शुक्रवार 23 अक्टूबर 2026 की दैनिक मुरली

⁰23-10-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰23/10/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - blood connection mē̃ hī duḥkh hai , tumhē̃ uskā tyāg kar āpas mē̃ ātmik lav|love rakhnā hai , yahī sukh aur ānand kā ādhār hai ' '

¹Essence: Sweet children, there is sorrow in blood connections. ²You have to renounce them and have spiritual love for each other. ³This is the basis of happiness and bliss.

²Praśhna  : vijay mālā mē̃ ānē kē liē viśhēṣh kaun sā puruṣhārth chāhiē  ?

⁴Question: What special effort do you need to make in order to become part of the rosary of victory?

³Uttar  : vijay mālā mē̃ ānā hai tō viśhēṣh hōlī|holy ( pavitra ) bannē kā puruṣhārth karō .

⁵Answer: In order to become part of the rosary of victory, make special effort to become holy (pure).

⁴Jab pakkē sannyāsī arthāt nirvikārī banē̃gē tab vijay mālā kā dānā banē̃gē .

⁶Only when you become real sannyasis, that is, only when you become viceless, will you become a bead of the rosary of victory.

⁵Kōī bhī karmbandhan kā hisāb-kitāb hai tō vāris nahī̃ ban saktē , prajā mē̃ chalē jāyēṅgē .

⁷If there are any accounts of the bondage of karma, you cannot become an heir; instead you will become part of the subjects.

⁶Gīt  : mahaphil mē̃ jal uṭhī śhamā parvānō̃ kē liē …

⁸Song: The Flame has ignited in the happy gathering of moths.

⁷Ōm śhānti .

⁹Om shanti.

⁸Dēkhō ham mahimā hī kartē haĩ apnē bāp key|kī .

¹⁰Look, we are praising our Father.

⁹Aham ātmā jarūr apnē father kā show karē̃gē nā .

¹¹I, the soul, will definitely show (reveal) my Father.

¹⁰Son shows father .

¹²Son shows Father.

¹¹Tō aham ātmā , tum bhī kahē̃gē ham ātmāyē̃ , ham sabkā father ēk paramātmā hai jō sabkā pitā hai .

¹³I am a soul, and you would say: We are souls and our Father is the one Supreme Soul who is the Father of all.

¹²Yah tō sab mānē̃gē . ¹³Aisē nahī̃ kahē̃gē ki ham ātmāō̃ kā father kōī alag-alag hai .

¹⁴Everyone would accept this; they would not say that the Fathers of us souls are different.

¹⁴Father sabkā ēk hai .

¹⁵The Father of all is One.

¹⁵Ab ham unkē bachchē hōnē kāraṇ unkē occupation kō jāntē haĩ .

¹⁶Now that we are His children, we know His occupation.

¹⁶Ham aisē nahī̃ kah saktē ki paramātmā sarvavyāpī hai .

¹⁷We cannot say that God is omnipresent.

¹⁷Phir tō sabmē̃ paramātmā hō jāē .

¹⁸In that case, God would be in everyone.

¹⁸Father kō yād kar bachchē khuśh hōtē haĩ kyōṅki jō kuchh father kē pās hōtā hai unkā varsā bachchē kō miltā hai .

¹⁹Children become happy when they remember their father, because whatever the father has, his children receive it as an inheritance.

¹⁹Ab ham haĩ paramātmā K|kē vāris , unkē pās|pass kyā hai  ?

²⁰We are now the heirs of God; so what does He have?

²⁰Vah ānand kā sāgar hai , gyān kā sāgar hai , prēm kā sāgar hai .

²¹He is the Ocean of Bliss, the Ocean of Knowledge, the Ocean of Love.

²¹Hamkō mālūm hai tab ham unkī mahimā kartē haĩ .

²²It is because we know this that we sing His praise.

²²Dūsrē yah nahī̃ kahē̃gē .

²³Other people would not say this.

²³Karkē kōī kahtē bhī haĩ lēkin vah kaisē hai , yah tō patā hī nahī̃ .

²⁴Perhaps they would say it, but they don’t know how He is that.

²⁴Bākī tō sab kah dētē paramātmā sarvavyāpī hai .

²⁵All others would say that God is omnipresent.

²⁵Lēkin ham unkē bachchē haĩ tō apnē nirākār immortal bāp key|kī mahimā varṇan kartē haĩ ki vah ānand kā sāgar , gyān kā sāgar , prēm kā bhaṇḍār hai .

²⁶However, we are His children and so we sing praise of our incorporeal and immortal Father: that He is the Ocean of Bliss, the Ocean of Knowledge and the Treasure Store of Love.

²⁶Lēkin kōī praśhna uṭhāyēgā ki āp kahtē hō ki vahā̃ incorporeal world mē̃ tō duḥkh sukh sē nyārī avasthā rahtī hai .

²⁷However, someone may raise a question: You say that your stage in the incorporeal world is beyond happiness and sorrow.

²⁷Vahā̃ sukh athavā ānand athavā prēm kahā̃ sē āyā  ?

²⁸Where would happiness, that is, bliss, and love come from there?

²⁸Ab yah samajhnē key|kī bātē̃ haĩ .

²⁹These are matters that have to be understood.

²⁹Yah jō ānand , sukh athavā prēm kahtē haĩ , yah tō huī sukh key|kī avasthā lēkin vahā̃ śhānti dēśh mē̃ ānand , prēm athavā gyān kahā̃ sē āyā  ?

³⁰When you speak of bliss, happiness and love, it is a stage of happiness, but how can there be bliss, love and knowledge in the world of peace?

³⁰Vah sukh kā sāgar jab is sākār sr̥iṣhṭi mē̃ ātē haĩ tab ākar sukh dētē haĩ .

³¹When that Ocean of Happiness comes into this corporeal world, He comes and gives us happiness.

³¹Vahā̃ tō duḥkh sukh sē nyārī avasthā mē̃ rahtē haĩ kyōṅki tumkō samjhāyā hai ki ēk hai duḥkh sukh sē nyārī duniyā , jiskō incorporeal world kahtē haĩ .

³²There, you remain in a stage that is beyond happiness and sorrow because, as it has been explained to you, that is the world beyond happiness and sorrow, which is called the incorporeal world.

³²Dūsrī phir hai sukh key|kī duniyā , jahā̃ sadā sukh , ānand rahtā hai , jiskō svarg kahtē haĩ aur yah hai duḥkh key|kī duniyā jiskō nark athavā iron aged world kahtē haĩ .

³³Then, the other world is the world of happiness, where there is constant happiness and bliss, which is called heaven. ³⁴This is the world of sorrow, which is called hell, that is, the iron-aged world.

³³Ab is iron aged world kō parampitā paramātmā jō sukh kā sāgar hai , vah ākar isē badlākar ānand , sukh kā , prēm kā bhaṇḍār banātē haĩ . ³⁴Jahā̃ sukh hī sukh hai . ³⁵Prēm hī prēm hai .

³⁵Now, the Supreme Father, the Supreme Soul, who is the Ocean of Happiness, comes and changes this iron-aged world and makes it into a treasure store of bliss, happiness and love, where there is nothing but happiness and more happiness, love and more love.

³⁶Vahā̃ jānvarō̃ mē̃ bhī bahut prēm rahtā hai .

³⁶There, even the animals have a lot of love.

³⁷Śhēr gāy bhī ikaṭṭhē jal pītē haĩ , itnā unhō̃ mē̃ prēm rahtā hai .

³⁷Cows and lions drink water from the same river together. ³⁸They have so much love for one another.

³⁸Tō paramātmā ākar jō apnī rājdhānī sthāpan kartē haĩ , usmē̃ sukh aur ānand hai .

³⁹So the kingdom that God comes and establishes has happiness and bliss.

³⁹Bākī incorporeal duniyā mē̃ tō sukh ānand key|kī bāt hī nahī̃ , prēm key|kī bāt hī nahī̃ hai .

⁴⁰However, in the incorporeal world, there is no question of happiness, bliss or love.

⁴⁰Vah tō hai incorporeal ātmāō̃ kā nivās sthān .

⁴¹It is the residence of incorporeal souls.

⁴¹Vah hai sabkī retired life athavā nirvāṇ avasthā . ⁴²Jahā̃ duḥkh sukh key|kī kōī feeling nahī̃ rahtī .

⁴²It is the retired life, that is, the stage of Nirvana for everyone, where there is no feeling of happiness or sorrow.

⁴³Vah duḥkh sukh kā part tō is corporeal world mē̃ chaltā hai .

⁴³The parts of happiness and sorrow are performed in this corporeal world.

⁴⁴Is hī sr̥iṣhṭi par jab svarg hai tō eternal ātmik lav|love rahtā hai kyōṅki duḥkh hai blood connection mē̃ .

⁴⁴When it is heaven in this world, there is eternal, spiritual love. ⁴⁵However, there is sorrow in blood connections.

⁴⁵Sannyāsiyō̃ mē̃ bhī blood connection nahī̃ rahtā isliē unmē̃ bhī duḥkh key|kī kōī bāt nahī̃ rahtī hai .

⁴⁶Sannyasis too do not have any blood connections. ⁴⁷This is why they don’t have any feeling of sorrow about anything.

⁴⁶Vah tō kahtē maĩ sat chit ānand svarūp hū̃ kyōṅki blood connection kō tyāg dētē haĩ .

⁴⁸They say: “I am truth, a sentient being and an embodiment of bliss”, because they have renounced their blood connections.

⁴⁷Vaisē yahā̃ bhī tumhārā kōī blood connection nahī̃ hai .

⁴⁹In the same way, here, too, you do not have any blood connections.

⁴⁸Yahā̃ ham sabkā ātmik lav|love hai , jō paramātmā sikhlātē haĩ .

⁵⁰Here, we all have spiritual love, which God teaches us.

⁴⁹Bāp kahtē haĩ you are my beloved sons .

⁵¹The Father says: You are My beloved sons.

⁵⁰Hamārā ānand , prēm , sukh tumhārā hai kyōṅki tumnē vah duniyā chhōṛkar hamārī ākar gōd lī hai .

⁵²My bliss, happiness and love are yours, because you have renounced that world and come into My lap (adopted).

⁵¹Yah bhī tum practical life mē̃ ākar gōd mē̃ baiṭhē hō .

⁵³You have come and sat in My lap in your practical lives.

⁵²Aisē nahī̃ jaisē bākī jō sannyās kar unkī gōd lētē haĩ vahī beloved son|san bantē haĩ kyōṅki vahī gurū kē pīchhē gaddī par baiṭhtē haĩ .

⁵⁴However, it is only those who renounced who will come into lap and become beloved sons, because they are the ones who sit on the gaddi after the guru departs.

⁵³Bachchē aur prajā mē̃ rāt din kā fark rahtā hai .

⁵⁵There is the difference of day and night between children and subjects.

⁵⁴Vah vāris ban varsā lētē haĩ . ⁵⁵Jaisē tumnē unsē blood connection tōṛ is nirākār vā sākār key|kī gōd lī hai tō vāris ban gayē hō .

⁵⁶Children become heirs and claim an inheritance; similarly, you have broken your blood connections and come into the lap of the incorporeal One and the corporeal one and so you have become heirs.

⁵⁶Ismē̃ bhī phir jitnā gyān lē̃gē vah hai bliss .

⁵⁷In this too, the more of this knowledge you take, the more bliss you will experience.

⁵⁷Education kō bliss kahā jātā hai .

⁵⁸Education is said to be bliss.

⁵⁸Tō jitnā vah uṭhāyēṅgē , utnā us rājdhānī mē̃ prajā mē̃ sukh lē̃gē .

⁵⁹So, the more you take up this education, the more happiness you will receive in that kingdom as subjects.

⁵⁹Yah godly education bliss hai nā , jissē supreme peace|pīs and happiness miltī hai .

⁶⁰This Godly education is bliss, through which you receive supreme peace and happiness.

⁶⁰Yah aṭal akhaṇḍ sukh śhāntimay svarājya hai god key|kī property , jō bachchō̃ kō miltī hai .

⁶¹This unshakeable and constant self-sovereignty of happiness and peace is God’s property, which you children receive.

⁶¹Phir jitnā-jitnā jō gyān uṭhāyēṅgē , utnā bāp kā varsā mil jāyēgā .

⁶²Then, to the extent that you take up this knowledge, you will accordingly receive the Father’s inheritance.

⁶²Jaisē tumhārē pās|pass itnē jijñāsū ātē haĩ vah hai , tumhārī beloved prajā .

⁶³For instance, all of those seekers come to you; they are your beloved subjects.

⁶³Bachchē nahī̃ kyōṅki ātē jātē rahtē haĩ , bachchē bhī hō saktē haĩ kyōṅki prajā sē kōī vāris bhī tō ban jātē haĩ .

⁶⁴They are not children, because they continue to come and go. ⁶⁵They can become children, because some change from subjects into heirs.

⁶⁴Jab gyān lētē lētē dēkhtē haĩ yahā̃ tō athāh sukh aur śhānti hai , us duniyā mē̃ tō duḥkh hai tō ākar gōd lē lētē haĩ .

⁶⁶When they take up this knowledge and see that there is unlimited happiness and peace here and that there is sorrow in that world, they come into God’s lap.

⁶⁵Phauran tō kōī bachchā nahī̃ ban jātā .

⁶⁷No one becomes a child instantly.

⁶⁶Tum bhī pahlē ātē jātē thē phir suntē-suntē baiṭh gayē , tō vāris ban gayē .

⁶⁸Previously, you too used to come and go, and then, after listening to this, you stayed here and so you became heirs.

⁶⁷Sannyāsiyō̃ kē pās bhī aisē hōtā hai .

⁶⁹It is the same with sannyasis.

⁶⁸Suntē-suntē jab samajhtē haĩ sannyās mē̃ tō śhānti sukh hai tō sannyās kar lētē haĩ .

⁷⁰While listening, when they understand that there is peace and happiness in renunciation, they renounce everything.

⁶⁹Yahā̃ bhī jab taste ā jātī hai tō beloved son|san ban jātē haĩ tō janm janmāntar kē liē varsā mil jātā hai .

⁷¹Here, too, when they have tasted this, they become beloved sons, and so they receive the inheritance for birth after birth.

⁷⁰Vah phir daivī sijarē mē̃ ātē rahtē haĩ .

⁷²Then they continue to come in the deity genealogical tree.

⁷¹Prajā tō sāth nahī̃ rahtī vah kahā̃-kahā̃ karmbandhan mē̃ chalē jātē .

⁷³The subjects do not remain with you; they go away somewhere due to their karmic bondages.

⁷²Jaisē gīt mē̃ kahtē haĩ mahaphil mē̃ jal uṭhī śhamā parvānō̃ kē liē .

⁷⁴The song says: The Flame has ignited in the happy gathering of moths.

⁷³Tō parvānē bhī śhamā par dance kartē kartē mar jātē haĩ .

⁷⁵So, moths also dance on a flame and die.

⁷⁴Kōī chakkar lagāē chalē jātē haĩ .

⁷⁶Some simply circle around and go away.

⁷⁵Yah tan bhī ēk śhamā hai jismē̃ almighty bābā kā pravēśh hai .

⁷⁷This body in which the Almighty Baba has entered is like a flame.

⁷⁶Tum parvānē ban āyē , ātē jātē ākhir jab rāz samajh liyā tō baiṭh gayē .

⁷⁸You came here as moths and, when you understood the secrets, you stayed here.

⁷⁷Ātē tō hajārō̃ lākhō̃ haĩ , tumhārē dvārā bhī suntē rahtē haĩ .

⁷⁹Thousands and hundreds of thousands come here and they continue to listen to you.

⁷⁸Vah tō jitnā sunē̃gē utnā peace|pīs aur bliss kā vardān lētē jāyēṅgē kyōṅki yah immortal father key|kī śhikṣhā tō vināśh nahī̃ hōtī .

⁸⁰The more they hear, the more they will continue to receive blessings of bliss and peace, because these teachings of the Immortal Father cannot be destroyed.

⁷⁹Iskō kahtē haĩ avināśhī gyān dhan . ⁸⁰Uskā vināśh nahī̃ hōtā .

⁸¹This is called the imperishable wealth of this knowledge; it can never be destroyed.

⁸¹Tō jō thōṛā bahut bhī suntē haĩ vah prajā mē̃ āyēṅgē jarūr .

⁸²So, those who hear even a little will definitely become part of the subjects.

⁸²Vahā̃ tō prajā bhī bahut-bahut sukhī hai .

⁸³There, even the subjects are very, very happy.

⁸³Eternal bliss hai kyōṅki vahā̃ sab soul conscious rahtē haĩ .

⁸⁴There is internal bliss there because everyone remains soul conscious.

⁸⁴Yahā̃ bôḍī-kānsēs hō gayē haĩ isliē duḥkhī haĩ .

⁸⁵Here, we have become body conscious and this is why we are unhappy.

⁸⁵Vahā̃ tō hai hī svarg , vahā̃ duḥkh kā nām niśhān nahī̃ .

⁸⁶It is heaven; there is no name or trace of sorrow there.

⁸⁶Jānvar hī kitnā sukh śhānti mē̃ rahtē haĩ tō prajā mē̃ kitnā prēm aur sukh hōgā .

⁸⁷Even the animals live with so much peace and happiness, and so how much peace and love would there be among the subjects?

⁸⁷Yah tō jarūr hai sab tō vāris nahī̃ bantē .

⁸⁸It is definite that not everyone becomes an heir.

⁸⁸Yahā̃ tō 108 pakkē sannyāsī vijay mālā K|kē dānē bannē vālē haĩ .

⁸⁹Here, 108 firm renunciates will become the beads of the rosary of victory.

⁸⁹Vah bhī abhī banē nahī̃ haĩ , ban rahē haĩ .

⁹⁰They have not yet become that; they are still becoming so.

⁹⁰Sāth-sāth prajā bhī ban rahī hai .

⁹¹The subjects are also being created at the same time.

⁹¹Vah bhī bāhar rahkar suntē rahtē haĩ .

⁹²They live outside (of a centre) and also continue to listen to this.

⁹²Ghar baiṭhē yōg lagā rahē haĩ .

⁹³They have yoga while sitting at home.

⁹³Yōg lagātē-lagātē kōī phir andar ā jātē tō prajā sē vāris ban jātē .

⁹⁴While having yoga, they become part of the members here and thereby change from subjects into heirs.

⁹⁴Vah jab tak karmbandhan kā hisāb hai kuchh tab tak bāhar rah yōg lagātē , nirvikārī rahtē ātē haĩ .

⁹⁵While they still have some accounts of the bondage of karma, they continue to live outside and have yoga and continue to remain viceless.

⁹⁵Tō ghar mē̃ rah jō nirvikārī rahtē tō ghar mē̃ jhagaṛā|jhagṛā jarūr hōgā kyōṅki kāmēś krōdhēśhu . . . kām mahāśhatru par jab tum jīt pātē hō , viṣh dēnā band kartē hō tō jhagaṛā|jhagṛā hōtā hai .

⁹⁶So, while living at home, if they practise remaining viceless, there would definitely be a quarrel, because there are those who become lustful and angry. ⁹⁷When you conquer lust, your greatest enemy, and stop giving poison, there is a quarrel.

⁹⁶Bāp kahtē haĩ bachchē , maut sāmnē khaṛā hai . ⁹⁷Sārī duniyā vināśh hōnī hai .

⁹⁸God says: Children, death is just ahead of you; the whole world is to be destroyed.

⁹⁸Jaisē buṛhō̃ kō kahtē maut sāmnē hai , paramātmā kō yād karō .

⁹⁹People say to old people: Death is just ahead, so remember God.

⁹⁹Bāp bhī kahtē bachchē nirvikārī ban jāō .

¹⁰⁰The Father sits here and says: Children, become viceless!

¹⁰⁰Paramātmā kō yād karō .

¹⁰¹Remember God!

¹⁰¹Jaisē tīrtha par jātē haĩ tō kām krōdh sab band kar dētē haĩ .

¹⁰²Similarly, when you go on a pilgrimage, you stop indulging in vice and getting angry.

¹⁰²Rāstē mē̃ kām chēṣhṭhā thōṛēhī karē̃gē .

¹⁰³You would not indulge in vice on the way.

¹⁰³Vah tō sārā rāstā amarnāth key|kī jay , jay kartē jātē lēkin lauṭ ātē tō phir vahī vikārō̃ mē̃ gōtā khātē rahtē , tumkō tō lauṭnā nahī̃ hai .

¹⁰⁴All along the way, they continue to sing, “Victory to the Lord of Immortality”, but when they return, they begin to drown in those same vices again. ¹⁰⁵You are not going to return.

¹⁰⁴Kām , krōdh mē̃ ānā nahī̃ hai .

¹⁰⁶You are not going to become lustful or angry.

¹⁰⁵Vikārō̃ mē̃ jāyēṅgē tō pad bhraṣhṭa hō jāyēṅgē .

¹⁰⁷If you indulge in any vice, your status would be destroyed.

¹⁰⁶Holiness nahī̃ banē̃gē .

¹⁰⁸You wouldn’t become “His Holiness”.

¹⁰⁷Jō hōlī|holy banē̃gē vah vijay mālā mē̃ āyēṅgē .

¹⁰⁹Those who become holy will become part of the rosary of victory.

¹⁰⁸Jō fail hōṅgē vah chandravanśhī gharānē mē̃ chalē jāyēṅgē .

¹¹⁰Those who fail will become part of the moon dynasty.

¹⁰⁹Yah tum sabkō parampitā paramātmā baiṭh paṛhātē haĩ .

¹¹¹The Supreme Father, the Supreme Soul, sits here and teaches all of you.

¹¹⁰Vahī gyān kā sāgar hai nā .

¹¹²He alone is the Ocean of Knowledge.

¹¹¹Vahā̃ incorporeal duniyā mē̃ tō ātmāō̃ kō baiṭh gyān nahī̃ sunāyēṅgē .

¹¹³He will not sit there in the incorporeal world and give this knowledge to souls.

¹¹²Yahā̃ ākar tumhē̃ gyān sunātē haĩ .

¹¹⁴He comes here and speaks this knowledge to you.

¹¹³Kahtē haĩ tum hamārē bachchē hō .

¹¹⁵He says: You are My children.

¹¹⁴Jaisē ham pure haĩ vaisē tum bhī pure banō .

¹¹⁶Just as I am pure, so you too must become pure.

¹¹⁵Tō tum satyug mē̃ sukhmay , prēmmay rājya karē̃gē , jiskō vaikuṇṭha kahtē haĩ .

¹¹⁷You will then rule the golden-aged world of love and happiness, which is called Paradise.

¹¹⁶Ab yah duniyā badal rahī hai kyōṅki iron age sē golden age ban rahī hai .

¹¹⁸This world is now changing, because it is becoming golden aged from iron aged.

¹¹⁷Phir golden age sē silver age mē̃ badalē̃gē .

¹¹⁹Then, it will change from the golden age into the silver age.

¹¹⁸Silver age sē copper age , phir copper age sē iron age mē̃ badaltē jāyēṅgē .

¹²⁰From the silver age it will change into the copper age and then, from the copper age into the iron age.

¹¹⁹Aisē duniyā badaltī rahtī hai .

¹²¹The world continues to change in this way.

¹²⁰Tō ab yah duniyā badal rahī hai .

¹²²So, this world is now changing.

¹²¹Kaun badalā rahā hai|badlā rahā hai  ?

¹²³Who is changing it?

¹²²God himself , jinkē tum beloved bachchē banē hō .

¹²⁴God Himself and you have become His beloved children.

¹²³Prajā bhī ban rahī hai lēkin bachchē , bachchē haĩ , prajā prajā hai .

¹²⁵The subjects are also being created, but children are children and subjects are subjects.

¹²⁴Jō sannyās kartē vah vāris ban jātē .

¹²⁶Those who have renunciation become heirs.

¹²⁵Unkō royal gharānē mē̃ avaśhya lē jānā hai .

¹²⁷They will definitely become part of the royal family.

¹²⁶Lēkin agar gyān itnā nahī̃ uṭhāyā hai tō pad nahī̃ pāyēṅgē .

¹²⁸However, if you haven’t taken that much of this knowledge, you will not receive a status.

¹²⁷Jō paṛhēgā vah navāb banēgā .

¹²⁹Those who study well will become lords.

¹²⁸Jō ātē jātē haĩ vah phir prajā mē̃ āyēṅgē .

¹³⁰Those who simply continue to come and go will become part of the subjects.

¹²⁹Phir jitnā hōlī|holy banē̃gē utnā sukh milēgā .

¹³¹Then, to the extent that you become holy, you will receive happiness.

¹³⁰Beloved tō vah bhī bantē lēkin full beloved tab bantē haĩ jab bachchā bantē haĩ .

¹³²They too become beloved, but they become that fully when they become children.

¹³¹Samjhā .

¹³³Do you understand?

¹³²Sannyāsī bhī bahut prakār K|kē hōtē haĩ .

¹³⁴There are many types of renunciate.

¹³³Ēk hōtē haĩ jō gharbār chhōṛ jātē haĩ , dūsrē phir aisē bhī hōtē hai jō gr̥ihastha mē̃ rahtē vikār mē̃ nahī̃ jātē haĩ .

¹³⁵One type are those who renounce their homes and families, and the other type is those who live at home but do not indulge in vice.

¹³⁴Vah followers kō baiṭh śhāstra ādi sunātē haĩ .

¹³⁶They sit and relate the scriptures, etc. to their followers.

¹³⁵Ātmā kā gyān dētē haĩ , unkē bhī śhiṣhya hōtē haĩ . ¹³⁶Lēkin unkē śhiṣhya unkē beloved son|san nahī̃ ban saktē kyōṅki vah tō gharbār , bachchē vālā hōtā hai .

¹³⁷They give knowledge of the soul. ¹³⁸They too have disciples, but their disciples cannot become their beloved sons, because they have a household and children.

¹³⁷Tō vah apnē pās|pass tō biṭhā nahī̃ saktē .

¹³⁹So they cannot make any of them stay with them.

¹³⁸Na khud sannyās kiyā huā hai , na aurō̃ kō sannyās karā saktā hai .

¹⁴⁰Neither have they had renunciation themselves nor can they make others have renunciation.

¹³⁹Unkē śhiṣhya bhī gr̥ihastha mē̃ rahtē haĩ . ¹⁴⁰Unkē pās|pass ātē jātē rahtē haĩ .

¹⁴¹Their disciples also live with their own families; they simply continue to go to him.

¹⁴¹Vah sirph unkō gyān dētē rahtē athavā mantra dē dētē haĩ . ¹⁴²Bas .

¹⁴²He simply continues to give them knowledge or he gives them a mantra; that’s all.

¹⁴³Ab unkē vāris tō banē nahī̃ tō unkī vr̥iddhi kaisē hōgī .

¹⁴³They don’t become his heirs, so how could there be growth among them?

¹⁴⁴Bas gyān dētē dētē śharīr chhōṛ chalē jātē .

¹⁴⁴They simply give knowledge, shed their bodies and depart.

¹⁴⁵Dēkhō , ēk mālā hai 108 key|kī , dūsrī phir ussē baṛī 16108 key|kī mālā hōtī hai . ¹⁴⁶Vah hai chandravanśhī gharānē K|kē royal prince princess key|kī mālā .

¹⁴⁵Look, one is the rosary of 108, and the other is the larger rosary of 16,108. That is the rosary of the moon-dynasty, royal clan of princes and princesses.

¹⁴⁷Tō yahā̃ jō itnā gyān nahī̃ uṭhā saktē , purify nahī̃ bantē tō sajāyē̃ khākar chandravanśhī gharānē key|kī mālā mē̃ ā jāyēṅgē .

¹⁴⁶So, those who are unable to take that much of this knowledge here and become purified will experience punishment and become part of the moon dynasty rosary.

¹⁴⁸Prince princess tō bahut hōtē haĩ .

¹⁴⁷There are many princes and princesses.

¹⁴⁹Yah rāz bhī tum abhī suntē hō , jāntē hō .

¹⁴⁸You listen to and come to know these secrets at this time.

¹⁵⁰Vahā̃ yah gyān key|kī bātē̃ nahī̃ rahtī .

¹⁴⁹The things of this knowledge do not exist there.

¹⁵¹Yah gyān tō sirph ab saṅgam par miltā hai jab daivī dharm key|kī sthāpanā hō rahī hai .

¹⁵⁰This knowledge is only received now, at the confluence age, when the deity dharma is being established.

¹⁵²Tō sunāyā jō pūrā karmēndriyō̃ kō nahī̃ jītē̃gē vah chandravanśhī gharānē key|kī mālā mē̃ chalē jāyēṅgē , jō jītē̃gē vah sūryavanśhī gharānē mē̃ āyēṅgē .

¹⁵¹So, you are told: Those who do not conquer their physical senses fully will become part of the rosary of the moon-dynasty clan. ¹⁵²Those who conquer them will become part of the sun-dynasty clan.

¹⁵³Unhō̃ mē̃ bhī tō number-vār bantē haĩ jarūr .

¹⁵³Among them, too, they are definitely numberwise.

¹⁵⁴Śharīr bhī avasthā anusār miltā hai .

¹⁵⁴One receives a body according to one’s stage.

¹⁵⁵Dēkhō , sabsē mama tīkhī gaī hai tō uskō scholarship mil gaī hai . ¹⁵⁶Monitor ban gaī .

¹⁵⁵Look! ¹⁵⁶Mama went ahead of everyone and so she received a scholarship; she became a monitor.

¹⁵⁷Unkō sārā gyān kā kalaṣh dē diyā , uskō ham bhī mātā kahtē kyōṅki mainnē bhī sārā tan man dhan unkē charaṇō̃ mē̃ svāhā kar diyā , laukik bachchō̃ kō nahī diyā kyōṅki vah tō blood connection hō gayā .

¹⁵⁷The whole urn of this knowledge was given to her. ¹⁵⁸I too call her “Mother”, because I surrendered all of my body, mind and wealth at her feet and did not give anything to my physical children, for those are blood connections.

¹⁵⁸Yah tō eternal bachchē bantē haĩ , sab sannyās kar ātē haĩ tō un par lav|love jāstī jātā hai .

¹⁵⁹Here, you become eternal children. ¹⁶⁰You come here after renouncing everything, and so there is greater love for you.

¹⁵⁹Eternal lav|love sabsē tīkhā hōtā hai .

¹⁶¹Eternal love is the strongest of all.

¹⁶⁰Sannyāsī tō akēlē gharbār chhōṛ bhāg jātē haĩ .

¹⁶²Sannyasis leave their homes and go away.

¹⁶¹Yahā̃ tō sab lē ākar svāhā kiyā hai .

¹⁶³You have brought everything here and sacrificed it.

¹⁶²Paramātmā khud practical mē̃ act kar dikhlātē haĩ .

¹⁶⁴God Himself is acting practically and showing you.

¹⁶³Tumkō kōī bhī praśhna kā javāb yahā̃ mil saktā hai .

¹⁶⁵Here, you can receive an answer to any question.

¹⁶⁴Vah paramātmā khud bhī ākar batā saktē haĩ .

¹⁶⁶God Himself can also come and tell you that.

¹⁶⁵Vah tō jādūgar hai , uskā yah jādūgarī kā part abhī chal rahā hai .

¹⁶⁷He is the Magician and His part of magic is now being performed.

¹⁶⁶Tum tō bahut pyārē bachchē hō , tumkō bāp kabhī ḵẖaphā ( nārāz ) nahī̃ kar saktē .

¹⁶⁸You are very lovely children; the Father can never upset you.

¹⁶⁷Ḵẖaphā karē̃ tō bachchē bhī gussā karnā sīkh jāyē̃ .

¹⁶⁹If He were to upset you, you children would also learn to get angry.

¹⁶⁸Yahā̃ tō sabkā āntarik lav|love hai .

¹⁷⁰Here, everyone has internal love.

¹⁶⁹Svarg mē̃ bhī kitnā prēm rahtā hai .

¹⁷¹In heaven too, they have so much love.

¹⁷⁰Vahā̃ tō satōpradhān rahtē haĩ .

¹⁷²There, they remain satopradhan.

¹⁷¹Yahā̃ jō visitors ātē haĩ unhō̃ key|kī bhī bahut sēvā hōtī hai kyōṅki unhō̃ par bhī peace|pīs aur happiness key|kī varṣhā hōtī hai .

¹⁷³Here, a lot of service is done for the visitors who come here, because they too are showered with peace and happiness.

¹⁷²Vah beloved prajā bannē vālē haĩ .

¹⁷⁴They are to become beloved subjects.

¹⁷³Mā̃ bāp bachchē sab unkī service mē̃ lag jātē haĩ .

¹⁷⁵The parents (Mama and Baba) and the children all become engaged in serving them.

¹⁷⁴Bhal dēvī dēvtā ban rahē haĩ lēkin yahā̃ vah pad kā ãhakār nahī̃ rahtā .

¹⁷⁶Although you are becoming deities, you don’t have any arrogance of that status here.

¹⁷⁵Sab obedient servant ban service mē̃ hāzir hō jātē haĩ .

¹⁷⁷All of you become obedient servants and remain engaged in doing service.

¹⁷⁶God bhī obedient servant ban apnē beloved sons aur prajā key|kī service kartē haĩ .

¹⁷⁸God too becomes the Obedient Servant and serves His beloved sons and subjects.

¹⁷⁷Unkī bachchō̃ kē ūpar hī bliss rahtī hai .

¹⁷⁹He showers bliss upon you children.

¹⁷⁸Achchhā  !

¹⁸⁰Achcha.

¹⁷⁹Mīṭhē-mīṭhē sikīladhē nūrē ratna , kalp-kalp K|kē bichhuṛē huē bachchē jō phir sē ākar milē haĩ , aisē bachchō̃ prati māt pitā bāpdādā kā dil va jān , sik va prēm sē yādpyār aur good morning .

¹⁸¹To you sweetest, beloved, long-lost and now-found lights of the eyes, the children who become separated every cycle and who come here once again, to such children, lots of love, remembrance and good morning from the depths of the heart and with a lot of love from the Mother, the Father, BapDada.

¹⁸⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁸²The spiritual Father says namaste to you spiritual children.

¹⁸¹Dhārṇā kē liē mukhya sār  :

¹⁸³Essence for dharna:

¹⁸²1 ) jaisē bāpdādā bachchō̃ kō kabhī ḵẖaphā ( nārāz ) nahī̃ kartē , aisē tum bachchō̃ kō bhī kisī kō nārāz nahī̃ karnā hai , āpas mē̃ āntarik lav|love sē rahnā hai .

¹⁸⁴1. Just as BapDada never upsets you children, in the same way, you children must not upset anyone. ¹⁸⁵Live with one another with internal love.

¹⁸³Kabhī gussā nahī̃ karnā hai .

¹⁸⁶Never get angry.

¹⁸⁴2 ) peace|pīs aur bliss kā vardān lēnē kē liē śhamā par pūrā phidā hōnā hai .

¹⁸⁷2. In order to claim a blessing of peace and bliss, surrender yourself fully to the Flame.

¹⁸⁵Paṛhāī sē supreme peace|pīs aur happiness kā godly adhikār lēnā hai .

¹⁸⁸Claim a Godly right to supreme peace and happiness through this study.

¹⁸⁶Vardān  : apnē pratyakṣha pramāṇ dvārā bāp kō pratyakṣha karnē vālē śhrēṣhṭh takdīrvān bhav

¹⁸⁹Blessing: May you have elevated fortune and reveal the Father with your practical example.

¹⁸⁷Kōī bhī bāt kō spaṣhṭ karnē kē liē anēk prakār K|kē pramāṇ diyē jātē haĩ .

¹⁹⁰In order to clarify things, many types of evidence are given.

¹⁸⁸Lēkin sabsē śhrēṣhṭh pramāṇ pratyakṣha pramāṇ hai .

¹⁹¹However, the most elevated evidence is your practical example.

¹⁸⁹Pratyakṣha pramāṇ arthāt jō hō , jiskē hō uskī smr̥iti mē̃ rahnā .

¹⁹²To be a practical example means to stay in the awareness of who you are and whom you belong to.

¹⁹⁰Jō bachchē apnē yathārth vā anādi svarūp mē̃ sthit rahtē haĩ vahī bāp kō pratyakṣha karnē kē nimitt haĩ .

¹⁹³The children who remain stable in their real and eternal forms become instruments to reveal the Father.

¹⁹¹Unkē bhāgya kō dēkhkar bhāgya banānē vālē key|kī yād svataḥ ātī hai .

¹⁹⁴When others see their fortune, they automatically remember the One who created their fortune.

¹⁹²Slōgan  : apnē rahm key|kī dr̥iṣhṭi sē her|har ātmā kō parivartan karnē vālē hī puṇya ātmā haĩ .

¹⁹⁵Slogan: Those who transform every soul with their vision of mercy are charitable souls.

¹⁹⁶*** Om Shanti ***

¹⁹³Yē avyakt iśhārē - parōpkār key|kī bhāvnā sē sampann ban apkārī par bhī upkār karō

¹⁹⁷Avyakt Signal: Embrace the spirit of uplifting others and uplift those who have defamed you.

¹⁹⁴Kōī apnē saṅskār vā svabhāv K|kē kāraṇ āpkē sāmnē parīkṣhā K|kē rup mē̃ āyē lēkin āp second mē̃ apnē śhrēṣhṭh saṅskār sē , ēk key|kī smr̥iti sē aisī ātmā kē prati bhī merciful kā saṅskār vā svabhāv dhāraṇ kar lō - yahī hai upkār karnā .

¹⁹⁸When souls, because of their nature or sanskars, come to test you, then, in a second, with the awareness of the One, use your elevated sanskars, the sanskars and nature that you have imbibed of being merciful, for such souls. ¹⁹⁹This is what it means to uplift them.