शुक्रवार 30 अक्टूबर 2026 की दैनिक मुरली

दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

030-10-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

030/10/26 Morning Murli Om Shanti BapDada Madhuban

Essence

1 «  mīṭhē bachchē - tumhē̃ yōgbal sē rāvaṇ duśhman par jīt pānī hai , manuṣhya sē dēvtā bannē kē liē daivīguṇ dhāraṇ karnē haĩ ' '

1Essence: Sweet children, you have to conquer Ravan, the enemy, with the power of yoga. 2In order to change from human beings into deities, imbibe divine virtues.

Question

2Praśhna  : sabhī bachchē bāp key|kī śhrīmat par ēk jaisā nahī̃ chaltē haĩ - kyō̃  ?

3Question: Why don’t all of you children follow the Father's shrimat to the same extent?

Answer

3Uttar  : kyōṅki bāp jō hai , uskō sabhī nē ēk jaisā pahchānā nahī̃ hai .

4Answer: Because not all of you have recognised the Father to the same extent.

4Jab pūrā pahchānē̃gē tab śhrīmat par chalē̃gē .

5Only when you recognise Him fully will you follow His shrimat.

52 - māyā duśhman śhrīmat par chalnē sē rōk lētī hai isliē bachchē bīch-bīch mē̃ apnī mat chalā dētē haĩ . 6Phir kahtē bābā māyā K|kē tūphān ātē haĩ , āpkī yād bhūl jātī hai .

6Maya, the enemy, prevents you from following shrimat. 7You children therefore follow your own dictates every now and then, and you then tell Baba that you experience storms of Maya and forget to remember Him.

7Bābā kahtē bachchē - rāvaṇ māyā sē ḍarō mat .

8Baba says: Children, don't be afraid of Maya, Ravan.

8Jōr sē puruṣhārth karō tō vah thak jāyēgī .

9Make effort with great force and she will become tired.

Song

9Gīt  : na vah hamsē judā hōṅgē …

10Song: Neither will He be separated from us nor will we experience sorrow.

Murli

10Ōm śhānti .

11Om shanti.

11Tum single ātmā hō .

12You are single souls.

12Har ēk kahē̃gē ōm śhānti .

13Each one of you would say, "Om shanti".

13Yah double hai inkō dō bār kahnā paṛē - ōm śhānti , ōm śhānti .

14This one is double and so it has to be said twice: Om shanti. 15Om shanti.

14Ab bāp baiṭh bachchō̃ kō samjhātē haĩ - tum yahā̃ yuddha K|kē maidān mē̃ baiṭhē hō .

16The Father now sits here and explains to you children: You are sitting here on a battlefield.

15Aisē nahī̃ ki jaisē vō lōg āpas mē̃ laṛtē haĩ .

17This is not the fighting that those people have.

16Aisē tō ghar-ghar mē̃ laṛtē-jhagaṛtē rahtē haĩ .

18In fact, there is fighting in every home.

17Majority key|kī bāt kī jātī hai .

19This refers to the majority.

18Number one hai dēh-abhimān , second hai kām .

20Number one is body consciousness and second is lust.

19Abhī tum yād K|kē bal sē 5 vikārō̃ rūpī rāvaṇ par jīt pātē hō .

21You are now conquering Ravan, the five vices, with the power of remembrance.

20Yād kā bal hai tō tum girē̃gē nahī̃ .

22If you have the power of remembrance, you will not fall.

21Tumhārī ēk rāvaṇ sē hī yuddha hai .

23Your battle is with Ravan alone.

22Vahā̃ tō anēk prakār key|kī bātē̃ hōtī haĩ . 23Yahā̃ ēk hī bāt hai .

24In the world, there are all types of situations, whereas here, it is just one thing.

24Tumhārī yuddha hai hī rāvaṇ kē sāth .

25Your battle is with Ravan.

25Tumkō sikhlānē vālā kaun hai  ?

26Who is teaching you?

26Patit-pāvan bhagvān .

27God, the Purifier.

27Vah hai hī patit sē pāvan banānē vālā .

28He is the One who makes you pure from impure.

28Pāvan arthāt dēvtā , tum viśhva K|kē mālik bantē hō .

29Pure means deities; you become the masters of the world.

29Yah kōī manuṣhya samajhtē nahī̃ ki rāvaṇ dvārā tum patit banē hō .

30Here, human beings do not understand that you have become impure through Ravan.

30Bāp nē samjhāyā hai is samay sārī duniyā mē̃ rāvaṇ kā rājya hai .

31The Father has explained that, at this time, there is the kingdom of Ravan over the whole world.

31Vaisē rāmrājya hōtā hai satyug , trētā mē̃ .

32In the same way, there is the kingdom of Rama in the golden and silver ages.

32Tō bhī sārī duniyā mē̃ kahē̃gē .

33That too is said to be over the whole world.

33Parantu vahā̃ itnē manuṣhya nahī̃ hōtē .

34However, there aren't that many people there.

34Tum viśhva kā rājya lē rahē hō yōgbal sē .

35You are claiming the kingdom of the world with the power of yoga.

35Aisē bhī nahī̃ yahā̃ baiṭhtē hō tab hī bāp kō yād karnā hai vā svadarśhan chakra phirānā hai , bas .

36It isn't only when you sit here that you have to remember the Father or spin the discus of self-realisation; that’s all.

36Yah tō her|har vakt buddhi mē̃ rahnā chāhiē .

37You need to keep this in your intellects at every moment.

37Hamnē svarg mē̃ ādhākalp rājya kiyā phir rāvaṇ kā śhrāp milnē sē utartē haĩ .

38We ruled in heaven for half the cycle and then, when we were cursed by Ravan, we came down.

38Utarnē mē̃ time tō lagtā hai .

39It takes time to come down.

3984 pauṛhī ( sīṛhī ) utarnī paṛtī haĩ .

40You have to come down 84 steps.

40Chaṛhtī kalā mē̃ pauṛhiyā̃ tō haĩ nahī̃ , agar pauṛhiyā̃ hō̃ tō second mē̃ jīvan-mukti kaisē kahā jāē  ?

41There are no steps in the stage of ascend; if there were steps, how could you speak about liberation-in-life in a second?

41Kahā̃ tumkō 2500 varṣh utarnē mē̃ lagtē haĩ aur kahā̃ tum thōṛē hī varṣhō̃ mē̃ chaṛhtī kalā mē̃ ā jātē hō .

42Look how it takes you 2,500 years to come down and only a few years to go into the stage of ascend.

42Tumhārā hai yōgbal . 43Unkā hai bāhubal .

43So, you have the power of yoga and they have physical power.

44Dvāpar sē lēkar utartē haĩ phir bāhubal śhurū hōtā hai .

44You start coming down from the copper age and then physical power begins.

45Satyug mē̃ mārnē key|kī bāt hō nahī̃ saktī .

45There is no question of any killing in the golden age.

46Śhrīkr̥iṣhṇa kē liē jō dikhāyā hai - ōkhalī sē bāndhā . 47Aisī kōī bāt hō nahī̃ saktī .

46They have portrayed Shri Krishna being tied to a tree, but there cannot be anything like that there.

48Vahā̃ bachchā kabhī chañchal hōtā nahī̃ . 49Vah tō sarvguṇ sampann , 16 kalā sampūrṇ hōtā hai .

47Children there are never mischievous; they are all said to be full of all virtues, sixteen celestial degrees full.

50Śhrīkr̥iṣhṇa kō kitnā yād kartē ātē haĩ .

48People have been remembering Shri Krishna so much.

51Achchhī chīz key|kī yād ātī hai nā .

49Something that is good is remembered.

52Jaisē duniyā mē̃ 7 wonders haĩ tō manuṣhyō̃ kō yād ātē haĩ , dēkhnē jātē haĩ .

50For example, people remember the seven wonders of the world and go to see them.

53Ābū mē̃ achchhē tē achchhī kyā chīz hai , jō manuṣhya dēkhnē ātē haĩ  ?

51What is the best thing of all in Abu that people come here to see?

54Religious ādmī tō ātē hī haĩ mandir dēkhnē .

52Religious people come here to see the temples.

55Bhakti mārg mē̃ tō mandir bahut hōtē haĩ .

53There are many temples on the path of devotion.

56Satyug trētā mē̃ kōī mandir hōtā nahī̃ .

54There are no temples in the golden and silver ages.

57Mandir bād mē̃ bantē haĩ , yādgār kē liē .

55The temples are built later as memorials.

58Satyug mē̃ tyōhār ādi kōī hōtē nahī̃ .

56There are no festivals in the golden age.

59Dīpāvalī bhī aisē nahī̃ hōtī .

57Deepawali there is not as we celebrate it at this time.

60Hā̃ , takht par baiṭhtē haĩ tō coronation ḍē|day manātē haĩ .

58Yes, they celebrate the coronation day when the king takes the throne.

61Vahā̃ tō jyōt sabkī jagī huī hōtī hai .

59There, everyone's light is ignited.

62Tumhārē pās|pass ēk gīt bhī hai - navyug āyā . . . yah sirph tumkō patā hai ham navyug arthāt satyug kē liē , dēvī-dēvtā bannē kē liē puruṣhārth kar rahē haĩ .

60You have a song: “The new age has come.” 61Only you know that you are making effort in order to become those deities for the new world of the golden age.

63Paṛhāī tō pūrī rīti paṛhnī chāhiē .

62You should study very well.

64Jahā̃ jīnā hai gyān amr̥it pīnā hai .

63Drink the nectar of this knowledge for as long as you live.

65Yah knowledge hai sr̥iṣhṭi K|kē ādi-madhy-ant kō jānnā hai .

64This knowledge is about knowing the beginning, the middle and the end of the world.

66Ismē̃ kōī bhāṣhā ādi nahī̃ sīkhī jātī hai .

65Languages, etc. are not taught here.

67Sirph bāp kō yād karnā hai aur svadarśhan chakra phirānā hai , bas .

66Simply remember the Father and spin the discus of self-realisation; that's all!

68Yahā̃ tum baiṭhē hō . 69Svadarśhan chakradhārī hō .

67You are sitting here as spinners of the discus of self-realisation.

70Buddhi mē̃ hai - hamārā 84 janmō̃ kā chakra pūrā huā .

68It is in your intellects that your cycle of 84 births has come to an end.

71Ab purānā śharīr , purānā sambandh chhōṛkar nayā lēnā hai .

69You now have to renounce your old bodies and old relations and take new ones.

72Viṣhṇupurī kā mālik bannē kē liē bābā puruṣhārth karā rahē haĩ .

70Baba is inspiring you to make effort in order for you to become the masters of the land of Vishnu.

73Duniyā mē̃ aur sab haĩ āsurī sampradāy .

71Everyone else in the world belongs to the devil's community.

74Bhagvānuvāch - yah vahī gītā kā yug chal rahā hai .

72God speaks: It is now the same age of the Gita.

75Yah hai kalp-kalp kā saṅgamyug .

73This is the confluence age of every cycle.

76Bāp kahtē haĩ - maĩ is kalp K|kē saṅgamyug par ātā hū̃ .

74The Father says: I come at the confluence age of this cycle.

77Maĩ vahī gītā kā bhagvān hū̃ .

75I am the same God of the Gita.

78Yahā̃ ātā hū̃ naī duniyā svarg rachnē , maĩ dvāpar mē̃ kaisē āūṅgā .

76I come here to create the new world of heaven; so, how could I come in the copper age?

79Yah ēk baṛī bhūl hai .

77That is one very big mistake.

80Kōī chhōṭī kōī baṛī bhūl hōtī hai .

78Some mistakes are small and some are big.

81Yah baṛē tē baṛī bhūl hai .

79That is the biggest mistake of all.

82Śhiv bhagvān jō punarjanma rahit hai , unkē badalē|badlē 84 janm lēnē vālē kā nām likh diyā hai .

80Instead of mentioning the name of God Shiva, who is beyond rebirth, they have put the name of the one who takes 84 births.

83Tum abhī jāntē hō ki śhrīkr̥iṣhṇa tō aisē kah na sakē ki māmēkam yād karō .

81You now know that Shri Krishna cannot say: “Constantly remember Me alone!”

84Sab dharm vālē thōṛēhī unkō mānē̃gē .

82No one from the other religions would accept him.

85Śhiv tō nirākār hai .

83Shiva is incorporeal.

86Tum śhiv śhakti sēnā hō .

84You are the Shiv Shakti Army.

87Śhivbābā kē sāth yōg lagākar śhakti lētē hō .

85You have yoga with Shiv Baba and receive power from Him.

88Ismē̃ male-female key|kī bāt nahī̃ .

86There is no question of male or female in this.

89Tum ātmāyē̃ sab brothers hō .

87All of you souls are brothers.

90Sabhī bāp sē śhakti lē rahē hō .

88All of you are receiving power from the Father.

91Varsā bāp hī dēgā nā .

89Only the Father would give you the inheritance.

92Vah bāp hī sarvśhaktimān hai .

90That Father is the Almighty Authority.

93In lakṣhmī-nārāyaṇ kō bhī kahē̃gē sarvśhaktimān kyōṅki sārē viśhva K|kē mālik haĩ .

91Lakshmi and Narayan are also called almighty authorities because they are the masters of the whole world.

94Unhōnnē yah rājya kaisē pāyā  ?

92How did they attain their kingdom?

95Abhī bhārat tō kyā sārī duniyā mē̃ rāvaṇ rājya hai .

93Let alone just Bharat, it is now the kingdom of Ravan over the whole world.

96Kōī rājāyē̃ hōtē haĩ tō mālūm hōtā hai , unkē baṛō̃ nē yah rājāī kī hai , jō chaltī ātī hai .

94You can tell from some kings that they are part of a long line of rulers which still continues.

97Yah tō satyug ādi sē chalē haĩ tō jarūr āgē janm mē̃ aisā puruṣhārth kiyā hōgā .

95They (Lakshmi and Narayan) came at the beginning of the golden age and so they must have made such an effort in their previous birth.

98Patit rājāī miltī hai dān-puṇya karnē sē .

96Impure kingdoms are received by making donations and performing charity.

99Yahā̃ tō is saṅgam par gyān aur yōgbal sē 21 janm kē liē rājya pātē hō .

97Here, at the confluence age, you attain a kingdom for 21 births with this knowledge and the power of yoga.

100Tum jāntē hō yah purānī duniyā sārī vināśh hōnī hai .

98You know that the whole of this old world is to be destroyed.

101Yah dēh bhī nahī̃ rahēgī , isliē apnē kō ātmā samajh bāp kō yād karnā hai .

99Even these bodies will not remain. 100Therefore, consider yourselves to be souls and remember the Father.

102Bābā-bābā kahnā sīkhō . 103Jaisē jismānī bachchō̃ kō sikhāyā jātā hai tō vah usī bāp kō yād kartē haĩ .

101Learn how to say, "Baba, Baba!", just as little children are taught, so that they remember their physical fathers.

104Abhī rūhānī bāp tum bachchō̃ kō kahtē haĩ hē bachchē , yah naī bāt hai .

102The spiritual Father now says to you children: O children. 103This is something new.

105Bāp kahtē haĩ - ab mujh rūhānī bāp kō yād karō kyōṅki vāpis ghar chalnā hai .

104The Father says: Now remember Me, your spiritual Father, because you have to return home.

106Ātmā tō avināśhī hai , śharīr vināśhī hai tō tākat vālā kaun ṭhaharā|ṭhahrā  ?

105The soul is imperishable and the body is perishable and so which is stronger?

107Śharīr ātmā K|kē ādhār par chaltā hai .

106The body functions on the basis of the soul.

108Ātmā chalī jātī hai tō śharīr kō āg mē̃ jalānā paṛtā hai .

107When a soul departs, the body has to be burnt on a fire.

109Ātmā tō hai hī avināśhī .

108Souls are imperishable.

110Vah bindī key|kī bindī hī hai .

109They are just points.

111Us ātmā kō kōī bhī nahī̃ jāntē haĩ .

110No one knows about souls.

112Bhal karkē kōī kō sākṣhātkār hōtā hai phir bhī kyā  !

111Even if someone does have a vision, so what?

113Unkō tō yah patā hī nahī̃ hai ki ātmā jō bindī hai , unmē̃ 84 janmō̃ kā avināśhī part bharā huā hai .

112They still don't know that a soul is just a point and has an imperishable part of 84 births recorded in him.

114Yah bātē̃ tumhārī hī buddhi mē̃ haĩ .

113Only you have these things in your intellects.

115Rājyōg sikhlānē vālā hai hī vah bāp .

114Only the one Father teaches you Raja Yoga.

116Bākī barrister , vakīl , engineer ādi tō chalē ātē haĩ .

115All the barristers, lawyers, engineers, etc. have continued to exist.

117Yahā̃ bannā hai manuṣhya sē dēvtā .

116Here, you change from human beings into deities.

118Haĩ vah bhī manuṣhya parantu unkō dēvtā kahā jātā hai .

117They too are human beings but they are called deities.

119Dēvtā arthāt daivī guṇ dhāraṇ karnē vālē .

118Deities are those who have imbibed divine virtues.

120Tumkō puruṣhārth kar aisā daivīguṇō̃ vālā bannā hai .

119You have to make effort and become those with divine virtues.

121Yah hai aim object .

120That is your aim and objective.

122Tum jāntē hō in dēvtāō̃ mē̃ kaun sē guṇ haĩ  !

121You know what virtues the deities have.

123Aisā hamkō bannā hai .

122We have to become the same.

124Prajā bhī hōgī nā .

123There will also be subjects.

125Prajā ḍhēr key|kī ḍhēr bantī hai . 126Bākī rājā-rānī bannē mē̃ mēhnat lagtī hai .

124Many subjects are created, but it requires effort to become a king or queen.

127Jō mēhnat bahut karē̃gē vah rājā-rānī banē̃gē .

125Those who make a lot of effort will become a king or queen.

128Jō bahutō̃ kō knowledge dēgē , vah har ēk apnī dil sē samajh saktē haĩ .

126All of those who give this knowledge to many can understand in their own hearts.

129Ātmā kahtī hai - ham bēhad bāp kā ban hī jāūṅgā .

127The soul says: I will definitely belong to the unlimited Father.

130Un par vārī jāūṅgā , kurbān jāūṅgā .

128I will surrender myself to Him, I will sacrifice myself to Him.

131Jō kuchh mērē pās|pass hai sab vārī jāūṅgā .

129I will surrender everything I have to Him.

132Īśhvar kō tō dētē haĩ nā .

130People give to God, do they not?

133Āp āyēṅgē tō ham kurbān jāyēṅgē .

131When You come, I will surrender myself to You.

134Uskē badalē|badlē āpsē nayā tan-man-dhan lē̃gē .

132In return, I will take a new body, mind and wealth from You.

135Man nayā kaisē lē̃gē  ?

133How could I take a new mind?

136Ātmā kō nayā ( pavitra ) banāyēṅgē .

134I will make the soul new (pure).

137Phir śharīr bhī nayā lē̃gē . 138Rājdhānī bhī lē̃gē .

135Then I will take a new body and also receive the kingdom.

139Ab tum lē rahē hō nā .

136You are now claiming that, are you not?

140Ātmā kahtī hai hē bābā is śharīr sahit āpkī hū̃ .

137The soul says: O Baba, I belong to You with this body.

141Bābā ham āpkī śharaṇ ātā hū̃ .

138Baba, I seek refuge with You.

142Sab rāvaṇ rājya mē̃ bahut duḥkhī huē haĩ isliē bābā ab issē liberate kar apnī rājdhānī mē̃ lē chalō .

139Everyone in the kingdom of Ravan has become very unhappy. 140Therefore, Baba, liberate us from this and take us to our kingdom.

143Śhivbābā tō mil gayā tō bākī kyā  !

141Now that you have found Shiv Baba, what more could you want?

144Tum jāntē hō ki śhivbābā key|kī śhrīmat sē svarg bantā hai . 145Āsurī rāvaṇ key|kī mat sē nark bantā hai .

142You know that heaven is created through Shiv Baba's shrimat and hell is created through the devilish dictates of Ravan.

146Ab phir sē svarg bannā hai , śhrīmat sē .

143Heaven is now to be created once again through shrimat.

147Jarūr jō kalp pahlē āyē hōṅgē vahī āyēṅgē .

144Those who came in the previous cycle will definitely come again.

148Śhrīmat sē ūñch banē̃gē . 149Rāvaṇ mat par chalnē sē gir paṛē̃gē .

145You become elevated by following shrimat, whereas by following the dictates of Ravan, you fall.

150Tumhārī ab hōtī hai chaṛhtī kalā , bākī sabkī utartī kalā hai .

146It is now your stage of ascent but it is the descending stage for everyone else.

151Kitnē anēk dharm haĩ .

147There are innumerable religions.

152Satyug mē̃ ēk dēvī-dēvtā dharm hī thā .

148In the golden age, there was just the one deity dharma.

153Ab vah prāyaḥlōp hō gayā hai .

149It has now disappeared.

154 ( baṛ K|kē jhāṛ kā misāl )

150(The example of the banyan tree.)

155Tum jāntē hō dēvī-dēvtā dharm key|kī niśhāniyā̃ tō haĩ .

151You know that there are the signs of the deity dharma.

156Barōbar dēvī-dēvatāō̃ kā rājya thā .

152There truly was the kingdom of deities.

1575 hajār varṣh key|kī bāt hai .

153It is a matter of 5000 years.

158Tum siddh kar batlātē hō yah 5 hajār varṣh kā chakra hai . 159Ismē̃ 4 yug haĩ . 160Har ēk yug key|kī āyu 1250 varṣh hai .

154You prove to them that this is a cycle of 5000 years, that there are four ages in it and that each age is 1250 years.

161Unhōnnē tō lākhō̃ varṣh lagā diyē haĩ .

155They have said that each cycle is hundreds of thousands of years.

162Bahut phark hōnē K|kē kāraṇ kiskī buddhi mē̃ baiṭhtā nahī̃ hai .

156Because there is a lot of difference, this doesn't sit in anyone's intellect.

163Samajhtē haĩ jaisē aur-aur sãsthāyē̃ haĩ vaisē yah bhī be|B . K|kē . key|kī sansthā hai . 164Yah gītā kō uṭhātē haĩ .

157They think that the organisation of the Brahma Kumaris is like one of the many other organisations and that we take up the Gita.

165Ab gītā tō śhrīkr̥iṣhṇa bhagvān nē gāī .

158However, they believe God Shri Krishna spoke the Gita.

166Yah dādā tō javāharī baiṭhā hai , tō manuṣhya mūnjhē̃gē nā .

159This Dada sitting here was a jeweller and so people become confused.

167Bāp kahtē haĩ - maĩ jō hū̃ , jaisā hū̃ , is samay tak kōī nē mujhē jānā nahī̃ hai .

160The Father says: Up to now, no one recognises Me as I am or what I am.

168Pichhāṛī mē̃ tum pūrī rīti jānē̃gē .

161At the end, you will recognise Me fully.

169Abhī tak number-vār jānā hai , tab tō śhrīmat par chalnā baṛā muśhkil samajhtē haĩ .

162Up to now, you all recognise Me, numberwise. 163This is why you feel that it is very difficult to follow shrimat.

170Achchhē-achchhē bachchē bhī śhrīmat par nahī̃ chaltē .

164Even very good children do not follow shrimat.

171Rāvaṇ chalnē nahī̃ dētā . 172Apnī mat chalā dētē haĩ .

165Ravan doesn't allow them to follow it; they follow their own dictates.

173Thōṛē haĩ jō śhrīmat par pūrā chalnē vālē haĩ .

166There are only a few who follow shrimat fully.

174Āgē chal pūrā pahchānē̃gē tab śhrīmat par chalē̃gē .

167As you progress further, you will know Me fully, for only then will you follow shrimat.

175Maĩ jō hū̃ , jaisā hū̃ , vah āgē chal samajhē̃gē .

168As you progress further, you will come to know Me as I am and what I am.

176Abhī samajhtē jātē haĩ .

169You are now continuing to understand this.

177Pūrā samajh lē̃ tō bākī kyā chāhiē  !

170What more could you want once you have understood this fully?

178Rahnā bhī apnē gr̥ihastha mē̃ hai parantu duśhman māyā aisī hai jō śhrīmat par chalnē sē rōk lētī hai .

171You have to live at home with your families, but Maya, the enemy, is such that she prevents you from following shrimat.

179Kahtē haĩ bābā māyā K|kē tūphān bahut ātē haĩ .

172You say: “Baba, many storms of Maya come.

180Māyā āpkī yād bhulā dētī hai .

173Maya makes me forget You.”

181Hā̃ puruṣhārth jōr sē kartē-kartē phir ākhrīn māyā bhī thak jāyēgī .

174Yes, when you make effort with great force, Maya will eventually become tired.

182Mālā bhī 8 kī hai .

175There is the rosary of eight.

183Mukhya 8 ratna haĩ .

176There are eight main jewels.

1848 tō haĩ - jōṛī . 185Navā̃ ratna bīch mē̃ śhivbābā kō rakhtē haĩ .

177The eight are couples and the ninth is Shiv Baba in the middle.

186Kōī lāl banātē haĩ , kōī saphēd .

178Some make the centre red and others make it white.

187Ab śhivbābā tō hai bindī .

179Shiv Baba is just a point.

188Bindī lāl nahī̃ hōtī .

180A point cannot be red.

189Bindī tō saphēd hī hōtī hai . 190Vah bahut sūkṣhma hai .

181A point is always white; it is very subtle.

191Divya dr̥iṣhṭi K|kē sivāē kōī dēkh na sakē .

182No one can see it except in a divine vision.

192Doctor ādi kitnī kōśhiśh kartē haĩ dēkhnē key|kī . 193Parantu dēkh na sakē̃ kyōṅki avyakt chīz hai nā isliē pūchhā jātā hai - tum kahtē hō ham ātmā haĩ , achchhā ātmā kō kab dēkhā hai  ?

183Doctors try so hard to see it, but they are unable to see it, because it is something very subtle. 184This is why it is asked: You say that you are a soul. 185OK, have you ever seen a soul?

194Apnē kō hī nahī̃ dēkh saktē tō bāp kō kaisē dēkh sakē̃gē .

186If you are unable to see yourself, how could you see the Father?

195Ātmā kō jānnā hai ki kaisē unmē̃ part bharā huā hai .

187You have to know about souls and how they have parts recorded in them.

196Yah bilkul hī kōī nahī̃ jāntē .

188No one knows this at all.

19784 kē badlē 84 lākh kah dētē haĩ .

189Instead of 84 births, they speak of 8.4 million births.

198Bāp ākar bachchō̃ kō bhī sab bātē̃ samjhātē haĩ .

190The Father comes and explains everything to you children.

199Āj kā bhārat kyā hai , kal kā bhārat kyā hōgā  !

191What is the Bharat of today and what will the Bharat of tomorrow be like?

200Mahābhārat laṛāī bhī hai .

192There is also the Mahabharat War.

201Gītā kā gyān bhī diyā hai , yah rūdra yagya bhī hai .

193The knowledge of the Gita has been given. 194This is also the sacrificial fire of Rudra.

202Sab dharmō̃ kā vināśh , ēk dharm key|kī sthāpanā hō rahī hai .

195All religions are to be destroyed and the one dharma is being established.

203Yah śhivbābā kā bhaṇḍārā hai , issē tumkō pavitra bhōjan miltā hai .

196This is Shiv Baba's bhandara (kitchen). 197You receive pure food here.

204Brāhmaṇ-brāhmaṇiyā̃ hī banātē haĩ , isliē inkī mahimā aparamapār hai .

198Only Brahmins prepare this food. 199This is why its praise is limitless.

205Issē tum pavitra ban pavitra duniyā kā mālik bantē hō , isliē pavitra bhōjan achchhā hai .

200You will become pure through this and become the masters of the pure world. 201This is why pure food is very good.

206Jitnā tum ūñch hōtē jāyēṅgē utnā bhōjan bhī śhuddha tumkō milēgā .

202The more elevated you become, the purer your food will be.

207Yōgyukt kōī bhōjan banāyē tō bal bahut mil jāē , vah bhī āgē chal milēgā .

203If a yogyukt person prepares your food, you receive a lot of power. 204You will find such people as you make further progress.

208Serviceable bachchē jō centre par rahtē haĩ , vah apnē hī hāthō̃ sē bhōjan banākar khāyē̃ tō bhī usmē̃ bahut bal mil saktā hai .

205Serviceable children who live at centres should prepare food themselves and eat that, for only then can they receive a lot of power from it.

209Jaisē pativratā strī , pati K|kē bigar kisī kō yād nahī̃ kartī . 210Aisē tum bachchē bhī yād mē̃ rahkar banāō , khāō tō bahut bal milēgā .

206Just as a faithful and obedient wife doesn't remember anyone except her husband, in the same way, you children should also prepare and eat food while staying in remembrance and you will receive a lot of power.

211Bābā key|kī yād mē̃ rahnē sē tum viśhva kī bādśhāhī lētē hō .

207By staying in remembrance of Baba, you claim the kingdom of the world.

212Bābā rāy tō dētē haĩ parantu abhī kiskī buddhi mē̃ nahī̃ ātā .

208Baba advises you, but this doesn't sit in any of your intellects as yet.

213Āgē chal hō saktā hai - kahē̃gē ham apnē hāth sē yōgyukt hō bhōjan banātē haĩ , tō sabkā kalyāṇ hō jāē .

209As you progress further, it is possible that perhaps some of you will say: I will remain yogyukt and prepare food myself so that everyone can benefit.

214Bāp bachchō̃ kō her|har prakār key|kī mat dētē haĩ nā .

210The Father gives you children directions for everything.

215Trimūrti chitra sāmnē rakhā hō .

211The picture of the Trimurti is in front of you.

216Varsā śhivbābā sē lēnā hai .

212You have to claim your inheritance from Shiv Baba.

217Kuchh na kuchh yukti kartē rahō .

213Continue to create one method or another.

218Bābā apnā misāl dētē haĩ - bhakti mārg mē̃ ham nārāyaṇ K|kē chitra kō bahut pyār kartē thē .

214Baba gives his own example. 215On the path of devotion, I used to have a lot of love for the picture of Narayan.

219Bas unkō yād karnē sē āṅsū ā jātē thē kyōṅki us samay vairāgya thā .

216While remembering him, I would have tears, because I had disinterest in the world at that time.

220Chhōṭēpan mē̃ vr̥itti vairāgya kī thī .

217In my childhood, I had the attitude of disinterest.

221Yah haĩ phir bēhad key|kī bātē̃ .

218These are unlimited matters.

222Phir bhī kahtē haĩ manmanābhav .

219Nevertheless, you are then told: Manmanabhav!

223Yōg mē̃ rahnē sē hī tum tamōpradhān sē satōpradhān banē̃gē .

220Only by staying in yoga will you become satopradhan from tamopradhan.

224Yād mē̃ rahnē kā phurnā rakhnā hai .

221Have the concern to stay in remembrance.

225Śhrīmat miltī hai , bāp kahtē haĩ yād karō .

222You receive shrimat. 223The Father says: “Remember Me!

226Maĩ sr̥iṣhṭi kā rachayitā hū̃ tō tum bhī naī duniyā K|kē mālik banē̃gē nā .

224I am the Creator of the world and so you will also become the masters of the new world.”

227Nahī̃ tō sajā bhī khāyēṅgē aur pad bhī bhraṣhṭa hō jāyēgā .

225Otherwise, there will be punishment and your status will be destroyed.

228Marnē K|kē pahlē bachchō̃ kō yah phurnā ( phikra ) rakhnā hai ki ham satōpradhān kaisē banē̃ .

226You children have to have the concern of how to become satopradhan before you die.

229Bāp kō yād tō jarūr karnā hai .

227You definitely do have to remember the Father.

230Yah hai baṛē tē baṛā phurnā .

228This is the greatest concern of all.

231Achchhā  !

229Achcha.

232Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

230To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

233Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

231The spiritual Father says namaste to you spiritual children.

Essence for dharna

234Dhārṇā kē liē mukhya sār  :

232Essence for dharna:

2351 ) yōgyukt hō apnē hāth sē bhōjan banānā aur khānā hai .

2331. Remain yogyukt and eat the food that you have prepared yourself.

236Pavitra duniyā mē̃ jānē kē liē pavitra bhōjan khānā hai .

234In order to go to the pure world, only eat pure food.

237Usmē̃ hī bal hai .

235Only in this is there power.

2382 ) nayā tan-man-dhan prāpt karnē kē liē purānā sab kuchh bāp par vārī kar dēnā hai .

2362. In order to receive a new body, a new mind and new wealth, surrender everything old you have to the Father.

239Is śharīr sahit bāp par pūrā-pūrā kurbān jānā hai .

237Surrender yourself, including your body, completely to the Father.

Blessing

240Vardān  : ēkānt aur antarmukhtā K|kē abhyās dvārā svayã kō anubhavō̃ sē sampann banānē vālē māyājīt bhav

238Blessing: By practising solitude and introspection may you fill yourself with experience and thereby become a conqueror of Maya.

241Knowledgeful kē sāth powerful arthāt anubhavī mūrt bannē kē liē ēkāntvāsī aur antarmukhī banō .

239In order to be powerful as well as knowledge-full, that is, to become an image of experience, stay in solitude and introspection.

242Ḍagmag hōnē kā kāraṇ hai anubhav key|kī kamī isliē sirph samajhnē , samjhānē vālē yā mananamūrta nahī̃ banō , ēkāntvāsī ban her|har point K|kē anubhavī banō tō kisī bhī prakār K|kē dhōkhē sē , duḥkh vā duvidhā sē bach jāyēṅgē .

240The reason for your fluctuation is a lack of experience. 241Therefore, do not just be one who understands and explains to others or simply an image of churning, but stay in solitude and experience every point and you will then be saved from any type of deception, sorrow or conflict.

243Kiskā bachchā hū̃ , kyā prāpti hai - is pahlē pāṭh kā anubhav kar liyā tō māyājīt sahaj hī hō jāyēṅgē .

242When you have experienced the first lesson of whose child you are and what your attainments are, you will easily become a conqueror of Maya.

Slogan

244Slōgan  : jimmēvārī sambhāltē huē double light rahnē vālē hī bāp K|kē samīp ratna haĩ .

243Slogan: Those who remain double light while fulfilling their responsibilities are the jewels who are close to the Father.

244*** Om Shanti ***

Avyakt Signal

245Yē avyakt iśhārē - parōpkār key|kī bhāvnā sē sampann ban apkārī par bhī upkār karō

245Avyakt Signal: Embrace the spirit of uplifting others and uplift those who have defamed you.

246Apnē tīn svarūp sadā smr̥iti mē̃ rakhōḥ ēk upkārī hū̃ , dūsrā nirahaṅkārī aur tīsrā adhikārī hū̃ .

246Always keep your three forms in your awareness: 1) I am one who uplifts others. 2472) I am egoless. 2483) I have all rights.

247Kitnā bhī kōī apkārī hō lēkin āpkī dr̥iṣhṭi aur vr̥itti upkārī hō , phir jitnā adhikārī utnā nirahaṅkārī .

249No matter how much someone defames others, let your vision and attitude always be that of uplifting others. 250Then, to the extent that you have all rights, you will accordingly be egoless.

248Jab vr̥itti sē bhī maĩ-pan kā tyāg hōgā , smr̥iti mē̃ sadaiv bāp aur dādā rahēgā aur mukh par bhī yahī bōl rahē̃gē tab viśvapati ban viśhva key|kī service kar sakē̃gē .

251When you renounce the consciousness of “I” in your attitude, when you always have Bap and Dada in your awareness, and you have these words on your lips, you will then be able to become a lord of the world and be able to serve the world.