शनिवार 17 अक्टूबर 2026 की दैनिक मुरली

दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

017-10-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

017/10/26 Morning Murli Om Shanti BapDada Madhuban

Essence

1 «  mīṭhē bachchē - hear no evil , ēk bāp sē hī sunnā hai , gr̥ihastha vyavahār mē̃ rahtē kamal fool|phūl samān rahnā hai ' '

1Essence: Sweet children, hear no evil! 2Only listen to the one Father. 3Live like a lotus while living at home.

Question

2Praśhna  : kis khēl kō yathārth rīti jānnē vālē bachchē kabhī mūnjh nahī̃ saktē haĩ  ?

4Question: By accurately knowing which play do you children never become confused?

Answer

3Uttar  : duḥkh aur sukh , bhakti aur gyān kā jō khēl chaltā hai , iskō yathārth rīti jānnē vālē kabhī mūnjhtē|mū̃jhtē nahī̃ .

5Answer: Those who accurately know the play of happiness and sorrow, this knowledge and devotion, never become confused.

4Tum jāntē hō bhagvān kisī kō duḥkh nahī̃ dētā , vah hai duḥkh hartā sukh kartā .

6You know that God never causes sorrow for anyone. 7He is the Remover of Sorrow and the Bestower of Happiness.

5Jab sabhī duḥkhī hō jātē haĩ , tab duḥkhō̃ sē liberate karnē kē liē vah ātē haĩ .

8When everyone becomes unhappy, He comes to liberate them from their sorrow.

Song

6Gīt  : yah kaun āj āyā savērē-savērē …

9Song: Who has come here early in the morning?

Murli

7Ōm śhānti .

10Om shanti.

8Bachchō̃ nē kyā sunā  ?

11What did you children hear?

9Bhakti kā gīt .

12You heard a song of devotion.

10Bhakti kō aṅgrējī mē̃ philosophy kahtē haĩ .

13Devotion in English is philosophy.

11Title miltē haĩ doctor of|off philosophy .

14They receive titles such as Doctor of Philosophy.

12Ab philosophy ( bhakti ) tō chhōṭē baṛē manuṣhya sab jāntē haĩ .

15Young and old, all know philosophy (devotion).

13Kōī sē bhī pūchhō īśhvar kahā̃ rahtē haĩ , tō kah dēgē sarvavyāpī hai .

16When you ask anyone where God resides, they would say that He is omnipresent.

14Yah bhī philosophy huī nā .

17That too is philosophy.

15Ab śhāstrō̃ key|kī kōī bhī bāt bāp nahī̃ sunātē .

18The Father does not tell you anything of the scriptures.

16Kōī bhī bhagat kō gyān sāgar nahī̃ kahē̃gē .

19None of the devotees can be called the Ocean of Knowledge.

17Na unmē̃ gyān hai , na gyān sāgar K|kē bachchē haĩ .

20Neither do they have this knowledge nor are they the children of the Ocean of Knowledge.

18Gyān sāgar bāp kō kōī nahī̃ jāntē haĩ . 19Na apnē kō bachchā samajhtē haĩ .

21None of them knows the Father, the Ocean of Knowledge, nor do they consider themselves to be His children.

20Vah sab bhakti kartē haĩ bhagvān sē milnē kē liē . 21Parantu bhagvān kō jāntē nahī̃ tō bhakti sē kyā phāydā hōgā .

22They all perform devotion in order to meet God, but they don't know God and so what benefit do they receive by performing devotion?

22Bahutō̃ kō yah title miltā hōgā doctor of|off philosophy , unhō̃ key|kī buddhi mē̃ tō ēk hī bāt hai ki īśhvar sarvavyāpī hai .

23Many receive this title Doctor of Philosophy. 24They only have one thing in their intellects and that is that God is omnipresent.

23Uskō philosophy samajhtē haĩ , issē hī girtē āyē haĩ , iskō kahā jātā hai dharm glāni .

25They consider that to be philosophy. 26It is through this that they have been falling down. 27It is called defamation of religion.

24Ham kōī bhī manuṣhyō̃ sē śhāstrō̃ kā kuchh vād-vivād nahī̃ kar saktē .

28We cannot debate the scriptures with other people.

25Ham kōī manuṣhya sē paṛhē huē nahī̃ haĩ aur sab manuṣhya , manuṣhya dvārā paṛhē huē hōtē haĩ .

29We have not learnt this from human beings. 30All other human beings learn from human beings.

26Vēd śhāstra ādi sab manuṣhya sē hī paṛhtē haĩ .

31They study the Vedas and scriptures, etc. with human beings.

27Banāyē bhī manuṣhyō̃ nē haĩ .

32It was human beings who wrote them.

28Tumkō tō yah gyān sunānē vālā hai ēk hī rūhānī bāp .

33It is only the one spiritual Father who gives you this knowledge.

29Vah ēk hī bār ākar samjhātē haĩ .

34Only once does He come to explain to you.

30Ab hamkō kōī manuṣhya sē kuchh bhī sīkhnā nahī̃ hai .

35Now we don't have to learn anything from human beings.

31Tumkō ab spiritual bāp sē hī sunnā hai .

36You must now only listen to the spiritual Father.

32Sunnē vālē haĩ rūhānī bachchē , ātmāyē̃ .

37It is spiritual children, souls, who listen to Him.

33Vah sab manuṣhya , manuṣhya kō sunātē haĩ .

38All of those human beings relate things to human beings.

34Yah hai rūhānī bāp kā gyān . 35Vah hai manuṣhyō̃ kā gyān .

39This knowledge is from the spiritual Father, whereas that knowledge is from human beings.

36Yah bābā bhī ( sākār ) manuṣhya hai nā .

40This Baba is also a corporeal human being.

37Bōlō , rūhānī bāp is dvārā sunātē haĩ .

41Tell them: The spiritual Father explains through this one.

38Ham rūh suntē haĩ . 39Ham rūh phir śharīr dvārā aurō̃ kō sunātē haĩ .

42I, the spirit, listen to Him and then I, the spirit, relate it to others through my body.

40Yah hai rūhānī gyān .

43This is spiritual knowledge.

41Bākī sab hai jismānī .

44All others are physical.

42Bhakti mē̃ jism key|kī pūjā kartē haĩ .

45On the path of devotion, they worship bodies.

43Bāp kahtē haĩ - tum apnē kō manuṣhya yā bhagat na samjhō .

46The Father says: You mustn't consider yourselves to be human beings or devotees.

44Apnē kō ātmā samajh mujh bāp kō yād karō .

47Consider yourselves to be souls and remember Me, your Father.

45Tum ātmāyē̃ bhāī hō .

48You souls are brothers.

46Gāyā huā bhī hai ātmā-paramātmā alag rahē bahukāl . . tō hamkō kōī bhī manuṣhya sē sunnā nahī̃ hai .

49It is remembered that souls remained separated from the Supreme Soul for a long time. 50We mustn't listen to human beings.

47Kōī savāl pūchhē tō bōlō - hamārā kōī śhāstrō̃ kā gyān nahī̃ hai .

51If anyone asks you questions, tell him that your knowledge is not from any scripture.

48Ham uskō philosophy kahtē haĩ arthāt bhakti mārg kā gyān hai .

52We call that philosophy, that is, they have the knowledge of the path of devotion.

49Sadgati dēnē kā gyān sirph ēk bāp hī dētē haĩ .

53Only the one Father gives you knowledge for salvation.

50Sarv kā sadgati dātā ēk hī gāyā huā hai .

54Only the One has been remembered as the Bestower of Salvation for All.

51Tō tum bachchō̃ kō kōī sē debate nahī̃ karnī hai .

55You children mustn't debate with anyone.

52Bāp kahtē haĩ gyān key|kī authority , gyān sāgar maĩ hū̃ .

56The Father says: I am the Authority of Knowledge, the Ocean of Knowledge.

53Maĩ tumkō kōī śhāstra ādi nahī̃ sunātā hū̃ .

57I do not relate any scriptures, etc. to you.

54Hamārā yah hai rūhānī gyān . 55Bākī sab hai jismānī gyān .

58This knowledge of Mine is spiritual, whereas all other knowledge is the knowledge of physical things.

56Vah satsaṅg ādi sab bhakti mārg kē liē haĩ .

59Those spiritual gatherings are for the path of devotion.

57Yah rūhānī bāp baiṭh rūhō̃ kō samjhātē haĩ isliē dēhī-abhimānī bannē mē̃ bachchō̃ kō mēhnat lagtī hai .

60The spiritual Father sits here and explains to you spirits. 61This is why some children feel that it is an effort to become soul conscious.

58Ham ātmāyē̃ bāp sē varsā lētī haĩ .

62We souls are claiming our inheritance from the Father.

59Bāp K|kē bachchē jarūr bāp key|kī hī gaddī K|kē vāris hōṅgē nā .

63A father’s children would definitely become heirs to their father's seat (position).

60Lakṣhmī-nārāyaṇ bhī dēhdhārī haĩ .

64Lakshmi and Narayan are also bodily beings.

61Unkē bachchē jismānī bāp sē varsā pātē haĩ .

65Their children receive their inheritance from their physical father.

62Yah bāt hī nyārī hai .

66Here it is something unique.

63Satyug mē̃ bhī jismānī bāt hō jātī hai .

67In the golden age too, it is a physical thing.

64Vahā̃ yah nahī̃ kahē̃gē ki rūhānī bāp sē varsā miltā hai .

68There, you wouldn’t say that you receive an inheritance from your spiritual Father.

65Dēh-abhimān kō tōṛnā hai .

69Body consciousness has to be broken.

66Ham ātmā haĩ aur bāp kō yād karnā hai .

70I am a soul and I have to remember the Father.

67Yahī bhārat kā prāchīn yōg gāyā huā hai .

71This ancient yoga of Bharat is remembered.

68Yād akṣhar hindī kā hai .

72The word "yaad” (remembrance) is a Hindi word.

69Tō yah knowledge tumkō abhī kaun dētē haĩ  ?

73Who is giving you this knowledge at this time?

70Yah kōī manuṣhya nahī̃ jāntē haĩ .

74No human beings know this.

71Janma-janmāntar manuṣhya , manuṣhya sē bāt kartē āyē haĩ .

75For birth after birth, human beings have been conversing with human beings.

72Abhī rūhānī bāp rūhānī bachchō̃ sē bāt kartē haĩ .

76Now, the spiritual Father is conversing with you spiritual children.

73Rūh sunātē haĩ isliē iskō rūhānī spiritual knowledge kahā jātā hai .

77The Spirit is speaking and that is why this is called spiritual knowledge.

74Gītā kō bhī vah spiritual knowledge samajhtē haĩ , parantu usmē̃ nām śhrīkr̥iṣhṇa dēhdhārī kā ḍāl diyā hai .

78They consider the Gita to be spiritual knowledge too, but they have mentioned the name of a bodily being, Shri Krishna.

75Bāp kahtē haĩ ki kōī bhī manuṣhya mē̃ yah knowledge hō nahī̃ saktī .

79The Father says: No human being can have this knowledge.

76Kabhī bhī kōī tumsē debate kartē haĩ tō bōlō , yah hai tumhārā bhakti kā gyān . 77Manuṣhyō̃ K|kē banāyē huē śhāstrō̃ kā gyān .

80When anyone debates with you, tell him: Your knowledge is of devotion: it is knowledge from the scriptures written by human beings.

78Satya gyān tō ēk gyān sāgar bāp kē pās hī hai , vahī khud knowledge dē rahē haĩ .

81Only the one Father, the Ocean of Knowledge, has this true knowledge. 82He Himself is now giving you this knowledge.

79Unhē̃ supreme bāp kahtē haĩ .

83He is called the Supreme Father.

80Pūjā bhī us nirākār key|kī hōtī hai .

84That incorporeal One is worshipped.

81Agar aur nirākāriyō̃ key|kī pūjā hōtī hai tō vah bhī unkē bachchē hī haĩ .

85If other incorporeal beings are worshipped, they too are His children.

82Miṭṭī kā śhāligrām banākar pūjā kartē haĩ .

86People make saligrams of mud and worship them.

83Rūdra yagya rachtē haĩ .

87They create a sacrificial fire.

84Tum jāntē hō vah parampitā paramātmā nirākārī duniyā mē̃ rahtē haĩ .

88You know that the Supreme Father, the Supreme Soul, lives in the incorporeal world.

85Ham ātmāyē̃ bhī vahā̃ rahtī haĩ .

89We souls also reside there.

86Vah gyān kā sāgar ākar gyān sunāē sabkī sadgati kar dētē haĩ .

90That Ocean of Knowledge comes and grants salvation to everyone by speaking this knowledge.

87Vah hai parē tē parē rahnē vālā parampitā paramātmā .

91He is the Supreme Father, the Supreme Soul, who lives far beyond.

88Sabhī ātmāyē̃ brothers kō part milā huā hai , jō phir śharīr dhāraṇ kar bhāī bahin bantē haĩ .

92All souls, brothers, receive parts. 93They then adopt bodies and become brothers and sisters.

89Ātmā sab ēk bāp K|kē bachchē haĩ .

94All souls are children of the one Father.

90Ātmā jab śharīr dhāraṇ kartī hai tō svarg mē̃ sukh , nark mē̃ duḥkh kō pātī hai .

95When a soul adopts a body in heaven, there is happiness, whereas in hell there is sorrow.

91Yah kyō̃ hōtā hai  ?

96Why does this happen?

92Samjhāyā jātā hai - gyān aur bhakti .

97It is explained that there is knowledge and then devotion.

93Vah hai din , vah hai rāt .

98That is the day and this is the night.

94Gyān sē sukh , bhakti sē duḥkh , yah khēl banā huā hai .

99Knowledge brings happiness and devotion brings sorrow. 100This play has been created.

95Aisē nahī̃ ki duḥkh sukh sab bhagvān hī rachtē haĩ .

101It isn't that God gives happiness and sorrow.

96Bhagvān kō bulātē hī tab haĩ jab duḥkhī hōtē haĩ .

102Only when they are unhappy do people call out to God.

97Samajhtē haĩ vah sukh dēnē vālā hai .

103They understand that He is the Bestower of Happiness.

98Phir jab sukh kā samay pūrā hōtā hai phir rāvaṇ 5 vikārō̃ K|kē kāraṇ duḥkh śhurū hōtā hai .

104Then, when their time of happiness comes to an end, sorrow begins because of Ravan, the five vices.

99Yahī khēl hai , jisē yathārth rīti samajhnā hai .

105This play has to be understood accurately.

100Isē hī rūhānī gyān kahā jātā hai .

106This is spiritual knowledge.

101Bākī hai sab jismānī gyān , vah ham sunnē nahī̃ chāhtē haĩ .

107All the rest is the knowledge of physical things. 108We don't want to listen to that.

102Hamkō hukm milā huā hai - sirph mujh nirākār bāp sē hī sunō .

109We have received the order: Only listen to Me, the incorporeal Father.

103Bāp kahtē haĩ - hear no evil . . . ham ēk bhagvān sē suntē haĩ . 104Tum manuṣhyō̃ sē suntē hō .

110The Father says: Hear no evil! 111We listen to God alone, whereas you listen to human beings.

105Rāt-din kā phark hai .

112There is the difference of day and night.

106Baṛē-baṛē vidvān śhāstra ādi paṛhtē haĩ .

113Even great scholars, etc. study the scriptures.

107Vah tō hamnē bhī bahut paṛhē .

114We have also studied them a great deal.

108Ab bhagvān kahtē haĩ tumnē gurū bahut kiyē haĩ , ab unkō chhōṛō , maĩ jō sunātā hū̃ vah sunō .

115God now says: You have had many gurus. 116Now let go of all of them and listen to what I tell you.

109Bhagvān hai hī nirākār , unkā nām hai śhiv .

117God is incorporeal and His name is Shiva.

110Abhī ham unsē sun rahē haĩ .

118We now listen to Him.

111Bāp khud apnā parichay aur apnī rachnā K|kē ādi madhya ant kā parichay dētē haĩ .

119The Father Himself gives us His own introduction and the introduction of the beginning, the middle and the end of His creation.

112Phir ham āpsē śhāstrō̃ ādi key|kī bātē̃ sunē̃ hī kyō̃  !

120So, why should we listen to the things of the scriptures from you?

113Ham āpkō rūhānī knowledge sunātē haĩ .

121We relate this spiritual knowledge to you.

114Sunnā hō tō sunō .

122Listen to it if you want to.

115Mūnjhnē key|kī tō kōī bāt hī nahī̃ .

123There is no question of becoming confused.

116Sārī duniyā hai ēk taraph aur tum kitnē thōṛē hō .

124The whole world is on one side, whereas there are very few of you.

117Bāp ab kahtē haĩ mujhē yād karō tō tumhārē ūpar jō pāpō̃ kā bōjhā hai vah utar jāyēgā aur tum pavitra ban jāyēṅgē .

125The Father now says: Remember Me and the burden of sin on you will be removed and you will become pure.

118Jō pavitra banē̃gē vahī pavitra duniyā kā mālik banē̃gē .

126Those who become pure will become the masters of the pure world.

119Abhī purānī duniyā badalnī hai .

127The old world now has to change.

120Kaliyug kē bād satyug ānā hai .

128After the iron age, the golden age has to come.

121Satyug hai pāvan duniyā .

129The golden age is the pure world.

122Kaliyug mē̃ hī mujhē bulātē haĩ ki ākar pāvan duniyā banāō .

130It is only in the iron age that people call out to Me to come and purify the world.

123Sō maĩ ab āyā hū̃ , māmēkam yād karō .

131So, I have now come. 132Constantly remember Me alone!

124Ab duniyā badal rahī hai .

133The world is now changing.

125Yah antim janm hai .

134This is your last birth.

126Is purānī duniyā mē̃ āsurī rājya khalās hō rāmrājya sthāpan hō rahā hai isliē ab antim janm gr̥ihastha vyavahār mē̃ rahtē kamal fool|phūl samān pavitra banō .

135The devilish kingdom of this old world is going to be destroyed and the kingdom of Rama is being established. 136This is why you have to become as pure as a lotus for this last birth while living at home with your families.

127Yah viṣhay sāgar hai nā .

137This is the ocean of poison.

128Kamal fool|phūl pānī kē ūpar rahtā hai .

138A lotus lives on top of water.

129Tō ab tum gr̥ihastha vyavahār mē̃ rahtē kamal fool|phūl K|kē samān pavitra banō .

139Therefore, you now have to become as pure as a lotus while living at home with your families.

130Tum bachchē jāntē hō ham rājāī sthāpan kar rahē haĩ .

140You children know that we are establishing a kingdom.

131Abhī sārī duniyā badalnī hai .

141The whole world now has to change.

132Vah dharm sthāpak sirph apnā-apnā dharm sthāpan kartē haĩ .

142Those founders of religions simply establish their own religions.

133Pahlē vah pāvan hōtē haĩ phir patit bantē haĩ .

143At first, they are pure and then they become impure.

134Satgurū tō ēk hī sadgati dātā hai .

144Only the one Satguru is the Bestower of Salvation.

135Manuṣhya gurū kartē hī tab haĩ jab sadgati mē̃ jānā chāhtē haĩ .

145Human beings adopt gurus when they want to receive salvation.

136Jab pāp bahut hōtē haĩ tab rūhānī bāp gyān sunātē haĩ .

146The spiritual Father gives you this knowledge when there is a lot of sin.

137Bhakti kā phal gyān tumkō bhagvān sē miltā hai .

147You receive this knowledge, the fruit of your devotion, from God.

138Bhagvān kōī bhakti nahī̃ sikhlātē haĩ .

148God doesn't teach you to perform devotion.

139Vah tō gyān dētē haĩ .

149He gives you knowledge.

140Kahtē haĩ māmēkam yād karō tō tumhārē vikarma vināśh hōṅgē aur kōī pāvan bannē kā rāstā hī nahī̃ .

150He says: Constantly remember Me alone and your sins will be absolved. 151There is no other way to become pure.

141Naī duniyā mē̃ sab svargvāsī thē .

152In the new world, all were residents of heaven.

142Ab purānī duniyā mē̃ sab narkvāsī haĩ isliē bāp kahtē haĩ ki maĩ sabkā uddhār karnē ātā hū̃ .

153Now, in the old world, all are residents of hell and this is why the Father says: I come to uplift everyone.

143Maĩ hī ākar rūhānī gyān dētā hū̃ .

154I come and give you this spiritual knowledge.

144Bāp apnā parichay dē rahē haĩ . 145Maĩ tumhārā bāp hū̃ .

155The Father gives His own introduction: “I am your Father.”

146Abhī yah hai nark .

156This is now hell.

147Naī duniyā kō svarg kahā jātā hai .

157The new world is called heaven.

148Aisē kaisē kahē̃gē ki yahā̃ hī svarg nark hai , jinkō bahut dhan hai vah svarg mē̃ haĩ .

158How can you say that heaven and hell exist here (at the same time)? 159Those who have a lot of wealth think that they are in heaven.

149Svarg tō hōtā hī hai naī duniyā mē̃ .

160Heaven exists in the new world.

150Yahā̃ svarg kahā̃ sē āyā isliē ham kōī manuṣhyō̃ key|kī bāt suntē nahī̃ .

161How could heaven exist here? 162This is why we don't listen to human beings.

151Bāp kahtē haĩ tumkō tamōpradhān sē satōpradhān bannā hai tō māmēkam yād karō .

163The Father says: If you want to become satopradhan from tamopradhan, then constantly remember Me alone.

152Sārā din buddhi mē̃ yah knowledge rahnī chāhiē .

164Let this knowledge be in your intellects throughout the day.

153Achchhā  !

165Achcha.

154Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

166To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

155Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

167The spiritual Father says namaste to you spiritual children.

Essence for dharna

156Dhārṇā kē liē mukhya sār  :

168Essence for dharna:

1571 ) ēk bāp sē hī rūhānī bātē̃ sunnī hai .

1691. Only listen to spiritual things from the one Father.

158Kisī sē dūsrī bātō̃ kā vād-vivād nahī̃ karnā hai .

170Don't debate with anyone about anything.

1592 ) dēhī-abhimānī bannē key|kī mēhnat karnī hai .

1712. Make effort to become soul conscious.

160Satōpradhān bannē kē liē ēk bāp kī yād mē̃ rahnā hai .

172In order to become satopradhan, stay in remembrance of the one Father.

Blessing

161Vardān  : karma dvārā guṇō̃ kā dān karnē vālē double light phariśhtā mūrt bhav

173Blessing: May you be a double-light angel who donates virtues through your deeds.

162Jō bachchē karmaṇā dvārā guṇō̃ kā dān kartē haĩ unkī chalan aur chēhrā dōnō̃ hī phariśhtē kī tarah dikhāī dētē haĩ .

174The faces and deeds of the children who donate virtues through their deeds are seen as those of angels.

163Vē|way double light arthāt prakāśhmay aur halkēpan key|kī anubhūti kartē haĩ .

175They experience themselves to be double light, that is, they are light (bright) and also light (weightless).

164Unhē̃ kōī bhī bōjh mahsūs nahī̃ hōtā hai .

176They do not feel anything to be a burden.

165Her|har karma mē̃ madad key|kī mahsūstā hōtī hai . 166Jaisē kōī śhakti chalā rahī hai .

177They experience help in every action they perform, as though some power is making them move.

167Her|har karma dvārā mahādānī bannē K|kē kāraṇ unhē̃ sarv key|kī āśhīrvād vā sarv K|kē vardānō̃ key|kī prāpti kā anubhav hōtā hai .

178Because of being great donors in all their actions, they receive blessings and good wishes from everyone.

Slogan

168Slōgan  : sēvā mē̃ saphaltā kā sitārā banō , kamjōr nahī̃ .

179Slogan: Become a star of success in the service you do; do not be weak.

169Mātēśhvarī jī K|kē anmōl mahāvākya

180Invaluable versions of Mateshwariji

170Gyān , yōg aur daivī guṇō̃ key|kī dhārṇā jīvan kā ādhār hai

1811) The basis of life is gyan, yoga and the inculcation of divine virtues.

171Yah tō apnē kō niśhchay hai ki parampitā paramātmā dvārā hamē̃ knowledge mil rahī hai , is knowledge mē̃ mukhya tīn point haĩ jiskē liyē apnē kō pūrā puruṣhārth karnē kā dhyān rakhnā hai .

182You have the faith that you are receiving this knowledge from the Supreme Father, the Supreme Soul. 183There are three main points of this knowledge to which you have to pay full attention in your efforts.

172Ismē̃ pahlē hai yōg athavā īśhvarīy nirantar yād , jissē vikarmō̃ kā vināśh hōtā hai .

184First is yoga - constant remembrance of God with which our sins are destroyed.

173Dūsrā hai gyān mānā is sārē brahmāṇḍ , sr̥iṣhṭi key|kī ādi-madhy-ant kaisē hōtī hai , jab yah knowledge hō tab hī is life mē̃ practical change ā saktī hai aur ham bhaviṣhya prālabdh achchhī banā saktē haĩ .

185Second is this knowledge: what the beginning, middle and end of Brahmand and the whole world are. 186Only when we have this knowledge can there be a practical change in our lives and can we then create a good reward for ourselves.

174Tīsrī point hai - qualification tō hamkō sarvguṇ sampann , 16 kalā sampūrṇ avaśhya bannā hai tab hī dēvtā ban saktē haĩ .

187Third point is our qualification of becoming filled with all virtues, 16 celestial degrees complete. 188Only then can we become deities.

175Tō apnē āpkō chaltē-phirtē , khātē-pītē in tīnō̃ point par dhyān dēnā jarūrī hai .

189It is essential for us to pay attention to these three points while walking and moving around, while eating and drinking.

176Is ēk hī janm mē̃ gyān bal , yōg bal aur daivī guṇō̃ key|kī dhārṇā kī jātī hai .

190Only in this one birth do we have the power of this knowledge, the power of yoga and the inculcation of divine virtues.

177Tīnō̃ kā āpas mē̃ connection hai - gyān bigar yōg nahī̃ lag saktā aur yōg bigar daivī guṇō̃ key|kī dhārṇā nahī̃ hōtī , in tīnō̃ point par sārī jīvan kā ādhār hai , tab hī vikarmō̃ kā khātā khalās hō achchhē karma bantē haĩ .

191All three are connected. 192We cannot have yoga without this knowledge and we cannot imbibe divine virtues without having yoga. 193Our lives are based on all these three points, for only then can we finish our accounts of sin and perform good actions.

178Isē hī īśhvarīy jīvan kahā jātā hai .

194This is called a Godly life.

179Bhārat kā prāchīn yōg paramātmā dvārā sikhāyā huā hai

1952) The ancient yoga of Bharat is taught by God.

180Apnā yah īśhvarīy yōg bhārat mē̃ prāchīn yōg K|kē nām sē maśhhūr hai .

196This Godly yoga of ours is well known in Bharat as ancient yoga.

181Is yōg kō avināśhī yōg kyō̃ kahtē haĩ  ?

197Why is this yoga called the imperishable yoga?

182Kyōṅki avināśhī parampitā paramātmā dvārā sikhāyā gayā hai .

198Because it is taught by the imperishable Supreme Father, Supreme Soul.

183Bhal yōg aur manuṣhya ātmāyē̃ bhī sikhātī haĩ isliyē yōgāśhram vagairā khōltē rahtē haĩ parantu vō prāchīn yōg sikhlā nahī̃ saktē .

199Although other human souls teach yoga, for this is why yoga ashrams are opened, they cannot teach this ancient yoga.

184Agar aisā yōg hōtā tō phir vō bal kahā̃  !

200If there were such yoga, then where is that power?

185Bhārat tō din pratidin nirbal hōtā jātā hai issē siddha hai vah yōg avināśhī yōg nahī̃ hai , jiskē sāth yōg lagānā hai vah khud hī sikhlā saktā hai .

201Day by day, Bharat is becoming weaker and this shows that their yoga is not imperishable. 202Only the One with whom you have yoga can teach you this yoga.

186Bākī aurō̃ sē tō yōg lagānā hī nahī̃ hai tō phir sikhlāyēṅgē kaisē  ?

203We mustn’t have yoga with others, for how could they teach us?

187Yah tō svayã paramātmā hī kārya kar saktā hai , vahī hamē̃ pūrā bhēd batā saktā hai . 188Bākī tō sab taraph kahtē rahtē haĩ , ham yōg sikhlāyēṅgē .

204Only God can carry out this task. 205Only He can tell us the secret; others just continue to say that they will teach us yoga.

189Yah tō ham jāntē haĩ ki sachchā yōg tō khud paramātmā hī sikhlāē sūryavanśhī chandravanśhī gharānā va daivī rājya sthāpan kartē haĩ .

206We know that only God can teach us this true yoga and establish the sun and moon dynasties of the deity kingdom.

190Ab vō prāchīn yōg paramātmā ākar kalp-kalp hamē̃ sikhlātē haĩ .

207God comes and teaches us this ancient yoga every cycle.

191Kahtē haĩ hē ātmā mujh paramātmā kē sāth nirantar yōg lagāō tō tumhārē pāp naṣhṭ hō jāyēṅgē .

208He says: O souls, have constant yoga with Me, God, and your sins will be destroyed.

192Achchhā , ōm śhānti .

209Achcha. 210*** Om Shanti ***

Avyakt Signal

193Yē avyakt iśhārē - parōpkār key|kī bhāvnā sē sampann ban apkārī par bhī upkār karō

211Avyakt Signal: Embrace the spirit of uplifting others and uplift those who have defamed you.

194Kōī kaisī bhī ātmā samparka mē̃ āyē - chāhē satōguṇī , chāhē tamōguṇī sabhī kē prati śhubh chintak arthāt apkārī kē ūpar bhī upkār karnē vālē .

212No matter what type of souls come into contact with you, whether they are satoguni or tamoguni, always have pure thoughts for everyone. 213Always uplift even those who defame you.

195Kabhī kisī ātmā kē prati ghr̥iṇā dr̥iṣhṭi nahī̃ kyōṅki jāntē haĩ ki yah agyān K|kē vaśhībhūt hai arthāt bēsamajh bachchā hai .

214Never have a vision of dislike for any soul, because you know that that soul is influenced because of not having this knowledge. 215You know that that soul has no understanding.

196Bēsamajh bachchē K|kē kōī bhī karma par ghr̥iṇā nahī̃ hōtī hai aur hī bachchē kē ūpar rahm vā snēh āyēgā .

216One would never dislike a child who acts without understanding. 217Instead, there would be feelings of mercy and love for that child.