मंगलवार 13 अक्टूबर 2026 की दैनिक मुरली

⁰13-10-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰13/10/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - ab is mr̥ityulōk kā ant hai , amarlōk key|kī sthāpanā hō rahī hai , isliē tumhē̃ mr̥ityulōk vālō̃ kō yād nahī̃ karnā hai ' '

¹Essence: Sweet children, it is now the end of this land of death, and the land of immortality is being established. ²Therefore, you mustn't remember those who belong to the land of death.

²Praśhna  : bāp apnē garīb bachchō̃ kō kaun see|sī|C smr̥iti dilātē haĩ  ?

³Question: What does the Father remind His poor children of?

³Uttar  : bachchē , jab tum viceless ( pavitra ) thē tō bahut sukhī thē .

⁴Answer: Children, when you were pure and viceless, you were very happy.

⁴Tumhārē jaisā sāhūkār dūsrā kōī nahī̃ thā , tum apār sukhī thē .

⁵No one was as wealthy as you were. ⁶You had limitless happiness.

⁵Dhartī , āsmān sab tumhārē hāth mē̃ thā .

⁷The earth, the sky, everything was in your hands.

⁶Ab bāp tumhē̃ phir sē sāhūkār banānē āyē haĩ .

⁸The Father has now come to make you wealthy once again.

⁷Gīt  : nayan hīn kō rāh dikhāō prabhū …

⁹Song: Show the path to the blind, dear God!

⁸Ōm śhānti .

¹⁰Om shanti.

⁹Mīṭhē-mīṭhē rūhānī bachchō̃ , ātmāō̃ nē gīt sunā .

¹¹You sweetest, spiritual children, you souls, heard the song.

¹⁰Kisnē kahā  ?

¹²Who said this?

¹¹Ātmāō̃ K|kē rūhānī bāp nē .

¹³The spiritual Father of souls.

¹²Rūhānī bāp kō rūhānī bachchō̃ nē kahā - bābā .

¹⁴The spiritual children said to the spiritual Father: Baba!

¹³Unkō īśhvar bhī kahā jātā , pitā bhī kahā jātā .

¹⁵He is called Ishwar (God) and also the Father.

¹⁴Kaun sā pitā  ?

¹⁶Which Father?

¹⁵Parampitā .

¹⁷The Supreme Father.

¹⁶Bāp haĩ dō . ¹⁷Ēk laukik dūsrā pārlaukik .

¹⁸There are two fathers; one is a physical father and the other is the spiritual Father.

¹⁸Laukik bāp K|kē bachchē pārlaukik bāp kō pukārtē haĩ . ¹⁹Hē bābā , bābā kā nām  ?

¹⁹The children of a physical father call out to the spiritual Father: “O Baba!” ²⁰What is Baba's name?

²⁰Śhiv .

²¹Shiva.

²¹Vah śhiv nirākārī pūjā jātā hai .

²²Incorporeal Shiva is worshipped.

²²Unkō kahā jātā hai supreme father .

²³He is called the Supreme Father.

²³Laukik bāp kō supreme nahī̃ kahā jātā .

²⁴A physical father cannot be called the Supreme.

²⁴Ūñch tē ūñch sabhī ātmāō̃ kā bāp ēk hī hai .

²⁵The Highest on High, the Father of all souls, is just the One.

²⁵Sabhī jīv ātmāyē̃ us bāp kō yād kartī haĩ .

²⁶All embodied souls remember that Father.

²⁶Ātmāyē̃ yah bhūl gaī haĩ ki hamārā bāp kaun hai  ?

²⁷Souls have forgotten who their Father is.

²⁷Pukārtē haĩ ō god father , ham nayan hīn kō nayan dō tō ham apnē bāp kō pahchānē̃ .

²⁸They call out: “O God, the Father! ²⁹Give us blind ones sight so that we can recognise our Father!

²⁸Bhakti mārg mē̃ ham andhē ban ṭhōkarē̃ khātē rahtē haĩ , ab in ṭhōkarō̃ sē chhuṛāō .

³⁰We became blind and continued to stumble around on the path of devotion. ³¹Now liberate us from this stumbling!”

²⁹Bāp hī kalp-kalp ākar bhārat kō heaven banātē haĩ .

³²The Father comes every cycle and makes Bharat into heaven.

³⁰Ab kaliyug hai , satyug ānē vālā hai .

³³It is now the iron age and the golden age is about to come.

³¹Kaliyug aur satyug K|kē bīch kō saṅgam kahā jātā hai .

³⁴The period between the iron age and the golden age is called the confluence age.

³²Yah hai puruṣhōttam saṅgam .

³⁵This is the most auspicious confluence age.

³³Bēhad kā bāp ākar jō bhraṣhṭāchārī ban gayē haĩ , unhō̃ kō śhrēṣhṭhāchārī , puruṣhōttam banātē haĩ .

³⁶The unlimited Father comes and makes those who have become corrupt elevated once again. ³⁷He makes them into the highest beings.

³⁴Lakṣhmī-nārāyaṇ puruṣhōttam thē .

³⁸Lakshmi and Narayan were the highest beings.

³⁵Lakṣhmī-nārāyaṇ key|kī dynasty kā rājya thā .

³⁹There was the kingdom of the dynasty of Lakshmi and Narayan.

³⁶Yah bāp ākar smr̥iti dilātē haĩ .

⁴⁰The Father comes and reminds you of that.

³⁷Tum bhāratvāsī āj sē 5 hajār varṣh pahlē svargvāsī thē , ab narkvāsī hō .

⁴¹You people of Bharat were residents of heaven 5000 years ago and are now residents of hell.

³⁸Āj sē 5 hajār varṣh pahlē bhārat heaven thā , bhārat key|kī bahut mahimā thī .

⁴²Five thousand years ago, Bharat was heaven and it was praised a lot.

³⁹Sōnē hīrē K|kē mahal thē .

⁴³There were golden palaces studded with gold and diamonds.

⁴⁰Ab kuchh nahī̃ hai .

⁴⁴Now, there is nothing.

⁴¹Us samay aur kōī dharm nahī̃ thā , sirph sūryavanśhī thē .

⁴⁵At that time, there were no other religions; there was just the sun dynasty.

⁴²Chandravanśhī pīchhē ātē haĩ .

⁴⁶Those of the moon dynasty came later.

⁴³Bāp samjhātē haĩ tum hī sūryavanśhī thē .

⁴⁷The Father explains: Only you belonged to the sun dynasty.

⁴⁴Ab tak lakṣhmī-nārāyaṇ K|kē mandir banātē rahtē haĩ .

⁴⁸Even now they still continue to build temples to Lakshmi and Narayan.

⁴⁵Parantu lakṣhmī-nārāyaṇ kā rājya kab thā  ? ⁴⁶Kaisē rājya pāyā  ?

⁴⁹However, no one knows when the kingdom of Lakshmi and Narayan existed or how they attained their kingdom.

⁴⁷Yah kiskō patā nahī̃ , pūjā kartē haĩ parantu jāntē nahī̃ tō blind faith huā nā .

⁵⁰They continue to worship them, but don't know anything about them and so that is blind faith.

⁴⁸Śhiv key|kī , lakṣhmī-nārāyaṇ key|kī pūjā kartē haĩ , biography kōī nahī̃ jāntē .

⁵¹People worship Shiva and Lakshmi and Narayan but no one knows their biographies.

⁴⁹Bhāratvāsī khud kahtē haĩ ham patit haĩ . ⁵⁰Hē patit-pāvan bābā āō , ākar hamkō duḥkhō̃ sē , rāvaṇ rājya sē liberate karō .

⁵²The people of Bharat themselves say that they are impure: “O Purifier, Baba, come! ⁵³Come and liberate us from sorrow and the kingdom of Ravan.”

⁵¹Bāp ākar sabkō liberate kartē haĩ .

⁵⁴The Father comes and liberates everyone.

⁵²Bachchē jāntē haĩ ki satyug mē̃ ēk hī rājya thā .

⁵⁵You children know that there was just one kingdom in the golden age.

⁵³Kāṅgrēsī lōg athavā bāpū jī bhī yahī māṅgtē thē ki hamkō phir sē rāmrājya chāhiē .

⁵⁶The Congress Party and Bapu Gandhiji also wanted the establishment of the kingdom of Rama once again.

⁵⁴Ham svargvāsī bannē chāhtē haĩ .

⁵⁷“We want to become residents of heaven”.

⁵⁵Ab narkavāsiyō̃ kā kyā hall|hāl hai , dēkh rahē hō  ?

⁵⁸You can see what the condition of the residents of hell is like at this time.

⁵⁶Inkō kahā jātā hai hell , devil world .

⁵⁹This is called hell, the devil world.

⁵⁷Yahī bhārat deity world thā .

⁶⁰This same Bharat was the deity world.

⁵⁸Ab devil world ban gayā hai .

⁶¹It has now become the devil world.

⁵⁹Bābā samjhātē haĩ tumnē 84 janma liē haĩ , na ki 84 lākh .

⁶²Baba explains that you have taken 84 births and not 8.4 million births.

⁶⁰Yah tō śhāstrō̃ mē̃ gapōṛē lagā diyē haĩ .

⁶³They have written lies in the scriptures.

⁶¹Āj sē 5 hajār varṣh pahlē sadgati mārg thā .

⁶⁴Five thousand years before today, it became the place of salvation.

⁶²Vahā̃ na bhakti , na duḥkh kā nāmniśhān thā , unkō sukhdhām kahā jātā hai .

⁶⁵There was no devotion or any name or trace of sorrow there. ⁶⁶That was called the land of happiness.

⁶³Bāp samjhātē haĩ tum asul mē̃ śhāntidhām K|kē rahnē vālē hō .

⁶⁷The Father explains: Originally, you were residents of the land of peace.

⁶⁴Tum yahā̃ part bajānē āyē hō .

⁶⁸You came here to play your parts.

⁶⁵Punarjanma 84 hōtē haĩ , na ki 84 lākh .

⁶⁹You take 84 rebirths, not 8.4 million rebirths.

⁶⁶Ab bēhad kā bāp āyā hai , tum bachchō̃ kō bēhad kā varsā dēnē .

⁷⁰The unlimited Father has now come to give you children your unlimited inheritance.

⁶⁷Bāp tum ātmāō̃ sē bāt kartē haĩ .

⁷¹The Father is talking to you souls.

⁶⁸Aur satsaṅgō̃ mē̃ manuṣhya , manuṣhya kō bhakti key|kī bātē̃ sunātē haĩ .

⁷²In other spiritual gatherings, it is human beings who relate stories of the path of devotion to human beings.

⁶⁹Ādhākalp jab bhārat svarg thā , ēk bhī patit nahī̃ thā .

⁷³When it was heaven, there wasn't a single impure being for half a cycle.

⁷⁰Ab ēk bhī pāvan nahī̃ hai .

⁷⁴Now, there isn't a single pure being.

⁷¹Yah hai patit duniyā .

⁷⁵This is the impure world.

⁷²Bāp samjhātē haĩ - gītā mē̃ śhrīkr̥iṣhṇa bhagvānuvāch likh diyā hai .

⁷⁶The Father explains: In the Gita, it is written that God Shri Krishna speaks.

⁷³Śhrīkr̥iṣhṇa bhagvān nahī̃ hai , na ki usnē gītā sunāī hai .

⁷⁷Shri Krishna is not God nor did he relate the Gita.

⁷⁴Yah lōg apnē dharm śhāstra kō bhī nahī̃ jāntē .

⁷⁸Those people don't know their own religious scripture.

⁷⁵Apnē dharm kō hī bhūl gayē haĩ .

⁷⁹They have forgotten their own religion.

⁷⁶Dharm mukhya haĩ 4 , pahlē ādi sanātan dēvī-dēvtā dharm sūryavanśhī , pīchhē chandravanśhī , dōnō̃ kō milākar kahtē haĩ dēvī-dēvtā dharm .

⁸⁰There are four main religions. ⁸¹First is the sun dynasty, the original, eternal deity religion and then there is the moon dynasty. ⁸²The two together are the deity religion.

⁷⁷Vahā̃ duḥkh kā nām nahī̃ thā .

⁸³There was no mention of sorrow there.

⁷⁸21 janm tum sukhdhām mē̃ thē .

⁸⁴You were in the land of happiness for 21 births.

⁷⁹Phir rāvaṇrājya , bhaktimārg śhurū hōtā hai .

⁸⁵Then, in the kingdom of Ravan, the path of devotion began.

⁸⁰Śhivbābā kab ātē haĩ  ?

⁸⁶When does Shiv Baba come?

⁸¹Jab rāt hōtī hai .

⁸⁷When it is the night.

⁸²Bhāratvāsī ghōr andhiyārē mē̃ ā jātē haĩ tab bābā ātē haĩ .

⁸⁸Baba comes when the people of Bharat are in extreme darkness.

⁸³Guṛiyō̃ kī pūjā kartē rahtē haĩ .

⁸⁹They continue to worship dolls.

⁸⁴Ēk key|kī bhī biography nahī̃ jāntē .

⁹⁰They don't know the biography of a single one.

⁸⁵Bhakti mārg mē̃ anēk dhakkē khātē haĩ , tīrthō par jāō phērā lagāō . ⁸⁶Kōī prāpti nahī̃ hai .

⁹¹They continue to stumble around on the path of devotion. ⁹²They go around the pilgrimage places, but there is no attainment there.

⁸⁷Bāp kahtē haĩ - maĩ ākar tumkō brahmā dvārā yathārth gyān sunātā hū̃ .

⁹³The Father says: I come and give you this true knowledge through Brahma.

⁸⁸Pukārtē haĩ ki hamkō sukhdhām aur śhāntidhām key|kī rāh batāō . ⁸⁹Bāp kahtē haĩ - āj sē 5 hajār varṣh pahlē hamnē tumhē̃ bahut sāhūkār banāyā thā .

⁹⁴People call out: ‘Show us the path to the land of happiness and the land of peace.’ The Father says: I made you so wealthy 5000 years ago; I gave you so much wealth.

⁹⁰Itnā dhan diyā phir kahā̃ ganvāyā  ?

⁹⁵Where did you lose it all?

⁹¹Tum kitnē sāhūkār thē .

⁹⁶You were so wealthy.

⁹²Bhārat kaun kahlāvē .

⁹⁷Who would call it Bharat?

⁹³Bhārat hī sabsē ūñchē sē ūñchā khaṇḍ thā .

⁹⁸Bharat was the most elevated land of all.

⁹⁴Vāstav mē̃ sabkā yah tīrtha hai kyōṅki patit-pāvan bāp kā birth place hai .

⁹⁹In fact, this is the greatest pilgrimage place of all because it is the birthplace of the Purifier Father.

⁹⁵Jō bhī dharm vālē haĩ sabhī key|kī bāp ākar sadgati kartē haĩ .

¹⁰⁰The Father comes and grants salvation to those of all religions.

⁹⁶Ab rāvaṇ kā rājya sārī sr̥iṣhṭi mē̃ hai sirph laṅkā mē̃ nahī̃ .

¹⁰¹It is now the kingdom of Ravan over the whole world, not just Lanka.

⁹⁷Jab sūryavanśhī rājya thā tab yah vikār nahī̃ thē .

¹⁰²These vices didn't exist when it was the sun-dynasty kingdom.

⁹⁸Bhārat viceless thā , ab vicious hai .

¹⁰³Bharat was viceless and it is now vicious.

⁹⁹Sab narkvāsī haĩ .

¹⁰⁴All are residents of hell.

¹⁰⁰Satyug mē̃ jō daivī sampradāy thē , vē|way phir 84 janm bhōg āsurī sampradāy banē haĩ phir daivī sampradāy bannē haĩ .

¹⁰⁵Those who belonged to the deity community in the golden age took 84 births and they then became part of the devilish community. ¹⁰⁶They are now to become part of the deity community again.

¹⁰¹Bhārat bahut sāhūkār thā . ¹⁰²Ab garīb banā hai isliē bhīkh māṅg rahē haĩ .

¹⁰⁷Bharat was very wealthy and it has now become poor. ¹⁰⁸This is why it is begging.

¹⁰³Bāp tum garīb bachchō̃ kō smr̥iti dilātē haĩ bachchē , tum kitnē sukhī thē .

¹⁰⁹The Father reminds you poor children: Children, you were so happy.

¹⁰⁴Tumhārē jaisā sukh kiskō mil nahī̃ saktā . ¹⁰⁵Dhartī , āsmān sab tumhārē hāthō̃ mē̃ thā .

¹¹⁰No one else can receive as much happiness as you; the earth, the sky, everything was in your hands.

¹⁰⁶Śhāstrō̃ mē̃ kalp key|kī āyu lambī batākar sabhī kō kumbhakaraṇ key|kī āsurī nīnd mē̃ sulā diyā hai .

¹¹¹By giving the cycle a long duration in the scriptures, they have put everyone to sleep in the devilish sleep of Kumbhakarna.

¹⁰⁷Yah bhārat śhivbābā kā sthāpan kiyā huā śhivālay thā .

¹¹²Bharat was the Temple of Shiva, established by Shiv Baba.

¹⁰⁸Vahā̃ pavitratā thī , us naī duniyā mē̃ dēvī-dēvtā rājya kartē thē .

¹¹³There was purity there and the deities used to rule in that new world.

¹⁰⁹Manuṣhya tō yah bhī nahī̃ jāntē ki rādhē-kr̥iṣhṇa kā āpas mē̃ kyā sambandh hai .

¹¹⁴Human beings do not even know what the relationship between Radhe and Krishna was.

¹¹⁰Dōnō̃ alag-alag rājdhānī K|kē thē phir svayamvar kē bād lakṣhmī-nārāyaṇ banē̃ .

¹¹⁵Each came from a separate kingdom. ¹¹⁶Then, at their wedding, they became Lakshmi and Narayan.

¹¹¹Yah gyān kōī manuṣhya mātra mē̃ nahī̃ hai .

¹¹⁷No human being has this knowledge.

¹¹²Spiritual knowledge sirph ēk bāp hī dētē haĩ .

¹¹⁸Only the one Father gives this spiritual knowledge.

¹¹³Ab bāp kahtē haĩ - ātma-abhimānī banō .

¹¹⁹The Father says: Now become soul conscious!

¹¹⁴Mujh apnē parampitā kō yād karō .

¹²⁰Remember Me, your Supreme Father!

¹¹⁵Yād sē tamōpradhān sē satōpradhān ban jāyēṅgē .

¹²¹You will become satopradhan from tamopradhan by having remembrance.

¹¹⁶Tum yahā̃ ātē hō manuṣhya sē dēvtā athavā patit sē pāvan bannē .

¹²²You come here to change from humans into deities, that is, from impure to pure.

¹¹⁷Ab yah hai rāvaṇ rājya .

¹²³This is now the kingdom of Ravan.

¹¹⁸Bhakti mē̃ rāvaṇ rājya śhurū hōtā hai .

¹²⁴The kingdom of Ravan begins with devotion.

¹¹⁹Sab bhakti karnē vālē rāvaṇ K|kē pañjē mē̃ haĩ .

¹²⁵All of those who perform devotion are in the claws of Ravan.

¹²⁰Sārī duniyā 5 vikārō̃ rūpī rāvaṇ key|kī kaid mē̃ hai , śhōk vāṭikā mē̃ hai .

¹²⁶The whole world is in the jail of Ravan, the five vices; they are in the cottage of sorrow.

¹²¹Bāp ākar sabkō liberate kar guide ban sāth lē jātē haĩ .

¹²⁷The Father comes and liberates everyone, He becomes the Guide and takes everyone back home.

¹²²Uskē liē yah mahābhārat laṛāī hai , jō 5 hajār varṣh pahlē lagī thī , ab bāp phir sē svarg banā rahē haĩ .

¹²⁸This is why there is the Mahabharat War, and it took place 5000 years ago too. ¹²⁹The Father is now once again establishing heaven.

¹²³Aisē nahī̃ jinkō dhan bahut hai , vah svarg mē̃ haĩ . ¹²⁴Abhī hai hī nark .

¹³⁰It isn't that those who have a lot of wealth are in heaven; it is now hell.

¹²⁵Patit-pāvan bāp kō kahā jātā hai , na ki nadī kō .

¹³¹The Father, not a river, is called the Purifier.

¹²⁶Yah sab hai bhakti mārg .

¹³²All of that is the path of devotion.

¹²⁷Yah bātē̃ bābā hī ākar samjhātē haĩ .

¹³³Only Baba comes and explains these things.

¹²⁸Ab yah tō jāntē hō ēk hai laukik bāp , dūsrā hai pārlaukik , tīsrā hai alaukik .

¹³⁴You know that one is a physical father, the other is the spiritual Father from beyond and the third is this subtle father.

¹²⁹Ab pārlaukik bāp śhivbābā brahmā dvārā brāhmaṇ dharm sthāpan kartē haĩ .

¹³⁵The spiritual Father from beyond, Shiv Baba, establishes the Brahmin religion through Brahma.

¹³⁰Brāhmaṇō̃ kō dēvtā banānē kē liē rājyōg sikhlātē haĩ .

¹³⁶He teaches Raja Yoga in order to make Brahmins into deities.

¹³¹Ātmā hī punarjanma lētī hai .

¹³⁷It is souls who take rebirth.

¹³²Ātmā hī kahtī hai maĩ ēk śharīr chhōṛ dūsrā lētī hū̃ .

¹³⁸The soul says: I shed a body and take another.

¹³³Bāp kahtē haĩ - apnē kō ātmā samajh mujh bāp kō yād karō tō tum pāvan banē̃gē .

¹³⁹The Father says: Consider yourselves to be souls and remember Me, your Father, and you will become pure.

¹³⁴Kōī bhī dēhdhārī kō yād nahī̃ karō .

¹⁴⁰Don’t remember bodily beings.

¹³⁵Ab mr̥ityulōk kā ant hai , amarlōk key|kī sthāpanā hō rahī hai .

¹⁴¹It is now the end of the land of death and the land of immortality is being established.

¹³⁶Bākī sab anēk dharm khalās hō jāyēṅgē .

¹⁴²All the innumerable religions are to be destroyed.

¹³⁷Satyug mē̃ ēk hī dēvī-dēvtā dharm thā phir chandravanśhī rām sītā trētā mē̃ thē .

¹⁴³In the golden age, there was just the one deity religion and then there was the moon dynasty of Rama and Sita in the silver age.

¹³⁸Tum bachchō̃ kō sārē chakra key|kī yād dilātē haĩ .

¹⁴⁴The Father reminds you children of the whole cycle.

¹³⁹Śhāntidhām aur sukhdhām key|kī sthāpanā bāp hī kartē haĩ .

¹⁴⁵Only the Father establishes the land of peace and the land of happiness.

¹⁴⁰Manuṣhya , manuṣhya kō sadgati dē nahī̃ saktē .

¹⁴⁶Human beings cannot grant salvation to human beings.

¹⁴¹Vah sab hai bhakti mārg K|kē gurū .

¹⁴⁷All of those gurus belong to the path of devotion.

¹⁴²Abhī tum hō īśhvarīy santān .

¹⁴⁸You are now God’s children.

¹⁴³Bābā sē rājya bhāgya lē rahē hō .

¹⁴⁹You are claiming your fortune of the kingdom from Baba.

¹⁴⁴Yah rājdhānī sthāpan hō rahī hai .

¹⁵⁰The kingdom is being established.

¹⁴⁵Prajā tō bahut bannī hai .

¹⁵¹Many subjects are to be created.

¹⁴⁶Kōṭō̃ mē̃ kōī rājā bantē haĩ .

¹⁵²A handful out of many will become kings.

¹⁴⁷Satyug kō kahā jātā hai phūlō̃ kā bagīchā .

¹⁵³The golden age is called the garden of flowers.

¹⁴⁸Ab hai kāṇṭō̃ kā jaṅgal .

¹⁵⁴It is now the forest of thorns.

¹⁴⁹Rāvaṇ rājya badal rahā hai .

¹⁵⁵The kingdom of Ravan is now changing.

¹⁵⁰Vināśh hōnā hai .

¹⁵⁶Destruction has to take place.

¹⁵¹Yah gyān ab tumkō mil rahā hai .

¹⁵⁷You are now receiving this knowledge.

¹⁵²Lakṣhmī-nārāyaṇ kō yah gyān nahī̃ rahtā . ¹⁵³Prāyaḥ lōp hō jātā hai .

¹⁵⁸Lakshmi and Narayan do not have this knowledge; it disappears.

¹⁵⁴Bhakti mārg mē̃ bāp kō kōī bhī yathārth nahī̃ jāntē .

¹⁵⁹No one on the path of devotion knows the Father accurately.

¹⁵⁵Bāp hai rachayitā .

¹⁶⁰The Father is the Creator.

¹⁵⁶Brahmā viṣhṇu śhaṅkar bhī rachnā hai .

¹⁶¹Even Brahma, Vishnu and Shankar are the creation.

¹⁵⁷Sarvavyāpī kahnē sē varsē kā hak khatm hō jātā hai .

¹⁶²When you speak of omnipresence, the right to the inheritance is lost.

¹⁵⁸Bābā ākar sabkō varsā dētē haĩ .

¹⁶³Baba comes and gives everyone the inheritance.

¹⁵⁹84 janm vahī lētē haĩ jō pahlē-pahlē satyug mē̃ ātē haĩ .

¹⁶⁴Only those who come at the beginning of the golden age take 84 births.

¹⁶⁰Kriściyan lōg karkē 40 janm lētē hōṅgē .

¹⁶⁵Christians take approximately 40 births.

¹⁶¹Ēk bhagvān kō ḍhūṇḍhnē kē liē kitnē dhakkē khātē haĩ .

¹⁶⁶People stumble around so much searching for God.

¹⁶²Ab tum dhakkē nahī khāyēṅgē .

¹⁶⁷You no longer stumble around.

¹⁶³Ēk bāp kō yād karō tō tamōpradhān sē satōpradhān ban jāyēṅgē .

¹⁶⁸Remember the one Father and you will become satopradhan from tamopradhan.

¹⁶⁴Yah hai yātrā .

¹⁶⁹This is a pilgrimage.

¹⁶⁵Yah hai god fatherly university .

¹⁷⁰This is the Godfatherly University.

¹⁶⁶Tumhārī ātmā paṛhtī hai .

¹⁷¹You souls are studying.

¹⁶⁷Sādhū-santa kah dētē - ātmā nirlēp hai .

¹⁷²Sages and holy men say that souls are immune to the effect of action.

¹⁶⁸Lēkin ātmā hī karmō̃ anusār dūsrā janma lētī hai .

¹⁷³However, it is souls who take another birth according to their actions.

¹⁶⁹Ātmā hī achchhā vā burā karma kartī hai .

¹⁷⁴It is souls who perform good or bad actions.

¹⁷⁰Is samay ( kaliyug mē̃ ) tumhārē karma vikarma hōtē haĩ , satyug mē̃ tumhārē karma , akarma hōtē haĩ .

¹⁷⁵At this time, in the iron age, your actions are sinful, whereas in the golden age your actions are neutral.

¹⁷¹Vahā̃ vikarma hōtā nahī̃ .

¹⁷⁶There are no sins committed there.

¹⁷²Vah hai puṇya ātmāō̃ key|kī duniyā .

¹⁷⁷That is the world of charitable souls.

¹⁷³Achchhā  !

¹⁷⁸Achcha.

¹⁷⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁷⁹To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁷⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁸⁰The spiritual Father says namaste to you spiritual children.

¹⁷⁶Dhārṇā kē liē mukhya sār  :

¹⁸¹Essence for dharna:

¹⁷⁷1 ) ēk bāp sē bēhad kā varsā lēnā hai .

¹⁸²1. Claim your unlimited inheritance from the one Father.

¹⁷⁸Śhrēṣhṭh karma karnē haĩ .

¹⁸³Perform elevated actions.

¹⁷⁹Jab bāp milā hai tō kisī bhī prakār K|kē dhakkē nahī̃ khānē haĩ .

¹⁸⁴Now that you have found the Father, you mustn't stumble in any way.

¹⁸⁰2 ) bāp nē jō smr̥iti dilāī hai , usē smr̥iti mē̃ rakh apār khuśhī mē̃ rahnā hai .

¹⁸⁵2. Remain aware of what the Father has reminded you of and maintain infinite happiness.

¹⁸¹Kōī bhī dēhdhārī kō yād nahī̃ karnā hai .

¹⁸⁶Don't remember any bodily beings.

¹⁸²Vardān  : snēh kē pīchhē sarv kamjōriyō̃ kō kurbān karnē vālē samarthī svarūp bhav

¹⁸⁷Blessing: May you become an embodiment of power and sacrifice all your weaknesses out of love.

¹⁸³Snēh key|kī niśhānī hai kurbānī .

¹⁸⁸The sign of love is sacrifice.

¹⁸⁴Snēh kē pīchhē kurbān karnē mē̃ kōī muśhkil vā asambhav bāt bhī sambhav aur sahaj anubhav hōtī hai .

¹⁸⁹To sacrifice something out of love, even something difficult or impossible becomes possible and easy.

¹⁸⁵Tō samarthī svarūp K|kē vardān dvārā sarv kamjōriyō̃ kō majbūrī sē nahī̃ dil sē kurbān karō kyōṅki satya bāp kē pās satya hī svīkār hōtā hai .

¹⁹⁰So, with the blessing of being an embodiment of power, sacrifice all your weaknesses, not out of compulsion, but with your heart, because only the truth is accepted by the Father who is the Truth.

¹⁸⁶Tō sirph bāp K|kē snēh K|kē gīt nahī̃ gāō lēkin svayã bāp samān avyakt sthiti svarūp banō jō sab āpkē gīt gāyē̃ .

¹⁹¹So, do not just sing songs of the Father’s love, but become an embodiment of the avyakt stage, the same as the Father, and everyone will sing songs of you.

¹⁸⁷Slōgan  : saṅkalp vā svapn mē̃ bhī ēk dilārām key|kī yād rahē tab kahē̃gē sachchē tapasvī .

¹⁹²Slogan: When there is the remembrance of the one Comforter of Hearts in your thoughts and dreams, you will then be said to be a true tapaswi.

¹⁸⁸Mātēśhvarī jī K|kē anmōl mahāvākya - manuṣhya key|kī aim object kyā hai  ?

¹⁹³Invaluable versions of Mateshwari ¹⁹⁴1) What is the aim and objective of human beings?

¹⁸⁹Usē prāpt karnē kā yathārth tarīkā

¹⁹⁵The correct method with which to achieve that.

¹⁹⁰Harēk manuṣhya kō yah sōchnā jarūr hai , apnī achchhī jīvan banānē K|kē liyē kyā uchit hai  ?

¹⁹⁶Every human being definitely has to think about what is appropriate to make his or her life good.

¹⁹¹Manuṣhya key|kī life kisliē hai , usmē̃ kyā karnā hai  ?

¹⁹⁷What is human life for? ¹⁹⁸What should we do in that?

¹⁹²Ab apnī dil sē pūchhē̃ ki vō mērī jīvan mē̃ palṭā|palaṭā ( parivartan ) hō rahā hai  ?

¹⁹⁹Let me ask my heart: Do I see that transformation in my life?

¹⁹³Manuṣhya jīvan mē̃ pahlē tō knowledge chāhiē phir is jīvan key|kī aim object kyā hai  ?

²⁰⁰First of all, we need this knowledge in our human lives.

¹⁹⁴Yah tō jarūr mānē̃gē ki is jīvan kō sarvadā sukh aur śhānti chāhiē .

²⁰¹Then, what is the aim and objective of this life? ²⁰²You would definitely accept that you want complete happiness and peace at all times.

¹⁹⁵Kyā abhī vō mil rahī hai  ?

²⁰³Am I getting that now?

¹⁹⁶Is ghōr kaliyug mē̃ tō duḥkh aśhānti K|kē sivāē aur kuchh hai hī nahī̃ , ab sōchnā hai sukh śhānti milēgī kaisē  ?

²⁰⁴In this dark, iron age, there is nothing but sorrow and peacelessness. ²⁰⁵So, we have to think about how we can have peace and happiness.

¹⁹⁷Sukh aur śhānti yah dō śhabda jō nikalē haĩ , vō jarūr isī duniyā mē̃ kab huē hōṅgē , tabhī tō in chīzō̃ key|kī māṅgnī kartē haĩ .

²⁰⁶The two words “peace and happiness” that have emerged, must definitely have existed in this world, for this is why people ask for it.

¹⁹⁸Agar kōī manuṣhya aisē kahē ki hamnē aisī duniyā dēkhī hī nahī̃ tō phir us duniyā kō tum kaisē māntē hō  ?

²⁰⁷If a person were to say that he hasn’t seen such a world, then how can you believe in such a world?

¹⁹⁹Is par samjhāyā jātā hai ki yah din aur rāt jō dō śhabda haĩ , tō jarur rāt aur din chaltā hōgā .

²⁰⁸It has been explained that you have the two words “day and night”.

²⁰⁰Aisē kōī nahī̃ kah saktē ki hamnē dēkhī hī rāt hai tō din kō mānū̃ kaisē  ?

²⁰⁹So, there must definitely be day and night. ²¹⁰No one can say that he has only seen the night and so how can he believe in the existence of the day?

²⁰¹Lēkin jab dō nām haĩ , tō unkā part bhī hōgā .

²¹¹However, since there are the two names, they must definitely have a part.

²⁰²Vaisē hamnē bhī sunā hai , ki is kaliyug sē kōī ūñchī stage bhī thī jiskō satyug kahā jātā hai  !

²¹²In fact, I have also heard there was a stage higher than the iron age, which was called the golden age.

²⁰³Agar aisā hī samay chaltā rahē tō phir us samay kō satyug nām kyō̃ diyā gayā  !

²¹³If time were to continue as it is now, then why was the name “the golden age” given?

²⁰⁴Tō yah sr̥iṣhṭi apnī stage badaltī rahtī hai , jaisē kiśhōr , bāl , yuvā , vr̥iddha . . . badaltē rahtē haĩ , vaisē sr̥iṣhṭi bhī badaltī rahtī hai .

²¹⁴Just as you have a young baby, a child, a youth, an adult and they continue to change this. ²¹⁵The world also continues to change in the same way.

²⁰⁵Āj key|kī jīvan aur us jīvan mē̃ kitnā phark hai .

²¹⁶There is so much difference between today’s life and that life.

²⁰⁶Tō us śhrēṣhṭh jīvan kō banānē kā prayatna karnā hai .

²¹⁷So, we have to try and create such an elevated life like that.

²⁰⁷Nirākārī duniyā , ākārī duniyā aur sākārī duniyā kā vistār

²¹⁸2) Expansion of the incorporeal world, the subtle region and the corporeal world.

²⁰⁸Is pūrē brahmāṇḍ K|kē andar tīn duniyāyē̃ haĩ - ēk hai nirākārī duniyā , dūsrī hai ākārī , tīsrī hai sākārī .

²¹⁹There are three worlds. ²²⁰One is the incorporeal world, the second is the subtle region and the third is the corporeal world.

²⁰⁹Ab yah tō jān liyā ki nirākār sr̥iṣhṭi mē̃ tō ātmāyē̃ nivās kartī haĩ aur sākār sr̥iṣhṭi mē̃ sākār manuṣhya sampradāy nivās kartē haĩ .

²²¹You now know that souls reside in the incorporeal world and that the physical human community resides in the corporeal world.

²¹⁰Bākī hai ākārī sūkṣhma sr̥iṣhṭi , ab vichār chaltā hai kyā yah ākārī sr̥iṣhṭi sadā hī hai yā kuchh samay uskā part chaltā hai  ?

²²²Then there is just the world of the subtle region. ²²³The thought arises: Does this subtle region exist all the time or does its part continue for only a short time?

²¹¹Duniyāvī manuṣhya tō samajhtē haĩ sūkṣhma duniyā kōī ūpar hai , vahā̃ phariśhtē rahtē haĩ , uskō hī svarg kahtē haĩ . ²¹²Vahā̃ jākar sukh bhōgē̃gē lēkin ab yah tō spaṣhṭ hai ki svarg aur nark is sr̥iṣhṭi par hī hōtā hai .

²²⁴People of the world think that the subtle region is up above, angels reside there and that is called heaven; that they will go there and experience happiness. ²²⁵However, it is now clear that heaven and hell exist in this world.

²¹³Bākī yah jō sūkṣhma ākārī sr̥iṣhṭi hai , jahā̃ śhuddha ātmāō̃ kā sākṣhātkār hōtā hai , vō tō dvāpar sē lēkar śhurū huē haĩ .

²²⁶The subtle, angelic world, where we have visions of pure souls, began in the copper age.

²¹⁴Jab bhaktimārg śhurū hōtā hai tō issē siddha hai nirākār sr̥iṣhṭi aur sākār sr̥iṣhṭi sadā hai hī hai .

²²⁷When the path of devotion begins, it is clear that the incorporeal world and the corporeal world exist all the time.

²¹⁵Bākī sūkṣhma duniyā sadā tō nahī̃ kahē̃gē , usmē̃ bhī khās brahmā , viṣhṇu , śhaṅkar kā sākṣhātkār isī samay hamkō hōtā hai kyōṅki isī samay paramātmā tīn kartavya karnē kē liē tīn rūp rachtē haĩ .

²²⁸We cannot say the subtle region exists all the time. ²²⁹It is only at this time that we especially have a vision of Brahma, Vishnu and Shankar because it is now that God creates the three forms through which to carry out His three acts.

²¹⁶Achchhā , ōm śhānti .

²³⁰Achcha. ²³¹*** Om Shanti ***

²¹⁷Yē avyakt iśhārē - parōpkār key|kī bhāvnā sē sampann ban apkārī par bhī upkār karō

²³²Avyakt Signal: Embrace the spirit of uplifting others and uplift those who have defamed you.

²¹⁸Bāpdādā sadā śhrīmat dētē haĩ ki man mē̃ her|har ātmā kē prati śhubh bhāvnā aur śhubh kāmnā rakhō - apkārī par bhī upkār key|kī vr̥itti rakhō , saṅkalp sadā sarv kē prati śhrēṣhṭh hō , niḥsvārth hō , sadā dātāpan key|kī bhāvnā hō .

²³³BapDada always gives the shrimat: Constantly have good wishes and pure feelings in your mind for every soul. ²³⁴Have an attitude of uplifting even those who defame you. ²³⁵Your thoughts for everyone should always be elevated and altruistic.

²¹⁹Sadā sva parivartan athavā sva K|kē śhrēṣhṭh karmō̃ dvārā aurō̃ kō śhrēṣhṭh karma key|kī prērṇā dēnē vālē karma hō̃ , tab kahē̃gē parōpkārī .

²³⁶Constantly have the feeling of being a bestower. ²³⁷When you always have self-transformation, then, with your elevated actions, you can inspire others to perform elevated actions. ²³⁸Only then will you be called one who uplifts others.