गुरुवार 15 अक्टूबर 2026 की दैनिक मुरली
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दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।
हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।
लिप्यंतरण कैसे पढ़ें
यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।
| ISO 15919 | इस साइट पर |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
पढ़ने के कुछ संकेत:
- ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
- ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
- स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
015-10-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban
015/10/26 Morning Murli Om Shanti BapDada Madhuban
Essence
1 « mīṭhē bachchē - ātmā aur śharīr jō patit aur kālē ban gayē haĩ , bāp kī yād sē inhē̃ pāvan banāō kyōṅki ab pāvan duniyā mē̃ chalnā hai ' '
1Essence: Sweet children, make your impure and dirty souls and bodies pure by having remembrance of the Father because you now have to go to the pure world.
Question
2Praśhna : bhagvān kin bachchō̃ kō miltā hai , bāp nē kaun sā hisāb batlāyā hai ?
2Question: Which children does God meet? 3What account has the Father shown you?
Answer
3Uttar : jinhōnnē śhurū sē bhakti kī hai unhē̃ hī bhagvān miltā hai .
4Answer: Those who have performed devotion from the beginning find God.
4Bābā nē yah hisāb batlāyā hai ki sabsē pahlē tum bhakti kartē hō isliē tumhē̃ hī pahlē-pahlē bhagvān dvārā gyān miltā hai , jissē phir tum naī duniyā mē̃ rājya kartē hō .
5Baba has shown you the account of how you are the first ones to perform devotion. 6This is why you are the ones who receive this knowledge from God first and it is through this that you then rule the kingdom in the new world.
5Bāp kahtē haĩ tumnē ādhākalp mujhē yād kiyā hai ab maĩ āyā hū̃ , tumhē̃ bhakti kā phal dēnē .
7The Father says: You have been remembering Me for half a cycle. 8I have now come to give you the fruit of your devotion.
Song
6Gīt : marnā tērī galī mē̃ …
9Song: To live in Your lane and to die in Your lane.
Murli
7Ōm śhānti .
10Om shanti.
8Bachchō̃ nē gīt sunā .
11You children heard the song.
9Jab kōī martē haĩ tō bāp kē pās janma lētē haĩ .
12When someone dies, he takes birth to a father.
10Jāntē hō ham ātmāyē̃ haĩ . 11Vah hō gaī śharīr key|kī bāt .
13You know that you are souls; the other father relates to your bodies.
12Ēk śharīr chhōṛ phir dūsrē bāp kē pās jātē haĩ .
14You shed your bodies and then go to another father.
13Tumnē kitnē sākārī bāp kiyē haĩ .
15You have had so many physical fathers.
14Asul mē̃ hō nirākārī bāp K|kē bachchē .
16In fact, originally, you are children of the incorporeal Father.
15Tum ātmā parampitā paramātmā K|kē bachchē hō , rahnē vālē bhī vahā̃ K|kē hō , jiskō nirvāṇdhām vā śhāntidhām kahā jātā hai .
17You souls are the children of the Supreme Father, the Supreme Soul. 18You are residents of the place that is called the land of Nirvana, the land of peace.
16Bāp bhī vahā̃ rahtē haĩ .
19The Father too resides there.
17Yahā̃ tum ākar laukik bāp K|kē bachchē bantē hō , tō phir us bāp kō bhūl jātē hō .
20You come down here and become children of physical fathers and you forget that Father.
18Satyug mē̃ tum sukhī ban jātē hō , tō us pārlaukik bāp kō bhūl jātē hō .
21In the golden age, you remain very happy and you therefore forget the Father from beyond this world.
19Sukh mē̃ us bāp kā simraṇ nahī̃ kartē hō .
22You don't remember Him at times of happiness.
20Duḥkh mē̃ yād kartē hō aur ātmā yād kartī hai .
23You remember Him when in sorrow and it is souls who remember Him.
21Jab laukik bāp kō yād kartī hai tō buddhi śharīr taraph rahtī hai .
24When you remember your physical father, your intellect goes to his body.
22Us bābā kō yād karē̃gē tō kahē̃gē ō bābā , haĩ dōnō̃ bābā . 23Right akṣhar bāp hī hai .
25When you remember that, you say, "Oh Baba!" 26Both are Babas, but the right word is "Father".
24Vah bhī father , yah bhī father .
27That One is the Father and this one is also a father.
25Ātmā rūhānī bāp kō yād kartī hai tō buddhi vahā̃ chalī jātī hai .
28The soul remembers the spiritual Father and so the intellect goes up there.
26Yah bāp baiṭh bachchō̃ kō samjhātē haĩ .
29That Father sits here and explains to you children.
27Abhī tum jāntē hō bābā āyā huā hai , hamkō apnā banāyā hai .
30You now know that Baba has come and made us belong to Him.
28Bāp kahtē haĩ - pahlē-pahlē hamnē tumkō svarg mē̃ bhējā .
31The Father says: First of all, I sent you to heaven.
29Tum bahut sāhūkār thē phir 84 janma lē drama plan anusār abhī tum duḥkhī hō paṛē hō .
32You were very wealthy and then you took 84 births and, according to the drama plan, you have now become unhappy.
30Ḍrāmānusār yah purānī duniyā khatm hōnī hai .
33According to this drama, this old world has to end.
31Tumhārī ātmā aur yah śharīr rūpī vastra satōpradhān thē phir golden age sē ātmā silver age mē̃ I|āī|eye tō śharīr bhī silver mē̃ āyā phir copper age mē̃ āyē .
34You souls and the costumes of your bodies were satopradhan. 35Then, from the golden age, you souls went into the silver age with your bodies and then into the copper age.
32Abhī tō tumhārī ātmā bilkul hī patit hō gaī hai , tō śharīr bhī patit hai .
36You souls have now become completely impure and your bodies too have become impure.
33Jaisē 14 carat kā sōnā kōī pasand nahī̃ kartē haĩ , kālā paṛ jātā hai . 34Tum bhī abhī kālē iron aged ban gayē hō .
37Just as no one likes 14 carat gold because it becomes tarnished, so you souls too have become ugly and iron aged.
35Ab ātmā aur śharīr jō aisē kālē ban gayē haĩ tō phir pavitra kaisē banē̃ .
38Now, how can you souls and your bodies that have become so dirty become pure again?
36Ātmā pavitra banē̃ tō śharīr bhī pavitra milē .
39When souls become pure, they can receive pure bodies.
37Vah kaisē hōgā ?
40How can that happen?
38Kyā gaṅgā snān karnē sē ?
41Is it by bathing in the Ganges?
39Nahī̃ , pukārtē hī haĩ - hē patit-pāvan āō .
42No. 43People call out: “O Purifier, come!”
40Yah ātmā kahtī hai tō buddhi pārlaukik bāp taraph chalī jātī hai .
44Souls say this and so the intellects go to the Father from beyond.
41Hē bābā , dēkhō bābā akṣhar hī kitnā mīṭhā hai .
45Oh Baba! 46Look how sweet the term "Baba" is!
42Bhārat mē̃ hī bābā-bābā kahtē haĩ .
47It is only in Bharat that they say "Baba, Baba!"
43Abhī tum ātma-abhimānī ban bābā K|kē banē hō .
48You have now become soul conscious and you belong to Baba.
44Bābā kahtē haĩ mainnē tumkō svarg mē̃ bhējā thā , nayā śharīr dhāraṇ kiyā thā .
49Baba says: I sent you to heaven and you took new bodies.
45Ab tum kyā ban gayē hō .
50What have you now become?
46Yah bātē̃ hamēśhā andar rahnī chāhiē .
51You should constantly have these things inside you.
47Bābā kō hī yād karnā chāhiē .
52You should only remember Baba.
48Yād sab kartē haĩ nā - hē bābā , ham ātmāyē̃ patit ban gaī haĩ , ab āō , ākar pāvan banāō .
53Everyone remembers Him: “O Baba, we souls have become impure! 54Now, come and purify us.”
49Drama mē̃ yah bhī part hai , tab tō bulātē haĩ .
55This is also part of the drama and this is why they call out.
50Drama plan anusār āyēṅgē bhī tab jab purānī duniyā sē naī bantī hai .
56According to the drama plan, He can only come when the old world has to become new.
51Tō jarūr saṅgam par hī āyēṅgē .
57Therefore, He definitely comes at the confluence age.
52Tum bachchō̃ kō niśhchay hai - beloved most bābā hai .
58You children have the faith that Baba is the most beloved.
53Kahtē bhī haĩ sweet , sweetest . . . ab sweet kaun hai ?
59It is said: Sweet, sweeter, sweetest. 60Now, who is sweet?
54Laukik sambandh mē̃ pahlē father hai , jō janm dētē haĩ .
61In worldly relationships, it is the father who gives you a birth who is sweet.
55Phir hai teacher . 56Teacher sē paṛhkar tum martabā pātē hō .
62Then it is the teacher with whom you study and through whom you claim a status.
57Knowledge is source of income kahā jātā hai .
63It is said that knowledge is the source of income.
58Gyān hai knowledge , yōg hai yād .
64Gyan is this knowledge and yoga is remembrance.
59Tō bēhad kā kiskō patā nahī̃ hai .
65No one knows the unlimited Father.
60Chitrō̃ mē̃ clear dikhāyā bhī hai , brahmā dvārā sthāpanā śhiv-bābā karātē haĩ .
66It is clearly shown in the pictures that Shiv Baba carries out establishment through Brahma.
61Śhrīkr̥iṣhṇa kaisē rājyōg sikhāyēgā .
67How could Shri Krishna teach Raja Yoga?
62Rājyōg sikhlātē hī haĩ satyug kē liē . 63Tō jarūr saṅgam par bāp nē sikhāyā hōgā .
68Raja Yoga is only taught for the golden age and so the Father must definitely have taught it at the confluence age.
64Satyug key|kī sthāpanā karnē vālā hai bābā .
69It is Baba who establishes the golden age.
65Brahmā dvārā karātē haĩ , karankarāvanhār hai nā .
70He carries it out through Brahma. 71He is Karankaravanhar (the One who acts Himself and acts through others).
66Vō lōg tō trimūrti brahmā kah dētē haĩ .
72Those people speak of Trimurti Brahma.
67Parantu ūñch tē ūñch śhiv hai nā .
73However, Shiva is the Highest on High.
68Vah sākār hai , vah nirākār hai .
74This one is corporeal and that One is incorporeal.
69Sr̥iṣhṭi bhī yahī hai .
75There is just this world.
70Is sr̥iṣhṭi kā hī chakra phirtā hai , repeat hōtā rahtā hai .
76The cycle of this world continues to turn and repeat.
71Sūkṣhmavatan key|kī sr̥iṣhṭi kā chakra nahī̃ gāyā jātā hai .
77No world cycle of the subtle region is remembered.
72World key|kī history-geography repeat hōtī hai .
78The history and geography of the world repeat.
73Gātē bhī haĩ satyug , trētā , dvāpar , kaliyug .
79It is remembered that there are the golden, silver, copper and iron ages.
74Bīch mē̃ jarūr saṅgamyug chāhiē .
80The confluence age is definitely needed in between.
75Nahī̃ tō kaliyug kō satyug kaun banāyē !
81Otherwise, who would change the iron age into the golden age?
76Narkavāsiyō̃ kō svargvāsī banānē bāp saṅgam par hī ātē haĩ .
82The Father only comes at the confluence age to change residents of hell into residents of heaven.
77Jitnī purānī duniyā utnā duḥkh jāstī .
83The older the world becomes, the greater the sorrow there is.
78Ātmā jitnā tamōpradhān bantī jātī hai , utnā duḥkhī hōtī hai .
84The more tamopradhan a soul is, the more sorrow he experiences.
79Dēvtāyē̃ haĩ satōpradhān .
85Deities are satopradhan.
80Yah tō highest authority god fatherly government hai . 81Sāth mē̃ dharmarāz bhī hai .
86That One is the Highest Authority Godfatherly Government and Dharamraj is also with Him.
82Bāp kahtē haĩ - tum śhivālay mē̃ rahnē vālē thē , ab hai vēśhyālay .
87The Father says: You were residents of the Temple of Shiva and it is now a brothel.
83Tum pāvan thē ab patit banē hō tō kahtē hō ham tō pāpī haĩ .
88You were pure and have now become impure and call yourselves sinners.
84Ātmā kahtī hai mujh nirguṇ hārē mē̃ kōī guṇ nāhī .
89Souls say: I am without virtue; I do not have any virtues.
85Kōī bhī dēvtā K|kē mandir mē̃ jāyēṅgē tō unkē āgē aisē kahē̃gē .
90Whenever they go to a temple to any of the deities, they sing this in front of them.
86Kahnā chāhiē bāp kē āgē .
91They should say this in front of the Father.
87Uskō chhōṛ brothers kō kahnē lagtē haĩ , yah dēvtāyē̃ brothers ṭhaharē nā .
92They put Him aside and say this to their brothers. 93Those deities are your brothers.
88Brothers sē tō kuchh milnā nahī̃ hai .
94You are not going to receive anything from your brothers.
89Bhāiyō̃ key|kī pūjā kartē-kartē nīchē girtē āyē haĩ .
95You have continued to come down while worshipping brothers.
90Ab tum bachchē jāntē hō - bāp āyā huā hai , ussē hamkō varsā miltā hai .
96You children now know that the Father has come and that we receive the inheritance from Him.
91Bākī manuṣhya tō bāp kō jāntē hī nahī̃ .
97However, human beings don't know the Father at all.
92Sarvavyāpī kah dētē haĩ .
98They say that He is omnipresent.
93Kōī phir kahtē akhaṇḍ jyōti tatva hai .
99Some then say that He is the element of infinite light.
94Kōī kahtē vah nāmrūp sē nyārā hai .
100Some say that He is beyond name and form.
95Arē tum kahtē hō akhaṇḍ jyōti svarūp hai , phir nām rūp sē nyārā kaisē kahtē hō .
101They say that He has the form of eternal light, and so how can He be said to be beyond name and form?
96Bāp kō na jānnē K|kē kāraṇ hī patit ban paṛē haĩ .
102Because of not knowing the Father, they have become impure.
97Tamōpradhān bhī bannā hī hai .
103Souls had to become tamopradhan.
98Phir jab bāp āyē tab sabkō pāvan banāyē .
104It is only when the Father comes that He can purify everyone.
99Ātmāyē̃ nirākārī duniyā mē̃ sab bāp kē sāth rahtī haĩ .
105All souls reside with the Father in the incorporeal world.
100Phir yahā̃ ākar satō rajō tamō kā part bajātī haĩ .
106They then come down here and play their parts of sato, rajo and tamo.
101Ātmā hī bāp kō yād kartī hai .
107It is souls who remember the Father.
102Bāp ātē bhī haĩ , kahtē haĩ brahmā tan kā ādhār lētā hū̃ , yah hai bhāgyaśhālī rath .
108The Father comes and says that He takes the support of the body of Brahma. 109This one is the Lucky Chariot.
103Bigar ātmā rath thōṛēhī hōtā hai .
110There cannot be a chariot without a soul.
104Kahtē haĩ bhāgīrath nē gaṅgā lāī .
111They say that Bhagirath (the Lucky Chariot) brought the Ganges.
105Ab yah bāt tō hō nahī̃ saktī .
112That is not possible.
106Parantu kuchh bhī samajhtē nahī̃ ki ham kahtē kyā haĩ !
113However, they understand nothing at all about what they say.
107Abhī tum bachchō̃ kō samjhāyā hai - yah hai gyān varṣhā .
114It has been explained to you children that this is the rain of knowledge.
108Issē kyā hōtā hai ?
115What will happen through this?
109Patit sē pāvan bantē haĩ .
116You will become pure from impure.
110Gaṅgā jamunā tō satyug mē̃ bhī hōtī haĩ .
117The River Ganges and the River Jamuna also exist in the golden age.
111Kahtē haĩ śhrīkr̥iṣhṇa jamunā K|kē kaṇṭhē par khēlpāl kartē haĩ .
118They say that Shri Krishna used to play on the banks of the River Jamuna.
112Aisī kōī bātē̃ haĩ nahī̃ .
119No such things happened.
113Vah tō satyug kā prince hai , uskī bahut sambhāl sē pālnā hōtī hai kyōṅki fool|phūl hai nā .
120He is a prince of the golden age and he would therefore be sustained with a lot of care because he is a flower.
114Fool|phūl kitnē achchhē sundar hōtē haĩ .
121Flowers are so beautiful.
115Fool|phūl sē sabhī ākar khuśhbū lētē haĩ .
122Everyone comes and takes fragrance from flowers.
116Kāṇṭō̃ sē thōṛēhī khuśhbū lē̃gē .
123They would not take fragrance from thorns.
117Abhī tō hai hī kāṇṭō̃ key|kī duniyā .
124This is now a world of thorns.
118Jaṅgal kō bāp ākar garden of flowers banātē haĩ isliē unkā nām babulnāth bhī rakh diyā hai . 119Kāṇṭō̃ sē fool|phūl banātē haĩ isliē mahimā gātē haĩ kāṇṭō̃ kō fool|phūl banānē vālā bābā .
125The Father comes and changes this forest into a garden of flowers and this is why He is also called Babulnath, the One who changes thorns into flowers. 126They sing His praise: Baba, who changes thorns into flowers.
120Ab tum bachchō̃ kā bāp kē sāth kitnā lav|love hōnā chāhiē .
127You children should have so much love for the Father.
121Abhī tum jāntē hō ham bēhad K|kē bāp K|kē banē haĩ .
128You now know that you belong to the unlimited Father.
122Abhī tumhārā sambandh unsē bhī hai tō laukik sē bhī hai .
129You now have a relationship with Him and also with your physical father.
123Pārlaukik bāp kō yād karnē sē tum pāvan banē̃gē .
130When you remember the Father from beyond, you will become pure.
124Ātmā jāntī hai , vah hamārā laukik bāp aur yah pārlaukik bāp hai .
131You souls know that those are your worldly fathers, whereas this One is your Father from beyond this world.
125Bhakti mārg mē̃ bhī ātmā jāntī hai , vah hamārā laukik bāp aur yah god father .
132On the path of devotion too, souls know that those are their worldly fathers and that this One is God, the Father.
126Avināśhī bāp kō yād kartē haĩ .
133Souls remember the imperishable Father.
127Vah bāp kab ākar heaven sthāpan kartē haĩ , yah kiskō patā nahī̃ hai .
134No one knows when the Father comes and establishes heaven.
128Bāp ātē hī haĩ patitō̃ kō pāvan banānē .
135The Father comes to purify the impure.
129Tō jarūr saṅgam par āyēṅgē .
136Therefore, He would definitely come at the confluence age.
130Śhāstrō̃ mē̃ tō kalp key|kī āyu lākhō̃ varṣh likhkar manuṣhyō̃ kō bilkul ghōr andhiyārē mē̃ ḍāl diyā hai .
137In the scriptures, they have written that the duration of each cycle is hundreds of thousands of years which has put people into total darkness.
131Kahtē haĩ jō bahut bhakti kartē haĩ unhē̃ bhagvān miltā hai .
138They say that those who do a lot of devotion find God.
132Tō sabsē jāstī bhakti karnē vālē kō jarūr pahlē milnā chāhiē .
139Therefore, those who do the maximum devotion should surely find Him first.
133Bāp nē hisāb bhī batlāyā hai .
140Baba has told you about the account.
134Sabsē pahlē bhakti tum kartē hō tumkō hī pahlē-pahlē bhagvān dvārā gyān milnā chāhiē , jō phir tum hī naī duniyā mē̃ rājya karō .
141You are the first ones to perform devotion. 142You are the ones who should receive this knowledge from God first so that you can then rule the kingdom in the new world.
135Bēhad kā bāp tum bachchō̃ kō gyān dē rahē haĩ , ismē̃ taklīph key|kī kōī bāt nahī̃ hai .
143The unlimited Father is giving you children this knowledge. 144There is no question of difficulty in this.
136Bāp kahtē haĩ tumnē ādhākalp yād kiyā hai .
145The Father says: You have been remembering Me for half a cycle.
137Sukh mē̃ tō kōī yād kartē hī nahī̃ .
146No one remembers Me in happiness.
138Ant mē̃ jab duḥkhī hō jātē haĩ tab ham ākar sukhī banātē haĩ .
147At the end, when you have become unhappy, I come and make you happy.
139Abhī tum bahut baṛē ādmī bantē hō .
148You are now becoming very great people.
140Chief minister , prime minister ādi K|kē baṅglē kitnē first class hōtē haĩ .
149The bungalows of the Chief Ministers and Prime Ministers are first-class.
141Sārā furniture aisā first-class hōgā .
150All their furniture would be first-class.
142Tum tō kitnē baṛē ādmī ( dēvtā ) bantē hō . 143Daivī guṇ vālē dēvtā svarg K|kē mālik bantē hō .
151You are becoming such great people; (you are becoming deities) you are becoming deities with divine virtues, the masters of heaven.
144Vahā̃ tumhārē liē mahal bhī hīrō̃ javāharō̃ K|kē hōtē haĩ .
152There, you will have palaces studded with diamonds and jewels.
145Vahā̃ tumhārā furniture sōnē jaṛit kā first class hōgā .
153There, your furniture will be first-class, inlaid with gold.
146Yah hai rūdra gyān yagya .
154This sacrificial fire is of the knowledge of Rudra.
147Śhiv kō rūd bhī kahtē haĩ .
155Shiva is also called Rudra.
148Jab bhakti pūrī hōtī hai tō bhagvān rūd yagya rachtē haĩ .
156When devotion ends, God creates this sacrificial fire of Rudra.
149Satyug mē̃ yagya athavā bhakti key|kī bāt hī nahī̃ .
157In the golden age, there is no question of sacrificial fires or devotion.
150Is samay hī bāp yah avināśhī rūdra gyān yagya rachtē haĩ , jiskā phir bād mē̃ gāyan chaltā hai .
158It is only now that the Father creates the imperishable sacrificial fire of this knowledge of Rudra which is then remembered later.
151Bhakti tō sadaiv nahī̃ chaltī rahēgī .
159Devotion does not continue all the time.
152Bhakti aur gyān , bhakti hai rāt , gyān hai din .
160There is devotion and knowledge. 161Devotion is the night and this knowledge is the day.
153Bāp ākar din banātē haĩ , tō bachchō̃ kā bhī bāp kē sāth kitnā lav|love hōnā chāhiē .
162The Father comes and brings the day. 163Therefore, you children have to have so much love for the Father.
154Bāp hamkō viśhva kā mālik banātē haĩ .
164The Father is making us into the masters of the world.
155Most beloved bābā hai nā .
165Baba is the most beloved.
156Unsē jyādā pyārī vastu kōī hō na sakē .
166There is nothing lovelier than Him.
157Ādhākalp sē yād kartē āyē haĩ . 158Bābā ākar hamārē duḥkh harō .
167You have been remembering Him for half the cycle and saying: "Baba, come and remove our sorrow."
159Ab bāp āyē haĩ , samjhātē haĩ bachchē , tumhē̃ apnē gr̥ihastha vyavahār mē̃ rahnā hī hai .
168The Father has now come and He explains: Children, you have to stay at home with your families.
160Yahā̃ bābā kē pās kahā̃ tak baiṭhē̃gē .
169For how long would you stay here with Baba?
161Sāth mē̃ tō paramdhām mē̃ hī rah saktē . 162Yahā̃ tō nahī̃ rah saktē .
170You can only stay with Him in the supreme abode; you cannot stay with Him here.
163Yahā̃ tō knowledge paṛhnē kī hai .
171Here, you have to study this knowledge.
164Knowledge paṛhnē vālē thōṛē hōtē haĩ .
172There are very few who study this knowledge.
165Lāuḍ speaker par kabhī paṛhāī hōtī hai kyā ?
173Does a study take place through a loudspeaker?
166Teacher savāl kaisē pūchhē̃gē ?
174How would the teacher ask questions?
167Lāuḍ speaker par respond kaisē dē sakē̃gē ?
175How would you be able to respond to a loudspeaker?
168Isliē thōṛē-thōṛē student kō paṛhātē haĩ .
176This is why only a few students are taught at a time.
169College tō bahut hōtē haĩ phir sabkē imtahān hōtē haĩ . 170Result nikaltī hai .
177There are many colleges and everyone has examinations and the results are announced.
171Yahā̃ tō ēk bāp hī paṛhātē haĩ .
178Here, only the one Father teaches you.
172Yah bhī samjhānā chāhiē ki dō bāp haĩ - laukik aur pārlaukik .
179You should also explain that everyone has two fathers: a physical one and the One from beyond this world.
173Duḥkh mē̃ simraṇ us pārlaukik bāp kā kartē haĩ .
180People remember the Father from beyond at times of sorrow.
174Ab vah bāp āyā huā hai .
181That Father has now come here.
175Mahābhārat laṛāī bhī sāmnē khaṛī hai .
182The Mahabharat War is in front of you.
176Vah samajhtē haĩ mahābhārat laṛāī mē̃ śhrīkr̥iṣhṇa āyā , yah tō hō na sakē .
183Those people think that Shri Krishna came at the time of the Mahabharat War, but that is not possible.
177Parantu vah hai nirākār , vah hai sākār .
184However, that One is incorporeal and this one is corporeal.
178Nirākār bāp sabhī ātmāō̃ kā bāp hai .
185The incorporeal Father is the Father of all souls.
179Haĩ dōnō̃ most beloved .
186Both are most beloved.
180Śhrīkr̥iṣhṇa bhī viśhva kā mālik hai nā .
187Shri Krishna is also a master of the world.
181Abhī tum judge kar saktē hō ki jāstī pyārā kaun ?
188You can now judge who is lovelier.
182Śhivbābā hī aisā lāyak banātē haĩ nā .
189Only Shiv Baba makes you so worthy.
183Śhrīkr̥iṣhṇa kyā kartē haĩ ?
190What does Shri Krishna do?
184Bāp hī tō unkō aisā banātē haĩ nā .
191It is the Father who makes him become that.
185Tō gāyan bhī jāstī us bāp kā hōnā chāhiē nā .
192Therefore, there should be greater praise for that Father.
186Bāp nē samjhāyā hai - tum sab pārvatiyā̃ hō .
193The Father has explained that all of you are Parvatis.
187Yah śhiv amarnāth tumkō kathā sunā rahē haĩ .
194Shiva, the Lord of Immortality, is telling you this story.
188Tum hī sab arjun hō , tum hī sab drōpadiyā̃ hō .
195All of you are Arjunas and all of you are Draupadis.
189Is vicious duniyā kō rāvaṇ rājya kahā jātā hai .
196This vicious world is called the kingdom of Ravan.
190Vah hai viceless world .
197That is the viceless world.
191Vikār key|kī bāt nahī̃ .
198There is no question of vice there.
192Nirākār bāp vikārī duniyā rachē̃gē kyā ?
199Would the incorporeal Father create a world full of vices?
193Vikār mē̃ hī duḥkh hai .
200There is sorrow in vice.
194Sannyāsiyō̃ kā hai hī haṭhyōg , nivr̥iti mārg .
201Sannyasis have hatha yoga, the path of isolation.
195Karma sannyās tō kabhī hōtā hī nahī̃ .
202There can never be renunciation of action.
196Vah tab hō jab ātmā śharīr sē alag hō jāē .
203That can only be possible when a soul separates from his body.
197Garbh jēl mē̃ phir karmō̃ kā hisāb śhurū hō jātā hai .
204All the accounts of action begin in the jail of a womb.
198Bākī karma sannyās kahnā wrong hai , haṭhyōg ādi bahut sīkhtē haĩ , guphāō̃ mē̃ jākar baiṭhtē haĩ . 199Āg sē bhī chalē jātē haĩ .
205However, to speak of renunciation of action is wrong. 206Many people study hatha yoga, etc. 207They go and sit in caves and even walk on fire.
200Riddhi siddhi bhī bahut hai .
208They have many occult powers.
201Jādūgarī sē bahut chīzē̃ bhī nikāltē haĩ .
209They make many things emerge through magic.
202Bhagvān kō bhī jādūgar , ratnāgar , saudāgar kahtē haĩ .
210God is even called the Magician, the Jewel Merchant and the Businessman.
203Lēkin unsē kōī kō gati sadgati tō nahī̃ mil saktī .
211However, no one can receive liberation or salvation through them.
204Vah tō ēk hī sachchā satgurū ākar sabkī gati sadgati kartē haĩ .
212Only the one true Satguru comes and grants liberation and salvation to everyone.
205Achchhā !
213Achcha.
206Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .
214To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
207Rūhānī bāp kī rūhānī bachchō̃ kō namastē .
215The spiritual Father says namaste to you spiritual children.
Essence for dharna
208Dhārṇā kē liē mukhya sār :
216Essence for dharna:
2091 ) kāṇṭō̃ sē fool|phūl banānē vālā most beloved ēk bāp hai , usē bahut lav|love sē yād karnā hai .
2171. There is only the one most beloved Father who changes thorns into flowers. 218Remember Him with a lot of love.
210Khuśhbūdār pāvan fool|phūl ban sabkō sukh dēnā hai .
219Become pure, fragrant flowers and give everyone happiness.
2112 ) yah knowledge ( paṛhāī ) source of income hai , issē 21 janm kē liē tum bahut baṛē ādmī bantē hō isliē isē achchhī rīti paṛhnā aur paṛhānā hai .
2202. This knowledge (study) is your source of income. 221Through this, you become very great people for 21 births. 222Therefore, study it well and also teach others.
212Ātma-abhimānī bannā hai .
223Become soul conscious.
Blessing
213Vardān : jimmēvārī sambhāltē huē ākārī aur nirākārī sthiti K|kē abhyās dvārā sākṣhātkārmūrt bhav
224Blessing: May you become an image that grants visions by practising the subtle and the incorporeal stages while looking after your responsibilities.
214Jaisē sākār rūp mē̃ itnī baṛī jimmēvārī hōtē huē bhī ākārī aur nirākārī sthiti kā anubhav karātē rahē aisē follow father karō .
225While having so many responsibilities, the sakar form continued to give the experience of the subtle and the incorporeal stages. 226Follow the father in the same way.
215Sākār rūp mē̃ phariśhtē pan key|kī anubhūti karāō .
227While in your corporeal form, give the experience of the angelic stage.
216Kōī kitnā bhī aśhānt vā bēchain ghabrāyā huā āpkē sāmnē āyē lēkin āpkī ēk dr̥iṣhṭi , vr̥itti aur smr̥iti key|kī śhakti unkō bilkul śhānt kar dē .
228No matter how peaceless, restless or afraid a person who comes in front of you is, let your look, your attitude and the power of your awareness make that one completely peaceful.
217Vyakt bhāv mē̃ āyē aur avyakt sthiti kā anubhav karē tab kahē̃gē sākṣhātkārmūrt .
229Some may come with gross feelings, so enable them to experience the avyakt stage. 230You would then be said to be an image that grants visions.
Slogan
218Slōgan : jō sachchē merciful haĩ unhē̃ dēh vā dēh-abhimān key|kī ākarṣhaṇ nahī̃ hō saktī .
231Slogan: Those who are truly merciful cannot be attracted by bodies or body consciousness.
232*** Om Shanti ***
Avyakt Signal
219Yē avyakt iśhārē - parōpkār key|kī bhāvnā sē sampann ban apkārī par bhī upkār karō
233Avyakt Signal: Embrace the spirit of uplifting others and uplift those who have defamed you.
220Gyānī tū ātmā sadaiv har ēk kē prati master snēh kā sāgar hōtē haĩ .
234An enlightened soul is constantly an ocean of love for every soul.
221Binā snēh K|kē uskē pās|pass aur kuchh hai hī nahī̃ .
235Such a soul has nothing but love.
222Kōī bhī āyēgā tō usē snēh hī dēgē .
236He would only treat with love anyone who comes to him.
223Ājkal sampatti sē bhī jyādā snēh key|kī āvaśhyaktā hai .
237Nowadays, the need of love is greater than the need of wealth.
224Snēh key|kī śhakti sē duśhman kō bhī mitr banā saktē hō .
238With the power of love, you can change an enemy into a friend.
225Apkāriyō̃ par bhī upkār kar saktē hō .
239You can even uplift those who defame you.