शुक्रवार 16 अक्टूबर 2026 की दैनिक मुरली

⁰16-10-2026 praatahmurli om shanti "baapdaada"' madhuban

⁰16/10/26 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - is puraani duniya se behad ke vairaagi bano kyonki baap tumhaare liye naya svarga roopi ghar bana rahe hain''

¹Essence: Sweet children, have unlimited disinterest in this old world because the Father is creating the new home of heaven for you.

²prashn:- is avinaashi roodra yagya mein kin-kin baaton ke kaaran hi vighna padte hain?

²Question: Due to what things are there obstacles in this imperishable sacrificial fire of Rudra?

³uttar:- yeh shivbaaba ka racha hua avinaashi roodra yagya hai, ismen tum manushya se devta banne ke liye pavitra bante ho, bhakti aadi chhodte ho is kaaran vighna padte hain।

³Answer: This is the imperishable sacrificial fire of Rudra created by Shiv Baba. ⁴You are being purified by this in order to change from human beings into deities. ⁵It is also because you stop performing devotion that there are obstacles.

⁴log kehte hain - shanti ho, vinaash na ho aur baap ne yeh roodra gyaan yagya racha hi hai puraani duniya ke vinaash ke liye।

⁶People want there to be peace and for destruction not to take place, whereas the Father has created this sacrificial fire of the knowledge of Rudra for the destruction of the old world.

⁵iske baad hi shanti ki duniya aayegi।

⁷It is only after this that the world of peace will come.

⁶om shanti।

⁸Om shanti.

⁷om shanti ka arth baap ne bachchon ko samjhaaya hai।

⁹The Father has explained the meaning of “Om shanti” to you children.

⁸aham aatma ka svadharma hai shant।

¹⁰The original religion of myself, a soul, is peace.

⁹shantidham mein jaane ke liye koi purushaartha nahin karna padta hai।

¹¹You don't have to make effort to go to the land of peace.

¹⁰aatma svayan shant swaroop, shantidham mein rahne vaali hai।

¹²Souls themselves are embodiments of peace, residents of the abode of peace.

¹¹yahaan thode samay ke liye shant rah sakte hain।

¹³You can remain peaceful here for a short time.

¹²aatma kehti hai meri karmendriyon ka baaja thak gaya hai।

¹⁴The soul says: The harmonium of my physical organs has become tired.

¹³main apne svadharma mein tik jaata hoon, shareer se alag ho jaata hoon।

¹⁵I am now stabilising myself in my original dharma; I am becoming detached from my body.

¹⁴parantu karma to karna hi hai।

¹⁶However, souls have to perform actions.

¹⁵shanti mein kahaan tak baithe rahenge।

¹⁷For how long would you remain seated in peace?

¹⁶aatma kehti hai - main shanti desh ki rahvaasi hoon।

¹⁸The soul says: I am a resident of the abode of peace.

¹⁷sirf yahaan shareer mein aane se main talkie bana hoon।

¹⁹It is by coming here into a body that I become "talkie".

¹⁸aham aatma mam shareer hai।

²⁰I am a soul and this is my body.

¹⁹aatma hi patit aur paavan banti hai।

²¹It is souls who become pure and impure.

²⁰aatma patit banti hai to shareer bhi patit banta hai kyonki satayug mein 5 tatva bhi sato-pradhaan hote hain। ²¹yahaan 5 tatva tamopradhaan hain।

²²When a soul becomes impure, his body also becomes impure. ²³In the golden age, the five elements are satopradhan, whereas the five elements here are tamopradhan.

²²sone mein khaad padne se sona patit ban jaata hai। ²³phir unko saaph karne ke liye aag mein daala jaata hai।

²⁴When alloy is mixed into gold, the gold becomes impure, so it is then put into a fire to be cleansed.

²⁴unko yog agni nahin kaha jaata।

²⁵That is not called the fire of yoga.

²⁵yog agni bhi hai, jisse paap jalte hain।

²⁶Yoga too is a fire in which sins are burnt away.

²⁶aatma ko patit se paavan banaane vaala paramatma hai।

²⁷It is the Supreme Soul who makes souls pure from impure.

²⁷naam hi ek ka hai।

²⁸Only the name of One is mentioned.

²⁸bulaate hain he patit-paavan aao।

²⁹They call out: “O Purifier, come!”

²⁹drama plan anusaar sabko patit tamopradhaan banna hi hai।

³⁰According to the drama plan, everyone has to become impure and tamopradhan.

³⁰yeh jhaad hai na।

³¹This is a tree.

³¹us jhaad ka beej neeche rehta hai, inka beej oopar mein hai।

³²Normally the seed of a tree is beneath it, but the Seed of this tree is above it.

³²baap ko jab bulaate hain to buddhi oopar chali jaati hai।

³³When you call out to the Father, your intellect goes up above.

³³jisse tum varsa le rahe ho woh ab neeche aaya hua hai।

³⁴The One from whom you are claiming your inheritance has now come down.

³⁴kehte hain mujhe aana padta hai।

³⁵He says: I have to come here.

³⁵mera jo yeh manushya srishti ka jhaad hai, yeh anek variety dharmon ka hai।

³⁶This human world tree of Mine has a variety of innumerable religions.

³⁶ab woh tamopradhaan patit jadajdeebhoot avastha ko paaya hua hai।

³⁷It has now reached the tamopradhan stage of total decay.

³⁷baap baith bachchon ko samjhaate hain - satayug mein pahle-pahle hote hain devi-devtaayen।

³⁸The Father sits here and explains to you children. ³⁹At first, in the golden age, there are deities.

³⁸ab kaliyug mein hain asur।

⁴⁰Now, in the iron age, there are devils.

³⁹baaki asur aur devtaaon ki ladaai lagi nahin।

⁴¹There was no war between devils and deities.

⁴⁰tum in aasuri 5 vikaaron par yogbal se jeet paate ho।

⁴²You are now conquering these devilish five vices with the power of yoga.

⁴¹baaki koi hinsak ladaai ki baat nahin hai।

⁴³It is not a question of a violent battle.

⁴²tum koi bhi prakaar ki hinsa nahin karte ho।

⁴⁴You don't commit any kind of violence.

⁴³tum kisko haath bhi nahin lagaayenge।

⁴⁵You would not even touch anyone.

⁴⁴tum double ahinsak ho।

⁴⁶You are doubly non-violent.

⁴⁵kaam kataari chalaana, yeh to sabse bada paap hai।

⁴⁷To use the sword of lust is the greatest sin of all.

⁴⁶baap kehte hain - yeh kaam kataari aadi-madhya-ant duhkh deti hai।

⁴⁸The Father says: This vice of lust causes sorrow from its beginning through the middle to the end.

⁴⁷vikaar mein nahin jaana hai।

⁴⁹You mustn't indulge in any vice.

⁴⁸devtaaon ke aage mahima gaate hain - aap sarvagun sampanna, sampoorn nirvikaari।

⁵⁰People sing praise in front of the deities: You are full of all virtues, completely viceless.

⁴⁹aatma in organs dvaara jaanti hai।

⁵¹Souls understand this through these organs.

⁵⁰kehte hain ki ham patit ban gaye hain to zaroor kab paavan the, jo kehte hain ham patit bane hain।

⁵²People say: “We have become impure. ⁵³This means they were definitely pure at some time. ⁵⁴This is why they say that they have become impure.”

⁵¹bulaate bhi hain he patit-paavan aao।

⁵⁵People call out: “O Purifier, come!”

⁵²jab paavan hain tab koi bulaate hi nahin।

⁵⁶When they are pure, no one calls out to Him.

⁵³unko svarga kaha jaata hai।

⁵⁷That is called heaven.

⁵⁴yahaan to saadhu-santa aadi kitni dhun lagaate hain patit-paavan seetaaraam… jahaan bhi jaao gaate rehte hain।

⁵⁸Here, sages and holy men chant: "O Purifier Rama of Sita, come!" ⁵⁹They continue to sing this wherever they go.

⁵⁵baap samjhaate hain ki saari duniya patit hai।

⁶⁰The Father explains that the whole world is impure.

⁵⁶raavan raajya hai na, raavan ko jalaate hain। ⁵⁷parantu unka raajya kab se hua, kisko pata nahin hai।

⁶¹This is the kingdom of Ravan. ⁶²They burn Ravan, but no one knows when his kingdom began.

⁵⁸dher ki dher bhakti maarga ki saamagri hai।

⁶³There is so much paraphernalia of the path of devotion.

⁵⁹koi kya karte, koi kya karte।

⁶⁴Some do one thing and others do something else.

⁶⁰sannyaasi bhi kitne yog sikhaate hain।

⁶⁵Sannyasis also teach so many types of yoga.

⁶¹vaastav mein yog kisko kaha jaata hai - yeh koi ko pata nahin hai।

⁶⁶In fact, no one knows what yoga truly is.

⁶²yeh bhi kiska dosh nahin hai।

⁶⁷You cannot blame anyone for this.

⁶³yeh drama bana banaaya hai।

⁶⁸This drama is predestined.

⁶⁴jab tak main na aaoon, inhon ko apna part bajaana hai।

⁶⁹Until I come, they have to continue to play their parts.

⁶⁵gyaan aur bhakti, gyaan hai din satayug treta, bhakti hai raat dvaapar kaliyug phir hai vairaagya। ⁶⁶puraani duniya se vairaagya।

⁷⁰There is this knowledge and devotion. ⁷¹Knowledge is the day, the golden and silver ages, and devotion is the night, the copper and iron ages, and then there is disinterest; there is disinterest in the old world.

⁶⁷yeh hai behad ka vairaagya। ⁶⁸unhon ka hai had ka vairaagya।

⁷²This disinterest is unlimited whereas their disinterest is limited.

⁶⁹tum jaante ho yeh puraani duniya ab khatma hone vaali hai।

⁷³You know that this old world is now to be destroyed.

⁷⁰naya ghar banaate hain to puraane se vairaagya ho jaata hai।

⁷⁴When a new home is being built, there is disinterest in the old home.

⁷¹dekho, behad ka baap kaisa hai! ⁷²tumko svarga roopi ghar banaakar deta hai।

⁷⁵Look what the unlimited Father is like: He builds the home of heaven for you.

⁷³svarga hai nai duniya। ⁷⁴narka hai puraani duniya।

⁷⁶Heaven is the new world and hell is the old world.

⁷⁵nai so puraani so phir nai banti hai।

⁷⁷The new world becomes old and then it becomes new again.

⁷⁶nai duniya ki aayu kitni hai, yeh kisko pata nahin hai।

⁷⁸No one knows what the duration of the new world is.

⁷⁷abhi puraani duniya mein rah ham nai banaate hain।

⁷⁹We are now living in the old world and making the world new.

⁷⁸puraane kabristaan par ham paristaan banaayenge।

⁸⁰We will create the land of angels on this old graveyard.

⁷⁹yahi jamuna ka kantha hoga, is par mahal banenge।

⁸¹There will be the same banks of the River Jamuna and palaces will be built by those banks.

⁸⁰yahi dehli jamuna nadi par hogi।

⁸²This same Delhi will be by the banks of the River Jamuna.

⁸¹baaki yeh jo dikhaate hain - paandavon ke kile the। ⁸²yeh sab drama plan anusaar zaroor phir bhi banenge।

⁸³They show that the Pandavas had fortresses; they will definitely all be created once again according to the drama plan.

⁸³jaise tum yagya tap daan aadi karte honge, yeh phir bhi karna hoga।

⁸⁴Just as you created sacrificial fires, did tapasya, made donations and performed charity, so you will have to do that again.

⁸⁴pahle shiv ki bhakti karte ho।

⁸⁵At first you worshipped Shiva.

⁸⁵first class mandir banaate ho, unko avyabhichaari bhakti kaha jaata hai।

⁸⁶You built first-class temples. ⁸⁷That is called unadulterated worship.

⁸⁶ab tum gyaan maarga mein ho।

⁸⁸You are now on the path of knowledge.

⁸⁷yeh hai avyabhichaari gyaan।

⁸⁹This is unadulterated knowledge.

⁸⁸ek hi shivbaaba se tum sunte ho jiski pahle tumne bhakti ki, us samay koi aur dharma hote nahin।

⁹⁰You listen to Shiv Baba alone, the One you worship first. ⁹¹At that time, there were no other religions.

⁸⁹us samay tum bahut sukhi rehte ho।

⁹²You remained very happy at that time.

⁹⁰devta dharma bahut sukh dene vaala hai।

⁹³The deity religion is one that gives a lot of happiness.

⁹¹naam lene se mukh meetha ho jaata hai।

⁹⁴By mentioning its name, your mouth becomes sweet.

⁹²tum ek baap se hi gyaan sunte ho।

⁹⁵Only from the one Father do you hear knowledge.

⁹³baap kehte hain aur koi se tum mat suno।

⁹⁶The Father says: Don't listen to anyone else.

⁹⁴yeh hai tumhaara avyabhichaari gyaan।

⁹⁷This is your unadulterated knowledge.

⁹⁵behad baap ke tum bane ho।

⁹⁸You now belong to the unlimited Father.

⁹⁶baap se hi varsa milega। ⁹⁷nambarvaar purushaartha anusaar।

⁹⁹Only from the Father do you receive your inheritance, numberwise, according to the efforts you make.

⁹⁸baap thode samay ke liye saakaar mein aaya hua hai।

¹⁰⁰The Father has come into the corporeal form for a short time.

⁹⁹kehte hain mujhe tum bachchon ko hi gyaan dena hai।

¹⁰¹He says: I have to give this knowledge to only you children.

¹⁰⁰mera yeh sthaai shareer nahin hai, main ismen pravesh karta hoon।

¹⁰²This is not My permanent body. ¹⁰³I have entered this one.

¹⁰¹shiv jayanti se phir jhat geeta jayanti ho jaati hai।

¹⁰⁴After the birthday of Shiva, there is immediately the birth of the Gita.

¹⁰²unse gyaan shuru kar dete hain।

¹⁰⁵It is from then that He begins to give this knowledge.

¹⁰³yeh roohaani vidya supreme rooh de rahe hain।

¹⁰⁶The Supreme Spirit is giving you this spiritual knowledge.

¹⁰⁴paani ki baat nahin।

¹⁰⁷It is not a question of water.

¹⁰⁵paani ko thode hi gyaan kahenge।

¹⁰⁸Water cannot be called knowledge.

¹⁰⁶patit se paavan, gyaan se banenge।

¹⁰⁹It is with this knowledge that you become pure from impure.

¹⁰⁷paani se thode hi paavan banenge।

¹¹⁰You won’t become pure with water.

¹⁰⁸nadiyaan to saari duniya mein hain hi।

¹¹¹There are rivers throughout the whole world.

¹⁰⁹yeh to gyaan saagar baap aate hain, ismen pravesh kar knowledge sunaate hain।

¹¹²The Father, the Ocean of Knowledge, comes and enters this one and speaks this knowledge.

¹¹⁰yahaan gau mukh par jaate hain।

¹¹³Here, people go to a gaumukh (cow’s mouth).

¹¹¹vaastav mein gau mukh tum chaitanya mein ho।

¹¹⁴In fact, you are gaumukhs in the living form.

¹¹²tumhaare mukh se gyaan amrit nikalta hai।

¹¹⁵The nectar of this knowledge emerges from your mouths.

¹¹³gau se to doodh milta hai। ¹¹⁴paani ki to baat hi nahin, yeh sab kuchh baap baith samjhaate hain। ¹¹⁵jo sabka sadgati daata hai।

¹¹⁶A cow gives milk and so it is not a question of water. ¹¹⁷The Father, who is the Bestower of Salvation for All, sits here and explains everything.

¹¹⁶ab sabhi durgati mein pade hain।

¹¹⁸All are now in degradation.

¹¹⁷aage tum nahin jaante the to raavan ko kyon jalaate hain।

¹¹⁹Previously, you didn't know why people burn an effigy of Ravan.

¹¹⁸ab tum jaante ho behad ka dashahra hone vaala hai।

¹²⁰You now know that an unlimited Dashera is to take place.

¹¹⁹yeh saari duniya bet (taapu) hai।

¹²¹This whole world is an island (Lanka).

¹²⁰raavan ka raajya saari srishti par hai।

¹²²The kingdom of Ravan exists over the whole world.

¹²¹jo shaastron mein hai bandar sena thi, bandaron ne pul banaai... yeh sab hain danta kathaayen।

¹²³It says in that scripture that there was an army of monkeys and that they built a bridge. ¹²⁴All of those are tall stories.

¹²²bhakti aadi chalti hai, pahle hoti hai avyabhichaari bhakti, phir vyabhichaari bhakti।

¹²⁵Devotion, etc. continues. ¹²⁶At first, there is unadulterated devotion and then there is adulterated devotion.

¹²³dashahra, raakhi bandhan sab abhi ke hi tyohaar hain।

¹²⁷Dashera and Rakhsha Bandhan are festivals that refer to this time.

¹²⁴shiv jayanti ke baad hoti hai shreekrishna jayanti।

¹²⁸After Shiva’s birthday, there is Shri Krishna’s birthday.

¹²⁵abhi krishnapuri sthaapan ho rahi hai।

¹²⁹The land of Krishna is now being established.

¹²⁶aaj hai kansapuri, kal hogi krishnapuri।

¹³⁰Today, it is the land of Kans, the devil, and tomorrow it will be the land of Krishna.

¹²⁷kans aasuri sampradaay ko kaha jaata hai।

¹³¹The devilish community is called Kans.

¹²⁸paandav aur kaurvon ki ladaai hai nahin।

¹³²There was no war between the Pandavas and the Kauravas.

¹²⁹shreekrishna ka janma hai satayug mein, woh hai first prince।

¹³³The birth of Shri Krishna takes place in the golden age. ¹³⁴He is the first prince.

¹³⁰school mein padhne jaata hai।

¹³⁵He goes to school to study.

¹³¹jab bada hota hai to raajgaddi par baithta hai।

¹³⁶When he is older, he sits on the throne of the kingdom.

¹³²mahima saari shivbaaba ki hai, jo patiton ko paavan banaane vaala hai।

¹³⁷All the praise is of Shiv Baba, who purifies the impure.

¹³³baaki yeh raas leela aadi yeh to aapas mein khushi manaate honge।

¹³⁸To dance, etc. is just celebrating with one another in happiness.

¹³⁴baaki shreekrishna kisko gyaan sunaaye, yeh kaise ho sakta hai।

¹³⁹How could it be possible for Shri Krishna to give someone this knowledge?

¹³⁵baba kehte hain - kisko mana nahin karni hai ki bhakti nahin karo। ¹³⁶aapehi chhoot jaati hai।

¹⁴⁰Baba says: You mustn't tell anyone not to perform devotion; they will let go of it naturally.

¹³⁷bhakti chhodte hain, vikaar chhodte hain, is par hi hangaama hota hai।

¹⁴¹You renounce devotion and the vices and this is why there is upheaval.

¹³⁸baba ne kaha hai main roodra yagya rachta hoon, ismen aasuri sampradaay ke vighna padte hain।

¹⁴²Baba has said: I create this sacrificial fire of Rudra and the devilish community creates obstacles in this.

¹³⁹yeh hai shivbaaba ka behad ka yagya, jisse manushya se devta bante hain।

¹⁴³This is the unlimited sacrificial fire of Shiv Baba in which human beings change into deities.

¹⁴⁰gaaya hua hai gyaan yagya se vinaash jvaala pragat hui।

¹⁴⁴It is remembered that the flames of destruction emerged from the sacrificial fire of knowledge.

¹⁴¹jab puraani duniya ka vinaash ho - tab tum nai duniya mein raajya karenge।

¹⁴⁵It is only when the old world has been destroyed that you will rule in the new world.

¹⁴²log kehte hain ham kehte shanti ho, yeh bi.ke. kehte vinaash ho।

¹⁴⁶People say: We say that there should be peace, whereas these Brahma Kumaris say that destruction should take place.

¹⁴³gyaan na samajhne ke kaaran aisa bolte hain।

¹⁴⁷They say that because they don’t understand this knowledge.

¹⁴⁴baap samjhaate hain - yeh saari puraani duniya is gyaan yagya mein svaaha ho jaayegi।

¹⁴⁸The Father explains: The whole of this old world is to be sacrificed into the sacrificial fire of this knowledge.

¹⁴⁵puraani duniya ko aag lagne vaali hai।

¹⁴⁹The old world is to be set on fire.

¹⁴⁶natural calamities aayegi, sarson muaaphik sab pees kar khatma ho jaayenge।

¹⁵⁰There will also be natural calamities. ¹⁵¹All will be crushed like mustard seeds and destroyed.

¹⁴⁷baaki kuchh aatmaayen bach jaayengi।

¹⁵²Only a few souls will be saved.

¹⁴⁸aatma to avinaashi hai।

¹⁵³Souls are imperishable.

¹⁴⁹ab behad ki holika honi hai, jismen shareer sab khatma ho jaayenge।

¹⁵⁴Now the unlimited Holika is to take place in which all bodies will be destroyed.

¹⁵⁰baaki aatma pavitra bankar chali jaayegi।

¹⁵⁵However, souls will become pure and return home.

¹⁵¹aag mein cheez shuddh hoti hai।

¹⁵⁶Things are purified when they are put in a fire.

¹⁵²havan karte hain, shuddhata ke liye।

¹⁵⁷People have sacrificial fires for purifying everything.

¹⁵³woh sab hain jismaani baaten।

¹⁵⁸All of those things are physical.

¹⁵⁴ab saari duniya svaaha hone vaali hai।

¹⁵⁹The whole world is now to be sacrificed.

¹⁵⁵vinaash ke pahle zaroor sthaapna honi chaahiye।

¹⁶⁰Establishment definitely has to take place before destruction.

¹⁵⁶kisko samjhaao - pahle sthaapna phir vinaash।

¹⁶¹When you explain to others, tell them that establishment is first and there is then destruction.

¹⁵⁷brahma dvaara sthaapna।

¹⁶²Establishment takes place through Brahma.

¹⁵⁸prajaapita mashhoor hai aadi dev, aadi devi... jagat amba ke laakhon mandir hain।

¹⁶³Prajapita Brahma is very well known; there is Adi Dev and Adi Devi. ¹⁶⁴There are hundreds of thousands of temples to Jagadamba.

¹⁵⁹kitne mele lagte hain।

¹⁶⁵So many fairs (melas) take place.

¹⁶⁰tum ho jagat amba ke bachche gyaan-gyaaneshvari, phir banengi raaj-raajeshvari।

¹⁶⁶You are Gyan Gyaneshwari (knowledgeable ones), the children of Jagadamba, and you then become Raj Rajeshwari (princes and princesses).

¹⁶¹tum bahut dhanvaan bante ho।

¹⁶⁷You become very wealthy.

¹⁶²phir bhakti maarga mein lakshmi se deepmaala par vinaashi dhan maangate hain।

¹⁶⁸On the path of devotion, during the festival of Diwali, people pray to Lakshmi for perishable wealth.

¹⁶³yahaan tumko sab kuchh mil jaata hai aayushvaan bhav, putravaan bhav।

¹⁶⁹Here, you receive everything. ¹⁷⁰“May you have a long life! ¹⁷¹May you have sons!”

¹⁶⁴vahaan 150 varsha aayu rehti hai।

¹⁷²There, the average lifespan is 150 years.

¹⁶⁵yahaan tum jitna yog lagaayenge utni aayu badhti jaayegi।

¹⁷³Here, the more yoga you have, the more your lifespans will increase.

¹⁶⁶tum eeshvar se yog lagaakar yogeshvar bante ho।

¹⁷⁴You have yoga with Ishwar and become yogeshwar.

¹⁶⁷baap kehte hain main dhobi hoon।

¹⁷⁵The Father says: I am the Laundryman.

¹⁶⁸sab moot paleeti aatmaon ko saaph karta hoon।

¹⁷⁶I clean all the souls who are dirty clothes.

¹⁶⁹phir shareer bhi shuddh milega।

¹⁷⁷You will then receive pure bodies.

¹⁷⁰main second mein duniya ke kapde saaph kar leta hoon।

¹⁷⁸I clean the clothes of the world in a second.

¹⁷¹sirf manamnaabhav hone se aatma aur shareer pavitra ban jaayenge।

¹⁷⁹Just by becoming “Manmanabhav” souls and bodies will become pure.

¹⁷²chhu mantra hua na।

¹⁸⁰That is magic, is it not?

¹⁷³second mein jeevanmukti, kitna sahaj upaay hai।

¹⁸¹It is such a good way to receive liberation-in-life in a second.

¹⁷⁴chalte-phirte sirf baap ko yaad karo aur koi jara bhi takleeph nahin deta hoon।

¹⁸²While walking and moving around, simply remember the Father. ¹⁸³I don’t give you any other difficulty at all.

¹⁷⁵ab tumhaari ek second mein chadhti kala hoti hai।

¹⁸⁴You now have the stage of ascent in a second.

¹⁷⁶baap kehte hain - main tum bachchon ka servant bankar aaya hoon।

¹⁸⁵The Father says: I come here as the Servant of you children.

¹⁷⁷tumne bulaaya hai - he patit-paavan aakar hamko paavan banaao to servant hua na।

¹⁸⁶You called out to Me: “O Purifier, come and purify us!” ¹⁸⁷Therefore, I am your Servant, am I not?

¹⁷⁸jab tum bahut patit bante ho to jor se chillaate ho।

¹⁸⁸When you become very impure, you cry out very loudly.

¹⁷⁹ab main aaya hoon।

¹⁸⁹I have now come.

¹⁸⁰main kalpa-kalpa aakar bachchon ko mantra deta hoon ki mujhe yaad karo।

¹⁹⁰I come every cycle and give you children a mantra: “Remember Me!”

¹⁸¹manamnaabhav ka arth bhi yeh hai।

¹⁹¹This is the meaning of “Manmanabhav”.

¹⁸²phir vishnupuri ka maalik banenge।

¹⁹²You will then become the masters of the land of Vishnu.

¹⁸³tum aaye ho vishnupuri ka raajya lene, raavan puri ke baad hai vishnupuri।

¹⁹³You have come to claim the kingdom of the land of Vishnu. ¹⁹⁴After the land of Ravan, there is the land of Vishnu.

¹⁸⁴kansapuri ke baad krishnapuri।

¹⁹⁵After the land of Kans, there is the land of Krishna.

¹⁸⁵kitna sahaj samjhaaya jaata hai।

¹⁹⁶Everything is explained to you so easily.

¹⁸⁶baap kehte hain is puraani duniya se sirf mamatva mita do।

¹⁹⁷The Father says: End all attachment to this old world.

¹⁸⁷ab hamne 84 janma poore kiye hain।

¹⁹⁸We have now completed our 84 births.

¹⁸⁸yeh puraana chola chhod ham jaayenge nai duniya mein।

¹⁹⁹We will leave these old costumes and go to the new world.

¹⁸⁹yaad se hi tumhaare paap kat jaayenge, itni himmat karni chaahiye।

²⁰⁰Only by having remembrance will your sins be cut away. ²⁰¹You should have this much courage.

¹⁹⁰achha!

²⁰²Achcha.

¹⁹¹meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

²⁰³To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹²roohaani baap ki roohaani bachchon ko namaste।

²⁰⁴The spiritual Father says namaste to you spiritual children.

¹⁹³dhaarna ke liye mukhya saar:-

²⁰⁵Essence for dharna:

¹⁹⁴1) mukh se sadaiv gyaan amrit nikaalna hai।

²⁰⁶1. Always let the nectar of this knowledge emerge from your mouth.

¹⁹⁵gyaan se hi sabki sadgati karni hai।

²⁰⁷Give everyone this knowledge for them to receive liberation.

¹⁹⁶ek baap se hi gyaan sunna hai, doosron se nahin।

²⁰⁸Listen to only the one Father’s knowledge and no one else’s.

¹⁹⁷2) chadhti kala mein jaane ke liye chalte-phirte baap ko yaad karne ka abhyaas karna hai।

²⁰⁹2. In order to go into the stage of ascent, practise remembering the Father while walking and moving around.

¹⁹⁸is puraani duniya, puraane chole se mamatva mita dena hai।

²¹⁰Finish your attachment to this old world and to your old costume.

¹⁹⁹vardaan:- buddhi roopi paanv dvaara is paanch tatvon ki aakarshan se pare rahne vaale pharishta swaroop bhav

²¹¹Blessing: May you be an angel whose feet of the intellect stay beyond any pull of the five elements.

²⁰⁰pharishton ko sada prakaash ki kaaya dikhaate hain।

²¹²Angels are always shown with bodies of light.

²⁰¹prakaash ki kaaya vaale is deh ki smriti se bhi pare rehte hain।

²¹³Those who have bodies of light stay beyond the consciousness of their bodies.

²⁰²unke buddhi roopi paanv is paanch tatva ki aakarshan se oonche arthaat pare hote hain।

²¹⁴The feet of their intellects stay beyond any pull of the five elements, that is, they remain beyond.

²⁰³aise pharishton ko maaya va koi bhi maayaavi touch nahin kar sakte।

²¹⁵Maya or anything to do with Maya cannot touch such angels.

²⁰⁴lekin yeh tab hoga jab kabhi kisi ke adheen nahin honge।

²¹⁶However, this is only possible when there is no dependence on anyone.

²⁰⁵shareer ke bhi adhikaari bankar chalna, maaya ke bhi adhikaari banna, laukik va alaukik sambandh ki bhi adheenta mein nahin aana।

²¹⁷Move along with a right over your body and also over Maya. ²¹⁸Do not have any type of dependency on either your lokik or alokik relationships.

²⁰⁶slogan:- shareer ko dekhne ki aadat hai to light ka shareer dekho, light roop mein sthit raho।

²¹⁹Slogan: If you have a habit of looking at bodies, then look at bodies of light and remain stable in the form of light.

²⁰⁷maateshvari ji ke anmol mahaavaakya - “nirantar eeshvareey yaad ki baithak''

²²⁰Invaluable versions of Mateshwari ²²¹Sitting to have constant remembrance of God.

²⁰⁸ab jab paramatma ki yaad mein baithte ho to baithne ka matlab kya hai?

²²²When we are sitting in remembrance of God, what is the purpose of sitting?

²⁰⁹humein sirf paramatma ki yaad mein baithna nahin hai parantu apni eeshvareey yaad to nitya chalte phirte har samay karni hai aur yaad bhi us vastu ki rehti hai jiska parichay ho।

²²³We mustn’t just sit in remembrance of God, for we have to have remembrance of God at every moment while walking and moving around. ²²⁴We can only remember Him when we know Him, what His name and form are.

²¹⁰uska naam roop kya hai, agar ham kahen eeshvar naam roop se nyaara hai to phir kis roop ko yaad karen?

²²⁵If we say that God is beyond name and form, then in which form should we remember Him?

²¹¹agar kahen eeshvar sarvavyaapi hai to unki vyaapakta to sarvatra ho gai to phir yaad kisko karen, agar yaad shabd hai to avashya yaad ka roop bhi hoga।

²²⁶If we say that God is omnipresent, then His presence is everywhere, and so whom should we remember? ²²⁷If we speak of remembrance, then there must definitely be a form that we have to remember.

²¹²yaad ka matlab hai ek yaad karne vaala, doosra jisko yaad karte ho to zaroor yaad karne vaala unse bhi bhinna hai, to phir eeshvar sarvavyaapi nahin thahra।

²²⁸Remembrance means one who is remembering and the other one who is being remembered. ²²⁹Therefore, the one who is remembering is definitely separate from the one being remembered. ²³⁰So, it means that God is not omnipresent.

²¹³agar koi kahe ham aatmaayen paramatma ki ansh hain to kya paramatma bhi tukda tukda hota hai।

²³¹If we say that souls are parts of God, then, is God in pieces?

²¹⁴phir to paramatma vinaashi thahra! ²¹⁵unki yaad bhi vinaashi hui।

²³²That would mean God is perishable and remembrance of Him is also perishable.

²¹⁶ab is baat ko log nahin jaante, paramatma bhi avinaashi hai, ham us avinaashi parampita paramatma ki santaan aatma bhi avinaashi hain।

²³³People do not know that God is imperishable and that we souls, children of that imperishable Supreme Father, Supreme Soul, are also imperishable.

²¹⁷to ham vansh thahre na ki ansh।

²³⁴So, we are His creation, not a part of Him.

²¹⁸ab yeh chaahiye knowledge, jo paramatma svayan aakar ham bachchon ko dete hain।

²³⁵We need this knowledge which God Himself comes and gives us children.

²¹⁹paramatma ke ham bachchon ke prati mahaavaakya hain bachche, main jo hoon jaisa hoon us roop ko yaad karne se tum mujhe avashya praapta karoge।

²³⁶God’s elevated versions for us children are: “Children, by remembering Me as I am and what I am, you will definitely attain Me.”

²²⁰agar main duhkh sukh se nyaara pita sarvavyaapi hota to phir khel mein sukh duhkh nahin hota।

²³⁷If, I, the Father, who is beyond happiness and sorrow were to be omnipresent, there wouldn’t be happiness and sorrow in this play.

²²¹to main sarvavyaapi nahin hoon, main bhi aatma sadrishya aatma hoon lekin sarva aatmaon se mere gun param hain isliye mujhe param aatma arthaat paramatma kehte hain।

²³⁸So, I am not omnipresent. ²³⁹I am also a Soul like other souls, but My virtues are supreme when compared to all souls and this is why I am called the Supreme Soul, God.

²²²achha, om shanti।

²⁴⁰Achcha. ²⁴¹*** Om Shanti ***

²²³ye avyakt ishaare - paropkaar ki bhaavna se sampanna ban apkaari par bhi upkaar karo

²⁴²Avyakt Signal: Embrace the spirit of uplifting others and uplift those who have defamed you.

²²⁴mansa seva karne ke liye sarva ke prati sada hi shreshtha aur nihsvaartha sankalp hon, sada par-upkaar ki bhaavna ho।

²⁴³In order to serve with your mind, constantly have elevated and altruistic thoughts for everyone. ²⁴⁴Always have the motivation of uplifting everyone.

²²⁵apkaari par bhi upkaar ki shreshtha shakti ho।

²⁴⁵Always maintain your elevated power of uplifting those who defame you.

²²⁶sada daataapan ki bhaavna ho।

²⁴⁶Always have the feeling that you are a bestower.

²²⁷sada sva parivartan, sva ke shreshtha karma dvaara auron ko shreshtha karma ki prerna dene vaale ho।

²⁴⁷Transform yourself and keep your actions constantly elevated and thereby inspire others to perform elevated actions.