शुक्रवार 16 अक्टूबर 2026 की दैनिक मुरली

⁰16-10-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰16/10/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - is purānī duniyā sē bēhad K|kē vairāgī banō kyōṅki bāp tumhārē liē nayā svarg rūpī ghar banā rahē haĩ ' '

¹Essence: Sweet children, have unlimited disinterest in this old world because the Father is creating the new home of heaven for you.

²Praśhna  : is avināśhī rūdra yagya mē̃ kin-kin bātō̃ K|kē kāraṇ hī vighna paṛtē haĩ  ?

²Question: Due to what things are there obstacles in this imperishable sacrificial fire of Rudra?

³Uttar  : yah śhivbābā kā rachā huā avināśhī rūdra yagya hai , ismē̃ tum manuṣhya sē dēvtā bannē kē liē pavitra bantē hō , bhakti ādi chhōṛtē hō is kāraṇ vighna paṛtē haĩ .

³Answer: This is the imperishable sacrificial fire of Rudra created by Shiv Baba. ⁴You are being purified by this in order to change from human beings into deities. ⁵It is also because you stop performing devotion that there are obstacles.

⁴Lōg kahtē haĩ - śhānti hō , vināśh na hō aur bāp nē yah rūdra gyān yagya rachā hī hai purānī duniyā K|kē vināśh kē liē .

⁶People want there to be peace and for destruction not to take place, whereas the Father has created this sacrificial fire of the knowledge of Rudra for the destruction of the old world.

⁵Iskē bād hī śhānti key|kī duniyā āyēgī .

⁷It is only after this that the world of peace will come.

⁶Ōm śhānti .

⁸Om shanti.

⁷Ōm śhānti kā arth|earth bāp nē bachchō̃ kō samjhāyā hai .

⁹The Father has explained the meaning of “Om shanti” to you children.

⁸Aham ātmā kā svadharm hai śhānt .

¹⁰The original religion of myself, a soul, is peace.

⁹Śhāntidhām mē̃ jānē kē liē kōī puruṣhārth nahī̃ karnā paṛtā hai .

¹¹You don't have to make effort to go to the land of peace.

¹⁰Ātmā svayã śhānt svarūp , śhāntidhām mē̃ rahnē vālī hai .

¹²Souls themselves are embodiments of peace, residents of the abode of peace.

¹¹Yahā̃ thōṛē samay kē liē śhānt rah saktē haĩ .

¹³You can remain peaceful here for a short time.

¹²Ātmā kahtī hai mērī karmēndriyō̃ kā bājā thak gayā hai .

¹⁴The soul says: The harmonium of my physical organs has become tired.

¹³Maĩ apnē svadharm mē̃ ṭik jātā hū̃ , śharīr sē alag hō jātā hū̃ .

¹⁵I am now stabilising myself in my original dharma; I am becoming detached from my body.

¹⁴Parantu karma tō karnā hī hai .

¹⁶However, souls have to perform actions.

¹⁵Śhānti mē̃ kahā̃ tak baiṭhē rahē̃gē .

¹⁷For how long would you remain seated in peace?

¹⁶Ātmā kahtī hai - maĩ śhānti dēśh key|kī rahvāsī hū̃ .

¹⁸The soul says: I am a resident of the abode of peace.

¹⁷Sirph yahā̃ śharīr mē̃ ānē sē maĩ talkie banā hū̃ .

¹⁹It is by coming here into a body that I become "talkie".

¹⁸Aham ātmā mam śharīr hai .

²⁰I am a soul and this is my body.

¹⁹Ātmā hī patit aur pāvan bantī hai .

²¹It is souls who become pure and impure.

²⁰Ātmā patit bantī hai tō śharīr bhī patit bantā hai kyōṅki satyug mē̃ 5 tatva bhī satō-pradhān hōtē haĩ . ²¹Yahā̃ 5 tatva tamōpradhān haĩ .

²²When a soul becomes impure, his body also becomes impure. ²³In the golden age, the five elements are satopradhan, whereas the five elements here are tamopradhan.

²²Sōnē mē̃ khād paṛnē sē sōnā patit ban jātā hai . ²³Phir unkō sāph karnē kē liē āg mē̃ ḍālā jātā hai .

²⁴When alloy is mixed into gold, the gold becomes impure, so it is then put into a fire to be cleansed.

²⁴Unkō yōg agni nahī̃ kahā jātā .

²⁵That is not called the fire of yoga.

²⁵Yōg agni bhī hai , jissē pāp jaltē haĩ .

²⁶Yoga too is a fire in which sins are burnt away.

²⁶Ātmā kō patit sē pāvan banānē vālā paramātmā hai .

²⁷It is the Supreme Soul who makes souls pure from impure.

²⁷Nām hī ēk kā hai .

²⁸Only the name of One is mentioned.

²⁸Bulātē haĩ hē patit-pāvan āō .

²⁹They call out: “O Purifier, come!”

²⁹Drama plan anusār sabkō patit tamōpradhān bannā hī hai .

³⁰According to the drama plan, everyone has to become impure and tamopradhan.

³⁰Yah jhāṛ hai nā .

³¹This is a tree.

³¹Us jhāṛ kā bīj nīchē rahtā hai , inkā bīj ūpar mē̃ hai .

³²Normally the seed of a tree is beneath it, but the Seed of this tree is above it.

³²Bāp kō jab bulātē haĩ tō buddhi ūpar chalī jātī hai .

³³When you call out to the Father, your intellect goes up above.

³³Jissē tum varsā lē rahē hō vah ab nīchē āyā huā hai .

³⁴The One from whom you are claiming your inheritance has now come down.

³⁴Kahtē haĩ mujhē ānā paṛtā hai .

³⁵He says: I have to come here.

³⁵Mērā jō yah manuṣhya sr̥iṣhṭi kā jhāṛ hai , yah anēk variety dharmō̃ kā hai .

³⁶This human world tree of Mine has a variety of innumerable religions.

³⁶Ab vah tamōpradhān patit jaṛajaḍībhūt avasthā kō pāyā huā hai .

³⁷It has now reached the tamopradhan stage of total decay.

³⁷Bāp baiṭh bachchō̃ kō samjhātē haĩ - satyug mē̃ pahlē-pahlē hōtē haĩ dēvī-dēvtāyē̃ .

³⁸The Father sits here and explains to you children. ³⁹At first, in the golden age, there are deities.

³⁸Ab kaliyug mē̃ haĩ asur .

⁴⁰Now, in the iron age, there are devils.

³⁹Bākī asur aur dēvtāō̃ key|kī laṛāī lagī nahī̃ .

⁴¹There was no war between devils and deities.

⁴⁰Tum in āsurī 5 vikārō̃ par yōgbal sē jīt pātē hō .

⁴²You are now conquering these devilish five vices with the power of yoga.

⁴¹Bākī kōī hiṃsak laṛāī kī bāt nahī̃ hai .

⁴³It is not a question of a violent battle.

⁴²Tum kōī bhī prakār key|kī hiṅsā nahī̃ kartē hō .

⁴⁴You don't commit any kind of violence.

⁴³Tum kiskō hāth bhī nahī̃ lagāyēṅgē .

⁴⁵You would not even touch anyone.

⁴⁴Tum double ahiṃsak hō .

⁴⁶You are doubly non-violent.

⁴⁵Kām kaṭārī chalānā , yah tō sabsē baṛā pāp hai .

⁴⁷To use the sword of lust is the greatest sin of all.

⁴⁶Bāp kahtē haĩ - yah kām kaṭārī ādi-madhy-ant duḥkh dētī hai .

⁴⁸The Father says: This vice of lust causes sorrow from its beginning through the middle to the end.

⁴⁷Vikār mē̃ nahī̃ jānā hai .

⁴⁹You mustn't indulge in any vice.

⁴⁸Dēvtāō̃ kē āgē mahimā gātē haĩ - āp sarvguṇ sampann , sampūrṇ nirvikārī .

⁵⁰People sing praise in front of the deities: You are full of all virtues, completely viceless.

⁴⁹Ātmā in organs dvārā jāntī hai .

⁵¹Souls understand this through these organs.

⁵⁰Kahtē haĩ ki ham patit ban gayē haĩ tō jarūr kab pāvan thē , jō kahtē haĩ ham patit banē haĩ .

⁵²People say: “We have become impure. ⁵³This means they were definitely pure at some time. ⁵⁴This is why they say that they have become impure.”

⁵¹Bulātē bhī haĩ hē patit-pāvan āō .

⁵⁵People call out: “O Purifier, come!”

⁵²Jab pāvan haĩ tab kōī bulātē hī nahī̃ .

⁵⁶When they are pure, no one calls out to Him.

⁵³Unkō svarg kahā jātā hai .

⁵⁷That is called heaven.

⁵⁴Yahā̃ tō sādhū-santa ādi kitnī dhun lagātē haĩ patit-pāvan sītārām … jahā̃ bhī jāō gātē rahtē haĩ .

⁵⁸Here, sages and holy men chant: "O Purifier Rama of Sita, come!" ⁵⁹They continue to sing this wherever they go.

⁵⁵Bāp samjhātē haĩ ki sārī duniyā patit hai .

⁶⁰The Father explains that the whole world is impure.

⁵⁶Rāvaṇ rājya hai nā , rāvaṇ kō jalātē haĩ . ⁵⁷Parantu unkā rājya kab sē huā , kiskō patā nahī̃ hai .

⁶¹This is the kingdom of Ravan. ⁶²They burn Ravan, but no one knows when his kingdom began.

⁵⁸Ḍhēr key|kī ḍhēr bhakti mārg kī sāmagrī hai .

⁶³There is so much paraphernalia of the path of devotion.

⁵⁹Kōī kyā kartē , kōī kyā kartē .

⁶⁴Some do one thing and others do something else.

⁶⁰Sannyāsī bhī kitnē yōg sikhātē haĩ .

⁶⁵Sannyasis also teach so many types of yoga.

⁶¹Vāstav mē̃ yōg kiskō kahā jātā hai - yah kōī kō patā nahī̃ hai .

⁶⁶In fact, no one knows what yoga truly is.

⁶²Yah bhī kiskā dōṣh nahī̃ hai .

⁶⁷You cannot blame anyone for this.

⁶³Yah drama banā banāyā hai .

⁶⁸This drama is predestined.

⁶⁴Jab tak maĩ na āū̃ , inhō̃ kō apnā part bajānā hai .

⁶⁹Until I come, they have to continue to play their parts.

⁶⁵Gyān aur bhakti , gyān hai din satyug trētā , bhakti hai rāt dvāpar kaliyug phir hai vairāgya . ⁶⁶Purānī duniyā sē vairāgya .

⁷⁰There is this knowledge and devotion. ⁷¹Knowledge is the day, the golden and silver ages, and devotion is the night, the copper and iron ages, and then there is disinterest; there is disinterest in the old world.

⁶⁷Yah hai bēhad kā vairāgya . ⁶⁸Unhō̃ kā hai had kā vairāgya .

⁷²This disinterest is unlimited whereas their disinterest is limited.

⁶⁹Tum jāntē hō yah purānī duniyā ab khatm hōnē vālī hai .

⁷³You know that this old world is now to be destroyed.

⁷⁰Nayā ghar banātē haĩ tō purānē sē vairāgya hō jātā hai .

⁷⁴When a new home is being built, there is disinterest in the old home.

⁷¹Dēkhō , bēhad kā bāp kaisā hai  ! ⁷²Tumkō svarg rūpī ghar banākar dētā hai .

⁷⁵Look what the unlimited Father is like: He builds the home of heaven for you.

⁷³Svarg hai naī duniyā . ⁷⁴Nark hai purānī duniyā .

⁷⁶Heaven is the new world and hell is the old world.

⁷⁵Naī sō purānī sō phir naī bantī hai .

⁷⁷The new world becomes old and then it becomes new again.

⁷⁶Naī duniyā key|kī āyu kitnī hai , yah kiskō patā nahī̃ hai .

⁷⁸No one knows what the duration of the new world is.

⁷⁷Abhī purānī duniyā mē̃ rah ham naī banātē haĩ .

⁷⁹We are now living in the old world and making the world new.

⁷⁸Purānē kabristān par ham paristān banāyēṅgē .

⁸⁰We will create the land of angels on this old graveyard.

⁷⁹Yahī jamunā kā kaṇṭhā hōgā , is par mahal banē̃gē .

⁸¹There will be the same banks of the River Jamuna and palaces will be built by those banks.

⁸⁰Yahī dēhlī jamunā nadī par hōgī .

⁸²This same Delhi will be by the banks of the River Jamuna.

⁸¹Bākī yah jō dikhātē haĩ - pāṇḍavō̃ K|kē kilē thē . ⁸²Yah sab drama plan anusār jarūr phir bhī banē̃gē .

⁸³They show that the Pandavas had fortresses; they will definitely all be created once again according to the drama plan.

⁸³Jaisē tum yagya tap dān ādi kartē hōṅgē , yah phir bhī karnā hōgā .

⁸⁴Just as you created sacrificial fires, did tapasya, made donations and performed charity, so you will have to do that again.

⁸⁴Pahlē śhiv key|kī bhakti kartē hō .

⁸⁵At first you worshipped Shiva.

⁸⁵First class mandir banātē hō , unkō avyabhichārī bhakti kahā jātā hai .

⁸⁶You built first-class temples. ⁸⁷That is called unadulterated worship.

⁸⁶Ab tum gyān mārg mē̃ hō .

⁸⁸You are now on the path of knowledge.

⁸⁷Yah hai avyabhichārī gyān .

⁸⁹This is unadulterated knowledge.

⁸⁸Ēk hī śhivbābā sē tum suntē hō jiskī pahlē tumnē bhakti key|kī , us samay kōī aur dharm hōtē nahī̃ .

⁹⁰You listen to Shiv Baba alone, the One you worship first. ⁹¹At that time, there were no other religions.

⁸⁹Us samay tum bahut sukhī rahtē hō .

⁹²You remained very happy at that time.

⁹⁰Dēvtā dharm bahut sukh dēnē vālā hai .

⁹³The deity religion is one that gives a lot of happiness.

⁹¹Nām lēnē sē mukh mīṭhā hō jātā hai .

⁹⁴By mentioning its name, your mouth becomes sweet.

⁹²Tum ēk bāp sē hī gyān suntē hō .

⁹⁵Only from the one Father do you hear knowledge.

⁹³Bāp kahtē haĩ aur kōī sē tum mat sunō .

⁹⁶The Father says: Don't listen to anyone else.

⁹⁴Yah hai tumhārā avyabhichārī gyān .

⁹⁷This is your unadulterated knowledge.

⁹⁵Bēhad bāp K|kē tum banē hō .

⁹⁸You now belong to the unlimited Father.

⁹⁶Bāp sē hī varsā milēgā . ⁹⁷Number-vār puruṣhārth anusār .

⁹⁹Only from the Father do you receive your inheritance, numberwise, according to the efforts you make.

⁹⁸Bāp thōṛē samay kē liē sākār mē̃ āyā huā hai .

¹⁰⁰The Father has come into the corporeal form for a short time.

⁹⁹Kahtē haĩ mujhē tum bachchō̃ kō hī gyān dēnā hai .

¹⁰¹He says: I have to give this knowledge to only you children.

¹⁰⁰Mērā yah sthāī śharīr nahī̃ hai , maĩ ismē̃ pravēśh kartā hū̃ .

¹⁰²This is not My permanent body. ¹⁰³I have entered this one.

¹⁰¹Śhiv jayantī sē phir jhaṭ gītā jayantī hō jātī hai .

¹⁰⁴After the birthday of Shiva, there is immediately the birth of the Gita.

¹⁰²Unsē gyān śhurū kar dētē haĩ .

¹⁰⁵It is from then that He begins to give this knowledge.

¹⁰³Yah rūhānī vidyā supreme rūh dē rahē haĩ .

¹⁰⁶The Supreme Spirit is giving you this spiritual knowledge.

¹⁰⁴Pānī key|kī bāt nahī̃ .

¹⁰⁷It is not a question of water.

¹⁰⁵Pānī kō thōṛēhī gyān kahē̃gē .

¹⁰⁸Water cannot be called knowledge.

¹⁰⁶Patit sē pāvan , gyān sē banē̃gē .

¹⁰⁹It is with this knowledge that you become pure from impure.

¹⁰⁷Pānī sē thōṛēhī pāvan banē̃gē .

¹¹⁰You won’t become pure with water.

¹⁰⁸Nadiyā̃ tō sārī duniyā mē̃ haĩ hī .

¹¹¹There are rivers throughout the whole world.

¹⁰⁹Yah tō gyān sāgar bāp ātē haĩ , ismē̃ pravēśh kar knowledge sunātē haĩ .

¹¹²The Father, the Ocean of Knowledge, comes and enters this one and speaks this knowledge.

¹¹⁰Yahā̃ gaū mukh par jātē haĩ .

¹¹³Here, people go to a gaumukh (cow’s mouth).

¹¹¹Vāstav mē̃ gaū mukh tum chaitanya mē̃ hō .

¹¹⁴In fact, you are gaumukhs in the living form.

¹¹²Tumhārē mukh sē gyān amr̥it nikaltā hai .

¹¹⁵The nectar of this knowledge emerges from your mouths.

¹¹³Gaū sē tō dūdh miltā hai . ¹¹⁴Pānī key|kī tō bāt hī nahī̃ , yah sab kuchh bāp baiṭh samjhātē haĩ . ¹¹⁵Jō sabkā sadgati dātā hai .

¹¹⁶A cow gives milk and so it is not a question of water. ¹¹⁷The Father, who is the Bestower of Salvation for All, sits here and explains everything.

¹¹⁶Ab sabhī durgati mē̃ paṛē haĩ .

¹¹⁸All are now in degradation.

¹¹⁷Āgē tum nahī̃ jāntē thē tō rāvaṇ kō kyō̃ jalātē haĩ .

¹¹⁹Previously, you didn't know why people burn an effigy of Ravan.

¹¹⁸Ab tum jāntē hō bēhad kā daśhaharā hōnē vālā hai .

¹²⁰You now know that an unlimited Dashera is to take place.

¹¹⁹Yah sārī duniyā bēṭ ( ṭāpū ) hai .

¹²¹This whole world is an island (Lanka).

¹²⁰Rāvaṇ kā rājya sārī sr̥iṣhṭi par hai .

¹²²The kingdom of Ravan exists over the whole world.

¹²¹Jō śhāstrō̃ mē̃ hai bandar sēnā thī , bandarō̃ nē pul banāī . . . yah sab haĩ dant kathāyē̃ .

¹²³It says in that scripture that there was an army of monkeys and that they built a bridge. ¹²⁴All of those are tall stories.

¹²²Bhakti ādi chaltī hai , pahlē hōtī hai avyabhichārī bhakti , phir vyabhichārī bhakti .

¹²⁵Devotion, etc. continues. ¹²⁶At first, there is unadulterated devotion and then there is adulterated devotion.

¹²³Daśhaharā , rākhī bandhan sab abhī K|kē hī tyōhār haĩ .

¹²⁷Dashera and Rakhsha Bandhan are festivals that refer to this time.

¹²⁴Śhiv jayantī kē bād hōtī hai śhrīkr̥iṣhṇa jayantī .

¹²⁸After Shiva’s birthday, there is Shri Krishna’s birthday.

¹²⁵Abhī kr̥iṣhṇapurī sthāpan hō rahī hai .

¹²⁹The land of Krishna is now being established.

¹²⁶Āj hai kanspurī , kal hōgī kr̥iṣhṇapurī .

¹³⁰Today, it is the land of Kans, the devil, and tomorrow it will be the land of Krishna.

¹²⁷Kaṅs āsurī sampradāy kō kahā jātā hai .

¹³¹The devilish community is called Kans.

¹²⁸Pāṇḍav aur kauravō̃ key|kī laṛāī hai nahī̃ .

¹³²There was no war between the Pandavas and the Kauravas.

¹²⁹Śhrīkr̥iṣhṇa kā janm hai satyug mē̃ , vah hai first prince .

¹³³The birth of Shri Krishna takes place in the golden age. ¹³⁴He is the first prince.

¹³⁰School mē̃ paṛhnē jātā hai .

¹³⁵He goes to school to study.

¹³¹Jab baṛā hōtā hai tō rājgaddī par baiṭhtā hai .

¹³⁶When he is older, he sits on the throne of the kingdom.

¹³²Mahimā sārī śhivbābā kī hai , jō patitō̃ kō pāvan banānē vālā hai .

¹³⁷All the praise is of Shiv Baba, who purifies the impure.

¹³³Bākī yah rās līlā ādi yah tō āpas mē̃ khuśhī manātē hōṅgē .

¹³⁸To dance, etc. is just celebrating with one another in happiness.

¹³⁴Bākī śhrīkr̥iṣhṇa kiskō gyān sunāyē , yah kaisē hō saktā hai .

¹³⁹How could it be possible for Shri Krishna to give someone this knowledge?

¹³⁵Bābā kahtē haĩ - kiskō manā nahī̃ karnī hai ki bhakti nahī̃ karō . ¹³⁶Āpēhī chhūṭ jātī hai .

¹⁴⁰Baba says: You mustn't tell anyone not to perform devotion; they will let go of it naturally.

¹³⁷Bhakti chhōṛtē haĩ , vikār chhōṛtē haĩ , is par hī haṅgāmā hōtā hai .

¹⁴¹You renounce devotion and the vices and this is why there is upheaval.

¹³⁸Bābā nē kahā hai maĩ rūdra yagya rachtā hū̃ , ismē̃ āsurī sampradāy K|kē vighna paṛtē haĩ .

¹⁴²Baba has said: I create this sacrificial fire of Rudra and the devilish community creates obstacles in this.

¹³⁹Yah hai śhivbābā kā bēhad kā yagya , jissē manuṣhya sē dēvtā bantē haĩ .

¹⁴³This is the unlimited sacrificial fire of Shiv Baba in which human beings change into deities.

¹⁴⁰Gāyā huā hai gyān yagya sē vināśh jvālā pragaṭ huī .

¹⁴⁴It is remembered that the flames of destruction emerged from the sacrificial fire of knowledge.

¹⁴¹Jab purānī duniyā kā vināśh hō - tab tum naī duniyā mē̃ rājya karē̃gē .

¹⁴⁵It is only when the old world has been destroyed that you will rule in the new world.

¹⁴²Lōg kahtē haĩ ham kahtē śhānti hō , yah be|B . K|kē . kahtē vināśh hō .

¹⁴⁶People say: We say that there should be peace, whereas these Brahma Kumaris say that destruction should take place.

¹⁴³Gyān na samajhnē K|kē kāraṇ aisā bōltē haĩ .

¹⁴⁷They say that because they don’t understand this knowledge.

¹⁴⁴Bāp samjhātē haĩ - yah sārī purānī duniyā is gyān yagya mē̃ svāhā hō jāyēgī .

¹⁴⁸The Father explains: The whole of this old world is to be sacrificed into the sacrificial fire of this knowledge.

¹⁴⁵Purānī duniyā kō āg lagnē vālī hai .

¹⁴⁹The old world is to be set on fire.

¹⁴⁶Natural calamities āyēgī , sarsō̃ muāphik sab peace|pīs kar khatm hō jāyēṅgē .

¹⁵⁰There will also be natural calamities. ¹⁵¹All will be crushed like mustard seeds and destroyed.

¹⁴⁷Bākī kuchh ātmāyē̃ bach jāyēṅgī .

¹⁵²Only a few souls will be saved.

¹⁴⁸Ātmā tō avināśhī hai .

¹⁵³Souls are imperishable.

¹⁴⁹Ab bēhad key|kī hōlikā hōnī hai , jismē̃ śharīr sab khatm hō jāyēṅgē .

¹⁵⁴Now the unlimited Holika is to take place in which all bodies will be destroyed.

¹⁵⁰Bākī ātmā pavitra bankar chalī jāyēgī .

¹⁵⁵However, souls will become pure and return home.

¹⁵¹Āg mē̃ chīz śhuddha hōtī hai .

¹⁵⁶Things are purified when they are put in a fire.

¹⁵²Havan kartē haĩ , śhuddhatā kē liē .

¹⁵⁷People have sacrificial fires for purifying everything.

¹⁵³Vah sab haĩ jismānī bātē̃ .

¹⁵⁸All of those things are physical.

¹⁵⁴Ab sārī duniyā svāhā hōnē vālī hai .

¹⁵⁹The whole world is now to be sacrificed.

¹⁵⁵Vināśh K|kē pahlē jarūr sthāpanā hōnī chāhiē .

¹⁶⁰Establishment definitely has to take place before destruction.

¹⁵⁶Kiskō samjhāō - pahlē sthāpanā phir vināśh .

¹⁶¹When you explain to others, tell them that establishment is first and there is then destruction.

¹⁵⁷Brahmā dvārā sthāpanā .

¹⁶²Establishment takes place through Brahma.

¹⁵⁸Prajāpitā maśhhūr hai ādi dēv , ādi dēvī . . . jagat ambā K|kē lākhō̃ mandir haĩ .

¹⁶³Prajapita Brahma is very well known; there is Adi Dev and Adi Devi. ¹⁶⁴There are hundreds of thousands of temples to Jagadamba.

¹⁵⁹Kitnē mēlē lagtē haĩ .

¹⁶⁵So many fairs (melas) take place.

¹⁶⁰Tum hō jagat ambā K|kē bachchē gyān-gyānēśhvarī , phir banē̃gī rāj-rājēśhvarī .

¹⁶⁶You are Gyan Gyaneshwari (knowledgeable ones), the children of Jagadamba, and you then become Raj Rajeshwari (princes and princesses).

¹⁶¹Tum bahut dhanvān bantē hō .

¹⁶⁷You become very wealthy.

¹⁶²Phir bhakti mārg mē̃ lakṣhmī sē dīpmālā par vināśhī dhan māṅgtē haĩ .

¹⁶⁸On the path of devotion, during the festival of Diwali, people pray to Lakshmi for perishable wealth.

¹⁶³Yahā̃ tumkō sab kuchh mil jātā hai āyuśhvān bhav , putravān bhav .

¹⁶⁹Here, you receive everything. ¹⁷⁰“May you have a long life! ¹⁷¹May you have sons!”

¹⁶⁴Vahā̃ 150 varṣh āyu rahtī hai .

¹⁷²There, the average lifespan is 150 years.

¹⁶⁵Yahā̃ tum jitnā yōg lagāyēṅgē utnī āyu baṛhtī jāyēgī .

¹⁷³Here, the more yoga you have, the more your lifespans will increase.

¹⁶⁶Tum īśhvar sē yōg lagākar yōgēśhvar bantē hō .

¹⁷⁴You have yoga with Ishwar and become yogeshwar.

¹⁶⁷Bāp kahtē haĩ maĩ dhōbī hū̃ .

¹⁷⁵The Father says: I am the Laundryman.

¹⁶⁸Sab mūt palītī ātmāō̃ kō sāph kartā hū̃ .

¹⁷⁶I clean all the souls who are dirty clothes.

¹⁶⁹Phir śharīr bhī śhuddha milēgā .

¹⁷⁷You will then receive pure bodies.

¹⁷⁰Maĩ second mē̃ duniyā K|kē kapṛē sāph kar lētā hū̃ .

¹⁷⁸I clean the clothes of the world in a second.

¹⁷¹Sirph manmanābhav hōnē sē ātmā aur śharīr pavitra ban jāyēṅgē .

¹⁷⁹Just by becoming “Manmanabhav” souls and bodies will become pure.

¹⁷²Chhū mantra huā nā .

¹⁸⁰That is magic, is it not?

¹⁷³Second mē̃ jīvanmukti , kitnā sahaj upāya hai .

¹⁸¹It is such a good way to receive liberation-in-life in a second.

¹⁷⁴Chaltē-phirtē sirph bāp kō yād karō aur kōī jarā bhī taklīph nahī̃ dētā hū̃ .

¹⁸²While walking and moving around, simply remember the Father. ¹⁸³I don’t give you any other difficulty at all.

¹⁷⁵Ab tumhārī ēk second mē̃ chaṛhtī kalā hōtī hai .

¹⁸⁴You now have the stage of ascent in a second.

¹⁷⁶Bāp kahtē haĩ - maĩ tum bachchō̃ kā servant bankar āyā hū̃ .

¹⁸⁵The Father says: I come here as the Servant of you children.

¹⁷⁷Tumnē bulāyā hai - hē patit-pāvan ākar hamkō pāvan banāō tō servant huā nā .

¹⁸⁶You called out to Me: “O Purifier, come and purify us!” ¹⁸⁷Therefore, I am your Servant, am I not?

¹⁷⁸Jab tum bahut patit bantē hō tō jōr sē chillātē hō .

¹⁸⁸When you become very impure, you cry out very loudly.

¹⁷⁹Ab maĩ āyā hū̃ .

¹⁸⁹I have now come.

¹⁸⁰Maĩ kalp-kalp ākar bachchō̃ kō mantra dētā hū̃ ki mujhē yād karō .

¹⁹⁰I come every cycle and give you children a mantra: “Remember Me!”

¹⁸¹Manmanābhav kā arth|earth bhī yah hai .

¹⁹¹This is the meaning of “Manmanabhav”.

¹⁸²Phir viṣhṇupurī kā mālik banē̃gē .

¹⁹²You will then become the masters of the land of Vishnu.

¹⁸³Tum āyē hō viṣhṇupurī kā rājya lēnē , rāvaṇ purī kē bād hai viṣhṇupurī .

¹⁹³You have come to claim the kingdom of the land of Vishnu. ¹⁹⁴After the land of Ravan, there is the land of Vishnu.

¹⁸⁴Kanspurī kē bād kr̥iṣhṇapurī .

¹⁹⁵After the land of Kans, there is the land of Krishna.

¹⁸⁵Kitnā sahaj samjhāyā jātā hai .

¹⁹⁶Everything is explained to you so easily.

¹⁸⁶Bāp kahtē haĩ is purānī duniyā sē sirph mamatva miṭā dō .

¹⁹⁷The Father says: End all attachment to this old world.

¹⁸⁷Ab hamnē 84 janm pūrē kiyē haĩ .

¹⁹⁸We have now completed our 84 births.

¹⁸⁸Yah purānā chōlā chhōṛ ham jāyēṅgē naī duniyā mē̃ .

¹⁹⁹We will leave these old costumes and go to the new world.

¹⁸⁹Yād sē hī tumhārē pāp kaṭ jāyēṅgē , itnī himmat karnī chāhiē .

²⁰⁰Only by having remembrance will your sins be cut away. ²⁰¹You should have this much courage.

¹⁹⁰Achchhā  !

²⁰²Achcha.

¹⁹¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰³To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁴The spiritual Father says namaste to you spiritual children.

¹⁹³Dhārṇā kē liē mukhya sār  :

²⁰⁵Essence for dharna:

¹⁹⁴1 ) mukh sē sadaiv gyān amr̥it nikālnā hai .

²⁰⁶1. Always let the nectar of this knowledge emerge from your mouth.

¹⁹⁵Gyān sē hī sabkī sadgati karnī hai .

²⁰⁷Give everyone this knowledge for them to receive liberation.

¹⁹⁶Ēk bāp sē hī gyān sunnā hai , dūsrō̃ sē nahī̃ .

²⁰⁸Listen to only the one Father’s knowledge and no one else’s.

¹⁹⁷2 ) chaṛhtī kalā mē̃ jānē kē liē chaltē-phirtē bāp kō yād karnē kā abhyās karnā hai .

²⁰⁹2. In order to go into the stage of ascent, practise remembering the Father while walking and moving around.

¹⁹⁸Is purānī duniyā , purānē chōlē sē mamatva miṭā dēnā hai .

²¹⁰Finish your attachment to this old world and to your old costume.

¹⁹⁹Vardān  : buddhi rūpī pāṅw dvārā is pāñch tatvō̃ key|kī ākarṣhaṇ sē parē rahnē vālē phariśhtā svarūp bhav

²¹¹Blessing: May you be an angel whose feet of the intellect stay beyond any pull of the five elements.

²⁰⁰Phariśhtō̃ kō sadā prakāśh key|kī kāyā dikhātē haĩ .

²¹²Angels are always shown with bodies of light.

²⁰¹Prakāśh key|kī kāyā vālē is dēh key|kī smr̥iti sē bhī parē rahtē haĩ .

²¹³Those who have bodies of light stay beyond the consciousness of their bodies.

²⁰²Unkē buddhi rūpī pāṅw is pāñch tatva key|kī ākarṣhaṇ sē ūñchē arthāt parē hōtē haĩ .

²¹⁴The feet of their intellects stay beyond any pull of the five elements, that is, they remain beyond.

²⁰³Aisē phariśhtō̃ kō māyā va kōī bhī māyāvī touch nahī̃ kar saktē .

²¹⁵Maya or anything to do with Maya cannot touch such angels.

²⁰⁴Lēkin yah tab hōgā jab kabhī kisī K|kē adhīn nahī̃ hōṅgē .

²¹⁶However, this is only possible when there is no dependence on anyone.

²⁰⁵Śharīr K|kē bhī adhikārī bankar chalnā , māyā K|kē bhī adhikārī bannā , laukik vā alaukik sambandh key|kī bhī adhīnatā mē̃ nahī̃ ānā .

²¹⁷Move along with a right over your body and also over Maya. ²¹⁸Do not have any type of dependency on either your lokik or alokik relationships.

²⁰⁶Slōgan  : śharīr kō dēkhnē key|kī ādat hai tō light kā śharīr dēkhō , light rūp mē̃ sthit rahō .

²¹⁹Slogan: If you have a habit of looking at bodies, then look at bodies of light and remain stable in the form of light.

²⁰⁷Mātēśhvarī jī K|kē anmōl mahāvākya - «  nirantar īśhvarīy yād kī baiṭhak ' '

²²⁰Invaluable versions of Mateshwari ²²¹Sitting to have constant remembrance of God.

²⁰⁸Ab jab paramātmā key|kī yād mē̃ baiṭhtē hō tō baiṭhnē kā matlab kyā hai  ?

²²²When we are sitting in remembrance of God, what is the purpose of sitting?

²⁰⁹Hamē̃ sirph paramātmā key|kī yād mē̃ baiṭhnā nahī̃ hai parantu apnī īśhvarīy yād tō nitya chaltē phirtē her|har samay karnī hai aur yād bhī us vastu kī rahtī hai jiskā parichay hō .

²²³We mustn’t just sit in remembrance of God, for we have to have remembrance of God at every moment while walking and moving around. ²²⁴We can only remember Him when we know Him, what His name and form are.

²¹⁰Uskā nām rūp kyā hai , agar ham kahē̃ īśhvar nām rūp sē nyārā hai tō phir kis rūp kō yād karē̃  ?

²²⁵If we say that God is beyond name and form, then in which form should we remember Him?

²¹¹Agar kahē̃ īśhvar sarvavyāpī hai tō unkī vyāpakatā tō sarvatra hō gaī tō phir yād kiskō karē̃ , agar yād śhabda hai tō avaśhya yād kā rūp bhī hōgā .

²²⁶If we say that God is omnipresent, then His presence is everywhere, and so whom should we remember? ²²⁷If we speak of remembrance, then there must definitely be a form that we have to remember.

²¹²Yād kā matlab hai ēk yād karnē vālā , dūsrā jiskō yād kartē hō tō jarūr yād karnē vālā unsē bhī bhinn hai , tō phir īśhvar sarvavyāpī nahī̃ ṭhaharā|ṭhahrā .

²²⁸Remembrance means one who is remembering and the other one who is being remembered. ²²⁹Therefore, the one who is remembering is definitely separate from the one being remembered. ²³⁰So, it means that God is not omnipresent.

²¹³Agar kōī kahē ham ātmāyē̃ paramātmā key|kī aṅśh haĩ tō kyā paramātmā bhī ṭukṛā ṭukṛā hōtā hai .

²³¹If we say that souls are parts of God, then, is God in pieces?

²¹⁴Phir tō paramātmā vināśhī ṭhaharā|ṭhahrā  ! ²¹⁵Unkī yād bhī vināśhī huī .

²³²That would mean God is perishable and remembrance of Him is also perishable.

²¹⁶Ab is bāt kō lōg nahī̃ jāntē , paramātmā bhī avināśhī hai , ham us avināśhī parampitā paramātmā key|kī santān ātmā bhī avināśhī haĩ .

²³³People do not know that God is imperishable and that we souls, children of that imperishable Supreme Father, Supreme Soul, are also imperishable.

²¹⁷Tō ham vanśh ṭhaharē na ki aṅśh .

²³⁴So, we are His creation, not a part of Him.

²¹⁸Ab yah chāhiē knowledge , jō paramātmā svayã ākar ham bachchō̃ kō dētē haĩ .

²³⁵We need this knowledge which God Himself comes and gives us children.

²¹⁹Paramātmā K|kē ham bachchō̃ kē prati mahāvākya haĩ bachchē , maĩ jō hū̃ jaisā hū̃ us rūp kō yād karnē sē tum mujhē avaśhya prāpt karōgē .

²³⁶God’s elevated versions for us children are: “Children, by remembering Me as I am and what I am, you will definitely attain Me.”

²²⁰Agar maĩ duḥkh sukh sē nyārā pitā sarvavyāpī hōtā tō phir khēl mē̃ sukh duḥkh nahī̃ hōtā .

²³⁷If, I, the Father, who is beyond happiness and sorrow were to be omnipresent, there wouldn’t be happiness and sorrow in this play.

²²¹Tō maĩ sarvavyāpī nahī̃ hū̃ , maĩ bhī ātmā sadr̥iśhya ātmā hū̃ lēkin sarv ātmāō̃ sē mērē guṇ param haĩ isliē mujhē param ātmā arthāt paramātmā kahtē haĩ .

²³⁸So, I am not omnipresent. ²³⁹I am also a Soul like other souls, but My virtues are supreme when compared to all souls and this is why I am called the Supreme Soul, God.

²²²Achchhā , ōm śhānti .

²⁴⁰Achcha. ²⁴¹*** Om Shanti ***

²²³Yē avyakt iśhārē - parōpkār key|kī bhāvnā sē sampann ban apkārī par bhī upkār karō

²⁴²Avyakt Signal: Embrace the spirit of uplifting others and uplift those who have defamed you.

²²⁴Mansā sēvā karnē kē liē sarv kē prati sadā hī śhrēṣhṭh aur niḥsvārth saṅkalp hō̃ , sadā par-upkār key|kī bhāvnā hō .

²⁴³In order to serve with your mind, constantly have elevated and altruistic thoughts for everyone. ²⁴⁴Always have the motivation of uplifting everyone.

²²⁵Apkārī par bhī upkār key|kī śhrēṣhṭh śhakti hō .

²⁴⁵Always maintain your elevated power of uplifting those who defame you.

²²⁶Sadā dātāpan key|kī bhāvnā hō .

²⁴⁶Always have the feeling that you are a bestower.

²²⁷Sadā sva parivartan , sva K|kē śhrēṣhṭh karma dvārā aurō̃ kō śhrēṣhṭh karma key|kī prērṇā dēnē vālē hō .

²⁴⁷Transform yourself and keep your actions constantly elevated and thereby inspire others to perform elevated actions.