रविवार 18 अक्टूबर 2026 की दैनिक मुरली

⁰18-10-26 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 02-02-12 madhuban

⁰18/10/26 Madhuban Avyakt BapDada Om Shanti 02/02/2012

¹Ab smr̥iti svarūp anubhav key|kī authority banō , jvālāmukhī yōg dvārā sabkō light might key|kī kiraṇō̃ kā sahyōg dō

¹Now, become an authority of the experience of an embodiment of remembrance. ²With volcanic yoga, give everyone the co-operation of the rays of light and might.

²Āj bāpdādā apnē sāmnē yā chārō̃ taraph K|kē apnē chhōṭē sē saṅsār kō dēkh harṣhit hō rahē haĩ kyōṅki yah saṅsār hai chhōṭā lēkin ati pyārā hai kyōṅki is saṅsār key|kī ēk-ēk ātmā śhrēṣhṭh ātmā hai .

³Today, BapDada is seeing His small world of the souls in front of Him and of everywhere else and is pleased. ⁴Although this world is small, it is very lovely, because each and every soul of this world is an elevated soul.

³Kōṭō̃ mē̃ kōī ātmāyē̃ haĩ .

⁵It is these souls who are a handful out of multimillions.

⁴Bāp K|kē varsē K|kē adhikārī ātmāyē̃ haĩ .

⁶It is these souls who have a right to the Father’s inheritance.

⁵Bāpdādā her|har bachchē kō dēkh khuśh hōtē haĩ ki yah ēk-ēk bachchā rājā bachchā hai .

⁷BapDada is pleased to see every child; each and every child is a king child.

⁶Bāpdādā nē har ēk bachchē kō svarājya adhikārī aur viśhva rājya adhikārī banāyā hai .

⁸BapDada has made each child one who has a right to self-sovereignty and a right to the sovereignty of the world.

⁷Is samay sabhī svarājya adhikārī haĩ arthāt man-buddhi , saṅskār , karmēndriyō̃ K|kē rājā haĩ .

⁹At this time, all are those who have self-sovereignty, that is, they are the kings of their minds, intellects, sanskars and their physical senses.

⁸Karmēndriyō̃ K|kē vaśh nahī̃ haĩ .

¹⁰You are not influenced by the senses.

⁹Man K|kē bhī mālik haĩ .

¹¹You are also masters of your minds.

¹⁰Tō aisē hī āp har ēk bachchā apnē kō man K|kē mālik , saṅskārō̃ K|kē bhī mālik samajhtē hō  ?

¹²In the same way, does each one of you children consider yourself to be a master of your mind and also a master of your sanskars?

¹¹Aisē tō nahī̃ kabhī āp man K|kē mālik hōtē vā kabhī man āpkā mālik hōtā  !

¹³It is not that you are sometimes the master of your mind and that sometimes your mind is the master, is it?

¹²Kyōṅki kahtē hī hō mērā man , maĩ man nahī̃ kahtē hō .

¹⁴You say, “My mind”; you do not say, “I, the mind”.

¹³Tō mērē K|kē āp mālik hō .

¹⁵So, you are the master of that which belongs to you.

¹⁴Check karō kabhī man tō mālik nahī̃ ban jātā  ?

¹⁶Check that your mind does not become the master sometimes.

¹⁵Kyōṅki is samay bāpdādā nē har ēk kō svarājya adhikārī key|kī seat par biṭhāyā hai .

¹⁷At this time, BapDada has seated each one on the seat of those who have a right to self-sovereignty.

¹⁶Ab K|kē svarājyadhārī hō aur bhaviṣhya kā rājya tō āpkā hai hī .

¹⁸You are self-sovereigns at the present time and the future kingdom is yours anyway.

¹⁷Double rājya adhikārī hō .

¹⁹You have a right to double sovereignty.

¹⁸Bāpdādā dēkhtē haĩ her|har bachchā svarājya adhikārī kē sāth svamāndhārī bhī hai .

²⁰BapDada is seeing that, along with having a right to self-sovereignty, every child also has self-respect.

¹⁹Tō maĩ svamāndhārī ātmā hū̃ , is smr̥iti mē̃ baiṭhō tō dēkhō kitnē svamānō̃ key|kī list āpkē sāmnē ātī hai .

²¹So, sit with the awareness, “I am a soul with self-respect”, and you will see how such a long list of titles of self-respect comes in front of you.

²⁰Anēk svamān key|kī mālā sāmnē ā jātī hai nā  !

²²A garland of many types of self-respect comes in front of you, does it not?

²¹Bāpdādā nē bachchō̃ K|kē svamānō̃ key|kī mālā her|har bachchē kō ḍālī hai .

²³BapDada has garlanded every child with a garland of self-respect.

²²Svamān suntē hī āpkē sāmnē bhī apnē svamān smr̥iti mē̃ ā gayē  !

²⁴As soon as you hear the word ‘self-respect’, the different titles of self-respect come into your awareness, do they not?

²³Yād karō , anādi svarūp mē̃ āpkā svamān kitnā baṛā hai  !

²⁵Just remember how great your self-respect is in the eternal form.

²⁴Chalē gayē anādi svarūp mē̃  ?

²⁶Have you gone into your eternal form?

²⁵Har ēk kā svamān hai - ēk tō bāp K|kē sāth-sāth chamaktī huī ātmā hai , bāp kē sāth K|kē kāraṇ viśhēṣh chamaktī huī dikhāī dē rahī hai .

²⁷Each one’s self-respect is: I am a sparkling soul with the Father. ²⁸Because of having the Father’s company, you are special, sparkling souls.

²⁶Dēkh rahē hō  ?

²⁹Can you see that?

²⁷Jaisē ākāśh mē̃ bhī yahā̃ kōī-kōī sitārā viśhēṣh chamaktā hai , aisē bāp K|kē sāth-sāth hōnē kāraṇ chamaktī huī ātmā hō .

³⁰In the sky, too, some stars have a special sparkle. ³¹In the same way, because of being with the Father, you are sparkling souls.

²⁸Yād āyā apnā anādi svarūp  ?

³²Do you remember your eternal form?

²⁹Second mē̃ apnē anādi svarūp mē̃ sthit hō saktē hō  ?

³³Can you stabilise yourself in your eternal form in a second?

³⁰Abhī ēk second mē̃ us anādi svarūp mē̃ ēk second kē liē sthit hō jāō .

³⁴Now, stabilise yourself in that eternal form in a second, for a second.

³¹Kitnā naśhā chaṛhtā hai  !

³⁵You become so intoxicated!

³²Āgē baṛhō , is sr̥iṣhṭi chakra K|kē ādi mē̃ ā gayē  !

³⁶Now move forward; you have now come to the beginning of the world cycle.

³³Yah drill karō satyug ādi mē̃ apnā svarūp dēkhō , kitnā śhrēṣhṭh sukh svarūp hai .

³⁷Perform this drill: See your form at the beginning of the golden age. ³⁸It is such an elevated form: An embodiment of happiness.

³⁴Kitnā sarv prāpti svarūp hai .

³⁹It is a form of being an embodiment of all attainments.

³⁵Duḥkh kā nāmniśhān nahī̃ hai .

⁴⁰There is no name or trace of sorrow.

³⁶Prakr̥iti kitnī sundar satōguṇī hai .

⁴¹Even the elements are beautiful and satoguni.

³⁷Anubhav karō apnē dēvtā svarūp kā .

⁴²Just experience your deity form!

³⁸Dēkh rahē hō apnā svarūp  ?

⁴³Can you see your own form?

³⁹Kōī bhī rājā hō , mahātmā hō , nētā hō aisā sarv prāpti svarūp kōī dēkhā  !

⁴⁴Whether someone is a king, a great soul or a politician, have you seen anyone who is an embodiment of all attainments?

⁴⁰Tō ēk second kē liē apnē dēvtā svarūp mē̃ sthit hō jāō .

⁴⁵So, stabilise yourself in your deity form for a second.

⁴¹Apnē svamān mē̃ majā ātā hai nā  !

⁴⁶You enjoy being in your self-respect, do you not?

⁴²Ham sō dēvtā … bāpdādā yah drill karā rahā hai .

⁴⁷I am a deity. ⁴⁸BapDada is conducting this drill.

⁴³Phir nīchē āō kaun sā yug ā gayā  ?

⁴⁹Then, come down: which age is it?

⁴⁴Dvāpar mē̃ bhī āpkā svamān pūjya kā hai .

⁵⁰In the copper age, too, your self-respect is of being worthy of worship.

⁴⁵Pūjya svarūp hai .

⁵¹Your form is worthy of worship.

⁴⁶Apnē pūjya svarūp kō dēkh rahē hō  ?

⁵²Can you see your worthy of worship form?

⁴⁷Kitnē sabhī bhāvnā sē kāydē pramāṇ pūjā kartē haĩ .

⁵³Everyone worships you with so much devotion and discipline.

⁴⁸Aisē kāydē pramāṇ pūjā aur kisī key|kī bhī nahī̃ hōtī .

⁵⁴No one else is worshipped with such discipline.

⁴⁹Chāhē dharm pitāyē̃ āyē , chāhē gurū banē , nētāyē̃ banē , abhinētāyē̃ banē lēkin aisī kāydē pramāṇ pūjā kiskī nahī̃ hōtī .

⁵⁵Whether someone is the founder of a religion, a guru, a politician or an actor, no one else is worshipped with such discipline.

⁵⁰Tō apnā svamān dēkhā , anubhav kiyā  ?

⁵⁶So, did you see your self-respect? ⁵⁷Did you experience it?

⁵¹Ab āō saṅgam mē̃ , sab chakra lagā rahē hō  ?

⁵⁸Now, come to the confluence age. ⁵⁹Are all of you going around the cycle?

⁵²Pīchhē vālē chakra lagā rahē hō  !

⁶⁰Are those who are sitting at the back going around the cycle?

⁵³Hāth uṭhāō .

⁶¹Raise your hands!

⁵⁴Dēkhō apnā svamān kyōṅki svarājya adhikārī hō nā  !

⁶²Look at your self-respect, because you are those who have a right to self-sovereignty, are you not?

⁵⁵Tō saṅgam par svayã bhagvān , āpkī jīvan mē̃ svayã mālik āp bachchō̃ mē̃ pavitratā key|kī viśhēṣhtā bhartā hai .

⁶³At the confluence age, God Himself, the Lord Himself, fills the lives of you children with the speciality of purity.

⁵⁶Jō pavitratā āpkē sarv avināśhī sukhō̃ key|kī khān hai .

⁶⁴This purity is the mine of all types of imperishable happiness.

⁵⁷Aur banānē vālā kaun  ?

⁶⁵Who made you become this?

⁵⁸Svayã bhagvān .

⁶⁶God Himself.

⁵⁹Vah tō abhī bhī pratyakṣha pramāṇ āpkō pavitratā key|kī jāydād bāp sē prāpt hō gaī hai .

⁶⁷Even now, you have received as practical proof the property of purity from the Father.

⁶⁰Ab check karō - pavitratā sarv prāptiyō̃ kā ādhār hai , pavitratā sē āp sabhī master sarvśhaktimān ban gayē .

⁶⁸Now, check! ⁶⁹Purity is the basis of all attainments. ⁷⁰All of you have become master almighty authorities through purity.

⁶¹Tō check karō sarvśhaktiyā̃ prāpt haĩ  ?

⁷¹So check: Have I attained all powers?

⁶²Kōī-kōī bachchē kahtē haĩ bāp nē tō sarv śhaktiyā̃ dī|the lēkin kōī-kōī samay jis śhakti key|kī āvaśhyaktā hōtī hai vah thōṛā time kē bād ātī hai . ⁶³Bāt pūrī hō jātī hai phir ātī hai .

⁷²Some children say: The Father has given all the powers, but the power that we need sometimes comes a little time later; it comes when the situation is over.

⁶⁴Iskā kāraṇ kyā  ?

⁷³What is the reason for that?

⁶⁵Vardān mē̃ bāp nē dī|the phir bhī samay par nahī̃ ātī hai uskā kāraṇ kyā  ?

⁷⁴The Father gave it to you as a blessing but, in spite of that, it doesn’t come to you at a time of need. ⁷⁵What is the reason for that?

⁶⁶Apnē master sarvśhaktimān K|kē smr̥iti key|kī seat par nahī̃ hōtē hō , kōī bhī kiskā order māntē haĩ tō seat vālē kā order māntē haĩ .

⁷⁶You are not seated on the seat of the awareness of being a master almighty authority. ⁷⁷An order is only obeyed when it is given by someone seated on the seat of his position.

⁶⁷Tō jab bhī āp kōī bhī śhakti kā order kartē hō , pahlē yah dēkhō smr̥iti key|kī seat par haĩ  ?

⁷⁸Whenever you order any power, first check: Am I seated on the seat of awareness?

⁶⁸Svamān K|kē seat par haĩ  ?

⁷⁹Am I seated on the seat of self-respect?

⁶⁹Smr̥iti key|kī seat par sthit hō jāō tō sarv śhaktiyā̃ āpkē pās|pass samay par bandhī huī haĩ ānē kē liē kyōṅki sarvśhaktimān bāp nē āpkō master sarvśhaktimān banāyā hai .

⁸⁰Stabilise yourself on the seat of awareness and all the powers are bound to come to you at any time of need because the Almighty Authority Father has made you into master almighty authorities.

⁷⁰Tō itnē powerful svamāndhārī ban chal rahē hō nā  ?

⁸¹So, you are moving along while having imbibed such powerful self-respect, are you not?

⁷¹Apnē svamān dēkhē  ?

⁸²Have you seen your self-respect?

⁷²Saṅgam kē bād kahā̃ jāyēṅgē  ?

⁸³Where will you go after the confluence age?

⁷³Return journey karē̃gē nā  !

⁸⁴You will be on the return journey, will you not?

⁷⁴Isliē bāpdādā yahī chāhtē haĩ ki har ēk sārē din mē̃ yah exercise kartē rahē̃ .

⁸⁵This is why BapDada wants each one of you to continue to perform this exercise throughout the day.

⁷⁵Samay nikālō bār-bār yah svamān key|kī mālā pahannē sē , anubhav karnē sē jō bāpdādā nē svarājya adhikārī banāyā hai , vah hō nahī̃ saktā ki svamān āpkē order par nahī̃ chalē .

⁸⁶Make time for this again and again. ⁸⁷By garlanding you with the garland of self-respect and by your experiencing it, BapDada has given you a right to self-sovereignty. ⁸⁸Therefore, it is not possible that that self-respect would not obey your orders.

⁷⁶Sirph seat par set rahō .

⁸⁹Simply remain seated on your seat.

⁷⁷Bāpdādā nē dēkhā sabhī attention rakhtē haĩ lēkin niyamit rūp sē apnī dincharyā set karō .

⁹⁰BapDada saw that you all do pay attention, but now, set your daily timetable on a regular basis.

⁷⁸Bīch-bīch mē̃ yah apnē svamān K|kē smr̥iti svarūp mē̃ sthit rahō .

⁹¹Every now and then, stabilise yourself in the form of the awareness of your self-respect.

⁷⁹Jaisē traffic control kartē hō aisē yah svamān key|kī smr̥iti ādikāl sē return journey tak key|kī , bīch-bīch mē̃ time fix karō .

⁹²For instance, just as you do traffic control, in the same way, for the awareness of self-respect, fix a time, a regular time, in your routine to have the awareness from the beginning period till the return journey.

⁸⁰Yah chaltē phirtē bhī kar saktē hō kyōṅki man kō seat par biṭhānā hai .

⁹³You can do this while walking and moving around, because it is only your mind that you must make sit on the seat.

⁸¹Bāpdādā nē dēkhā , pahlē bhī kahā hai yōg sab lagātē hō lēkin ab āvaśhyaktā kiskī hai  ?

⁹⁴BapDada saw, and you were told earlier too, that all of you do have yoga, but what is needed now?

⁸²Samay key|kī hālatō̃ kō dēkh pahlē bhī sunāyā ab jvālāmukhī yōg key|kī āvaśhyaktā hai , jissē double kām hōgā .

⁹⁵Seeing the conditions of these delicate times, you were also told earlier that volcanic yoga, which will do double the work, is needed now.

⁸³Ēk tō apnē purānē saṅskār kā saṅskār hō jāyēgā , abhī saṅskārō̃ kō mārtē hō lēkin jalātē nahī̃ hō .

⁹⁶Firstly, you will be able to cremate your old sanskars. ⁹⁷At present, you kill your sanskars, but you do not burn them.

⁸⁴Mārnē kē bād phir bhī kabhī-kabhī vah jāg jātē haĩ .

⁹⁸Even after killing them, they sometimes awaken.

⁸⁵Jaisē rāvaṇ kō sirph mārā nahī̃ , jalāyā . ⁸⁶Aisē āp bhī apnē purānē saṅskārō̃ kō jō bīch-bīch mē̃ tīvr puruṣhārth mē̃ kamī kar dētē haĩ , uskē liē jvālāmukhī yōg key|kī āvaśhyaktā hai .

⁹⁹Just as Ravan is not just killed, but also burnt, in the same way, you have to cremate your old sanskars, which, every now and again, reduce your intense efforts. ¹⁰⁰For this, you need to have volcanic yoga.

⁸⁷Ēk svayã kē liē aur dūsrā jvālāmukhī yōg dvārā aurō̃ kō bhī light rūp hōnē K|kē kāraṇ , might rūp hōnē K|kē kāraṇ unhō̃ kō bhī apnī kiraṇō̃ dvārā sahyōg dē saktē hō .

¹⁰¹Firstly, for yourself: by having volcanic yoga you become a form of light and might and, secondly, because you are in that form, you can give others co-operation with your rays.

⁸⁸Tō abhī sabhī nē yōg kō jvālāmukhī yōg mē̃ parivartan kiyā  ?

¹⁰²So, now, have you all transformed your yoga into volcanic yoga?

⁸⁹Samay anusār abhī ātmāō̃ kō āpkē sahyōg key|kī āvaśhyaktā hai .

¹⁰³Now, according to the time, all souls need your co-operation.

⁹⁰Bākī bāpdādā tō amr̥itvēlē her|har bachchē kō snēh dētē haĩ .

¹⁰⁴At amrit vela, BapDada gives love to every child.

⁹¹Bāpdādā dēkhtē haĩ lakṣhya bahut achchhā rakhtē haĩ , himmat bhī rakhtē haĩ lēkin sārā din usī attention mē̃ rahē̃ , jaisē amr̥itvēlē rahtā hai , vah kam hō jātā hai .

¹⁰⁵BapDada sees that you keep a very good aim and you also maintain courage. ¹⁰⁶However much attention you have at amrit vela, it reduces during the day.

⁹²Kāraṇ kyā hōtā hai  ?

¹⁰⁷What is the reason for this?

⁹³Yah jō karma mē̃ lagtē hō , karmayōgī ban karma karnā , ismē̃ antar paṛ jātā hai .

¹⁰⁸When you are engaged in acting, and you do have to act as a karma yogi, there is a difference.

⁹⁴Āp sirph yōg lagānē vālē nahī̃ hō , yōgī jīvan vālē hō .

¹⁰⁹You are not those who simply have yoga, but you are those who have a yogi life.

⁹⁵Tō jīvan sadā rahtī hai , kabhī-kabhī nahī̃ .

¹¹⁰A life is for all time, not only sometimes.

⁹⁶Tō bāpdādā abhī kyā chāhtē haĩ  ?

¹¹¹So, what does BapDada want now?

⁹⁷Pyār mē̃ tō bahut karkē pās|pass haĩ , pyār key|kī subject mē̃ bāp nē dēkhā majority bāp kē sāth mērā bābā , mērā bābā kah pyār kā anubhav kartē haĩ .

¹¹²Generally, many of you have passed in the subject of love. ¹¹³In the subject of love, the Father saw that the majority of you experience love by saying “My Baba, my Baba”.

⁹⁸Pyār mē̃ tō majority pās|pass haĩ , ab kismē̃ pās|pass hōnā hai  ?

¹¹⁴The majority of you have passed in the subject of love. ¹¹⁵What do you have to pass in now?

⁹⁹Bāp samān bannē mē̃ .

¹¹⁶In becoming equal to the Father.

¹⁰⁰Sabhī kyā chāhtē haĩ  ?

¹¹⁷What do all of you want?

¹⁰¹Bāp samān bannā hai ki bāp bāp rahēgā āp bachchē haĩ , tō bāp samān tō bannā paṛēgā .

¹¹⁸Do all of you want to become equal to the Father or will the Father remain the Father and you are just the children? ¹¹⁹So, you will have to become equal to the Father.

¹⁰²Pyār mānā kyā  ?

¹²⁰What does it mean to have love?

¹⁰³Pyār vālā jō kahē vah karnā hī hai .

¹²¹It means that you definitely do have to do what the person you love tells you to do.

¹⁰⁴Tō sabhī bāp K|kē pyārē hō , bāp kā pyār āpsē hai  ? ¹⁰⁵Ismē̃ hāth uṭhāō .

¹²²All of you love the Father and the Father loves you; if that is so, raise your hands!

¹⁰⁶Pyār hai achchhā , pyār hai  ?

¹²³You have love? ¹²⁴Good.

¹⁰⁷Tō abhī bāpdādā yahī chāhtē haĩ ki jaisē pyār hai , aisē yah lakṣhya rakhō ki hamē̃ bāp samān bannā hī hai , ismē̃ hāth uṭhāō .

¹²⁵So, now, just as you have love, BapDada wants you to have the aim of becoming equal to the Father. ¹²⁶Raise your hands for this!

¹⁰⁸Tō niśhchay rakhtē haĩ , hāth tō bahut achchhā uṭhātē haĩ .

¹²⁷You have this faith and you raise your hands very well too.

¹⁰⁹Bāpdādā dēkh rahē haĩ .

¹²⁸BapDada is seeing this.

¹¹⁰Bāpdādā chāhtā hai ēk-ēk bachchā aisā khuśhnumā , khuśhnasīb dikhāī dē , chēhrē sē chalan sē kyōṅki samay pramāṇ abhī āpkā chēhrā bahut sēvā karēgā .

¹²⁹BapDada wants each and every one of you children to be visible as happy and having the fortune of happiness in your face and activity, because, according to the time, your face will do a lot of service.

¹¹¹Āvaśhyaktā paṛēgī .

¹³⁰There will be a need for this.

¹¹²Iskē liē bāpdādā chāhtā hai ki abhī sē lakṣhya rakhō jaisē abhī yah 75 varṣh K|kē kāraṇ sabkō umaṅg hai sēvā karnē kā .

¹³¹BapDada wants you to keep the aim for this from now. ¹³²As it is now the Platinum Jubilee, everyone has the zeal and enthusiasm to do service.

¹¹³Aisē umaṅg hō chēhrē sē sēvā karnē kā kyōṅki dinpratidin samay nāzuk ānā hī hai .

¹³³In the same way, have the enthusiasm to serve with your face because, day by day, delicate times are definitely going to come.

¹¹⁴Tō aisē samay par āpkā chēhrā ātmāō̃ kō cheerful banā dē .

¹³⁴At such a time, let your face make souls cheerful.

¹¹⁵Bāpdādā nē āj amr̥itvēlē chakkar lagāyā , tō kyā dēkhā  ?

¹³⁵Today, BapDada toured around at amrit vela. ¹³⁶What did He see?

¹¹⁶Baiṭhtē sabhī apnē rūchi sē bhī haĩ lēkin sabsē baṛī authority hai anubhav key|kī .

¹³⁷You all sit with your own interest, but the greatest authority of all is the authority of your own experience.

¹¹⁷Tō dēkhā baiṭhtē haĩ lēkin anubhav key|kī authority bankar baiṭhē̃ , smr̥iti mē̃ baiṭhtē haĩ lēkin smr̥iti svarūp anubhav hō .

¹³⁸Baba saw that you sit, but you have to be an authority of experience. ¹³⁹You sit with that awareness, but you should experience being an embodiment of that awareness.

¹¹⁸Anubhav key|kī authority kā ānand vah thōṛā samay hōtā hai .

¹⁴⁰You experience the bliss of being an authority of experience for a short time.

¹¹⁹Sōchtē haĩ maĩ bāpdādā K|kē takhtnaśhīn hū̃ lēkin svarūp K|kē smr̥iti svarūp anubhavī mūrt , anubhav mē̃ khō jāyē̃ , usē abhī aur bhī āgē baṛhānā hōgā kyōṅki anubhav key|kī authority sabsē baṛē tē baṛī hai .

¹⁴¹You think that you are seated on BapDada’s heart throne, but to experience yourself as an embodiment of that awareness and be lost in that experience - this has to be increased even more, because the authority of experience is the greatest authority of all.

¹²⁰Smr̥iti svarūp rahnā iskō kahā jātā hai anubhav .

¹⁴²To remain as an embodiment of awareness is called being experienced.

¹²¹Tō anubhav mē̃ khō jānā jō svarūp key|kī smr̥iti rakhtē haĩ , us svarūp key|kī anubhūti mē̃ rahnā iskī aur āvaśhyaktā hai kyōṅki anubhav kabhī bhī bhūltā nahī̃ hai .

¹⁴³So, become lost in that experience. ¹⁴⁴Stay in the experience of the form that you have in your awareness; this is needed a lot more because an experience is never forgotten.

¹²²Kisī kō bhī āp kisī K|kē anubhav dvārā sunānē key|kī kōśhiśh kartē hō tō anubhav kā prabhāv paṛtā hai .

¹⁴⁵Sometimes, you try to relate something with someone else’s experience, because experience has an impact.

¹²³Tō svayã kō jō svarūp smr̥iti mē̃ rakhtē hō uskē svarūp key|kī anubhūti mē̃ khō jāyē̃ , anubhav apnē puruṣhārth mē̃ bhī bahut madad kartā hai .

¹⁴⁶You keep yourself as an embodiment of the awareness of a particular form; so become lost in that experience. ¹⁴⁷That experience helps a lot in your efforts too.

¹²⁴Tō bāpdādā nē dēkhā anubhav key|kī authority mē̃ number-vār haĩ .

¹⁴⁸BapDada saw that you are numberwise in being authorities of experience.

¹²⁵Tō abhī is anubhav key|kī authority K|kē abhyās kē ūpar aur attention dō .

¹⁴⁹So, now, pay greater attention to the practice of being an authority of experience.

¹²⁶Anubhav svarūp key|kī sthiti sadā samāī huī rahtī hai , uskī śhakla , chalan sēvā kartī hai .

¹⁵⁰The stage of being an embodiment of experience is constantly merged within, and the face and activity of such a soul do service.

¹²⁷Tō āj bāpdādā bachchō̃ kā record dēkh rahē thē .

¹⁵¹Today, BapDada was seeing the record of the children.

¹²⁸Tō ēk tō jvālāmukhī yōg kē ūpar aur attention dō jissē svabhāv saṅskār parivartan mē̃ sahyōg milēgā .

¹⁵²Firstly, pay more attention to having volcanic yoga through which you will receive help in transforming your nature and sanskars.

¹²⁹Saṅskār jiskō āp nature kahtē hō vah abhī bhī apnā kārya bīch-bīch mē̃ kar lētī hai .

¹⁵³Even now, your sanskars, which you call your nature, do their own work every now and then.

¹³⁰Bākī bāpdādā khuśh hai , kis bāt par  ?

¹⁵⁴BapDada is otherwise pleased. ¹⁵⁵With what?

¹³¹Jāntē hō , kis bāt par bāpdādā khuśh hai  ? ¹³²Jāntē hō  ?

¹⁵⁶Do you know what BapDada is pleased with?

¹³³Ājkal kī murliyā̃ suntē huē bāpdādā nē dēkhā apnē dincharyā mē̃ attention jyādā gayā hai .

¹⁵⁷BapDada saw that as you have been listening to the murlis. ¹⁵⁸Nowadays, you are paying more attention to your timetable.

¹³⁴Attention baṛhā hai tō tension saṅskārō̃ kā kam hōtā jāyēgā .

¹⁵⁹Your attention has increased and the tension of your sanskars will continue to be reduced.

¹³⁵Bāpdādā nē pahlē bhī kahā jab bhī tension āvē nā , A lagā dō , add kar dō A , attention .

¹⁶⁰BapDada also told you earlier that, whenever there is tension, simply add an “A” and there will be attention.

¹³⁶Chalnā tō sabkō hai hī .

¹⁶¹Everyone has to return.

¹³⁷Yah tō vāydā hai hī pakkā .

¹⁶²This is a firm promise.

¹³⁸Sāth chalē̃gē , sāth rājya karē̃gē .

¹⁶³We will return together and we will rule together.

¹³⁹Tō sabhī khuśh haĩ yā kabhī-kabhī khuśh haĩ  ?

¹⁶⁴Are all of you happy? ¹⁶⁵Or, are you happy only sometimes?

¹⁴⁰Jō samajhtē haĩ ham sadā khuśh haĩ , kabhī-kabhī nahī̃ , sadā khuśh haĩ , dēkhō sōchkē hāth uṭhāō .

¹⁶⁶Those of you who believe that you are always happy, not sometimes, but always, raise your hands after thinking carefully!

¹⁴¹Achchhā .

¹⁶⁷Achcha.

¹⁴²Hāth bhī sōchkē uṭhā rahē haĩ .

¹⁶⁸You are raising your hands after consideration.

¹⁴³Khuśhī apnī chīz hai .

¹⁶⁹Happiness is something that belongs to you.

¹⁴⁴Apnī chīz kyō̃ jāyē  ?

¹⁷⁰Why should you lose something that belongs to you?

¹⁴⁵Tō abhī kyā karē̃gē  ?

¹⁷¹So, what will you do now?

¹⁴⁶Āgē chalnā tō hai hī .

¹⁷²You have to move forward.

¹⁴⁷Tō abhī āgē kyā karē̃gē  ?

¹⁷³What shall we do now?

¹⁴⁸Her|har centre nirvighna , vyarth saṅkalp rahit , hō saktā hai  ?

¹⁷⁴Is it possible for every centre to remain free from obstacles and free from waste thoughts? ¹⁷⁵Is it possible?

¹⁴⁹Hō saktā hai yā iskē liē samay chāhiē  ?

¹⁷⁶Or, do you need time for this?

¹⁵⁰Abhī tak bāp-dādā kē pās kōī centre nē yah report nahī̃ dī hai ki hamārā centre sadā nirvighna hai , sāthī bhī nirvighna haĩ .

¹⁷⁷Until now, BapDada has not received a report from any centre that their centre is constantly free from obstacles and that their companions are as well.

¹⁵¹Sirph svayã nahī̃ , sāthī bhī nirvighna hō̃ .

¹⁷⁸Not just yourself, but your companions too.

¹⁵²Vah bhī time ānā hai .

¹⁷⁹That time will also come.

¹⁵³Hō jāyēgā kyōṅki bannā tō bachchō̃ kō hī hai aur kōī example mē̃ āyēṅgē jō pīchhē tīvr puruṣhārthī ban āgē jāyēṅgē lēkin majority tō āpkō hī āgē jānā hai .

¹⁸⁰It will happen, because it is you children who have to become this. ¹⁸¹There isn’t anyone else as an example who has come at the end and would become an intense effort-maker and go ahead. ¹⁸²It is all of you, as the majority, who have to go ahead.

¹⁵⁴Bāpdādā nē dēkhā murlī sē pyār majority kā hai lēkin jaisē jagat ambā nē pratyakṣha jīvan mē̃ dikhāyā ki jō bāp nē kahā vah karnā hī hai , lakṣhya rakhā aur puruṣhārth K|kē taraph attention bhī diyā .

¹⁸³BapDada saw that the majority of you have love for the murli. ¹⁸⁴However, just as Jagadamba demonstrated this in her practical life, whatever the Father says, it has to be done. ¹⁸⁵She kept that aim and also paid attention to that effort.

¹⁵⁵Āpkī dīdī dādiyā̃ jō advance party mē̃ bhī gaī haĩ unhōnnē bhī attention diyā , abhī āp lōgō̃ kā intjār kar rahē haĩ .

¹⁸⁶Your Didi and Dadis who have gone into the advance party also paid that attention and they are now waiting for you.

¹⁵⁶Pūchhtī haĩ vah ki samāpti kā gate|get kab khōlē̃gē  ?

¹⁸⁷They are all asking: When will the gates to completion open?

¹⁵⁷Ēk dō tō nahī̃ khōlēgā nā  !

¹⁸⁸It is not just one or two who are going to open the gates.

¹⁵⁸Tō abhī puruṣhārth karkē gate|get khulnē K|kē samay kō samīp lāō .

¹⁸⁹So, now, make effort to bring the time close to open the gates.

¹⁵⁹Sampann bannā arthāt samīp lānā .

¹⁹⁰To become complete means to bring the time close.

¹⁹¹Achcha.

¹⁶⁰Sabhī chārō̃ ōr K|kē bachchō̃ kō bāpdādā dil kā snēh dē rahē haĩ .

¹⁹²BapDada is giving love from His heart to all of you children everywhere.

¹⁶¹Sāth-sāth jō bāpdādā nē dō mās kā kārya diyā hai , uskī bhī smr̥iti dilā rahē haĩ , kyō̃  ?

¹⁹³Along with that, BapDada is also reminding all of you about the homework that He has given you for two months. ¹⁹⁴Why?

¹⁶²Bahut karkē yah vyarth saṅkalp puruṣhārth kō tīvr kē bajāē sādhāraṇ kar dētē haĩ isliē chārō̃ ōr K|kē bachchō̃ kō bāpdādā yādpyār kē sāth yah bhī smr̥iti dilā rahē haĩ ki ab saṅgam kā samay kitnā śhrēṣhṭh suhāvanā hai , is saṅgam K|kē samay hī sarv khajānē bāp dvārā prāpt hōtē haĩ , saṅgam kā ēk-ēk second mahān hai isliē saṅgam K|kē samay kā mūlya sadā apnē buddhi mē̃ rakhō .

¹⁹⁵Generally, these waste thoughts make your efforts ordinary instead of making them intense. ¹⁹⁶Therefore, along with love and remembrance, BapDada is reminding all of you children everywhere: now, the time of the confluence age is so beautiful and elevated! ¹⁹⁷It is only at this confluence age that you receive all the treasures from the Father. ¹⁹⁸Every second of the confluence age is great. ¹⁹⁹Therefore, always keep the value of the confluence age in your intellects.

¹⁶³Saṅgam kā ēk second prāpti kitnā karātā hai .

²⁰⁰One second of the confluence age enables you to have so much attainment.

¹⁶⁴Āpsē kōī pūchhē āpkō kyā milā hai  ! ¹⁶⁵Tō kyā javāb dēgē  ?

²⁰¹What would you reply to someone who asks you: What have you received?

¹⁶⁶Aprāpta nahī̃ kōī vastu ham brāhmaṇō̃ K|kē dil mē̃ .

²⁰²There is nothing lacking in the hearts of us Brahmins.

¹⁶⁷Pānā thā vō pā liyā .

²⁰³We have attained what we wanted.

¹⁶⁸Ab uskō kārya mē̃ lagātē huē tīvr puruṣhārthī ban samay kō samīp lāō .

²⁰⁴Now, use that, become an intense effort-maker and bring the time close.

¹⁶⁹Achchhā .

²⁰⁵Achcha.

¹⁷⁰Bāpdādā dēkhtē haĩ sabhī kō umaṅg bhī ātā hai aur yah umaṅg sadā āgē baṛhātē rahō .

²⁰⁶BapDada is seeing that everyone has enthusiasm. ²⁰⁷So, constantly continue to increase this enthusiasm.

¹⁷¹Achchhā .

²⁰⁸Achcha.

¹⁷²Vardān  : apnē svarūp dvārā bhaktō̃ kō light K|kē crown kā sākṣhātkār karānē vālē iṣhṭ dēv bhav

²⁰⁹Blessing: May you grant a vision of your crown of light to your devotees with your own form and become an especially loved deity.

¹⁷³Jabsē āp bāp K|kē bachchē banē , pavitratā key|kī pratigyā key|kī tō return mē̃ light kā tāj prāpt hō gayā .

²¹⁰When you became the Father’s children and made a promise for purity, you received a crown of light in return.

¹⁷⁴Is light K|kē tāj kē āgē ratna jaṛit tāj kuchh bhī nahī̃ hai .

²¹¹A jewel-studded crown is nothing compared with this crown of light.

¹⁷⁵Jitnā-jitnā saṅkalp , bōl aur karma mē̃ purity kō dhāraṇ kartē jāyēṅgē utnā yah light kā crown spaṣhṭ hōtā jāyēgā aur iṣhṭ dēv K|kē rūp mē̃ bhaktō̃ kē āgē pratyakṣha hōtē jāyēṅgē .

²¹²The more you continue to inculcate purity into your thoughts, words and actions, the clearer your crown of light will become and you will then be revealed as an especially loved deity in front of your devotees.

¹⁷⁶Slōgan  : sadā bāpdādā key|kī chhatrachhāyā K|kē andar rahō tō vighna-vināśhak ban jāyēṅgē .

²¹³Slogan: Constantly stay under the canopy of BapDada’s protection and you will become a destroyer of obstacles.

¹⁷⁷

^{214 215}*** Om Shanti ***

¹⁷⁸Yē avyakt iśhārē - parōpkār key|kī bhāvnā sē sampann ban apkārī par bhī upkār karō

²¹⁶Avyakt Signal: Embrace the spirit of uplifting others and uplift those who have defamed you.

¹⁷⁹Jaisē bāpdādā sadā bachchō̃ kē sāth her|har kadam mē̃ sahyōgī haĩ aur ant tak rahē̃gē .

²¹⁷BapDada co-operates with you children in every task and He will continue to do so until the end.

¹⁸⁰Bāp kō kisī kē prati ghr̥iṇā nahī̃ hōtī .

²¹⁸Baba doesn’t dislike anyone.

¹⁸¹Sadaiv apkārī K|kē bhī śhubh chintak haĩ , aisē follow father .

²¹⁹He always has positive thoughts for even those who defame Him. ²²⁰Therefore, follow the Father.

¹⁸²Her|har ātmā kē prati sadā śhubh bhāv aur bhāvnā rakhō .

²²¹Constantly have pure motives and positive feelings for every soul.

¹⁸³Isnē aisā kyō̃ kiyā , yah sōchnē kē bajāē is ātmā kā kalyāṇ kaisē hō - yah sōchō tab kahē̃gē śhubhchintak vā viśhva kalyāṇkārī ātmā .

²²²Instead of wondering why someone did something, think about how you can benefit every soul. ²²³You will then be called a world benefactor soul who has positive thoughts for everyone.

¹⁸⁴Viśhēṣh sūchnā - mās K|kē tīsrē ravivār kā yōg abhyās

²²⁴Special notice: Yoga practice for the 3rd Sunday of the month.

¹⁸⁵Āj mās kā tīsrā ravivār hai , sabhī bhāī bahinē̃ saṅgaṭhit rūp mē̃ ēkatrit hōkar sāyã 6 . 30 sē 7 . 30 bajē tak apnē śhānt svarūp sthiti mē̃ sthit hō , śhānti K|kē sāgar key|kī gahrāī mē̃ jākar us param sukh vā śhītaltā key|kī gahan anubhūti karē̃ tathā sarv ātmāō̃ kō śhānti kā dān dēnē key|kī sēvā karē̃ .

²²⁵Today is the 3rd Sunday of the month. ²²⁶All brothers and sisters collectively sit for yoga from 6.30 to 7.30 pm. ²²⁷Be stable in your peaceful form, go into the depths of the Ocean of Peace and experience deep, supreme peace and coolness. ²²⁸Do the service of giving all souls the donation of peace.