शनिवार 31 अक्टूबर 2026 की दैनिक मुरली

⁰31-10-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰31/10/26 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhārē jaisā saubhāgyaśhālī kōī nahī̃ , kyōṅki jis bāp kō sārī duniyā pukār rahī hai vah tumhē̃ paṛhā rahē haĩ , tum unsē bātē̃ kartē hō ' '

¹Essence: Sweet children, no one is as fortunate as you, because the Father, to whom the whole world is calling out, is teaching you and you talk to Him.

²Praśhna  : jin bachchō̃ kō vichār sāgar manthan karnā ātā hai , unkī niśhānī kyā hōgī  ?

²Question: What are the signs of the children who know how to churn the ocean of knowledge?

³Uttar  : unkī buddhi mē̃ sārā din yahī tāt lagī rahtī ki kaisē sabkō rāstā batāyē̃  ! ⁴Kaisē kiskā kalyāṇ karē̃  !

³Answer: Their intellects are concerned throughout the day about how to show everyone the path and benefit them.

⁵Vah service K|kē nayē-nayē plan banātē rahtē haĩ .

⁴They continue to make new plans for doing service.

⁶Unkī buddhi mē̃ sārā gyān ṭapaktā rahtā hai .

⁵All of this knowledge continues to trickle into their intellects.

⁷Vē|way apnā time west|waste nahī̃ kartē .

⁶They never waste their time.

⁸Ōm śhānti .

⁷Om shanti.

⁹Bachchō̃ kē āgē nirākār parampitā paramātmā bōl rahē haĩ , yah bachchē hī jāntē haĩ .

⁸The incorporeal Supreme Father, the Supreme Soul, is speaking in front of you children. ⁹Only you children know this.

¹⁰Bhagvān kō ūñch kahā jātā hai .

¹⁰God is said to be the highest.

¹¹Ūñchā unkā ṭhā̃v hai .

¹¹His residence is also the highest.

¹²Rahnē kā sthān tō maśhhūr hai .

¹²The place of residence is very well known.

¹³Bachchē jāntē haĩ ham mūlvatan mē̃ rahnē vālē haĩ .

¹³You children know that we are residents of the incorporeal world.

¹⁴Manuṣhyō̃ kō in sab bātō̃ kā patā nahī̃ hai .

¹⁴Human beings don't know any of these things.

¹⁵God father bōltē haĩ .

¹⁵God, the Father, is speaking.

¹⁶Tum bachchō̃ bigar aisā kōī manuṣhya nahī̃ jiskō patā hō ki nirākār bhagvān bōltē haĩ .

¹⁶Apart from you children, no human beings know that it is incorporeal God who is speaking.

¹⁷Nirākār hōnē K|kē kāraṇ kōī key|kī buddhi mē̃ nahī̃ ātā hai ki bhagvānuvāch kaisē hō saktā hai .

¹⁷Because He is incorporeal, it doesn't enter anyone's intellect how God can speak.

¹⁸Patā na hōnē K|kē kāraṇ gītā mē̃ śhrīkr̥iṣhṇa kā nām dē diyā hai .

¹⁸Because of not knowing this, they have put Krishna’s name in the Gita.

¹⁹Ab bachchō̃ kē āgē bōl rahē haĩ .

¹⁹He is now speaking personally to you children.

²⁰Sammukh hōnē bigar tō sun nahī̃ saktē .

²⁰You cannot listen to Him without being personally in front of Him.

²¹Dūr sē bhal suntē haĩ parantu niśhchay nahī̃ hōtā .

²¹Some may hear from a distance, but there isn't that faith.

²²Suntē tō haĩ bhagvānuvāch .

²²They hear that these are the versions of God.

²³Yathārth rīti tum jāntē hō .

²³You know this accurately.

²⁴Bhagvān tō śhivbābā hai .

²⁴Shiv Baba is God.

²⁵Practical mē̃ jāntē hō bābā hamkō gyān sunā rahē haĩ .

²⁵You know Baba is speaking this knowledge to you in a practical way.

²⁶Tumhārī buddhi jhaṭ ūpar mē̃ chalī jātī hai .

²⁶Your intellects quickly go up above.

²⁷Śhivbābā ūñch tē ūñch rahnē vālā hai .

²⁷Shiv Baba is the One who resides in the highest-on-high place.

²⁸Jaisē kōī baṛē ādmī , queen ādi ātī hai tō jāntē haĩ yah phalānī jagah key|kī rahnē vālī hai , is samay yahā̃ āī hai .

²⁸When an eminent person or the Queen comes, you know that that person has come at that time from such-and-such a place and has come here.

²⁹Tum bachchē bhī jāntē hō bābā āyā hai - hamkō lē jānē .

²⁹You children also know that Baba has come to take you back with Him.

³⁰Ham bhī bābā kē sāth vāpis jāyēṅgē .

³⁰We will also go back home with Baba.

³¹Ham paramdhām K|kē rahnē vālē haĩ .

³¹We are residents of the supreme abode.

³²Tumkō ab bāp aur ghar yād paṛtā hai .

³²You now remember the Father and your home.

³³Vahī bāp sr̥iṣhṭi kā rachayitā hai .

³³That Father is the Creator of the world.

³⁴Bāp nē ākar tum bachchō̃ kō mūlvatan , sūkṣhmavatan , sthūlvatan kā rāz samjhāyā hai .

³⁴The Father came and explained to you children the secrets of the incorporeal world, the subtle region and the corporeal world.

³⁵Jiskī buddhi mē̃ hai vahī samajhē̃gē . ³⁶Barōbar ham puruṣhārth kar rahē haĩ - bhaviṣhya 21 janmō̃ kē liē , bāp sē varsā lēnē .

³⁵Only those who have this in their intellects will be able to understand that we truly are making effort to claim our inheritance from the Father for our future 21 births.

³⁷Puruṣhārth tō karnā hī hai .

³⁶You have to make effort.

³⁸Puruṣhārth kō kabhī bhī chhōṛnā nahī̃ hai .

³⁷You must never stop making effort.

³⁹School K|kē bachchē jāntē haĩ jab tak imtihān hō tab tak hamkō paṛhnā hī paṛhnā hai .

³⁸Children at school know that they have to study until their examinations take place.

⁴⁰Aim object rahtī hai . ⁴¹Ham baṛē tē baṛā imtihān pās|pass karē̃gē .

³⁹They have the aim and objective of passing the highest examination.

⁴²Ēk college chhōṛ dūsrē , tīsrē mē̃ jāyēṅgē .

⁴⁰They will leave one college and then go to the second and third higher colleges.

⁴³Matlab tō paṛhtē rahnā hai .

⁴¹The main thing is to continue to study.

⁴⁴Baṛē ādmī kā bachchā hōgā tō jarūr baṛā imtihān pās|pass karnē kā khyāl hōgā .

⁴²A child of an important person would definitely think about passing a higher examination.

⁴⁵Tum jāntē hō ham bahut baṛē bāp K|kē bachchē haĩ .

⁴³You know that you are the children of the great Father.

⁴⁶Duniyā mē̃ kiskō patā nahī̃ hai - ham śhivbābā key|kī santān haĩ .

⁴⁴No one in the world knows that we are children of Shiv Baba.

⁴⁷Tum bahut baṛē ūñch tē ūñch bāp K|kē bachchē hō .

⁴⁵You children are the children of the highest-on-high Father.

⁴⁸Bahut baṛī paṛhāī paṛhtē hō .

⁴⁶You study a very important education.

⁴⁹Jāntē hō yah ūñch tē ūñch paṛhāī hai .

⁴⁷You know that this is the highest-on-high study.

⁵⁰Paṛhānē vālā bāp hai tō kitnā umaṅg aur khuśhī mē̃ rahnā chāhiē .

⁴⁸It is the Father who is teaching you and so you should have so much enthusiasm and happiness.

⁵¹Yah kiskō bhī samjhā saktē hō .

⁴⁹You can explain this to anyone.

⁵²Ham bahut baṛē tē baṛē bāp K|kē bachchē haĩ .

⁵⁰We are the children of the greatest Father of all.

⁵³Bahut baṛē satgurū key|kī mat par ham chaltē haĩ .

⁵¹We are following the directions of the greatest Satguru.

⁵⁴Teacher key|kī , gurū kī mat par chalnā hōtā hai nā .

⁵²You have to follow the directions of the Teacher and Guru.

⁵⁵Unkō follower kah dētē haĩ .

⁵³They call them followers.

⁵⁶Yahā̃ bāp key|kī mat par bhī chalnā hai , teacher key|kī mat par bhī chalnā hai , tō gurū kī mat par bhī chalnā hai .

⁵⁴Here, you have to follow the Father's directions, the Teacher's directions and also the Guru's directions.

⁵⁷Tum jāntē hō vah hamārā bāp , teacher , satgurū hai .

⁵⁵You know that He is your Father, Teacher and Satguru.

⁵⁸Unkī mat par jarūr chalnā hai .

⁵⁶We definitely have to follow His directions.

⁵⁹Yah tō ēk hī hai - ūñch tē ūñch hai śhivbābā , vah bōltē haĩ .

⁵⁷He is the only One. ⁵⁸The Highest-on-High is Shiv Baba and He is speaking.

⁶⁰Bābā bachchō̃ sē pūchhtē haĩ śhivbābā bōltē haĩ , achchhā śhaṅkar bōltē haĩ  ?

⁵⁹Baba asks you children: Does Shiv Baba speak? ⁶⁰Does Shankar speak?

⁶¹Brahmā bōltē haĩ  ?

⁶¹Does Brahma speak?

⁶²Viṣhṇu bōltē haĩ  ?

⁶²Does Vishnu speak?

⁶³ ( kisī nē kahā śhiv aur brahmā bōltē haĩ - viṣhṇu vā śhaṅkar nahī̃ bōltē ) viṣhṇu K|kē dō rūp lakṣhmī-nārāyaṇ kahtē hō tō phir kyā bōltē nahī̃ haĩ  ?

⁶³(Someone said Shiva and Brahma speak but Vishnu and Shankar don't speak.) ⁶⁴You say that the two forms of Vishnu are Lakshmi and Narayan, and so do they not speak?

⁶⁴Gū̃gē haĩ  ?

⁶⁵Are they dumb?

⁶⁵ ( gyān nahī̃ bōltē ) ham gyān key|kī bāt hī nahī̃ kartē , bōlnē key|kī bāt pūchhtā hū̃ .

⁶⁶(They don't speak this knowledge.) ⁶⁷I am not talking about knowledge, but I am asking about them speaking.

⁶⁶Viṣhṇu , lakṣhmī-nārāyaṇ bōltē haĩ  ?

⁶⁸Does Vishnu, Lakshmi and Narayan speak?

⁶⁷Śhaṅkar nahī̃ bōltē haĩ - vah ṭhīk hai . ⁶⁸Bākī tīnō̃ kyō̃ nahī̃ bōlē̃gē .

⁶⁹It is fine that Shankar doesn't speak but why would the other three not speak?

⁶⁹Viṣhṇu K|kē dō rūp lakṣhmī-nārāyaṇ haĩ tō jarūr bōlē̃gē nā .

⁷⁰Lakshmi and Narayan are the two forms of Vishnu and so they would definitely speak, would they not?

⁷⁰Manuṣhya śhivbābā kē liē samajhtē hōṅgē ki vah nirākār kaisē bōlē̃gē .

⁷¹People believe that Shiv Baba is incorporeal and so they wonder how He could speak.

⁷¹Tum bachchē jāntē hō śhivbābā bhī ismē̃ ākar bōltē haĩ .

⁷²You children know that Shiv Baba enters this one and speaks.

⁷²Brahmā kō bhī bōlnā hōtā hai . ⁷³Adopted haĩ nā .

⁷³Brahma also has to speak because he is adopted.

⁷⁴Sannyāsī lōg bhī apnā nām sannyās kē bād badlī|badalī kartē haĩ .

⁷⁴Sannyasis change their names after taking up renunciation.

⁷⁵Tumnē bhī sannyās kiyā hai , tō tumhārā nām badalnā chāhiē .

⁷⁵You too have had renunciation and so your names should change.

⁷⁶Pahlē bābā nē nām rakhē . ⁷⁷Parantu dēkhā ki nām rakhē huē bhī mar paṛtē haĩ - āśhcharyavat sunantī , kathantī , bhāgantī hō jātē haĩ , isliē kitnē nām rakh kitnē kā rakhē̃ .

⁷⁶Baba gave you different names in the beginning, but then He saw that even those who were given new names died. ⁷⁷They became those who were amazed on hearing this knowledge; they heard this knowledge, related it and then ran away. ⁷⁸So, to how many children would Baba give names?

⁷⁸Ājkal tō māyā bhī bahut tēj hai .

⁷⁹Nowadays, Maya is very powerful.

⁷⁹Buddhi kahtī hai jab lakṣhmī-nārāyaṇ kā rājya thā tō uskō viṣhṇu purī kahā jātā thā .

⁸⁰The intellect says that, when it used to be the kingdom of Lakshmi and Narayan, it was called the land of Vishnu.

⁸⁰Yah aim object buddhi mē̃ hai .

⁸¹You have this aim and objective in your intellects.

⁸¹Viṣhṇu K|kē dō rūp lakṣhmī-nārāyaṇ rājya kartē haĩ tō bōltē kyō̃ nahī̃ hōṅgē  !

⁸²The two forms of Vishnu, Lakshmi and Narayan, rule the kingdom, and so why would they not speak?

⁸²Bābā yahā̃ key|kī bāt nahī̃ kartē haĩ .

⁸³Baba is not talking about here and now.

⁸³Manuṣhya tō kahē̃gē nirākār kaisē bōlē̃gē .

⁸⁴People ask how the incorporeal One can speak.

⁸⁴Unkō yah patā hī nahī̃ hai ki nirākār kaisē ātē haĩ .

⁸⁵They don't know how the incorporeal One comes.

⁸⁵Unkō patit-pāvan kahtē haĩ .

⁸⁶They call Him the Purifier.

⁸⁶Vah gyān kā sāgar bhī hai , chaitanya bhī hai , pyār kā sāgar bhī hai .

⁸⁷He is the Ocean of Knowledge, the Living Being and also the Ocean of Love.

⁸⁷Ab pyār prērṇā sē tō hōtā nahī̃ hai , vah bhī ismē̃ pravēśh kar bachchō̃ kō pyār kar saktē haĩ nā , tab kahtē haĩ ham parampitā paramātmā key|kī gōd mē̃ ātē haĩ . ⁸⁸Bas bābā tumhī̃ sē khāū̃ , tumhī̃ sē sunū̃ … buddhi us taraph chalī jātī hai .

⁸⁸Love doesn’t take place through inspiration. ⁸⁹He enters this one and gives you children love, and this is why you say that you go into the lap of the Supreme Father, the Supreme Soul: Baba, I eat with You, I listen to You… ⁹⁰Your intellects go to Him.

⁸⁹Śhrīkr̥iṣhṇa buddhi mē̃ nahī̃ ātā hai .

⁹¹Shri Krishna doesn't enter your intellects.

⁹⁰Tō bāp bachchō̃ kō baiṭh samjhātē haĩ .

⁹²The Father sits here and explains to you children.

⁹¹Tumhārē jaisā saubhāgyaśhālī kōī hai nahī̃ .

⁹³No one is as fortunate as you.

⁹²Tum jāntē hō ham kitnē ūñch pārṭdhārī haĩ .

⁹⁴You know that you are actors with such elevated parts.

⁹³Yah khēl hai nā .

⁹⁵This is a play.

⁹⁴Iskē pahlē tō tum kuchh nahī̃ jāntē thē .

⁹⁶Before this, you didn't know anything.

⁹⁵Abhī bāp nē pravēśh kiyā hai tō drama plan anusār un dvārā sun rahē haĩ .

⁹⁷The Father has now entered this one, and so, according to the drama plan, we are hearing through him.

⁹⁶Bāp kahtē haĩ - mīṭhē-mīṭhē bachchō̃ tum jāntē hō bābā nirākār hai .

⁹⁸The Father says: Sweetest children, you know that Baba is incorporeal.

⁹⁷Vah ham ātmāō̃ kā bāp hai .

⁹⁹He is the Father of us souls.

⁹⁸Yah bātē̃ kōī bhī śhāstra ādi mē̃ likhī huī nahī̃ haĩ .

¹⁰⁰These things are not written in any of the scriptures.

⁹⁹Abhī tumhārī buddhi viśhāl huī hai .

¹⁰¹Your intellects have now become broad and unlimited.

¹⁰⁰Student paṛhtē haĩ , buddhi mē̃ sārī history-geography ā jātī hai .

¹⁰²When students study, all the history and geography enter their intellects.

¹⁰¹Parantu yah kiskī buddhi mē̃ nahī̃ hai - bābā kahā̃ haĩ  !

¹⁰³However, it is not in anyone's intellect where Baba is.

¹⁰²Yathārth rīti tum bachchē hī samajhtē hō aur practical mē̃ vah khuśhī hai .

¹⁰⁴Only you children understand this accurately. ¹⁰⁵You also have this happiness in a practical way.

¹⁰³Bābā paramdhām sē ātē haĩ , hamkō paṛhātē haĩ .

¹⁰⁶Baba comes from the supreme abode and teaches us.

¹⁰⁴Sārā din āpas mē̃ yahī rūh-rihān hōnī chāhiē .

¹⁰⁷You should have this heart-to-heart conversation among yourselves throughout the day.

¹⁰⁵Sivāē is gyān K|kē bākī sab haĩ satyānāśh karnē vālī bātē̃ .

¹⁰⁸To speak about anything other than this knowledge is to destroy everything completely.

¹⁰⁶Śharīr nirvāh arth|earth tumkō dhandhā ādi bhī karnā hai aur sāth-sāth yah rūhānī service bhī .

¹⁰⁹You have to do your work, etc. for the livelihoods of your bodies. ¹¹⁰Along with that, you also have to do this spiritual service.

¹⁰⁷Tum jāntē hō barōbar yah bhārat svarg thā .

¹¹¹You know this Bharat truly was heaven.

¹⁰⁸In lakṣhmī-nārāyaṇ kā rājya thā .

¹¹²It used to be the kingdom of Lakshmi and Narayan.

¹⁰⁹Jō bhī dēvtāō̃ K|kē chitra haĩ , unkā yathārth gyān buddhi mē̃ ā gayā hai .

¹¹³You now have this accurate knowledge of all the pictures of the deities.

¹¹⁰Number one lakṣhmī-nārāyaṇ kā chitra uṭhāō , vichār karō - barōbar yah bhārat mē̃ rājya kartē thē tō ēk hī dharm thā .

¹¹⁴Take the number one picture of Lakshmi and Narayan and think about it: They truly used to rule the kingdom in Bharat. ¹¹⁵So, there was just the one religion.

¹¹¹Rāt pūrī hō din śhurū huā arthāt kaliyug pūrā hō satyug śhurū huā .

¹¹⁶The night came to an end and the day began, that is, the iron age came to an end and the golden age came.

¹¹²Kaliyug hai rāt . ¹¹³Satyug hai subah .

¹¹⁷The iron age is the night and the golden age is the morning.

¹¹⁴Vichār sāgar manthan karnā hai ki inhōnnē yah rājya kaisē pāyā .

¹¹⁸Churn the ocean of this knowledge as to how they attained their kingdom.

¹¹⁵Jaisē kahā jātā hai sāgar mē̃ patthar ḍālō tō laharē̃ uṭhē̃gī .

¹¹⁹It is said: “When you throw a stone into the sea, it creates ripples.”

¹¹⁶Tō tum bhī patthar mārō , manuṣhyō̃ kō samjhāō .

¹²⁰Therefore, you too should throw a stone and explain to people.

¹¹⁷Yah khyāl karō , bhārat mē̃ dēvī-dēvatāō̃ kā rājya thā nā , jinhōnnē hī phir bhakti mārg mē̃ mandir banāyē haĩ , jiskō phir lūṭ gayē haĩ .

¹²¹Think about this: There was the kingdom of the deities in Bharat, was there not? ¹²²They are the ones who then built temples to the deities on the path of devotion. ¹²³Those temples were then looted.

¹¹⁸Kal key|kī bāt hai .

¹²⁴It is a matter of only yesterday.

¹¹⁹Abhī bhakti mārg hai tō jarūr uskē āgē gyān mārg hōgā .

¹²⁵It is now the path of devotion, and so there must definitely be the path of this knowledge after that.

¹²⁰Yah sab bātē̃ abhī tumhārī buddhi mē̃ haĩ .

¹²⁶All of these things are now in your intellects.

¹²¹Bāp bhī ākar apnī jīvan kahānī batātē haĩ .

¹²⁷The Father comes and tells you His life story.

¹²²Tumkō yah yād kyō̃ nahī̃ paṛtī hai .

¹²⁸Why don't you remember it?

¹²³Bābā ākarkē hamkō yah sārī knowledge sunātē haĩ , samajh bhī chāhiē nā .

¹²⁹Baba comes and tells us all of this knowledge. ¹³⁰You also need to understand it.

¹²⁴Kiskō bhī yahī bāt sunāō .

¹³¹You can relate it to anyone.

¹²⁵Yah chitra hai aim object .

¹³²This picture is our aim and objective.

¹²⁶Yah lakṣhmī-nārāyaṇ tō sabsē baṛē king queen hō gayē haĩ .

¹³³Lakshmi and Narayan were the greatest king and queen.

¹²⁷Bhārat svarg thā nā .

¹³⁴Bharat used to be heaven.

¹²⁸Kal key|kī bāt hai .

¹³⁵It is a matter of yesterday.

¹²⁹Phir inhōnnē yah rājgaddī kaisē ganvāī .

¹³⁶So, how did they lose their kingdom?

¹³⁰Apnē bachchē bhī bhal yah sab suntē haĩ parantu kabhī buddhi mē̃ ṭapaktā nahī̃ hai .

¹³⁷You children listen to all of this knowledge, but it doesn't trickle into your intellects constantly.

¹³¹Buddhi mē̃ yād bhī nahī̃ ātā .

¹³⁸You don't even remember it.

¹³²Agar yād ātā hai tō aurō̃ kō bhī samjhā saktē haĩ .

¹³⁹If you did remember it, you could also explain to others.

¹³³Hai tō bahut sahaj .

¹⁴⁰It is so easy!

¹³⁴Tum yahā̃ ātē hō lakṣhmī-nārāyaṇ jaisā bannē .

¹⁴¹You come here to become the same as Lakshmi and Narayan.

¹³⁵Samjhāyā gayā hai 5 hajār varṣh key|kī bāt hai .

¹⁴²It has been explained to you that this is a matter of 5000 years.

¹³⁶Issē long ago kōī hōtā nahī̃ .

¹⁴³There cannot be anything longer than “long, long ago”.

¹³⁷Sabsē purānē tē purānē bhārat key|kī kahānī yah hai .

¹⁴⁴This story of Bharat is the oldest.

¹³⁸Reality mē̃ sachchī-sachchī kahānī yah hōnī chāhiē .

¹⁴⁵In reality, this should be the true story.

¹³⁹Sabsē baṛī kahānī yah hai .

¹⁴⁶This is the greatest story of all.

¹⁴⁰Inhō̃ kā rājya thā , abhī vah rājya hai nahī̃ .

¹⁴⁷It used to be their kingdom. ¹⁴⁸That kingdom no longer exists.

¹⁴¹Jarā bhī kiskō patā nahī̃ hai .

¹⁴⁹No one knows about it at all.

¹⁴²Tumhārī buddhi mē̃ number-vār ṭapaktā hai .

¹⁵⁰It keeps trickling into your intellects, numberwise.

¹⁴³Bāp kahtē haĩ - mujhē yād karō .

¹⁵¹The Father says: Remember Me.

¹⁴⁴Vah bhī pūrī rīti kōī yād nahī̃ kartē haĩ .

¹⁵²However, no one remembers Me accurately.

¹⁴⁵Bāp bindī hai , ham bhī bindī haĩ , yah bhī buddhi mē̃ ṭhahartā nahī̃ .

¹⁵³The Father is a point and we are also points. ¹⁵⁴Even this much doesn't stay in your intellects.

¹⁴⁶Kōī-kōī key|kī buddhi mē̃ tō achchhī rīti ṭapaktā hai .

¹⁵⁵This continues to trickle into some people's intellects very well.

¹⁴⁷Kisī kō baiṭh samjhātē haĩ tō 4-5 ghaṇṭē bhī lag jātē haĩ .

¹⁵⁶When you sit and explain to someone, it may even take four to five hours.

¹⁴⁸Yah bahut wonderful bātē̃ haĩ .

¹⁵⁷These are very wonderful matters.

¹⁴⁹Jaisē satya nārāyaṇ kī kathā baiṭhkar suntē haĩ nā . ¹⁵⁰2-3 ghaṇṭē baiṭh suntē haĩ , jiskī dilacaśpī hōtī hai .

¹⁵⁸When they sit and listen to the story of the true Narayan, those who are interested in it will sit and listen to it for two to three hours.

¹⁵¹Ismē̃ bhī aisē hai , jiskō bahut rūchi hōgī unkō aur kuchh sūjhēgā hī nahī̃ .

¹⁵⁹It is the same here; those who have a keen interest in this will not be able to think about anything else at all.

¹⁵²Bas yah bātē̃ samajhnē mē̃ hī majā ātā hai .

¹⁶⁰They enjoy themselves just trying to understand these things.

¹⁵³Yah bātē̃ achchhī lagtī haĩ .

¹⁶¹They enjoy these things.

¹⁵⁴Samajhtē haĩ bas is service mē̃ hī lag jāyē̃ , dūsrā dhandhā-dhōrī ādi sab chhōṛ dē̃ .

¹⁶²They feel that they just want to engage themselves in doing this service and stop doing all other business, etc.

¹⁵⁵Parantu aisē tō kōī kō baiṭhnā nahī̃ hai .

¹⁶³However, no one can just sit idle like that.

¹⁵⁶Tō tum bachchē yah satya-nārāyaṇ key|kī kahānī sun rahē hō .

¹⁶⁴You children are listening to the story of the true Narayan.

¹⁵⁷Abhī tumhārī buddhi mē̃ kitnī achchhī bātē̃ ramaṇ kartī haĩ .

¹⁶⁵Such good things are being churned by your intellects.

¹⁵⁸Ham yah vakkhar ( sāmagrī ) delivery karnē kē liē ever ready haĩ .

¹⁶⁶We are ever ready to make a delivery of these goods.

¹⁵⁹Vakkhar hamēśhā ready hōnā chāhiē .

¹⁶⁷All of these goods should always be ready.

¹⁶⁰Yah chitra bhī tum dikhākar kiskō bhī samjhā saktē hō - in lakṣhmī-nārāyaṇ kō yah rājya kaisē milā .

¹⁶⁸You can show this picture to anyone and explain to them how Lakshmi and Narayan claimed their kingdom.

¹⁶¹Kitnā varṣh āgē yah viśhva K|kē mālik thē .

¹⁶⁹They were the masters of the world so many years ago.

¹⁶²Us samay sr̥iṣhṭi mē̃ manuṣhya kitnē thē , abhī kitnē haĩ .

¹⁷⁰How many people were there in the world at that time and how many are there now?

¹⁶³Kuchh na kuchh patthar ḍālnā chāhiē tō vichār sāgar manthan chalē .

¹⁷¹Throw one stone or another (metaphorically speaking) at them in this way so that they continue to churn the ocean of this knowledge.

¹⁶⁴Apnē is kul kā hōgā tō jhaṭ lahar jāyēgī .

¹⁷²If they belong to this clan, they will quickly be influenced.

¹⁶⁵Apnē kul kā nahī̃ hōgā tō kuchh bhī samajhē̃gē nahī̃ , chalē jāyēṅgē .

¹⁷³If they don’t belong to this clan, they won’t understand anything and will go away from here.

¹⁶⁶Yah nabz dēkhnē key|kī bāt hai .

¹⁷⁴It is a matter of feeling the pulse.

¹⁶⁷Tumhē̃ sivāē is mīṭhē-mīṭhē gyān K|kē bākī kuchh bhī bōlnā nahī̃ hai .

¹⁷⁵You mustn't speak about anything except this sweet knowledge.

¹⁶⁸Agar gyān K|kē sivāē kuchh bhī bōltē haĩ tō samjhō vah evil hai , unmē̃ kōī sār nahī̃ hai .

¹⁷⁶If you speak anything other than this knowledge, understand that it is evil and that there is no essence in it.

¹⁶⁹Hamārē pās|pass aisē bahut bachchē haĩ jinhē̃ sunnē kā baṛā śhauk hōtā hai .

¹⁷⁷I have many children who are greatly interested in hearing about everything.

¹⁷⁰Bāp samjhātē haĩ - evil bāt tō kabhī bhī sunnī nahī̃ chāhiē .

¹⁷⁸The Father explains: Never listen to anything evil.

¹⁷¹Kalyāṇ key|kī bātē̃ hī sunō .

¹⁷⁹Only listen to benevolent things.

¹⁷²Nahī̃ tō mupht apnī satyānāśh kar dēgē .

¹⁸⁰Otherwise, you will destroy all the truth in yourself for nothing.

¹⁷³Bāp tō ākar tumhē̃ gyān hī sunātē haĩ .

¹⁸¹The Father comes and only speaks this knowledge to you.

¹⁷⁴Sr̥iṣhṭi K|kē ādi-madhy-ant kā rāz samjhātē haĩ .

¹⁸²He explains to you the secrets of the beginning, the middle and the end of the world.

¹⁷⁵Kahtē haĩ aur kōī bhī bāt mat karō , ismē̃ bahut time west|waste kartē hō .

¹⁸³He says: Don't speak about anything else. ¹⁸⁴You waste a lot of your time in that.

¹⁷⁶Phalānā aisē hai , vah aisā kartā hai . . . usē evil kahā jātā hai .

¹⁸⁵“So-and-so is like this and he does this.” ¹⁸⁶This is known as evil.

¹⁷⁷Duniyā key|kī bāt alag hai , tumhārā tō ēk-ēk second kā time bahut valuable hai .

¹⁸⁷It is a different matter for the rest of the world; every second of your time is very valuable.

¹⁷⁸Tum kabhī bhī aisī bātē̃ nahī̃ sunō , nahī̃ karō .

¹⁸⁸You must never listen to or speak of such things.

¹⁷⁹Issē tō tum bēhad K|kē bāp kō yād karō tō tumhārī bahut kamāī hai .

¹⁸⁹Rather than that, it is better for you to remember the unlimited Father and you will earn a great income.

¹⁸⁰Jahā̃ tahā̃ bāp kā parichay jākar dō .

¹⁹⁰Go and give the Father's introduction everywhere.

¹⁸¹Yahī rūhānī service kartē rahō .

¹⁹¹Continue to do this spiritual service.

¹⁸²Sachchē-sachchē mahāvīr tum hō .

¹⁹²You are the true, great warriors.

¹⁸³Bas sārā din yahī tāt rahē - kōī hō jisē yah rāstā batāyē̃ .

¹⁹³Throughout the day, have the concern that someone should come to you to whom you can show this path.

¹⁸⁴Bāp kahtē haĩ - mujh alpha kō yād karō tō bē bādśhāhī mil jāyēgī .

¹⁹⁴The Father says: Remember Me, Alpha, and you will receive beta, the kingdom.

¹⁸⁵Kitnā sahaj hai .

¹⁹⁵It is so easy!

¹⁸⁶Aisē-aisē jākar service karnī chāhiē .

¹⁹⁶Go and do service in this way.

¹⁸⁷Bachchō̃ kō service par bahut dhyān dēnā chāhiē .

¹⁹⁷You children must pay a lot of attention to doing service.

¹⁸⁸Apnā aur dūsrō̃ kā kalyāṇ karnā chāhiē .

¹⁹⁸Benefit yourselves and others.

¹⁸⁹Bāp bhī tum bachchō̃ kō samjhānē kē liē hī āyē haĩ nā .

¹⁹⁹The Father has come here to explain to you children.

¹⁹⁰Tum bachchē bhī āyē hō paṛhnē aur paṛhānē .

²⁰⁰You children have also come here to study and then teach others.

¹⁹¹Time west|waste karnē yā sirph rōṭiyā̃ pakānē tō nahī̃ āyē hō .

²⁰¹You haven't come here simply to waste your time or just cook chapattis.

¹⁹²Sārā din buddhi service mē̃ chalnī chāhiē .

²⁰²Throughout the day let your intellects work for service to be done.

¹⁹³Achchhā  !

²⁰³Achcha.

¹⁹⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁴To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁵The spiritual Father says namaste to you spiritual children.

¹⁹⁶Dhārṇā kē liē mukhya sār  :

²⁰⁶Essence for dharna:

¹⁹⁷1 ) jō bātē̃ apnē kām key|kī nahī̃ haĩ unhē̃ sunnē vā bōlnē mē̃ apnā samay west|waste nahī̃ karnā hai .

²⁰⁷1. Don't waste your time listening to or speaking about things that are of no use to you.

¹⁹⁸Jitnā hō sakē paṛhāī par pūrā-pūrā dhyān dēnā hai .

²⁰⁸As much as possible, pay full attention to studying.

¹⁹⁹2 ) sadā khuśhī aur umaṅg mē̃ rahnā hai ki hamē̃ paṛhānē vālā kaun hai .

²⁰⁹2. Constantly maintain zeal and happiness about who is teaching you.

²⁰⁰Puruṣhārth kō kabhī chhōṛnā nahī̃ hai .

²¹⁰Never stop making effort.

²⁰¹Mukh sē gyān ratna hī nikālnē haĩ .

²¹¹Only let jewels of this knowledge emerge through your lips.

²⁰²Vardān  : samajhdār ban tīn prakār key|kī sēvā sāth-sāth karnē vālē saphaltāmūrt bhav

²¹²Blessing: May you become sensible and do three types of service at the same time and become an embodiment of success.

²⁰³Vartamān samay K|kē pramāṇ mansā-vāchā aur karmaṇā tīnō̃ prakār key|kī sēvā sāth-sāth chāhiē .

²¹³According to the present time, three types of service, with thoughts, words and actions, have to happen at the same time.

²⁰⁴Vāṇī aur karma kē sāth mansā śhubh saṅkalp vā śhrēṣhṭh vr̥itti dvārā sēvā kartē rahō tō phal phalībhūt hō jāyēgā kyōṅki vāṇī mē̃ śhakti tab ātī hai jab mansā śhaktiśhālī hō , nahī̃ tō bōlnē vālē paṇḍit samān hō jātē kyōṅki tōtē muāphik paṛhkar repeat kartē haĩ .

²¹⁴Along with serving with your words and actions, also continue to serve with your mind, having pure thoughts and an elevated attitude. ²¹⁵You will then receive the fruit of that, because when your mind is powerful your words will be filled with power. ²¹⁶Otherwise, you become like pundits who just speak about it after simply reading everything and then repeating it like parrots.

²⁰⁵Gyānī arthāt samajhdār tīnō̃ prakār key|kī sēvā sāth-sāth kartē aur saphaltā kā vardān prāpt kar lētē haĩ .

²¹⁷A gyani soul, that is, a sensible person, does all three types of service at the same time and thereby receives the blessing of success.

²⁰⁶Slōgan  : apnē her|har bōl , karma aur dr̥iṣhṭi sē her|har ātmā kō śhānti , śhakti va khuśhī kā anubhav karānā hī mahān ātmāō̃ key|kī mahāntā hai .

²¹⁸Slogan: To give the experience of peace, power and happiness with one’s words, actions and drishti is the greatness of great souls.

²¹⁹*** Om Shanti ***

²⁰⁷Yē avyakt iśhārē - parōpkār key|kī bhāvnā sē sampann ban apkārī par bhī upkār karō

²²⁰Avyakt Signal: Embrace the spirit of uplifting others and uplift those who have defamed you.

²⁰⁸Jaisē hōmyōpaithik davāī key|kī chhōṭī-chhōṭī gōliyā̃ kitnē baṛē rōg kō khatm kar dētī haĩ , aisē āp master sarvśhaktimān apnī vr̥itti aur dr̥iṣhṭi sē kiskē bhī kaṛē saṅskār K|kē rōg kō khatm kar saktē hō .

²²¹Just as tiny, homeopathic pills are able to finish a severe illness, in the same way, you master almighty authorities can finish the disease of anyone’s harsh sanskars with your attitude and vision.

²⁰⁹Jaisē vah davāī yah nahī̃ kahtī ki rōg kō kaisē miṭāyē̃ , aisē āp parōpkārī ātmāyē̃ master gyān sūrya ban sarv ātmāō̃ K|kē patit saṅkalpō̃ vā vr̥ittiyō̃ kō bhasma karnē key|kī sēvā karō , apkārī par bhī upkār karō .

²²²Just as that medicine does not ask, “How can I finish this illness?”, in the same way, you souls who uplift others have to become master suns of this knowledge and do the service of burning the impure thoughts and attitudes of all souls. ²²³Uplift those who defame you.