मंगलवार 20 अक्टूबर 2026 की दैनिक मुरली

⁰20-10-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰20/10/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - yōgbal sē vikārō̃ rūpī rāvaṇ par vijay prāpt kar sachchā-sachchā daśhaharā manāō ' '

¹Essence: Sweet children, gain victory over Ravan, the vices, with the power of yoga and celebrate the true Dashera.

²Praśhna  : rāmāyaṇ aur mahābhārat kā āpas mē̃ kyā connection hai  ?

²Question: What is the connection between the Ramayana and the Mahabharata?

³Daśhaharā kis bāt kō siddh kartā hai  ?

³What does Dashera indicate?

⁴Uttar  : daśhaharā hōnā mānā rāvaṇ khatm hōnā aur sītāō̃ kō chhuṭkārā milnā .

⁴Answer: Dashera means the end of Ravan and liberation of the Sitas.

⁵Lēkin daśhaharā manānē sē tō rāvaṇ sē chhuṭkārā miltā nahī̃ .

⁵However, you are not liberated from Ravan by celebrating Dashera.

⁶Jab mahābhārat hōtā hai tab sab sītāō̃ kō chhuṭkārā mil jātā hai .

⁶When the Mahabharata takes place, all the Sitas are liberated.

⁷Mahābhārat laṛāī sē rāvaṇrājya khatm hōtā hai tō rāmāyaṇ , mahābhārat aur gītā kā āpas mē̃ bahut gahrā connection hai .

⁷The kingdom of Ravan ends through the Mahabharat War and so the Ramayana, the Mahabharata and the Gita have a very deep connection.

⁸Gīt  : mahaphil mē̃ jal uṭhī śhamā …

⁸Song: The Flame has ignited in the happy gathering of moths.

⁹Ōm śhānti .

⁹Om shanti.

¹⁰Bāp pharamātē haĩ ki tum hō brāhmaṇ sampradāy , tumkō ab daivī sampradāy nahī̃ kah saktē .

¹⁰The Father tells you that you are the Brahmin community. ¹¹At present you cannot be called the deity community.

¹¹Tum ab hō brāhmaṇ sampradāy , pīchhē daivī sampradāy bannē vālē hō .

¹²You are now the Brahmin community and later you will become the deity community.

¹²Yah jō rāmāyaṇ hai , āj ( daśhaharē par ) jaisē inkā rāmāyaṇ pūrā hōnē vālā hai parantu pūrā hōtā nahī̃ .

¹³Today, on the day of Dashera, their Ramayana is going to end. ¹⁴However, it doesn't really end.

¹³Agar rāvaṇ martā hai tō rāmāyaṇ key|kī kathā pūrī hōnī chāhiē , parantu hōtī nahī̃ hai .

¹⁵If Ravan dies, then the story of the Ramayana would come to an end, but it doesn't really end.

¹⁴Chhuṭkārā hōtā hai mahābhārat sē .

¹⁶It is through the Mahabharata that liberation is received.

¹⁵Ab yah bhī samajhnē key|kī bātē haĩ .

¹⁷These matters too have to be understood.

¹⁶Rāmāyaṇ kyā hai aur mahābhārat kyā hai  ?

¹⁸What is the Ramayana and what is the Mahabharata?

¹⁷Duniyā tō in bātō̃ kō jāntī nahī̃ .

¹⁹The world does not know these things.

¹⁸Rāmāyaṇ aur mahābhārat dōnō̃ kā connection hai .

²⁰The Ramayana and the Mahabharata are connected with one another.

¹⁹Mahābhārat laṛāī sē rāvaṇ rājya khatm hōtā hai . ²⁰Phir yah daśhaharā ādi manānē kā hī nahī̃ hai .

²¹After the kingdom of Ravan comes to an end through the Mahabharat War, there’ll be no need to celebrate Dashera etc.

²¹Gītā athavā mahābhārat bhī hai rāvaṇ rājya kō khatm karnē vālē .

²²The Gita and the Mahabharata also destroy the kingdom of Ravan.

²²Abhī tō time hai , taiyārī bhī hō rahī hai - vah hai hiṃsak , tumhārī hai ahiṃsak .

²³Now, there is time and preparations are being made: theirs are violent whereas yours are non-violent.

²³Tumhārī hai gītā , tum gītā kā gyān suntē hō .

²⁴Yours is the Gita; you listen to this knowledge of the Gita.

²⁴Ussē kyā hōnē kā hai  ?

²⁵What will happen through that?

²⁵Rāvaṇrājya khalās hōnē kā hai .

²⁶The kingdom of Ravan will end.

²⁶Vah bhal rāvaṇ kō mārtē haĩ parantu rāmrājya tō hōtā nahī̃ .

²⁷Although they kill Ravan, that doesn't bring the kingdom of Rama.

²⁷Ab rāmāyaṇ aur mahābhārat hai nā .

²⁸There are the Ramayana and the Mahabharata.

²⁸Tō mahābhārat hai rāvaṇ kō khalās karnē kē liē .

²⁹The Mahabharata is for destroying Ravan.

²⁹Yah baṛī guhya samajhnē key|kī bātē̃ haĩ ismē̃ viśhāl buddhi chāhiē .

³⁰These are very deep matters that have to be understood. ³¹A very broad and unlimited intellect is needed for this.

³⁰Bāp samjhātē haĩ mahābhārat laṛāī sē rāvaṇrājya khatm hōtā hai .

³²The Father explains that the kingdom of Ravan is destroyed through the Mahabharat War.

³¹Aisē nahī̃ ki sirph rāvaṇ kō mārnē sē rāvaṇ rājya khatm hō jātā hai .

³³It isn't that the kingdom of Ravan is destroyed just by Ravan being killed.

³²Uskē liē tō saṅgam chāhiē .

³⁴The confluence age is needed for that.

³³Ab saṅgam hai .

³⁵It is now the confluence age.

³⁴Ab tum taiyārī kar rahē hō , rāvaṇ par vijay pānē key|kī .

³⁶You are now making preparations for gaining victory over Ravan.

³⁵Ismē̃ gyān K|kē astra śhastra chāhiē . ³⁶Vah nahī̃ .

³⁷It is the weapons of this knowledge, not physical weapons, that are needed for this.

³⁷Jaisē dikhātē haĩ rāvaṇ aur rām key|kī yuddha huī .

³⁸They have portrayed a battle between Rama and Ravan.

³⁸Yah śhāstra sab hai bhakti mārg K|kē .

³⁹All of those scriptures belong to the path of devotion.

³⁹Abhī tum rāvaṇ rājya par vijay pātē hō yōgbal sē .

⁴⁰You are now conquering the kingdom of Ravan with the power of yoga.

⁴⁰Yah hō gaī gupta bāt .

⁴¹This is something incognito.

⁴¹5 vikārō̃ rūpī rāvaṇ par tumhārī vijay hōtī hai .

⁴²You gain victory over Ravan, the five vices.

⁴²Kissē  ?

⁴³How?

⁴³Gītā sē .

⁴⁴With the Gita.

⁴⁴Bābā tumkō gītā sunā rahē haĩ .

⁴⁵Baba is speaking the Gita to you.

⁴⁵Bhāgavat tō hai nahī̃ .

⁴⁶This isn't the Bhagawad.

⁴⁶Bhāgavat mē̃ dikhātē haĩ kr̥iṣhṇa charitra . ⁴⁷Kr̥iṣhṇa K|kē charitra tō kuchh haĩ nahī̃ .

⁴⁷The divine activities of Shri Krishna are shown in the Bhagawad, but there are no divine activities of Shri Krishna.

⁴⁸Tum jāntē hō jab vināśh hōgā , mahābhārī laṛāī lagēgī , unsē hī rāvaṇrājya khatm hō jāyēgā .

⁴⁸You know that when the Mahabharat War and destruction take place, the kingdom of Ravan is destroyed through that.

⁴⁹Sīṛhī mē̃ bhī dikhāyā gayā hai .

⁴⁹This has also been shown in the picture of the ladder.

⁵⁰Jab sē rāvaṇ rājya śhurū huā hai tab sē bhakti mārg huā hai .

⁵⁰The path of devotion began at the time when the kingdom of Ravan began.

⁵¹Yah tum hī jāntē hō .

⁵¹Only you know this.

⁵²Gītā kā connection mahābhārat laṛāī sē hai .

⁵²The Gita is connected with the Mahabharat war.

⁵³Tum gītā sunkar rājya pātē hō aur laṛāī lagtī hai saphāī kē liē .

⁵³You listen to the Gita and attain the kingdom and the war takes place to cleanse the world.

⁵⁴Bākī bhāgavat mē̃ charitra ādi phāltū haĩ .

⁵⁴All the divine activities shown in the Bhagawad are without purpose.

⁵⁵Śhiv purāṇ mē̃ kuchh bhī nahī̃ hai .

⁵⁵There is nothing in the Shiva Purana.

⁵⁶Nahī̃ tō gītā kā nām hōnā chāhiē śhiv purāṇ .

⁵⁶Actually, the Gita should be called the Shiva Purana.

⁵⁷Śhivbābā baiṭh gyān dētē haĩ - sabsē ūñchī hai gītā .

⁵⁷Shiv Baba sits here and gives this knowledge. ⁵⁸The highest is the Gita.

⁵⁸Gītā sab śhāstrō̃ sē chhōṭī hai aur sab pustak bahut baṛē banāyē haĩ .

⁵⁹The Gita is the smallest of all the scriptures because all other scriptures are quite large.

⁵⁹Manuṣhyō̃ key|kī jīvan kahānī bhī bahut baṛī-baṛī banāī hai .

⁶⁰They have created even larger volumes of the life stories of people.

⁶⁰Nēhrū nē śharīr chhōṛā , unkē kitnē baṛē volume banātē haĩ .

⁶¹They created large volumes of the life story of Nehru when he died.

⁶¹Yah gītā śhivbābā K|kē volumes key|kī kitnī baṛī hōnī chāhiē .

⁶²The Gita, relating volumes of Shiv Baba's life story, should be so large.

⁶²Parantu gītā kitnī chhōṭī hai kyōṅki bāp sunātē hī ēk bāt haĩ ki mujhē yād karō tō vikarma vināśh hōṅgē aur chakra kō samjhō . ⁶³Bas , isliē gītā chhōṭī banā dī hai .

⁶³However, the Gita is very small because the Father only says one thing: Remember Me and your sins will be destroyed. ⁶⁴You must also understand the cycle; that's all. ⁶⁵This is why the Gita is made so tiny.

⁶⁴Yah gyān hai kaṇ " karnē kā .

⁶⁶This knowledge is for learning by heart.

⁶⁵Tumkō mālūm hai gītā kā locket banātē haĩ . ⁶⁶Usmē̃ chhōṭē akṣhar hōtē haĩ .

⁶⁷You know that people create lockets of the Gita and it has very tiny writing in it.

⁶⁷Ab bābā bhī tumhārē galē mē̃ locket pahnātē haĩ - trimūrti aur rājāī kā .

⁶⁸Baba also now puts lockets around your necks: that of the Trimurti and the kingdom.

⁶⁸Bābā kahtē haĩ gītā hai dō akṣhar - alpha aur bē .

⁶⁹Baba says: The Gita is two words: Alpha and beta.

⁶⁹Yah hai gupta mantra kā locket manmanābhav . ⁷⁰Mujhē yād karō tō vikarma vināśh hōṅgē .

⁷⁰This is the locket of the secret mantra of “Manmanabhav”: remember Me and your sins will be destroyed.

⁷¹Tumhārā kām hai yōgbal sē vijay pānā phir tumhārē liē saphāī bhī chāhiē .

⁷¹Your duty is to gain victory with the power of yoga, and then cleanliness is also needed for you.

⁷²Bāp samjhātē haĩ ki tumhārē yōgbal sē hī rāvaṇrājya kā vināśh hōnā hai .

⁷²The Father explains that the kingdom of Ravan is to be destroyed with the power of your yoga.

⁷³Rāvaṇrājya kab śhurū huā hai , yah bhī jāntē nahī̃ .

⁷³No one knows when the kingdom of Ravan began.

⁷⁴Yah gyān baṛā sahaj hai . ⁷⁵Second key|kī bāt hai nā .

⁷⁴This knowledge is very easy; it is a matter of a second.

⁷⁶84 janmō̃ key|kī sīṛhī mē̃ bhī itnē-itnē janma liē haĩ .

⁷⁵In the picture of the ladder of 84 births, it is shown that you have taken so many births.

⁷⁷Kitnā sahaj hai .

⁷⁶It is so easy.

⁷⁸Bāp hai gyān kā sāgar .

⁷⁷The Father is the Ocean of Knowledge.

⁷⁹Gyān sunātē hī ātē haĩ .

⁷⁸He continues to speak this knowledge.

⁸⁰Tum sab murlī K|kē kāgaj ikaṭṭhē karō tō ḍhēr hō jāē̃ .

⁷⁹If you were to collect all the paper used for the murlis, there would be so much of it.

⁸¹Bāp detail mē̃ samjhātē haĩ .

⁸⁰The Father explains to you in detail.

⁸²Nutshell mē̃ tō kahtē haĩ - alpha kō yād karō .

⁸¹In a nutshell, He says: Remember Alpha.

⁸³Bas bākī time kismē̃ lagātē haĩ  ?

⁸²What else do you spend your time on?

⁸⁴Tumhārē sir par pāpō̃ kā bōjhā bahut hai .

⁸³Each of you has a huge burden of sins on your head.

⁸⁵Vah yād sē hī utarnā hai , ismē̃ mēhnat lagtī hai .

⁸⁴It can only be removed with remembrance. ⁸⁵This requires effort.

⁸⁶Ghaṛī-ghaṛī tum bhūl jātē hō .

⁸⁶You repeatedly forget.

⁸⁷Tum bābā kō yād kartē rahō tō kabhī vighna nahī̃ paṛē̃gē .

⁸⁷If you continued to remember Baba, you would never have any obstacles.

⁸⁸Dēh-abhimānī bannē sē vighna paṛtē haĩ .

⁸⁸When you become body conscious, you experience obstacles.

⁸⁹Dēhī-abhimānī bantē hō ant mē̃ .

⁸⁹You become soul conscious at the end.

⁹⁰Phir ādhākalp kuchh vighna nahī̃ paṛtā .

⁹⁰Then, for half the cycle there will be no obstacles.

⁹¹Yah kitnī guhya bātē̃ haĩ samajhnē key|kī .

⁹¹These are such deep matters and they have to be understood.

⁹²Śhurū sē lēkar kitnā sunātē āyē haĩ phir bhī kahtē haĩ sirph alpha bē kō yād karō .

⁹²Baba has been telling you so much from the beginning and, in spite of that, He says: Simply remember Alpha and beta.

⁹³Bas .

⁹³That's all.

⁹⁴Jhāṛ kā hai vistār . ⁹⁵Bīj tō chhōṭē sē chhōṭā hōtā hai .

⁹⁴The tree has a lot of expansion, whereas its seed is the tiniest of all.

⁹⁶Jhāṛ kitnā baṛā nikaltā hai .

⁹⁵Such a big tree grows from it.

⁹⁷Āj daśhaharā hai nā .

⁹⁶Today, it is Dashera.

⁹⁸Ab bābā samjhātē haĩ - rāmāyaṇ kā mahābhārat sē kyā sambandh hai .

⁹⁷Baba now explains to you what the relationship between the Ramayana and the Mahabharata is.

⁹⁹Rāmāyaṇ tō bhakti mārg kā hai .

⁹⁸The Ramayana belongs to the path of devotion.

¹⁰⁰Ādhākalp sē chalā ātā hai .

⁹⁹It has continued for half the cycle.

¹⁰¹Gōyā ab rāvaṇrājya chal rahā hai .

¹⁰⁰Which means that it is now the kingdom of Ravan.

¹⁰²Phir mahābhārat āyēgā tō rāvaṇ rājya khatm hō rāmrājya śhurū hō jāyēgā .

¹⁰¹Then, when the Mahabharata takes place, the kingdom of Ravan comes to an end and the kingdom of Rama begins.

¹⁰³Rāmāyaṇ aur mahābhārat mē̃ kyā fark hai  ?

¹⁰²What is the difference between the Ramayana and the Mahabharata?

¹⁰⁴Rāmrājya key|kī sthāpanā aur rāvaṇrājya kā vināśh hōnē kā hai .

¹⁰³The kingdom of Rama has to be established and the kingdom of Ravan has to be destroyed.

¹⁰⁵Gītā sunkar tum viśhva kā mālik bannē lāyak bantē hō .

¹⁰⁴By listening to the Gita, you become worthy of becoming the masters of the world.

¹⁰⁶Gītā aur mahābhārat bhī hai abhī kē liē . ¹⁰⁷Rāvaṇrājya khatm hōnē kē liē .

¹⁰⁵The Gita and the Mahabharata are for the present time, when the kingdom of Ravan is to be destroyed.

¹⁰⁸Bākī unhōnnē jō laṛāī dikhāī hai vah wrong hai .

¹⁰⁶The war they have portrayed is wrong.

¹⁰⁹Laṛāī hai 5 vikārō̃ par jīt pānē key|kī .

¹⁰⁷The war is for conquering the five vices.

¹¹⁰Tumkō bāp gītā K|kē dō akṣhar sunātē haĩ manamanābhav-madhyājī bhav .

¹⁰⁸The Father is telling you two words from the Gita: “Manmanabhav” and “Madhyajibhav”.

¹¹¹Gītā K|kē śhurū mē̃ aur ant mē̃ yah dō akṣhar ātē haĩ .

¹⁰⁹These two terms appear at the beginning and the end of the Gita.

¹¹²Bachchē samajhtē haĩ - barōbar gītā kā episode chal rahā hai .

¹¹⁰You children understand that the episode of the Gita is now truly being performed.

¹¹³Parantu kiskō kahē̃gē tō kahē̃gē kr̥iṣhṇa kahā̃ hai  ?

¹¹¹However, if you told this to someone, he would ask: But where is Shri Krishna?

¹¹⁴Bābā key|kī samjhānī aur bhakti mārg K|kē śhāstrō̃ mē̃ kitnā phark hai .

¹¹²There is so much difference between the explanation Baba gives us and what the scriptures of the path of devotion say.

¹¹⁵Yah kōī nahī̃ jāntā - ki yah rāmāyaṇ kyā hai  ? ¹¹⁶Mahābhārat kyā hai  ?

¹¹³No one knows what the Ramayana is or what the Mahabharata is.

¹¹⁷Mahābhārat laṛāī kē bād hī svarg K|kē dvār khultē haĩ . ¹¹⁸Parantu manuṣhya yah samajhē̃gē nahī̃ , isliē tum parichay hī bāp kā dō .

¹¹⁴It is only after the Mahabharat War that the gates to heaven open, but people do not understand this. ¹¹⁵Therefore, just give the Father's introduction.

¹¹⁹Bāp kahtē haĩ māmēkam yād karō .

¹¹⁶The Father says: Constantly remember Me alone.

¹²⁰Yah bāp sārī duniyā kē liē kahtē haĩ .

¹¹⁷The Father says this to the whole world.

¹²¹Ēk gītā kō hī khaṇḍan kiyā hai .

¹¹⁸The one Gita has been falsified.

¹²²Gītā kā sabhī bhāṣhāō̃ mē̃ prachār hai .

¹¹⁹The Gita is preached in every language.

¹²³Tumhārē rājya mē̃ bhāṣhā hī ēk hōgī .

¹²⁰There will just be the one language in your kingdom.

¹²⁴Vahā̃ kōī śhāstra pustak ādi nahī̃ hōgā .

¹²¹There won't be any scriptures or books there.

¹²⁵Vahā̃ bhakti mārg key|kī kōī bāt nahī̃ rahtī .

¹²²Nothing to do with the path of devotion exists there.

¹²⁶Bhārat kā tailuk hai hī rāmāyaṇ , mahābhārat aur gītā sē .

¹²³Bharat has a connection with the Ramayana, the Mahabharata and the Gita.

¹²⁷Bhagvān tō bachchō̃ kō gītā sunātē haĩ , jissē tum svarg K|kē mālik bantē hō .

¹²⁴God speaks the Gita to His children through which they become the masters of heaven.

¹²⁸Mahābhārat laṛāī jarūr lagnī chāhiē , jō patit duniyā khatm hō jāē .

¹²⁵The Mahabharat War definitely has to take place so that the impure world can be destroyed.

¹²⁹Gītā sē tum pāvan bantē hō .

¹²⁶You become pure through the Gita.

¹³⁰Patit-pāvan bhagvān ātē hī ant mē̃ haĩ .

¹²⁷God, the Purifier, only comes at the end.

¹³¹Kahtē haĩ kām mahāśhatru hai , is par vijay pānī hai .

¹²⁸He says: Lust is the greatest enemy and you have to conquer it.

¹³²Kām vikār sē kabhī hār nahī̃ khānī hai , insē bahut nuksān hōtā hai .

¹²⁹Never be defeated by the vice of lust; it causes a lot of damage.

¹³³Vikārō̃ K|kē pichhāṛī baṛē-baṛē nāmīgrāmī , ministers ādi bhī apnā nām badnām kartē haĩ .

¹³⁰Well-known people, ministers etc. are defamed because of lust.

¹³⁴Kām K|kē pichhāṛī bahut kharāb hōtē haĩ isliē bāp samjhātē haĩ - bābā kē pās javān-javān bachchē ātē haĩ . ¹³⁵Aisē bahut haĩ jō brahmcharya mē̃ rahtē haĩ .

¹³¹Many people are spoilt because of lust. ¹³²This is why the Father explains: Many young people who observe celibacy come to Baba.

¹³⁶Sārī āyu śhādī nahī̃ kartē haĩ .

¹³³They never get married.

¹³⁷Females bhī hōtī haĩ .

¹³⁴There are also females who live like that.

¹³⁸Nuns kab vikār mē̃ nahī̃ jātī . ¹³⁹Parantu ussē kōī prāpti hai nahī̃ .

¹³⁵Nuns never indulge in vice, but they have no attainment by living like that.

¹⁴⁰Yahā̃ tō bāt hai pavitra ban janma-janmāntar svarg K|kē mālik bannē key|kī .

¹³⁶Here, it is a matter of becoming pure and becoming the masters of heaven for birth after birth.

¹⁴¹Janma-janmāntar K|kē pāpō̃ kā bōjhā sir par hai .

¹³⁷A burden of the sins of many births is on each one’s head.

¹⁴²Vah jab kaṭē tab svarg mē̃ chalē̃ .

¹³⁸Only when those sins are cut away can you go to heaven.

¹⁴³Yahā̃ manuṣhya pāp kartē rahtē haĩ .

¹³⁹Here, people continue to commit sin.

¹⁴⁴Karkē ēk janm kōī sannyāsī bantē haĩ , janm tō vikār sē lētē haĩ .

¹⁴⁰Perhaps a sannyasi does become pure for one birth, but he still has to take birth through vice.

¹⁴⁵Rāvaṇrājya mē̃ vikār bigar janm hōtā nahī̃ .

¹⁴¹No one in the kingdom of Ravan can take birth without vice.

¹⁴⁶Pūchhtē haĩ , vahā̃ janm kaisē hōgā  ?

¹⁴²Some ask: How will birth take place there?

¹⁴⁷Yōgbal kiskō kahā jātā hai  ?

¹⁴³What is the power of yoga?

¹⁴⁸Yah pūchhnē key|kī darkār nahī̃ hai .

¹⁴⁴There is no need to ask these questions.

¹⁴⁹Hai hī sampūrṇ nirvikārī duniyā .

¹⁴⁵That world is completely viceless.

¹⁵⁰Rāvaṇ rājya hī nahī̃ tō praśhna u " nahī̃ saktā .

¹⁴⁶The kingdom of Ravan doesn't exist there, so this question doesn't arise.

¹⁵¹Sab sākṣhātkār hōṅgē .

¹⁴⁷You will have visions of everything.

¹⁵²Jab būṛhē hōtē haĩ tō yah sākṣhātkār hōtā hai ki jākar bachchā banū̃gā . ¹⁵³Mātā K|kē garbh mē̃ jāūṅgā .

¹⁴⁸When someone becomes old there, he will have a vision of how he is to become a baby again, of how he will enter his mother's womb.

¹⁵⁴Yah nahī̃ mālūm rahtā ki phalānē ghar jāūṅgā .

¹⁴⁹He isn't aware of which home he will go to.

¹⁵⁵Sirph ab chhōṭā bachchā bannā hai , mōr aur ḍēl kā misāl hai . ¹⁵⁶Āṅkhō̃ K|kē āṅsū sē garbh hōtā hai .

¹⁵⁰He is just aware that he is to become a baby again. ¹⁵¹There is the example of the peacock and peahen: the peahen conceives when the peacock sheds tears.

¹⁵⁷Papītē K|kē jhāṛ mē̃ bhī ēk male|mail|mēl , ēk female kā jhāṛ hōtā hai . ¹⁵⁸Ēk dō K|kē bājū mē̃ hōnē sē phal dētē haĩ .

¹⁵²Male and female papaya trees are also planted next to one another so that those trees can bear fruit.

¹⁵⁹Yah bhī wonder hai .

¹⁵³This is a wonder.

¹⁶⁰Jab jaṛ chījō̃ mē̃ bhī aisā hai tō chaitanya mē̃ satyug mē̃ kyā nahī̃ hō saktā hai .

¹⁵⁴Since it is like this with non-living things, what is not possible with living forms in the golden age?

¹⁶¹Yah sab detail āgē chalkar samajh mē̃ ā jāyēgā .

¹⁵⁵You will understand all of these detailed matters as you make further progress.

¹⁶²Mukhya bāt hai tum bāp kō yād kar tamōpradhān sē satōpradhān ban varsā tō lē lō .

¹⁵⁶The main thing is for you to remember the Father so that you can become satopradhan from tamopradhan and claim your inheritance.

¹⁶³Phir vahā̃ key|kī rasam jō hōgī sō dēkhē̃gē .

¹⁵⁷You will then be able to see the systems and customs of that place later.

¹⁶⁴Tum yōgbal sē viśhva K|kē mālik bantē hō , tō bachchā kyō̃ nahī̃ paidā hō saktā .

¹⁵⁸You become the masters of the world through the power of yoga, so why couldn’t children be born through it?

¹⁶⁵Aisē-aisē praśhna bahut pūchhtē haĩ phir kōī bāt mē̃ javāb pūrā nahī̃ milā tō gir paṛtē .

¹⁵⁹Many people ask such questions and when they don't receive a proper response, they fall.

¹⁶⁶Thōṛī bāt par bhī sanśhay ā jātā hai .

¹⁶⁰They have doubts over trivial matters.

¹⁶⁷Śhāstrō̃ mē̃ aisī kōī bātē̃ haĩ nahī̃ .

¹⁶¹There are no such things in the scriptures.

¹⁶⁸Śhāstra haĩ bhakti mārg K|kē .

¹⁶²The scriptures belong to the path of devotion.

¹⁶⁹Parampitā paramātmā ākar brāhmaṇ dharm , sūryavanśhī chandravanśhī dharm key|kī sthāpanā kartē haĩ .

¹⁶³The Supreme Father, the Supreme Soul, comes and establishes the Brahmin, sun-dynasty and moon-dynasty religions.

¹⁷⁰Tum brāhmaṇ hō saṅgamyugī , bābā kō saṅgamyug par ānā paṛtā hai .

¹⁶⁴Brahmins belong to the confluence age. ¹⁶⁵Baba has to come at the confluence age.

¹⁷¹Pukārtē bhī haĩ hē patit-pāvan āō .

¹⁶⁶People call out: O Purifier, come!

¹⁷²Us taraph vālē kahtē haĩ hē liberator , duḥkh sē liberate karō .

¹⁶⁷People say: O Liberator, liberate us from our sorrow!

¹⁷³Duḥkh dētē kaun haĩ - yah bhī unhō̃ kō mālūm nahī̃ .

¹⁶⁸They don't know who makes them suffer.

¹⁷⁴Tum jāntē hō rāvaṇrājya khatm hōtā hai .

¹⁶⁹You know that the kingdom of Ravan is coming to an end.

¹⁷⁵Tumkō bābā rājyōg sikhlātē haĩ .

¹⁷⁰Baba is teaching you Raja Yoga.

¹⁷⁶Jab paṛhāī pūrī hōtī hai tab vināśh hōtā hai , jiskā nām mahābhārat rakhā hai .

¹⁷¹Destruction takes place when your study comes to an end and this is called the Mahabharata.

¹⁷⁷Mahābhārat mē̃ rāvaṇ rājya khatm hōtā hai .

¹⁷²The kingdom of Ravan is destroyed through the Mahabharata.

¹⁷⁸Daśhaharē mē̃ ēk rāvaṇ kō khatm kartē haĩ .

¹⁷³At Dashera, they just burn an effigy of Ravan.

¹⁷⁹Vah haĩ had key|kī bātē̃ . ¹⁸⁰Yah haĩ bēhad key|kī bātē̃ .

¹⁷⁴That is a limited aspect, whereas this is an unlimited aspect.

¹⁸¹Yah sārī duniyā khatm hō jāyēgī .

¹⁷⁵The whole world is to be destroyed.

¹⁸²Itnī chhōṭī-chhōṭī bachchiyā̃ knowledge kitnī baṛī lē rahī hō .

¹⁷⁶Such small daughters are receiving such great knowledge!

¹⁸³Vah jismānī knowledge jaisē ghāslēṭ hai , yah hai sachchā ghī .

¹⁷⁷Worldly knowledge is like paraffin or kerosene, whereas this knowledge is like real ghee (purified butter).

¹⁸⁴Tō rāt-din kā phark hai nā .

¹⁷⁸There is the difference of day and night.

¹⁸⁵Rāvaṇ rājya mē̃ tumkō ghāslēṭ khānā paṛtā hai .

¹⁷⁹In the kingdom of Ravan, you have to eat oil.

¹⁸⁶Āgē itnā sastā sachchā ghī miltā thā , phir mahaṅgā hō gayā tō ghāslēṭ ( tēl ) khānā paṛā .

¹⁸⁰Earlier, ghee was pure and cheap but it has now become expensive and so you have to eat oil.

¹⁸⁷Yah gas , bijlī ādi pahlē kuchh bhī nahī̃ thā .

¹⁸¹Gas and electricity didn’t exist previously.

¹⁸⁸Thōṛē hī varṣhō̃ mē̃ kitnā fark paṛā hai .

¹⁸²So many things have changed in the last few years.

¹⁸⁹Abhī tum jāntē hō sab khatm hōnē vālā hai .

¹⁸³You know that all this is now to be destroyed.

¹⁹⁰Śhivbābā hamē̃ lakṣhmī-nārāyaṇ jaisā bannē kē liē paṛhā rahē haĩ .

¹⁸⁴Shiv Baba is teaching us in order to make us become like Lakshmi and Narayan.

¹⁹¹Yah naśhā is bābā kō tō bahut rahtā hai .

¹⁸⁵This Baba has this intoxication a great deal.

¹⁹²Bachchō̃ kō māyā bhulā dētī hai .

¹⁸⁶Maya makes you children forget.

¹⁹³Jab kahtē haĩ ham bābā sē varsā lēnē āyē haĩ tō vah naśhā kyō̃ nahī̃ chaṛhtā  !

¹⁸⁷Since you say that you have come to claim your inheritance from Baba, why do you not feel intoxicated?

¹⁹⁴Sweet home , sweet rājdhānī bhūl jātī hai .

¹⁸⁸You forget your sweet home and your sweet kingdom.

¹⁹⁵Bābā jāntē haĩ jō jō haḍḍī service kartē haĩ vahī mahārājkumār banē̃gē .

¹⁸⁹Baba knows that those who do service with their bones will become great princes.

¹⁹⁶Tumkō yah naśhā kyō̃ nahī̃ rahtā hai  ?

¹⁹⁰Why do you not feel this intoxication?

¹⁹⁷Kyōṅki yād mē̃ nahī̃ rahtē haĩ .

¹⁹¹It is because you don't stay in remembrance.

¹⁹⁸Service mē̃ pūrā tatpar nahī̃ rahtē haĩ .

¹⁹²You don’t remain fully engaged in doing service.

¹⁹⁹Kabhī tō service mē̃ uchhal paṛtē , kabhī " ṇḍē hō jātē .

¹⁹³Sometimes, you have great enthusiasm for doing service, whereas at other times you become slack.

²⁰⁰Yah har ēk apnē sē pūchhō - aisā hōtā hai nā .

¹⁹⁴Each of you can ask yourself to see if this is what happens.

²⁰¹Kabhī-kabhī bhūlē̃ bhī hō jātī hai , isliē bābā samjhātē haĩ .

¹⁹⁵Sometimes, you make mistakes and this is why Baba has to explain to you.

²⁰²Jabān baṛī mīṭhī chāhiē , sabkō rāzī karnā hai .

¹⁹⁶You have to speak very sweetly and make everyone happy.

²⁰³Kiskō āvēśh na āyē .

¹⁹⁷No one should react forcefully.

²⁰⁴Bāp kitnā pyār kā sāgar hai .

¹⁹⁸The Father is the Ocean of Love.

²⁰⁵Ab gaū kōs band karānē kē liē kitnā māthā mārtē haĩ .

¹⁹⁹People are now beating their heads so much to stop the slaughter of cows.

²⁰⁶Bābā kahtē haĩ sabsē baṛā kōs hai kām kaṭārī chalānā .

²⁰⁰Baba says: The greatest slaughter is to use the sword of lust.

²⁰⁷Pahlē tō vah band karō .

²⁰¹First put an end to that.

²⁰⁸Bākī vah kōī band hōnē kā nahī̃ hai , kitnā māthā mārtē haĩ . ²⁰⁹Yah kām kaṭārī dōnō̃ kō nahī̃ chalānā chāhiē .

²⁰²The other slaughter is not going to end no matter how much they beat their heads, and the sword of lust should not be used either.

²¹⁰Kahā̃ manuṣhyō̃ key|kī bāt , kahā̃ bāp key|kī bāt .

²⁰³There is so much difference between what people say and what the Father says.

²¹¹Jō kām vikār kō jītē̃gē vahī pavitra duniyā kā mālik banē̃gē .

²⁰⁴Those who conquer lust will become the masters of the pure world.

²¹²Achchhā  !

²⁰⁵Achcha.

²¹³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁶To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁷The spiritual Father says namaste to you spiritual children.

²¹⁵Dhārṇā kē liē mukhya sār  :

²⁰⁸Essence for dharna:

²¹⁶1 ) bāp samān pyār kā sāgar bannā hai .

²⁰⁹1. Become an ocean of love equal to the Father.

²¹⁷Kabhī bhī āvēśh mē̃ nahī̃ ānā hai .

²¹⁰Never be forceful.

²¹⁸Apnī jabān baṛī mīṭhī rakhnī hai . ²¹⁹Sabkō rāzī karnā hai .

²¹¹Speak very sweetly and make everyone happy.

²²⁰2 ) haḍḍī service karnī hai .

²¹²2. Do service with your bones.

²²¹Naśhē mē̃ rahnā hai ki ab yah purānā śharīr chhōṛ jākar prince-princess banē̃gē .

²¹³Maintain the intoxication that you will shed your old body and become a prince or princess.

²²²Vardān  : dēhī-abhimānī sthiti mē̃ sthit hō sadā viśhēṣh part bajānē vālē santuṣhṭamaṇi bhav

²¹⁴Blessing: May you be a jewel of contentment and remain stable in your soul-conscious stage, always playing a special part.

²²³Jō bachchē viśhēṣh pārṭdhārī haĩ unkī her|har act viśhēṣh hōtī , kōī bhī karma sādhāraṇ nahī̃ hōtā .

²¹⁵Every act of the children who are special actors is special. ²¹⁶None of their acts are ordinary.

²²⁴Sādhāraṇ ātmā kōī bhī karma dēh-abhimānī hōkar karēgī aur viśhēṣh ātmā dēhī-abhimānī bankar karēgī .

²¹⁷Ordinary souls will perform any act while being body conscious, whereas special souls will perform every act in soul consciousness.

²²⁵Jō dēhī-abhimānī sthiti mē̃ sthit rahkar karma kartē haĩ vē|way svayã bhī sadā santuṣhṭ rahtē haĩ aur dūsrō̃ kō bhī santuṣhṭ kartē haĩ isliē unhē̃ santuṣhṭamaṇi kā vardān svataḥ prāpt hō jātā hai .

²¹⁸Those who act while being stable in soul consciousness remain constantly content and they also make others content. ²¹⁹This is how they automatically receive the blessing of being jewels of contentment.

²²⁶Slōgan  : prayōgī ātmā ban yōg K|kē prayōg sē sarv khajānō̃ kō baṛhātē chalō .

²²⁰Slogan: Be a soul who experiments and continue to increase all your treasures with the experimentation of yoga.

²²¹*** Om Shanti ***

²²⁷Yē avyakt iśhārē - parōpkār key|kī bhāvnā sē sampann ban apkārī par bhī upkār karō

²²²Avyakt Signal: Embrace the spirit of uplifting others and uplift those who have defamed you.

²²⁸Kalyāṇkārī bhāvnā vā vr̥itti rakhkar kōī bhī ātmā key|kī pālnā karō tō kaisī bhī apkārī ātmā kō apnī pālnā sē upkārī banā saktē hō .

²²³You can sustain any soul with your benevolent attitude and feelings. ²²⁴No matter how much a soul defames you, you can make that soul into one who uplifts others with the sustenance you give him.

²²⁹Kaisī bhī patit ātmā , patit-pāvan key|kī vr̥itti sē pāvan hō saktī hai .

²²⁵No matter how impure a soul may be, you can purify the soul with your attitude of a purifier.

²³⁰Jaisē mā̃ bachchē key|kī kamjōriyō̃ vā kamiyō̃ kō nahī̃ dēkhtī hai .

²²⁶A mother never looks at the weaknesses or defects of her children.

²³¹Unkō ṭhīk karnē kā hī rahtā hai .

²²⁷She always has the feeling of putting them right.

²³²Tō yah pālnā karnē kā kartavya is rūp mē̃ sthit rahnē sē yathārth chal saktā hai .

²²⁸Similarly, stabilise in your form of a sustainer for others and you will then be able to continue to make accurate progress.