मंगलवार 27 अक्टूबर 2026 की दैनिक मुरली

⁰27-10-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰27/10/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - apnī buddhi kō gyān manthan mē̃ busy rakhō tō sab phikarātō̃ sē phārig hō jāyēṅgē , sadā khuśhī banī rahēgī ' '

¹Essence: Sweet children, keep your intellects busy in churning this knowledge and you will become free from all worries and remain constantly happy.

²Praśhna  : jō apnē kō śhivbābā K|kē yagya kā servant samajhtē haĩ unkī niśhānī sunāō  ?

²Question: What are the signs of those who consider themselves to be servants of Shiv Baba's sacrificial fire?

³Uttar  : śhivbābā is brahmā mukh sē jō kuchh bōlē̃gē , usē vah phauran mān lē̃gē .

³Answer: They instantly accept whatever Shiv Baba says through Brahma's mouth.

⁴Jō kahē - usē mānnā , iskō hī śhrīmat kahā jātā hai .

⁴To accept whatever Shiv Baba says is to follow shrimat.

⁵Śhrī-śhrī śhivbābā key|kī mat par chalnē sē hī tum śhrēṣhṭh bantē hō .

⁵It is only by following the directions of Shri Shri Shiv Baba that you become elevated.

⁶Śhrēṣhṭh bannā mānā vijay mālā mē̃ ānā .

⁶To become elevated means to become part of the rosary of victory.

⁷Gīt  : ōm namō śhivāē …

⁷Song: Salutations to Shiva!

⁸Ōm śhānti .

⁸Om shanti.

⁹Śāligrāmō̃ prati śhiv bhagvānuvāch .

⁹God Shiva speaks to you saligrams.

¹⁰Rūhānī bachchō̃ prati rūhānī bāp samjhā rahē haĩ .

¹⁰The spiritual Father explains to you spiritual children.

¹¹Abhī tum bachchē jān gayē hō ki hamkō yahā̃ ātmā samajhkar baiṭhnā hai .

¹¹You children now know that while you sit here you have to consider yourselves to be souls.

¹²Sārī duniyā mē̃ ēk bhī aisā manuṣhya nahī̃ hōgā jō apnē kō ātmā samajhtē hō .

¹²There wouldn't be a single human being in the whole world who considers himself to be a soul.

¹³Ātmā kyā hai , yahī nahī̃ jāntē tō paramātmā kō phir kaisē jānē̃gē .

¹³They don't know what a soul is and so how could they know the Supreme Soul?

¹⁴Bāp dvārā hī tumkō ātmā key|kī samjhānī miltī hai ki mūl kyā chīz hai .

¹⁴Only from the Father do you receive the explanation of what a soul really is.

¹⁵Manuṣhyō̃ kō kuchh bhī patā na hōnē K|kē kāraṇ kitnā duḥkhī haĩ .

¹⁵Because human beings don't know anything, they are so unhappy.

¹⁶Tum bachchē jāntē hō is drama athavā sr̥iṣhṭi rūpī kalpa vr̥ikṣha key|kī āyu 5 hajār varṣh hai .

¹⁶You children know that the duration of this drama, this kalpa tree of the world, is 5000 years.

¹⁷Jaisē ām kā bīj hai , vah chaitanya hōtā tō samjhātā ki ham bīj haĩ , hamsē yah jhāṛ aisē nikalā .

¹⁷If the seed of a mango were living, it would explain that it is a seed and how a tree emerges from it.

¹⁸Parantu vah hai jaṛ .

¹⁸However, it is non-living.

¹⁹Chaitanya jhāṛ ēk hī hai .

¹⁹There is only the one living tree (of human beings).

²⁰Śhurū sē lēkar ant tak is sārē jhāṛ kā tumkō gyān milā huā hai .

²⁰You have received this knowledge of the whole tree from the beginning to the end.

²¹Number-vār puruṣhārth anusār samajh saktē hō .

²¹You understand it, numberwise, according to the efforts you make.

²²Bāp kahtē haĩ maĩ is manuṣhya sr̥iṣhṭi kā bīj sat chit ānand svarūp hū̃ .

²²The Father says: I am the Seed of this human world tree, the Truth, the Living Being and the Embodiment of Bliss.

²³Mujhē gyān kā sāgar kahā jātā hai .

²³I am called the Ocean of Knowledge.

²⁴Yah nirākār kē liē mahimā hai .

²⁴This is the praise of the incorporeal One.

²⁵Tum jāntē hō bāp key|kī yah mahimā sabsē nyārī hai .

²⁵You know that the praise of the Father is unique.

²⁶Manuṣhya tō bāp key|kī mahimā kō bilkul hī nahī̃ jāntē .

²⁶Human beings don't know the praise of the Father at all.

²⁷Bhal yah lakṣhmī-nārāyaṇ ādi dēvtāyē̃ haĩ . ²⁸Unhō̃ kō bhī yah knowledge nahī̃ hai .

²⁷Although Lakshmi and Narayan are those deities, they too don't have this knowledge.

²⁹Yah drama kā gyān tumkō milā hai .

²⁸You have received this knowledge of the drama.

³⁰Tum jāntē hō yah sr̥iṣhṭi kā chakra kaisē phirtā hai phir dēvtā banē̃gē tō yah gyān rahēgā nahī̃ .

²⁹You know how this world cycle turns and how this knowledge does not remain when you become deities.

³¹Wonder hai nā .

³⁰It is a wonder!

³²Tum is drama K|kē actors hō nā .

³¹You are the actors of this drama, are you not?

³³Tumkō rachtā aur rachnā K|kē ādi-madhy-ant kā gyān hai .

³²You have the knowledge of the Creator and the beginning, the middle and the end of creation.

³⁴Bākī na śhūdra varṇa kō , na dēvtā varṇa kō yah gyān hai .

³³Neither the shudra clan nor the deity clan have this knowledge.

³⁵Aisē nahī̃ ki gyān paramparā chaltā hai . ³⁶Jaisē tyōhārō̃ kē liē kahtē haĩ paramparā sē chaltē āyē haĩ .

³⁴It isn't that this knowledge continues from time immemorial, as they have said about the festivals.

³⁷Abhī tum samajhtē hō satyug mē̃ tō in tyōhārō̃ kō kōī jāntē hī nahī̃ .

³⁵You now understand that no one in the golden age knows about these festivals.

³⁸Vahā̃ kuchh bhī yād nahī̃ rahēgā .

³⁶There, you will not remember anything.

³⁹Vahā̃ tō rājya kartē haĩ .

³⁷There, you will rule a kingdom.

⁴⁰Tum har ēk key|kī buddhi kā tālā khulā huā hai .

³⁸The locks on the intellects of all of you have opened.

⁴¹Mukhya creator , director , principal actor kō tum jāntē hō .

³⁹You know the main Creator, Director and Principal Actor.

⁴²Tumkō kitnī achchhī knowledge miltī hai , is knowledge kō jō nahī̃ jāntē haĩ , vah haĩ bēsamajh . ⁴³Tum bhī bēsamajh thē .

⁴⁰You receive such good knowledge! ⁴¹Those who don’t know this knowledge are senseless; you too were senseless.

⁴⁴Ab dēvtā ban rahē hō .

⁴²You are now becoming deities.

⁴⁵Yah knowledge jiskī buddhi mē̃ ṭapaktī rahēgī unkō apār khuśhī hōgī .

⁴³Those who have this knowledge trickling into their intellects will experience infinite happiness.

⁴⁶Tumhārē sivāē kōī nahī̃ jō yah knowledge samajh sakē .

⁴⁴No one, apart from you, can understand this knowledge.

⁴⁷God father kō hī world almighty authority , knowledgeful kahā jātā hai , knowledge kiskī hai  ?

⁴⁵God, the Father, is called the World Almighty Authority, the knowledge-full One. ⁴⁶What knowledge does He have?

⁴⁸Sabhī vēdō̃ śhāstrō̃ , sr̥iṣhṭi K|kē ādi madhya ant key|kī knowledge uskō hai .

⁴⁷He has the knowledge of all the Vedas, the scriptures and the beginning, the middle and the end of the whole world.

⁴⁹Śhāstrō̃ mē̃ bhī rachtā aur rachnā key|kī knowledge nahī̃ hai , tab tō r̥iṣhi muni ādi kahtē āyē haĩ ham rachtā aur rachnā kō nahī̃ jāntē haĩ .

⁴⁸Even in the scriptures, there is no knowledge of the Creator or creation, and that is why the rishis and munis have been saying that they don’t know the Creator or His creation.

⁵⁰Samjhānē vālā ēk hī hai tō aur kōī jānē̃gē kaisē .

⁴⁹There is only the One who can explain and so how could anyone else know it?

⁵¹Yah knowledge sivāē tum bachchō̃ K|kē kōī dē na sakē .

⁵⁰No one else, apart from you children, can give this knowledge.

⁵²Tumkō dēnē vālā phir hai bāp .

⁵¹It is the Father who gives it to you.

⁵³Vah kitnā baṛā knowledgeful hai .

⁵²He is so great and knowledge-full!

⁵⁴Kitnā tum martabā pātē hō .

⁵³You receive such a high status!

⁵⁵Kitnī khuśhī hōnī chāhiē . ⁵⁶Ham bēhad K|kē bāp key|kī santān haĩ .

⁵⁴You should experience so much happiness in being the children of the unlimited Father.

⁵⁷Gyān sē buddhi bharpūr hōnī chāhiē .

⁵⁵Your intellects should become filled with this knowledge.

⁵⁸Aisī kōī chīz nahī̃ jiskō tum nahī̃ jāntē hō .

⁵⁶There isn't anything that you don't know.

⁵⁹Abhī tum master knowledgeful ban rahē hō .

⁵⁷You are now becoming master knowledge-full.

⁶⁰Jō ātmā tamōpradhān banī hai vah bāp kō yād kartē-kartē satōpradhān ban jāyēgī .

⁵⁸The soul who has become tamopradhan will become satopradhan by remembering the Father.

⁶¹Number-vār tō hōtē haĩ nā . ⁶²Kōī key|kī tamō sē rajō buddhi banī hōgī , kōī key|kī rajō sē satō banī hōgī .

⁵⁹It is numberwise: the intellects of some of you will have become rajo from tamo and those of others will have become sato from rajo.

⁶³Abhī satōpradhān buddhi kiskī hai nahī̃ .

⁶⁰At present, no one has a satopradhan intellect.

⁶⁴Satōpradhān jab ban jāyēgī tab tumhārī karmātīt avasthā hō jāyēgī .

⁶¹When they do become satopradhan, you will reach your karmateet stage.

⁶⁵Phir tō naī duniyā chāhiē - rājya karnē kē liē .

⁶²A new world will then be needed for you to rule.

⁶⁶Yah yagya jab pūrā hōtā hai tab ismē̃ sārī purānī duniyā key|kī āhuti paṛ jātī hai . ⁶⁷Phir paṛhāī bhī pūrī hō jātī hai - number-vār puruṣhārth anusār .

⁶³When this sacrificial fire comes to an end, the sacrifice of the whole of the old world is put into it and your studies also come to an end, numberwise, according to the efforts you make.

⁶⁸Jaisē school mē̃ student samajhtē haĩ ham yah imtahān pās|pass kar phir us class mē̃ transfer hōṅgē .

⁶⁴Students in a school understand that they will pass their examinations and then be transferred to the next class.

⁶⁹Tumhārī bhī jab karmātīt avasthā hōgī tō is mr̥ityulōk sē transfer hō amarpurī mē̃ chalē jāyēṅgē .

⁶⁵When you reach your karmateet stage, you will be transferred from this land of death to the land of immortality.

⁷⁰Tum jāntē hō - abhī yahā̃ sē transfer hōnē kā hai .

⁶⁶You know that you are going to be transferred from here.

⁷¹Pavitra hōkar amarlōk mē̃ chalē jāyēṅgē .

⁶⁷You will become pure and go to the land of immortality.

⁷²Asul ham śhāntidhām K|kē rahvāsī thē phir part bajātē-bajātē amarlōk sē mr̥ityulōk mē̃ ākar pahũchē haĩ .

⁶⁸Originally, we were residents of the land of peace and then, while playing our parts, we came from the land of immortality and arrived in the land of death.

⁷³Tō yah sārī knowledge buddhi mē̃ rahnē sē khuśhī rahēgī .

⁶⁹When you have all this knowledge in your intellects you will remain happy.

⁷⁴Sivāē knowledge K|kē aur kuchh sūjhēgā hī nahī̃ .

⁷⁰You will not think of anything except this knowledge.

⁷⁵Abhī ham paṛhkar naī duniyā K|kē mālik banē̃gē , yah bhī samjhānā chāhiē .

⁷¹You should also explain that we will now study and become the masters of the new world.

⁷⁶Yahā̃ haĩ hī patit . ⁷⁷Dēvtā tō kōī hai nahī̃ .

⁷²Here, there are only impure beings; there are no deities.

⁷⁸Manuṣhya sē dēvtā kaun banāyēgā  ?

⁷³Who would make you into deities from human beings?

⁷⁹Bāp hī banā saktē haĩ .

⁷⁴Only the Father can make you that.

⁸⁰Abhī tum samjhā saktē hō barōbar svarg thā , jismē̃ lakṣhmī-nārāyaṇ kā rājya thā .

⁷⁵You can now explain that heaven truly did exist and that the kingdom of Lakshmi and Narayan existed there.

⁸¹Uskī sthāpanā kisnē key|kī  ?

⁷⁶Who established it?

⁸²Heavenly god father nē paradise sthāpan kiyā . ⁸³Jahā̃ dēvī-dēvtā rājya karē̃gē tō aur kōī dharm nahī̃ hōgā .

⁷⁷Heavenly God, the Father, established Paradise where the deities ruled. ⁷⁸No other dharma exist there.

⁸⁴Yah baṛā bēhad kā nāṭak hai .

⁷⁹This is a huge unlimited play.

⁸⁵Tum chaitanya hō nā .

⁸⁰You are living beings.

⁸⁶Jāntē hō is jhāṛ kā bīj ūpar mē̃ hai .

⁸¹You know that the Seed of this tree is up above.

⁸⁷Bāp bhī impēriśabal avināśhī hai . ⁸⁸Tum bhī impēriśabal hō .

⁸²The Father is imperishable and you too are imperishable.

⁸⁹Abhī sārā jhāṛ jaṛjaṛībhūt avasthā kō pāyā hai .

⁸³The whole tree has now reached a state of total decay.

⁹⁰Is samay sab manuṣhya kāṇṭē̃ misal ban gayē haĩ .

⁸⁴At this time, all human beings have become like thorns.

⁹¹Kāṇṭō̃ kā jaṅgal hai nā . ⁹²Sab ēk dō kō duḥkh dēnē vālē haĩ .

⁸⁵This is a forest of thorns; all cause sorrow for one another.

⁹³Bāp hī bāgvān hai , unkō khivaiyā bhī kahtē haĩ .

⁸⁶The Father is the Gardener. ⁸⁷He is also called the Boatman.

⁹⁴Tum bhī boat chalānē sīkh rahē hō .

⁸⁸You are also learning how to row your boats.

⁹⁵Har ēk key|kī naīyā pār kaisē hō , sō tumkō baiṭh samjhātē haĩ .

⁸⁹The Father sits here and explains to you how each one's boat can go across.

⁹⁶Naīyā kōī śharīr nahī̃ hai .

⁹⁰The boat is not the body.

⁹⁷Naīyā ātmā aur śharīr dō chīz key|kī banī huī hai .

⁹¹The boat consists of both the soul and the body.

⁹⁸Gātē bhī haĩ naīyā mērī pār lagāō .

⁹²They sing: “Take my boat across!”

⁹⁹Abhī ātmā bhī patit hai tō śharīr bhī patit hai .

⁹³Souls and bodies are now both impure.

¹⁰⁰Ab pār kaisē hō , aur kahā̃ jāyē  ?

⁹⁴How can you go across and where can you go?

¹⁰¹Abhī tum mūlvatan , sūkṣhmavatan . . . satyug sē lēkar kaliyug tak sab rāzō̃ kō jān gayē hō .

⁹⁵You now understand all the secrets of the incorporeal world, the subtle region and the corporeal world from the golden age to the iron age.

¹⁰²Phir bhī buddhi mē̃ yah kyō̃ nahī̃ rahtā  !

⁹⁶So, why does this not remain in your intellects?

¹⁰³Tum bhūl kyō̃ jātē hō  ?

⁹⁷Why do you forget?

¹⁰⁴Sadaiv buddhi mē̃ yah ṭapaktā rahē tō tum khuśhī mē̃ rahē̃gē , phikar sē phārig hō jāyēṅgē .

⁹⁸If this constantly continued to trickle into your intellects, you would remain happy and become free from all worries.

¹⁰⁵Tum jāntē hō bābā āyā huā hai , hamkō lē jānē .

⁹⁹You know that Baba has come to take you back home.

¹⁰⁶Jō knowledge bāp mē̃ hai vah hamkō dē rahē haĩ .

¹⁰⁰The Father is giving you the knowledge that He has.

¹⁰⁷Yah haĩ bilkul naī bātē̃ , jō bāp K|kē sivāē aur kōī samjhā nahī̃ saktē .

¹⁰¹These are completely new matters which no one except the Father can explain to you.

¹⁰⁸Nirākār bāp sākār dvārā sunātē haĩ .

¹⁰²The incorporeal Father explains to you through this corporeal one.

¹⁰⁹Tum bhī is śharīr K|kē dvārā suntē hō . ¹¹⁰Tō bāp tum bachchō̃ kō bhī āp samān banātē haĩ .

¹⁰³You too listen through your bodies and so the Father is making you children equal to Himself.

¹¹¹Jō bāp key|kī mahimā vah tumhārī bhī hōnī chāhiē . ¹¹²Kōī fark nahī̃ hai .

¹⁰⁴Whatever is the Father's praise should also be your praise; there is no difference.

¹¹³Sirph bāp kahtē haĩ - ham janm-maraṇ mē̃ nahī̃ ātā hū̃ , tum janm-maraṇ mē̃ ātē hō .

¹⁰⁵The Father says: The only difference is that I do not enter the cycle of birth and death, whereas you do.

¹¹⁴Tum mujhē kahtē hō gyān kā sāgar , sukh kā sāgar . . . tō jarūr maĩ tumkō gyān dū̃gā , kalp-kalp dētā hū̃ .

¹⁰⁶You call Me the Ocean of Knowledge and the Ocean of Happiness. ¹⁰⁷Therefore, I definitely give you this knowledge. ¹⁰⁸I give it to you every cycle.

¹¹⁵Tum samajh gayē hō barōbar 84 kā chakra khāē abhī ham ant mē̃ haĩ .

¹⁰⁹You have now understood that you truly have been around the cycle of 84 births and that you have now come to the end.

¹¹⁶Phir bāp hamkō pahlā number mē̃ lē jātē haĩ .

¹¹⁰The Father then takes you into the first number.

¹¹⁷Yah knowledge hai nā .

¹¹¹This is knowledge, is it not?

¹¹⁸Knowledge hai source of income .

¹¹²Knowledge is a source of income.

¹¹⁹Jō jitnā-jitnā paṛhtā hai , unkī income vaisī hōtī hai .

¹¹³The income of each one of you will be according to how much you study.

¹²⁰Yah knowledge bhī hai , dhandhā bhī hai .

¹¹⁴This is knowledge and also a business.

¹²¹Tum kūṛā-kichṛā dētē hō bābā kō .

¹¹⁵You just give Baba rubbish.

¹²²Jab kōī martā hai tō karnīghōr kō dētē haĩ nā .

¹¹⁶When someone dies, they give all of that person’s things to a brahmin priest.

¹²³Yahā̃ tumkō jītē jī dēnā hai .

¹¹⁷Here, you have to give everything while alive.

¹²⁴Vāstav mē̃ bāt abhī kī hai .

¹¹⁸In fact, it refers to this time.

¹²⁵Bāp kahtē haĩ - tumhārē pās|pass jō kuchh hai , marnē sē pahlē dē dō . ¹²⁶Tum trustee ban jāō .

¹¹⁹The Father says: Whatever you have, give that to Baba before you die and just become a trustee.

¹²⁷Nahī̃ tō tumhārē pās|pass jō paṛā hōgā vah ant mē̃ yād āyēgā .

¹²⁰Otherwise, at the end, you will remember everything you have.

¹²⁸Jaisē kōī sāhūkār ādmī hai , vah gyān nahī̃ lē̃gē .

¹²¹Wealthy people will not take this knowledge.

¹²⁹Unkī sāhūkārī bhī ēk janm kē liē hai nā .

¹²²Their wealth is only for one birth.

¹³⁰Śharīr tō chhōṛ hī dēgē , patā nahī̃ karmō̃ anusār kahā̃ jākar janma lē̃gē .

¹²³They will shed their bodies. ¹²⁴They don't know where they will take their next birth according to their karma.

¹³¹Tum tō jāntē hō ham abhī jitnā puruṣhārth karē̃gē utnā prālabdh pāyēṅgē .

¹²⁵You know that whatever effort you make now, you will receive the reward of that accordingly.

¹³²Is samay haĩ sab jismānī service karnē vālē .

¹²⁶At this time, everyone does physical service.

¹³³Rūhānī service kō kōī jāntē hī nahī̃ .

¹²⁷No one knows about spiritual service.

¹³⁴Supreme rūh ākar tumkō knowledge samjhātē haĩ .

¹²⁸The Supreme Spirit comes and explains this knowledge to you.

¹³⁵Vah hai sukh kā sāgar , duḥkh hartā sukh kartā .

¹²⁹He is the Ocean of Happiness, the Remover of Sorrow and the Bestower of Happiness.

¹³⁶Unkī śhiv jayantī bhī manātē haĩ , parantu buddhi mē̃ nahī̃ ātā hai .

¹³⁰People celebrate the birthday of Shiva, but this doesn't enter their intellects.

¹³⁷Abhī tumhārī buddhi mē̃ yah gyān hai ki bābā hamkō phir 5 hajār varṣh bād ākar sunāyēṅgē .

¹³¹Your intellects now have the knowledge that Baba will come in 5000 years time and once again speak this knowledge to you.

¹³⁸Satyug mē̃ yah gyān nahī̃ hōgā tō kaliyug mē̃ phir kahā̃ sē āyēgā .

¹³²This knowledge will not exist in the golden age, so where could it come from in the iron age?

¹³⁹Duniyā mē̃ yah kōī nahī̃ jāntē ki lakṣhmī-nārāyaṇ kā mandir ham kyō̃ banātē haĩ .

¹³³No one in the world knows why they build temples to Lakshmi and Narayan.

¹⁴⁰Yah kaun thē , inhō̃ kō yah rājya kisnē diyā  ?

¹³⁴Who were they? ¹³⁵Who gave them their kingdom?

¹⁴¹Yah karmō̃ kā phal hai nā .

¹³⁶That was the fruit of their actions.

¹⁴²Bāp baiṭh abhī tumkō karma , akarma , vikarma key|kī gati samjhātē haĩ .

¹³⁷The Father sits here and explains to you the philosophy of action, sinful action and neutral action.

¹⁴³Bhagvānuvāch hai nā .

¹³⁸These are the versions of God.

¹⁴⁴Gītā sē hī ādi sanātan dēvī-dēvtā dharm key|kī sthāpanā hōtī hai .

¹³⁹It is through the Gita that the original eternal deity religion is established.

¹⁴⁵Vahā̃ manuṣhya thōṛē hōtē haĩ . ¹⁴⁶Bākī sab jarūr mukti kō pātē hōṅgē .

¹⁴⁰There are very few human beings there, but they all definitely receive liberation.

¹⁴⁷Mahābhārat laṛāī bhī likhī huī hai , bahut āphatē̃ āyēṅgī .

¹⁴¹They have even written about the Mahabharat War. ¹⁴²Many calamities will come.

¹⁴⁸Natural calamities āyēgī .

¹⁴³There will also be natural calamities.

¹⁴⁹Purānī duniyā khatm hōgī .

¹⁴⁴The old world will be destroyed.

¹⁵⁰Yah vahī bombs , missiles haĩ , yah vahī vināśh kā samay hai jabki bhagvān nē ākar rūdra gyān yagya rachā thā , jissē vināśh jvālā nikalī .

¹⁴⁵They are the same bombs and missiles and it is that same time of destruction when God came and created the sacrificial fire of the knowledge of Rudra through which the flames of destruction emerged.

¹⁵¹Bhagvān yagya rachtē haĩ sukh-śhānti kē liē .

¹⁴⁶God creates a sacrificial fire for peace and happiness.

¹⁵²Bākī duḥkh aśhānti kā jarūr vināśh hōnā chāhiē .

¹⁴⁷However, sorrow and peacelessness definitely have to be destroyed.

¹⁵³Is īśhvarīy gyān yagya mē̃ sārī sr̥iṣhṭi svāhā hō jāyēgī .

¹⁴⁸The whole world will be sacrificed into this sacrificial fire of the knowledge of God.

¹⁵⁴Yah bātē̃ tumhārī buddhi mē̃ haĩ .

¹⁴⁹These things are in your intellects.

¹⁵⁵Ham brāhmaṇ haĩ .

¹⁵⁰We are Brahmins.

¹⁵⁶Is śhivbābā K|kē yagya mē̃ ham brāhmaṇ servant haĩ .

¹⁵¹We Brahmins are the servants of Shiv Baba's sacrificial fire.

¹⁵⁷Ham haĩ sachchē-sachchē mukh vaṅśhāvalī brāhmaṇ .

¹⁵²We are the true mouth-born Brahmins.

¹⁵⁸Tum bachchō̃ kō bāp jō mukh sē kahē vah mānnā chāhiē .

¹⁵³You children should accept whatever the Father says through His mouth.

¹⁵⁹Śhrīmat par hī hamkō chalnā hai .

¹⁵⁴We have to follow shrimat.

¹⁶⁰Yah bhī tum jāntē hō śhrī-śhrī śhivbābā key|kī mat par ham śhrēṣhṭh bankar mālā K|kē dānē banē̃gē .

¹⁵⁵You also know that you will become elevated beads of the rosary by following the directions of Shri Shri, Shiv Baba.

¹⁶¹Mālā K|kē dānē kahā jātā hai sijarē kō .

¹⁵⁶The genealogical tree consists of the beads of the rosary.

¹⁶²Sijarā hōtā hai nā phir vah baṛhtā jātā hai .

¹⁵⁷There is the genealogical tree which continues to grow.

¹⁶³Bābā nē khud sijarā banāyā hai , yah bhī sijarā hai .

¹⁵⁸Baba Himself had this genealogical tree created.

¹⁶⁴Ūpar mē̃ hai nirākārī śhivbābā , phir haĩ ātmāyē̃ .

¹⁵⁹That too is a genealogical tree; at the top is incorporeal Shiv Baba and then there are the souls.

¹⁶⁵Nirākārī sijarā phir sākārī hōtā hai .

¹⁶⁰The incorporeal genealogical tree then becomes corporeal.

¹⁶⁶Pahlē-pahlē number mē̃ hai prajāpitā , vah jismānī vah rūhānī .

¹⁶¹The first number is Prajapita; this one is physical and that one is subtle.

¹⁶⁷Rūhānī bāp ākar prajāpitā brahmā dvārā rachtē haĩ .

¹⁶²The spiritual Father comes and creates it through Prajapita Brahma.

¹⁶⁸Kahtē bhī haĩ patit duniyā kō ākar pāvan banāō .

¹⁶³You say: Come and make the impure world pure.

¹⁶⁹Pralay tō kabhī hōtī nahī̃ . ¹⁷⁰World key|kī history geography repeat hōtī hai .

¹⁶⁴Annihilation never takes place; the history and geography of the world repeat.

¹⁷¹Purānī duniyā sō phir naī bantī hai .

¹⁶⁵The old world then becomes new again.

¹⁷²Abhī tum puruṣhārth kar rahē hō naī duniyā kē liē .

¹⁶⁶You are now making effort for the new world.

¹⁷³Yah bēhad key|kī knowledge bēhad kā bāp hī dētē haĩ .

¹⁶⁷Only the unlimited Father gives you this unlimited knowledge.

¹⁷⁴Had kā varsā hōtē bhī bēhad K|kē bāp kō yād kartē haĩ .

¹⁶⁸Even while having a limited inheritance, you remember the unlimited Father.

¹⁷⁵Hē bhagvān kahtē haĩ nā .

¹⁶⁹They say: O God!

¹⁷⁶Jab kōī martē haĩ tō kahtē haĩ - god father kō yād karō tō dō father siddha hōtē haĩ nā .

¹⁷⁰When someone is about to die, people tell him to remember God, the Father, and so this proves that there are two fathers.

¹⁷⁷Sabhī ātmāyē̃ brothers haĩ .

¹⁷¹All souls are brothers.

¹⁷⁸Ātmā hī pukārtī hai hē duḥkh hartā sukh kartā , hē liberator āō , hamkō ghar jānē kē liē guide karō .

¹⁷²It is souls who call out: O Remover of Sorrow, Bestower of Happiness, o Liberator, come! ¹⁷³Guide us back to our home.

¹⁷⁹Hamkō ghar yād hai parantu jā nahī̃ saktē kyōṅki māyā nē paṅkh tōṛ ḍālē haĩ .

¹⁷⁴We remember our home, but we are unable to go back there because Maya has broken our wings.

¹⁸⁰Kōī ghar vāpis jā nahī̃ saktē .

¹⁷⁵No one can return home yet.

¹⁸¹Abhī tumkō apnī jyōt kō āpēhī jagānā hai .

¹⁷⁶Each of you now has to ignite your own light.

¹⁸²Bāp kō yād karnē sē ghr̥it paṛ jāyēgā .

¹⁷⁷The oil will be poured into the lamp by your having remembrance of the Father.

¹⁸³Jyōt ēkdam bujh nahī̃ saktī .

¹⁷⁸The light cannot be completely extinguished.

¹⁸⁴Kōī martā hai tō dīvā jagātē haĩ . ¹⁸⁵Khās vahā̃ ēk mukarar rakhtē haĩ ki ismē̃ ghr̥it ḍāltē jāō , nahī̃ tō andhiyārā hō jāē .

¹⁷⁹When someone dies, they light a lamp; they especially appoint one person to continue to pour oil into a lamp. ¹⁸⁰Otherwise, there would be darkness.

¹⁸⁶Abhī tō tumkō yōgbal sē ghr̥it ḍālnā hai tō ghōr andhiyārē sē sōjharā , dīp mālā hō jāyēgī .

¹⁸¹You now have to pour the oil with the power of yoga so that it will become light from extreme darkness; it will become Deepmala.

¹⁸⁷Dīpmālā satyug mē̃ hōgī . ¹⁸⁸Yahā̃ nahī̃ .

¹⁸²Deepmala will be in the golden age, not here.

¹⁸⁹Utsav jō bhī manāyē jātē haĩ , unkā bhī rahasya tumnē samjhā hai .

¹⁸³You have understood the significance of all the festivals that are celebrated.

¹⁹⁰Vah tō kuchh bhī samajhtē nahī̃ .

¹⁸⁴Those people don't understand anything.

¹⁹¹Phir bhī samjhāyā jātā hai yah rākhī ādi hai pavitratā mē̃ rahnē kē liē .

¹⁸⁵Nevertheless, it is explained that the festival of Rakhi etc. is to maintain purity.

¹⁹²Manuṣhyō̃ kō gyān kā injection aisī yukti sē lagānā chāhiē jō feel karē̃ ki barōbar ham tō bhraṣhṭāchārī haĩ . ¹⁹³Śhrēṣhṭhāchārī bāp hī banātē haĩ .

¹⁸⁶You should inject people with the injection of this knowledge so cleverly that they feel that they truly are corrupted and that only the Father can make them elevated.

¹⁹⁴Bāp kahtē haĩ - manmanābhav - tō tum tamōpradhān sē satōpradhān ban jāyēṅgē .

¹⁸⁷The Father says: Manmanabhav and you will become satopradhan from tamopradhan.

¹⁹⁵Yukti sē tīr lagānā chāhiē , bāt karnē key|kī tākat chāhiē .

¹⁸⁸You should shoot the arrow with tact. ¹⁸⁹You need that power to be able to speak.

¹⁹⁶Abhī tum sarvśhaktimān bāp sē śhakti pāē māyā par jīt pātē hō . ¹⁹⁷Phir tumhē̃ rājya-bhāgya mil saktā hai , sivāē bāp K|kē aur kōī jīt pahanā|pahnā na sakē .

¹⁹⁰You are now receiving power from the Father, the Almighty Authority, and are conquering Maya, for only then can you receive your fortune of the kingdom. ¹⁹¹No one, except the Father, can enable you to gain that.

¹⁹⁸Bāp kahtē haĩ dēkhō - bachchē tumkō kyā sē kyā banātā hū̃ .

¹⁹²The Father says: Children, look what I make you from what you were!

¹⁹⁹Ab aisē bāp kō nirantar yād jarūr karnā hai tō vikarma vināśh hōṅgē .

¹⁹³You should definitely constantly remember such a Father so that your sins can be destroyed.

²⁰⁰Bāp kahtē haĩ - māmēkam yād karō tō ant matī sō gati hō jāyēgī .

¹⁹⁴The Father says: Constantly remember Me alone and your final thoughts will lead you to your destination.

²⁰¹Jaisā chintan kiyā jātā hai vaisā ban jātē haĩ , tō bāp kahtē haĩ mujhē yād kartē-kartē tum bhī ban jāyēṅgē .

¹⁹⁵You become whatever you think about. ¹⁹⁶Therefore, the Father says: By remembering Me, you will also become that.

²⁰²Yād sē vikarma bhī vināśh hōṅgē aur apnē ghar vāpis chalē jāyēṅgē .

¹⁹⁷By having remembrance, your sins will be destroyed and you will return home.

²⁰³Yah knowledge source of income hai .

¹⁹⁸This knowledge is your source of income.

²⁰⁴Health wealth hai tō happy bhī hai .

¹⁹⁹When you have health and wealth you also have happiness.

²⁰⁵Vahā̃ kitnī baṛī āyu hōtī hai .

²⁰⁰There, you have such long lifespans.

²⁰⁶Yōgēśhvar kr̥iṣhṇa kō nahī̃ kahē̃gē .

²⁰¹Krishna cannot be called Yogeshwar.

²⁰⁷Yōgēśhvar tum hō .

²⁰²You are yogeshwar.

²⁰⁸Īśhvar tumkō yōg sikhā rahē haĩ .

²⁰³Ishwar (God) is teaching you yoga.

²⁰⁹Yah rājyōg hai .

²⁰⁴This is Raja Yoga.

²¹⁰Yōg lagākar tum rājyabhāgya pātē hō .

²⁰⁵You have yoga and attain your fortune of the kingdom.

²¹¹Īśhvar tumkō yōg sikhāē rājāī kā varsā dētē haĩ .

²⁰⁶God teaches you yoga and gives you your inheritance of the kingdom.

²¹²Tumkō rājya kisnē diyā  ?

²⁰⁷Who gave you the kingdom?

²¹³Bāp nē .

²⁰⁸The Father.

²¹⁴Bāp kahtē haĩ - alpha kō yād karō .

²⁰⁹The Father says: Remember Alpha.

²¹⁵Bāp aur varsē kō yād karō tō pāp kaṭtē jāyēṅgē .

²¹⁰Remember the Father and your inheritance and your sins will continue to be cut away.

²¹⁶Yah tō bahut sahaj hai .

²¹¹This is very easy.

²¹⁷Tumhārī buddhi mē̃ kitnā gyān hai .

²¹²You have so much of this knowledge in your intellects.

²¹⁸Bhagvān K|kē bachchē master god ṭhaharē .

²¹³The children of God are master gods.

²¹⁹Bāp kē pās baiṭh thōṛēhī jānā hai . ²²⁰Hamkō tō part bajānā hai , ismē̃ dēhī-abhimānī bannā hai .

²¹⁴You can't just sit here with the Father; you have to play your parts. ²¹⁵You have to become soul conscious while doing so.

²²¹Achchhā  !

²¹⁶Achcha.

²²²Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁷To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁸The spiritual Father says namaste to you spiritual children.

²²⁴Dhārṇā kē liē mukhya sār  :

²¹⁹Essence for dharna:

²²⁵1 ) bāp jō gyān dētē haĩ , uskā hī sadaiv manthan karnā hai .

²²⁰1. Constantly churn this knowledge that the Father gives you.

²²⁶Yukti sē bātē̃ karnī hai .

²²¹Continue to talk to others tactfully.

²²⁷Bahut pyār sē samjhānā hai .

²²²Explain with a lot of love.

²²⁸2 ) apnē pās|pass jō kuchh hai vah jītē jī bāp kō dēkar trustee ban ēk bāp kō yād karnā hai .

²²³2. Give everything that you have to the Father while you are alive. ²²⁴Become a trustee and remember the one Father.

²²⁹Vardān  : dēh-abhimān K|kē maĩ pan key|kī sampūrṇ āhuti ḍālnē vālē dhārṇā svarūp bhav

²²⁵Blessing: May you be an embodiment of dharna who puts the consciousness of the “I” of body consciousness into this sacrificial fire.

²³⁰Jab saṅkalp aur svapn mē̃ bhī dēh-abhimān kā maĩ pan na hō , anādi ātmik svarūp key|kī smr̥iti hō . ²³¹Bābā-bābā kā anahad śhabda nikaltā rahē tab kahē̃gē dhārṇā svarūp , sachchē brāhmaṇ .

²²⁶When there isn’t the consciousness of “I” in your thoughts or dreams, when you have the awareness of your eternal soul-conscious form, when the soundless chant “Baba, Baba” continues to emerge, you would then be said to be an embodiment of dharna, a true Brahmin.

²³²Maĩ pan arthāt purānē svabhāv , saṅskār rūpī sr̥iṣhṭi kō jab āp brāhmaṇ is mahāyajña mē̃ svāhā karē̃gē tab is purānī sr̥iṣhṭi key|kī āhuti paṛēgī .

²²⁷When you Brahmins sacrifice the consciousness of “I”, that is, your old nature and sanskars of this world, into this great sacrificial fire, this old world will then be sacrificed.

²³³Tō jaisē yagya rachnē kē nimitt banē hō , aisē ab antim āhuti ḍāl samāpti K|kē bhī nimitt banō .

²²⁸So, just as you were instruments to create this sacrificial fire, in the same way, now make this final offering and become instruments for its completion.

²³⁴Slōgan  : svayã sē , sēvā sē aur sarv sē santuṣhṭatā kā certificate lēnā hī siddhi svarūp bannā hai .

²²⁹Slogan: To claim the certificate of contentment from oneself, from service and from everyone is to become an embodiment of success.

²³⁰*** Om Shanti ***

²³⁵Yē avyakt iśhārē - parōpkār key|kī bhāvnā sē sampann ban apkārī par bhī upkār karō

²³¹Avyakt Signal: Embrace the spirit of uplifting others and uplift those who have defamed you.

²³⁶Yōgī jīvan key|kī ūñchī mañjil kō prāpt karnē vālī ātmā nindā kō stuti mē̃ , glāni kō gāyan mē̃ , ṭhukrānē kō satkār mē̃ , apmān kō sva-abhimān mē̃ , apkār kō upkār mē̃ parivartit kar bāp samān sadā vijayī , aṣhṭ ratna aur bhaktō̃ K|kē iṣhṭ banō .

²³²A soul who is going to reach the highest destination of a yogi life will transform slander into praise, rejection into respect, an insult into self-confidence, defamation into upliftment and remain constantly victorious. ²³³Such a soul will be equal to the Father, one of the eight jewels and a special deity of the devotees.

²³⁷Yah bhāvnā nahī̃ rakhō ki yah bhī tō kuchh badalē|badlē , tō maĩ badalū̃ , yah lēnē key|kī bhāvnā hai .

²³⁴Do not have any feeling of when that one changes a little, you will then will change. ²³⁵This is the feeling of taking.

²³⁸Mujhē bāyabrēśan dēnā hai .

²³⁶I have to give vibrations.

²³⁹Mujhē merciful bannā hai .

²³⁷I have to be merciful.

²⁴⁰Mujhē guṇō̃ kā , śhaktiyō̃ kā sahyōg dēnā hai , ismē̃ master dātā , phrāk-dil banō .

²³⁸I have to give the co-operation of virtues and powers. ²³⁹Become a master bestower in this; be generous hearted.