōī-kōī centres par mēhtar bhī ātē haĩ .

¹²⁹Even toilet cleaners go to some centres.

¹³⁶Kōī musalmān bhī ātē haĩ .

¹³⁰Those of Islam also come.

¹³⁷Bāp kahtē haĩ - dēh K|kē sab dharm chhōṛō .

¹³¹The Father says: Renounce all bodily religions.

¹³⁸Ham gujarātī haĩ , ham phalānā haĩ - yah sab dēh-abhimān hai .

¹³²“I am Gujarati, I am so-and-so” is all body consciousness.

¹³⁹Yahā̃ tō ātmāō̃ kō paramātmā paṛhātē haĩ .

¹³³Here, the Supreme Father is teaching you souls.

¹⁴⁰Bāp kahtē haĩ - maĩ āyā bhī hū̃ sādhāraṇ tan mē̃ .

¹³⁴The Father says: I have entered an ordinary body.

¹⁴¹Tō sādhāraṇ kē pās sādhāraṇ hī āyēṅgē .

¹³⁵Only ordinary ones would come to ordinary beings.

¹⁴²Yah tō samajhtē haĩ yah tō jauhrī thā .

¹³⁶You understand that this one was a jewel merchant.

¹⁴³Bāp khud remind karātē haĩ ki kalp pahlē bhī hamnē kahā thā ki ham sādhāraṇ būṛhē tan mē̃ ātā hū̃ .

¹³⁷The Father Himself reminds you of what He told you in the previous cycle: I enter an ordinary old body.

¹⁴⁴Bahut janmō̃ K|kē ant K|kē bhī antim janm mē̃ maĩ pravēśh kartā hū̃ .

¹³⁸I enter this one at the end of the last of his many births.

¹⁴⁵Inkō kahtē haĩ ki tum apnē janmō̃ kō nahī̃ jāntē hō .

¹³⁹I tell him: You don't know your own births.

¹⁴⁶Sirph ēk arjun kō tō ghōṛē gāṛī K|kē rath mē̃ baiṭh gyān nahī̃ diyā nā , usē pāṭhśhālā nahī̃ kahā jāyēgā . ¹⁴⁷Na yuddha kā maidān hai , yah paṛhāī hai .

¹⁴⁰He didn't give this knowledge to just Arjuna while sitting in a horse chariot. ¹⁴¹That cannot be called a school nor is this a battlefield; this is a study.

¹⁴⁸Bachchō̃ kō paṛhāī par pūrā dhyān dēnā chāhiē .

¹⁴²You children should pay full attention to studying.

¹⁴⁹Hamkō pūrā paṛhkar double sirtāj bannā hai .

¹⁴³We have to study fully and become double crowned.

¹⁵⁰Abhī tō kōī tāj nahī̃ hai .

¹⁴⁴Now, we have neither crown.

¹⁵¹Bhaviṣhya mē̃ double tājdhārī bannā hai .

¹⁴⁵We are to become double crowned in the future.

¹⁵²Dvāpar sē light chalī jātī hai tō phir single tāj rahtā hai .

¹⁴⁶The light disappears in the copper age and only a single crown remains.

¹⁵³Single tāj vālē double tāj vālō̃ kō pūjtē haĩ .

¹⁴⁷Those who have a single crown worship those who had a double crown.

¹⁵⁴Yah bhī niśhānī jarūr hōnī chāhiē .

¹⁴⁸There should definitely be this symbol.

¹⁵⁵Bābā chitrō̃ kē liē direction dētē rahtē haĩ tō chitra banānē vālō̃ kō tō murlī par bahut attention dēnā paṛē .

¹⁴⁹Baba continues to give you directions for making pictures and so those who are going to make these pictures have to pay a lot of attention to the murli.

¹⁵⁶Chitrō̃ par kisī kō bhī samjhānā baṛā sahaj hōtā hai . ¹⁵⁷Jaisē college mē̃ nakśhē par dikhāyēṅgē tō buddhi mē̃ ā jāyēgā . ¹⁵⁸Europe us taraph hai , island hai , london us taraph hai .

¹⁵⁰It is very easy to explain with the pictures to anyone, just as in colleges they show somewhere on a map so that it would enter their intellects that Europe is on this side, Ireland is on that side and London is on this side.

¹⁵⁹Nakśhā hī nahī̃ dēkhā hōgā tō unkō kyā patā Europe kahā̃ hai .

¹⁵¹How would anyone know where Europe is if he hasn't seen a map?

¹⁶⁰Nakśhā dēkhnē sē jhaṭ buddhi mē̃ ā jāyēgā .

¹⁵²When a map is seen, it quickly enters the intellect.

¹⁶¹Ab tum jāntē hō ūpar mē̃ haĩ pūjya double sirtāj dēvī-dēvtāyē̃ .

¹⁵³You now know that, at the top, there are the worthy-of-worship, double crowned deities.

¹⁶²Phir nīchē ātē haĩ tō pujārī bantē haĩ . ¹⁶³Sīṛhī utartē haĩ nā .

¹⁵⁴Then, as they come down, they become worshippers; they continue to come down the ladder.

¹⁶⁴Yah sīṛhī tō baṛī sahaj hai . ¹⁶⁵Jō kōī bhī samajh saktē .

¹⁵⁵This picture of the ladder is very easy to understand and anyone can understand it.

¹⁶⁶Parantu kōī-kōī key|kī buddhi mē̃ kuchh baiṭhtā hī nahī̃ hai .

¹⁵⁶However, nothing sits in the intellects of some.

¹⁶⁷Takdīr hī aisī hai .

¹⁵⁷Their fortune is such.

¹⁶⁸School mē̃ pās|pass , nā-pass tō hōtē hī haĩ .

¹⁵⁸Students pass or fail at school.

¹⁶⁹Takdīr mē̃ nahī̃ hai tō puruṣhārth bhī nahī̃ hōtā , bīmār paṛ jātē haĩ . ¹⁷⁰Paṛh na sakē .

¹⁵⁹If it is not in their fortune, they don't make that effort or they fall ill and are therefore unable to study.

¹⁷¹Kōī tō pūrā paṛhtē haĩ . ¹⁷²Parantu phir bhī vah hai jismānī paṛhāī , yah hai rūhānī paṛhāī .

¹⁶⁰Some study fully, but those are still worldly studies, whereas this is a spiritual study.

¹⁷³Iskē liē sōnē key|kī buddhi chāhiē .

¹⁶¹A golden intellect is required for this.

¹⁷⁴Bāp sōnā jō ever pure hai , uskō yād karnē sē tumhārī ātmā sōnī bantī jāyēgī .

¹⁶²By remembering the Father, the Gold, who is ever pure, you souls will continue to become like gold.

¹⁷⁵Kahā jātā hai ki yah tō jaisē ēkdam ṭhikkar buddhi haĩ .

¹⁶³It is said: This one has an intellect like pebbles.

¹⁷⁶Vahā̃ aisē nahī̃ kahē̃gē .

¹⁶⁴They wouldn't say that there.

¹⁷⁷Vah tō svarg thā .

¹⁶⁵That was heaven.

¹⁷⁸Yah bhūl gayē haĩ ki bhārat svarg thā .

¹⁶⁶They have forgotten that Bharat was heaven.

¹⁷⁹Yah bhī kahā̃ pradarśhanī mē̃ samjhā saktē hō , phir repeat bhī karā saktē hō .

¹⁶⁷You can explain this at the exhibitions and you can then make them repeat it.

¹⁸⁰Projector mē̃ yah nahī̃ hō saktā hai .

¹⁶⁸You cannot do this with projectors.

¹⁸¹Pahlē-pahlē tō yah trimūrti , lakṣhmī-nārāyaṇ aur sīṛhī kā chitra bahut jarūrī hai .

¹⁶⁹First of all, the pictures of the Trimurti, Lakshmi and Narayan and the ladder are very necessary.

¹⁸²Yah lakṣhmī-nārāyaṇ K|kē chitra mē̃ sārā 84 janmō̃ kā knowledge ā jātā hai .

¹⁷⁰The knowledge of the whole 84 births is included in the picture of Lakshmi and Narayan.

¹⁸³Bachchō̃ kā sārā din yahī chintan chalnā chāhiē .

¹⁷¹You children should constantly think about this throughout the day.

¹⁸⁴Har ēk centre mē̃ mukhya chitra tō jarūr rakhnē haĩ .

¹⁷²Every centre should definitely have the main pictures.

¹⁸⁵Chitrō̃ par achchhā samajh sakē̃gē .

¹⁷³People will be able to understand very well from the pictures.

¹⁸⁶Brahmā dvārā yah rājdhānī sthāpan hō rahī hai .

¹⁷⁴This kingdom is being established through Brahma.

¹⁸⁷Ham haĩ prajāpitā brahmā K|kē bachchē brahmākumār-kumāriyā̃ .

¹⁷⁵We are the Brahma Kumars and Kumaris, the children of Prajapita Brahma.

¹⁸⁸Āgē ham śhūdra varṇa K|kē thē , abhī ham brāhmaṇ varṇa K|kē banē haĩ phir dēvtā bannā hai .

¹⁷⁶Previously, we belonged to the shudra clan and we now belong to the Brahmin clan. ¹⁷⁷We will then become deities.

¹⁸⁹Śhiv-bābā hamkō śhūdra sē brāhmaṇ banātē haĩ .

¹⁷⁸Shiv Baba changes us from shudras into Brahmins.

¹⁹⁰Hamārī aim object sāmnē khaṛī hai .

¹⁷⁹Our aim and objective is in front of us.

¹⁹¹Yah lakṣhmī-nārāyaṇ svarg K|kē mālik thē phir yah sīṛhī kaisē utarē .

¹⁸⁰Lakshmi and Narayan were the masters of heaven and so how did they come down the ladder?

¹⁹²Kyā sē kyā ban jātē haĩ . ¹⁹³Ēkdam jaisē buddhū ban jātē haĩ .

¹⁸¹Look at what they became from what they were: they became complete buddhus.

¹⁹⁴Yah lakṣhmī-nārāyaṇ bhārat mē̃ rājya kartē thē .

¹⁸²Lakshmi and Narayan used to rule the kingdom in Bharat.

¹⁹⁵Bhāratvāsiyō̃ kō patā hōnā chāhiē nā . ¹⁹⁶Phir kyā huā , kahā̃ chalē gayē .

¹⁸³The people of Bharat should know what happened then and where they went.

¹⁹⁷Kyā inhō̃ par kōī nē jīt pāī  ?

¹⁸⁴Did someone conquer them?

¹⁹⁸Unhōnnē laṛāī mē̃ kōī kō harāyā  ?

¹⁸⁵Did they defeat anyone in battle?

¹⁹⁹Na kōī sē jītā , na hārā .

¹⁸⁶Neither did they conquer anyone nor were they defeated.

²⁰⁰Yah tō sārī māyā key|kī bāt hai .

¹⁸⁷All of this is a question of Maya.

²⁰¹Rāvaṇ rājya śhurū huā aur 5 vikārō̃ mē̃ gir rājāī ganvāī , phir 5 vikārō̃ par jīt pānē sē vah bantē haĩ .

¹⁸⁸As soon as the kingdom of Ravan began, they fell into the five vices and lost their kingdom. ¹⁸⁹Then, by conquering the five vices, they become that again.

²⁰²Abhī hai rāvaṇ rājya kā bhabhkā .

¹⁹⁰It is now the splendour of Ravan’s kingdom.

²⁰³Ham gupta rīti apnī rājdhānī sthāpan kar rahē haĩ .

¹⁹¹We are establishing our kingdom in an incognito way.

²⁰⁴Tum kitnē sādhāraṇ hō . ²⁰⁵Paṛhānē vālā kitnā ūñch tē ūñch hai aur nirākār bāp patit śharīr mē̃ ākar bachchō̃ kō aisā ( lakṣhmī-nārāyaṇ ) banātē haĩ .

¹⁹²You are so ordinary and the One who is teaching you is the Highest on High. ¹⁹³The incorporeal Father enters an impure body and makes you children become like them (Lakshmi and Narayan).

²⁰⁶Dūrdēśh sē patit duniyā patit śharīr mē̃ ātē haĩ .

¹⁹⁴He comes into the impure world from the faraway land and enters an impure body.

²⁰⁷Sō bhī apnē kō lakṣhmī-nārāyaṇ nahī̃ banātē , tum bachchō̃ kō banātē haĩ .

¹⁹⁵Nevertheless, He doesn't make Himself into Lakshmi or Narayan.

²⁰⁸Parantu pūrā puruṣhārth nahī̃ kartē hō bannē kē liē .

¹⁹⁶He is making you children that, but you don’t make full effort to become that.

²⁰⁹Din-rāt paṛhnā aur paṛhānā hai .

¹⁹⁷Day and night, you have to study and teach others.

²¹⁰Bābā din pratidin baṛī sahaj yuktiyā̃ samjhātē rahtē haĩ .

¹⁹⁸Baba explains very easy methods to you day by day.

²¹¹Lakṣhmī-nārāyaṇ sē hī śhurū karnā chāhiē .

¹⁹⁹The explanation should begin with Lakshmi and Narayan.

²¹²Unhō̃ nē 84 janm kaisē liyē .

²⁰⁰How did they take 84 births?

²¹³Phir antim janm mē̃ paṛh rahē haĩ phir unhō̃ key|kī dynasty bantī hai .

²⁰¹They are now studying in their final birth and then their dynasty will be created.

²¹⁴Kitnī samjhānē key|kī bātē̃ haĩ .

²⁰²There are so many things to be explained.

²¹⁵Chitrō̃ kē liē bābā direction dētē haĩ .

²⁰³Baba gives you directions for the pictures.

²¹⁶Kōī chitra taiyār kiyā , jhaṭ bābā kē pās bhāg ānā chāhiē .

²⁰⁴When you make a picture, you should come running to Baba.

²¹⁷Bābā correction kar sab direction dē dēgē .

²⁰⁵Baba will correct it and give you further directions.

²¹⁸Bābā kahtē maĩ sā̃valaśāh hū̃ , huṇḍī bhar jāyēgī .

²⁰⁶Baba says: I am the Emperor of all emperors. ²⁰⁷Your treasure-store will become full.

²¹⁹Kōī bāt key|kī parvāh nahī̃ hai .

²⁰⁸You should have no concerns about anything.

²²⁰Itnē ḍhēr bachchē baiṭhē haĩ .

²⁰⁹There are so many children sitting here.

²²¹Bābā jāntē haĩ kissē huṇḍī bharā saktē haĩ .

²¹⁰Baba knows with which ones He can have the treasure-store filled.

²²²Bābā kā khyāl hai jaypur kō jōr sē uṭhānā hai .

²¹¹Baba had the thought of uplifting Jaipur with great force.

²²³Vahā̃ hī haṭhyōgiyō̃ kā museum hai .

²¹²There is a museum of hatha yogis there.

²²⁴Tumhārā phir rājyōg kā museum aisā achchhā banā huā hō jō kōī bhī ākar dēkhē .

²¹³Your museum of Raja Yoga should be created so attractively that everyone can go and see it.

²²⁵Achchhā  !

²¹⁴Achcha.

²²⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁵To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁶The spiritual Father says namaste to you spiritual children.

²²⁸Dhārṇā kē liē mukhya sār  :

²¹⁷Essence for dharna:

²²⁹1 ) pavitra gyān kō buddhi mē̃ dhāraṇ karnē kē liē apnē buddhi rūpī bartan kō sōnē kā banānā hai .

²¹⁸1. In order for your intellect to this imbibe pure knowledge, make the vessel of your intellect golden.

²³⁰Yād sē hī bartan sōnē kā hōgā .

²¹⁹Only by having remembrance will your vessel become golden.

²³¹2 ) abhī brāhmaṇ banē haĩ isliē śhūdrapanē key|kī sab ādatē̃ miṭā dēnī haĩ .

²²⁰2. You have now become Brahmins. ²²¹Therefore, finish all shudra habits.

²³²Bahut royalty sē rahnā hai .

²²²Live with great royalty.

²³³Ham viśhva K|kē mālik ban rahē haĩ - is naśhē mē̃ rahnā hai .

²²³Maintain the intoxication that you are becoming the masters of the world.

²³⁴Vardān  : saṅgamyug par ēk kā sauguṇā pratyakṣhaphal prāpt karnē vālē padmāpadam bhāgyaśhālī bhav

²²⁴Blessing: May you be multimillion times fortunate and receive one hundredfold return of one at the confluence age.

²³⁵Saṅgamyug hī ēk kā sauguṇā pratyakṣhaphal dēnē vālā hai , sirph ēk bār saṅkalp kiyā ki maĩ bāp kā hū̃ , maĩ master sarvśhaktimān hū̃ tō māyājīt bannē kā , vijayī bannē K|kē naśhē kā anubhav hōtā hai .

²²⁵Only the confluence age is the age where you receive one hundredfold return of practical fruit for one. ²²⁶Once you simply have the thought, “I belong to the Father, I am a master almighty authority”, you will experience the intoxication of being a conqueror of Maya and of being victorious.

²³⁶Śhrēṣhṭh saṅkalp karnā - yahī hai bīj aur uskā sabsē baṛā phal hai jō svayã paramātmā bāp bhī sākār manuṣhya rūp mē̃ milnē ātā , is phal mē̃ sab phal ā jātē haĩ .

²²⁷To have this elevated thought is the seed and the greatest fruit of that is that the Father, the Supreme Soul, Himself, comes in a human form to meet you. ²²⁸All fruits are included in this fruit.

²³⁷Slōgan  : sachchē brāhmaṇ vah haĩ jinkī sūrat aur sīrat sē purity key|kī personality vā royalty kā anubhav hō .

²²⁹Slogan: A true Brahmin’s face and character give the experience of the personality and royalty of purity.

²³⁰*** Om Shanti ***

²³⁸Yē avyakt iśhārē - parōpkār key|kī bhāvnā sē sampann ban apkārī par bhī upkār karō

²³¹Avyakt Signal: Embrace the spirit of uplifting others and uplift those who have defamed you.

²³⁹Vartamān samay anēk ātmāō̃ mē̃ sv-upakār karnē key|kī ichchhā hai lēkin himmat aur śhakti nahī̃ hai .

²³²At present, many souls have the desire to uplift themselves, but they don’t have the courage or the power.

²⁴⁰Aisī nirbal ātmāō̃ kā upkār karnē vālē āp par-upkārī bachchē nimitt hō .

²³³You children who uplift others are the instruments to uplift such weak souls.

²⁴¹Tō upkār sachchē dil sē hōtā hai .

²³⁴Only when you have a true heart can you uplift others.

²⁴²Viśhva rājya adhikārī bannā hai tō sva-upkārī kē sāth , par-upkārī banō .

²³⁵In order to have a right to the sovereignty of the kingdom of the world, together with uplifting yourself, you also have to uplift others.