रविवार 1 नवंबर 2026 की दैनिक मुरली

⁰01-11-26 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 05-03-12 madhuban

⁰01/11/26 Madhuban Avyakt BapDada Om Shanti 05/03/2012

¹Ab chārō̃ ōr duḥkh aśhānti baṛh rahī hai isliē apnē viśhva kalyāṇī svarūp kō pratyakṣha karō , mansā sēvā baṛhāō , bāp K|kē saṅg K|kē raṅg sē double hōlī|holy banō

¹Sorrow and peacelessness are increasing everywhere now. ²Therefore, reveal your World benefactor form. ³Increase doing service with your mind. ⁴Become double holy (pure) with the colour of the Father’s company.

²Āj bāpdādā her|har bachchē K|kē bhāgya key|kī rēkhāyē̃ dēkh rahē haĩ .

⁵Today, BapDada is seeing the lines of fortune of each child.

³Mastak mē̃ chamaktē huē sitārē key|kī rēkhā , nayanō̃ mē̃ snēh aur śhakti key|kī rēkhā , hōṭhō̃ mē̃ muskān key|kī rēkhā , pāṅw mē̃ her|har kadam mē̃ padam key|kī rēkhā dēkh rahē haĩ .

⁶He is seeing the line of the sparkling star on the forehead, the line of love and power in the eyes, the line of the smile on the lips and the line of multimillions at every step on the feet.

⁴Āp sabhī bhī apnē bhāgya key|kī rēkhāyē̃ dēkh harṣhit hōtē hō nā  !

⁷All of you are also happy to see the lines of your fortune, are you not?

⁵Dil mē̃ yahī gātē vāh mērā bhāgya  !

⁸In your heart, you are singing the song, “Wah my fortune!”

⁶Har ēk kā mastak us divya sitārē sē chamaktā huā dēkh bāpdādā bhī khuśh hō rahē haĩ aur yahī dil mē̃ gīt gātē vāh bachchē vāh  !

⁹Seeing the divine star on each one’s forehead sparkling, BapDada is pleased and is singing the song in His heart: Wah children! wah!

⁷Bachchō̃ K|kē dil sē kyā gīt sun rahē haĩ  ?

¹⁰What is the song He is hearing in the hearts of the children?

⁸Vāh bābā vāh  !

¹¹“Wah Baba! ¹²Wah!”

⁹Tō bachchē bhī vāh  ! ¹⁰Bāp bhī vāh  !

¹³So, children are wah and the Father is also wah!

¹¹Tō yah sārī sabhā kyā hō gaī  ?

¹⁴So, what does that make this whole gathering?

¹²Vāh  ! ¹³Vāh  ! ¹⁴Vāh  !

¹⁵Wah! wah! wah!

¹⁵Tō apnē bhāgya kō dēkh sadā aisē hī harṣhit rahō jaisē abhī sab harṣhit hō rahē haĩ .

¹⁶So, seeing your fortune, remain constantly just as happy as you are now.

¹⁶Yah bhāgya ab saṅgamyug mē̃ hī miltā hai .

¹⁷Only now, at the confluence age, do you receive this fortune.

¹⁷Saṅgamyug K|kē her|har ghaṛī key|kī bahut baṛī value hai .

¹⁸Every moment of the confluence age has great value.

¹⁸Saṅgamyug key|kī ēk ghaṛī avināśhī hō jātī hai kyōṅki her|har ghaṛī kā 21 janmō̃ kē sāth sambandh hai .

¹⁹Each moment of the confluence age becomes imperishable, because every moment is connected with 21 births.

¹⁹Ab key|kī ēk ghaṛī kā sanbandha 21 janmō̃ kē sāth hai .

²⁰One moment of the present time is connected with 21 births.

²⁰Tō check karō ēk ghaṛī agar vyarth gaī tō ēk janm key|kī bāt nahī̃ , 21 janm K|kē sambandh key|kī bāt hai isliē bāpdādā bachchō̃ kō samay prati samay attention khiñchvā rahē haĩ ki saṅgamyug key|kī ēk ghaṛī kō bhī , ēk saṅkalp kō bhī vyarth nahī̃ gavāō kyōṅki ēk janm vyarth nahī̃ ganvāyā lēkin 21 janm vyarth ganvāyā .

²¹So check: if one moment is wasted, it is not a matter of just one birth, but it is a matter of 21 births, and this is why BapDada draws the attention of you children from time to time to this: Do not waste a single moment or a single thought of the confluence age, because it is not that you have wasted one birth, but you have wasted 21 births.

²¹Saṅgamyug kā mahatva her|har samay yād rakhō .

²²Remember the importance of the confluence age at every moment.

²²Bāpdādā nē vyarth samay aur vyarth saṅkalp kā homework sabhī kō diyā thā .

²³BapDada gave everyone the homework of not wasting time or thoughts.

²³Tō sabhī nē homework kiyā  ?

²⁴So, did all of you do your homework?

²⁴Jō samajhtē haĩ hamārā attention rahā aur bahut karkē saphaltā bhī prāpt huī , lakṣhya kā lakṣhaṇ tak pariṇām hai , vah hāth uṭhānā .

²⁵Those of you who feel that you paid attention and also attained a lot of success, and that you gained the qualifications of your aim, raise your hands!

²⁵Achchhā .

²⁶Achcha.

²⁶Pāṇḍav uṭhā rahē haĩ  ?

²⁷Are the Pandavas raising their hands?

²⁷Baṛā hāth uṭhāō .

²⁸Raise your hands high.

²⁸Abhī sabhī nē kām nahī̃ kiyā hai .

²⁹Now, not everyone has done this work.

²⁹Saṅgamyug K|kē mahatva kō agar sadā buddhi mē̃ yād rakhō ki avināśhī bāp dvārā yah kārya milā hai . ³⁰Her|har ghaṛī avināśhī bannē kī hai kyōṅki avināśhī bāp nē yah vardān diyā hai . ³¹Tō sahaj hī hō jāyēgā .

³⁰If you constantly keep the importance of the confluence age in your intellect, that you have received this task from the imperishable Father, and that every moment is to become imperishable, it will happen easily, because it is the imperishable Father who has given you this blessing.

³²Bāp nē sunāyā ki har ēk brāhmaṇ bachchē K|kē kadam mē̃ padam key|kī rēkhā hai .

³¹The Father has told you that every Brahmin has a line of multimillions at every step.

³³Sōchō kadam mē̃ padam key|kī rēkhā tō kitnē padamō̃ kē liē saṅgamyug par golden chance hai .

³²Just think: if you have a line of multimillions at every step, then of how many multimillions do you have a golden chance at the confluence age?

³⁴Har ēk kō yah apnā bhāgya smr̥iti mē̃ rakhnā hai .

³³Each one of you has to keep this fortune of yours in your awareness.

³⁵Kaī bachchē sōchtē haĩ ki bāpdādā kyā chāhtē haĩ  ?

³⁴Some children wonder what BapDada wants.

³⁶Bāpdādā yahī chāhtē haĩ ki ēk-ēk bachchā double rājā ban jāyē . ³⁷Abhī svarājya adhikārī aur bhaviṣhya mē̃ viśhva rājya adhikārī .

³⁵BapDada wants each child to become a double king: a master of the self at the present time and a ruler of the world in the future.

³⁸Kōī bhī bachchā double rājā bannē mē̃ cum|kam nahī̃ hō .

³⁶Let no child be any less in becoming a double king.

³⁹Tō har ēk bachchā double rājya adhikārī hō nā  !

³⁷Each of you children has a right to double sovereignty, do you not?

⁴⁰Kāndh hilāō .

³⁸Nod your heads!

⁴¹Tō her|har bachchā double rājya adhikārī hai  ! ⁴²Kāndh hilāō .

³⁹Does every child have a right to the double sovereignty?

⁴³Tō bāp kō kitnī khuśhī hōtī hai .

⁴⁰The Father is then so happy.

⁴⁴Bāpdādā her|har bachchē kā record rōz dēkhtē haĩ , tō kyā dēkhtē haĩ  ?

⁴¹BapDada sees the record of every child every day. ⁴²What does He see?

⁴⁵Har ēk apnē dil mē̃ tō jān gayē hōṅgē .

⁴³Each one of you must know this in your heart.

⁴⁶Rājya adhikārī banē tō haĩ lēkin abhī jō svarājya adhikārī hō , svarājya adhikārī arthāt man-buddhi saṅskār kō apnē control mē̃ chalānē vālā .

⁴⁴You have become the masters of the kingdom, but, at present, you only have self-sovereignty. ⁴⁵Self-sovereignty means that you are able to keep your mind, intellect and sanskars under your control.

⁴⁷Jab chāhē jaisē chāhē vaisē adhikār mē̃ rahē .

⁴⁶They should stay under your control as and when you want.

⁴⁸Jaisē yah sthūl karmēndriyā̃ hāth haĩ , pāṅw haĩ apnē control mē̃ rahtē haĩ aisē man buddhi saṅskār jab chāhē jaisē chāhē ruling power aur controlling power hō .

⁴⁷For instance, the physical limbs, the hands and feet stay under your control. ⁴⁸In the same way, have ruling power and controlling power over your mind, intellect and sanskars.

⁴⁹Abhī dēkhnē mē̃ number-vār bahut haĩ .

⁴⁹At present, it is visible that many are numberwise in this.

⁵⁰Haĩ yah bhī mērē .

⁵⁰These too are “mine.”

⁵¹Man maĩ nahī̃ hai , mērā hai . ⁵²Saṅskār mērē haĩ , buddhi mērī hai lēkin controlling power ruling power number-vār hai .

⁵¹I am not the mind, it is “mine”; the sanskars are “mine”; the intellect is “mine”. ⁵²Therefore, the controlling power and ruling power are numberwise.

⁵³Bāpdādā samay key|kī sūchnā bhī samay prati samay dētē rahē haĩ , us samay K|kē anusār āp lōgō̃ kā ēk-ēk kā svamān hai viśhva kalyāṇkārī .

⁵³From time to time, BapDada continues to warn you of the time. ⁵⁴According to this time, the self-respect of each one of you is that of a world benefactor.

⁵⁴Ab samay pramāṇ har ēk bachchē kō viśhva kalyāṇī svarūp kō pratyakṣha karnē kā samay hai .

⁵⁵Now, according to the time, it is time for each one of you children to reveal your world benefactor form.

⁵⁵Chārō̃ ōr duḥkh aśhānti baṛh rahī hai .

⁵⁶Sorrow and peacelessness are increasing everywhere.

⁵⁶Āpkē bhāī , āpkī bahinē̃ , parivār duḥkhī hō rahē haĩ tō āpkō apnē parivār par rahm nahī̃ ātā  !

⁵⁷Your brothers, your sisters, your family, are all experiencing sorrow, so do you not feel mercy for your family?

⁵⁷Abhī bāpdādā yahī iśhārā dē rahē haĩ sva puruṣhārth kē sāth viśhva sēvā , jaisē vāchā key|kī sēvā vartamān samay achchhī dhūmdhām sē kar rahē hō .

⁵⁸BapDada is now giving this signal: As well as with self-service, also do world service in the same way that you are doing service with words very well with a lot of splendour at present.

⁵⁸Bāpdādā khuśh hai , yah 75 varṣh key|kī jubilee nē sabhī K|kē man mē̃ majority sēvā kā umaṅg lāyā hai .

⁵⁹BapDada is pleased. ⁶⁰The 75th Platinum Jubilee has brought about a lot of enthusiasm for doing service in the minds of the majority of you.

⁵⁹Bāpdādā dēkh karkē khuśh hai lēkin abhī mansā sēvā key|kī bhī āvaśhyaktā hai kyōṅki sabhī taraph viśhva kalyāṇkārī bannā hai , usmē̃ mansā vāchā aur karmaṇā arthāt chalan aur chēhrē sē tīnō̃ hī sēvā key|kī abhī āvaśhyaktā hai .

⁶¹Seeing this, BapDada is pleased, but service with your minds is now also needed, because you have to become world benefactors in all ways. ⁶²Service with thoughts, words and deeds, that is, with your face and activity, all three types of service are now necessary.

⁶⁰Rōz check karō tīnō̃ sēvāō̃ mē̃ kitnī percent sēvā key|kī  ?

⁶³Check daily: What percentage of service did you do with all three types of service?

⁶¹Vāchā mē̃ tō bāpdādā nē bhī certificate diyā lēkin abhī mansā sūkṣhma vibrations dvārā ātmāō̃ K|kē duḥkh aśhānti kā sahārā bannā paṛē .

⁶⁴BapDada has already given you a certificate for serving with words, but now, with the subtle vibrations of your minds, you have to become a support for souls in their sorrow and peacelessness.

⁶²Kyā āpkō taras nahī̃ ātā  ?

⁶⁵Do you not feel mercy?

⁶³Bāpdādā kō tō bachchō̃ par chāhē kaisē bhī haĩ lēkin phir bhī bachchē tō haĩ nā , taras ātā hai .

⁶⁶BapDada feels mercy for the children, because no matter what they are like, they are still children.

⁶⁴Tō abhī her|har bachchē kō sirph centre kalyāṇī nahī̃ , zone kalyāṇī nahī̃ viśhva kalyāṇī bannā hai .

⁶⁷So, every child now has to become not just a benefactor of the centre, or a benefactor of the zone, but a world benefactor.

⁶⁵Tō bāpdādā abhī yahī attention dilā rahē haĩ apnē bhaktō̃ kā kalyāṇkārī banō kyōṅki yah saṅgamyug kā bahut baṛā mahatva hai .

⁶⁸BapDada is now drawing your attention: Become a benefactor for your devotees, because this confluence age is very important.

⁶⁶Abhī saṅgamyug mē̃ jō chāhē jitnā chāhē utnā bāp sē sahyōg mil saktā hai .

⁶⁹Now, at the confluence age, you can receive as much co-operation as you want from the Father.

⁶⁷Tō sunā kyā karnā hai abhī  ?

⁷⁰So, did you hear what you have to do now?

⁶⁸Mansā sēvā kō baṛhāō .

⁷¹Increase doing service with your the minds.

⁶⁹Apnē kārya K|kē pramāṇ jaisē traffic control kā time fix kiyā huā hai aisē hī har ēk kō mansā sēvā kā bhī time fix karnā chāhiē .

⁷²According to your own duties, just as you have fixed the times for traffic control, in the same way, each one of you also has to fix a time for doing service with your mind.

⁷⁰Jab jyādā duḥkh hōgā us samay sabhī kā attention us halchal mē̃ hōgā lēkin abhī mansā sēvā kā samay hai isliē her|har bachchē kō apnē viśhva kalyāṇī kā svarūp emerge karnā hai .

⁷³When sorrow increases, everyone’s attention at that time will be on that upheaval, but it is now the time for serving with your minds and this is why all of you children have to make your world benefactor form emerge.

⁷¹Viśhva kalyāṇ mē̃ sva kalyāṇ svataḥ aur sahaj hō jāyēgā kyōṅki agar man free hai tō vyarth ātā hai lēkin man busy hōgā tō vyarth sahaj hī samāpt hō jāyēgā .

⁷⁴Benefit for oneself is automatically and easily included in doing world benefit, because waste will come if your mind is free. ⁷⁵However, if your mind is busy, waste will then easily finish.

⁷²Tō bāpdādā jab chakra lagākē chārō̃ ōr dēśh vidēśh K|kē agyānī bachchō̃ kō dēkhtē haĩ tō taras ātā hai isliē āp sab bhī ab duḥkh hartā sukh kartā banō .

⁷⁶So, when BapDada tours around everywhere in this land and abroad and sees the children who do not have this knowledge, He feels mercy and this is why all of you now have to become removers of sorrow and bestowers of happiness.

⁷³Tō dēkhō duniyā vālō̃ key|kī hōlī|holy aur āpkī hōlī|holy mē̃ kitnā antar hai .

⁷⁷Look, your Holi is so different from the Holi of the people of the world.

⁷⁴Bāpdādā nē pahlē bhī kahā hai ki āpkē bhakta āp lōgō̃ K|kē kiyē huē kārya kō copy karnē mē̃ hōśhiyār haĩ kyōṅki yah sab vidhiyā̃ dvāpar mē̃ ānē vālī ātmāō̃ nē banāī haĩ .

⁷⁸However, BapDada has told you earlier too that your devotees are clever in copying whatever you have done, because all of these rituals have been created by souls who have come from the copper age.

⁷⁵Tō pahlā pahlā janm thā nā isliē unhō̃ key|kī buddhi bhī jaisē niyam hai pahlē satōpradhān phir rajō tamō mē̃ ātē haĩ , tō us samay unhō̃ key|kī buddhi apnē hisāb sē satō thī isliē āpkī ēk-ēk viśhēṣhtā kō , āp sadā utsāh mē̃ khuśhī mē̃ rahtē hō uskō utsav K|kē rūp mē̃ manānā śhurū kiyā hai .

⁷⁹It was their first birth and that was why their intellects were also satopradhan. ⁸⁰It is the law that everything is at first satopradhan and then goes through the stages of rajo and tamo. ⁸¹So, at that time, in their own way, their intellects were sato and that was why they copied your every speciality. ⁸²You constantly stay in happiness with enthusiasm and so they began to celebrate that as a festival.

⁷⁶Jaisē śhivrātri par bhī batāyā nā copy karnē mē̃ kitnē hōśhiyār haĩ .

⁸³You were told on Shiv Ratri how they are very clever in copying.

⁷⁷Aisē abhī bhī āp sadā saṅgam par utsāh mē̃ rahtē hō , tō āpkā utsāh unhōnnē utsav K|kē rūp mē̃ yādgār banāyā hai .

⁸⁴In the same way, now, at the confluence age, you have constant enthusiasm and so they have created a memorial of your enthusiasm in the form of a festival of enthusiasm.

⁷⁸Tō hōlī|holy mē̃ kyā kartē haĩ  ?

⁸⁵So, what do they do at Holi?

⁷⁹Āpnē bhī apnē jīvan kō raṅgā hai lēkin āpkā raṅg kaun sā hai  ?

⁸⁶You too have coloured your lives, but what is your colour?

⁸⁰Āp sabhī kā raṅg hai bāp K|kē saṅg kā raṅg .

⁸⁷The colour that all of you have is that of the Father’s company.

⁸¹Tō sārā samay bāp K|kē saṅg K|kē raṅg mē̃ rahtē hō nā  !

⁸⁸You stay in the colour of the Father’s company all the time, do you not?

⁸²Tō unhōnnē bhī raṅg tō banāyā lēkin body conscious hai nā  ! ⁸³Tō sthūl raṅg banā diyā hai .

⁸⁹So, they have also created colour, but, because they are body conscious, they have taken this colour to be physical.

⁸⁴Lēkin āp sabhī sadā yah kalyāṇkārī saṅgam mē̃ is raṅg mē̃ , saṅg K|kē raṅg mē̃ rahtē hō nā  !

⁹⁰However, all of you constantly stay in this colour at this benevolent confluence age. ⁹¹You remain coloured with the company, do you not?

⁸⁵Raṅg lagāyā hai nā  !

⁹²You have coloured yourselves, have you not?

⁸⁶Saṅg kā raṅg lag gayā aur hōlī|holy english mē̃ pavitratā kō kahā jātā hai .

⁹³You have been coloured by the colour of the company; in English ‘holy’ is said to be pure.

⁸⁷Tō saṅg K|kē raṅg mē̃ āp hōlī|holy arthāt pavitra bantē hō .

⁹⁴So, you become holy, that is, pure in the colour of the company.

⁸⁸Pavitra banē haĩ nā  !

⁹⁵You have become pure, have you not?

⁸⁹Pavitratā kā vrat sabhī nē liyā hai nā pakkā  !

⁹⁶All of you are observing the vow of purity, are you not? ⁹⁷Is this firm?

⁹⁰Number-vār bhalē haĩ lēkin brāhmaṇ bannā arthāt pavitratā kā vrat lēnā kyōṅki bāp sadā pavitra hai .

⁹⁸You may be numberwise, but to be a Brahmin means to make a vow of purity, because the Father is ever pure.

⁹¹Hai hī pavitra svarūp .

⁹⁹He is the form of purity.

⁹²Bannā nahī̃ paṛtā .

¹⁰⁰He does not have to become that.

⁹³Svarūp hī pavitratā hai .

¹⁰¹His form is that of purity.

⁹⁴Tō hōlī|holy key|kī viśhēṣhtā jāntē hō kyā hai  ?

¹⁰²So, do you know what the speciality of Holi is?

⁹⁵Pavitra tō āp bantē hō lēkin āp saṅg K|kē raṅg mē̃ double pavitra bantē hō .

¹⁰³You become pure but, in the colour of the company, you become double pure.

⁹⁶Pavitra dharm pitāyē̃ , mahān ātmāyē̃ bantē haĩ lēkin vah sirph ātmā kō pavitra banātē haĩ .

¹⁰⁴Founders of religions and righteous souls become pure, but they only make their souls pure.

⁹⁷Śharīr aur ātmā dōnō̃ hī pavitra vah āp bhaviṣhya mē̃ bantē hō .

¹⁰⁵You become pure in body and mind in the future.

⁹⁸Śhurū sē lēkē dēkhō dvāpar sē jō bhī āyē haĩ , pavitra banē haĩ lēkin double pavitra kōī nahī̃ banā hai . ⁹⁹Śharīr bhī pavitra ātmā bhī pavitra .

¹⁰⁶From the beginning, all of those who have come from the copper age can make effort to become pure, but no one has become double pure: pure body and pure soul.

¹⁰⁰Āp jab bhaviṣhya mē̃ rājya adhikārī banē̃gē tō ātmā aur śharīr dōnō̃ pavitra hōṅgē .

¹⁰⁷When you have a right to the kingdom in the future, then both you souls and your bodies will be pure.

¹⁰¹Sārā chakra ghūmō .

¹⁰⁸Go around the whole cycle.

¹⁰²Dvāpar sē āyē haĩ , dvāpar sē ab tak dēkhō , kōī double pavitra banā hai  !

¹⁰⁹Those who have come from the copper age, from the copper age till now, has anyone become double pure?

¹⁰³Tō kyō̃ āp double pavitra , itnē mahān banē haĩ  ?

¹¹⁰So, how did you become double pure and so great?

¹⁰⁴Kyōṅki āpkō raṅg kaunsā lagā hai  ?

¹¹¹What colour are you coloured with?

¹⁰⁵Paramātmā K|kē saṅg kā raṅg lagā hai .

¹¹²You are coloured with the colour of God’s company.

¹⁰⁶Tō jaisē param ātmā pavitra hai tō āp bhī 21 janm double pavitra rahtē hō .

¹¹³So, just as the Supreme Soul is pure, so you also remain double pure for 21 births.

¹⁰⁷Chāhē dharmpitā āyē lēkin vah bhī double pavitra nahī̃ .

¹¹⁴Even the founders of religions who came are not double pure.

¹⁰⁸Āpkā bhāgya hai kyōṅki āp rahtē hī paramātmā K|kē saṅg mē̃ hō .

¹¹⁵This is your fortune, because you stay in God’s company.

¹⁰⁹Saṅg kā raṅg itnā pakkā rahtā hai jō double pavitra ban jātē hō .

¹¹⁶You stay in the colour of the company so strongly that you become double pure.

¹¹⁰Aur hōlī|holy kā dūsrā arth|earth hai hō lī .

¹¹⁷Another meaning of Holi is “ho li” (it has happened).

¹¹¹Hō gayā , jō bītā sō bītā . ¹¹²Hō lī .

¹¹⁸It has happened, the past is the past; it is the past.

¹¹³Tō hō lī karnā ātā hai  ?

¹¹⁹Do you know how to let the past be the past?

¹¹⁴Jō hō chukā vah hō chukā .

¹²⁰Whatever has happened has happened.

¹¹⁵Hō lī śhabda kā arth|earth kyā nikaltā  ?

¹²¹What is the meaning of the words “ho li”?

¹¹⁶Bītī sō bītī .

¹²²The past is the past.

¹¹⁷Issē āp double hōlī|holy 21 janm rahtē hō . ¹¹⁸Ēk janm nahī̃ kyōṅki saṅgam K|kē ēk ēk second kā connection 21 janmō̃ kā hai .

¹²³Through that, you remain double holy for 21 births, not just for one birth, because every second of the confluence age has a connection with 21 births.

¹¹⁹Yahā̃ āpnē agar ēk second yā ēk minute saphal kiyā tō 21 janm āpkā saphal rahēgā , guarantee hai .

¹²⁴If you use one second or one minute in a worthwhile way here, then your 21 births will be worthwhile. ¹²⁵That is a guarantee.

¹²⁰Tō aisī hōlī|holy manāī hai  ?

¹²⁶So, did you celebrate such a Holi?

¹²¹Hōlī|holy karnā ātā hai  ?

¹²⁷Do you know how to let the past be the past?

¹²²Jō bītā vah bīt gayā , hō lī .

¹²⁸Whatever has happened in the past has happened.

¹²³Aur tīsrī rūp rēkhā kyā kartē haĩ  ?

¹²⁹So, what is the third thing that they do?

¹²⁴Pahlē jalātē haĩ phir manātē haĩ .

¹³⁰First, they burn something and then they celebrate.

¹²⁵Tō āpnē kyā kiyā  ?

¹³¹So what did you do?

¹²⁶Yōg agni sē apnī kamjōriyō̃ kō , saṅskārō̃ kō jō anēk janmō̃ K|kē ulṭē saṅskār haĩ uskō yōg agni sē jalāyā hai nā  !

¹³²You burnt your weaknesses and sanskars, which had been wrong sanskars for many births in the fire of yoga, did you not?

¹²⁷Jalāyā hai ki abhī bhī jalā rahē haĩ  ?

¹³³Have you already burnt them or are you still burning them?

¹²⁸Jalāyā hai  ?

¹³⁴Have you burnt them?

¹²⁹Jō samajhtē haĩ hamnē yōg agni sē apnē pahlē K|kē saṅskār jalāyā hai , jal gayē vah hāth uṭhāō .

¹³⁵Those of you who think that you have burnt your sanskars in the fire of yoga and that they are now burnt, raise your hands!

¹³⁰Jal gayē ki abhī bhī ātē haĩ  ?

¹³⁶Have they been burnt or do they still come back?

¹³¹Thōṛā-thōṛā tō ātē haĩ  ?

¹³⁷Do they come back a little?

¹³²Bāpdādā kē pās jab apnā chart bhējtē haĩ nā tō kahtē haĩ bahut tō chalē gayē , kahnē mē̃ chatur haĩ nā  !

¹³⁸When you send your chart to BapDada, you say that the majority of them are gone. ¹³⁹You are clever in saying this.

¹³³Tō kahtē haĩ bahut tō khatm hō gayē , kabhī-kabhī thōṛā emerge hō jātā hai .

¹⁴⁰You say that the majority have finished, but that they sometimes emerge a little.

¹³⁴Lēkin jalnā mānā jalnā . ¹³⁵Jalnē kē bād nām niśhān hī nahī̃ rahtā .

¹⁴¹However, to burn means to burn, because after something is burnt, no name or trace of it remains.

¹³⁶Mārnē kē bād śharīr kā yādgār tō dikhāī dētā hai , lēkin jalnē kē bād samāpt hō jātā hai .

¹⁴²After something is killed, there is still the memorial in the form of the body that is visible, but, after it is burnt, it is completely finished.

¹³⁷Jaisē rāvaṇ kō bhī dēkhō sirph mārā nahī̃ jalāyā bhī , jō bilkul nām-niśhān khatm .

¹⁴³For instance, look at Ravan, he was not just killed but also burnt, so that all name and trace was completely finished.

¹³⁸Tō āp bhī sab apnē kō note karō saṅskārō̃ kō mārā hai yā jalāyā hai  ?

¹⁴⁴So, all of you have to also note down whether you have just killed your sanskars or whether you have burnt them.

¹³⁹Bhasma kiyā hai  ?

¹⁴⁵Have you burnt them?

¹⁴⁰Purānē saṅskār kō agar jalāyā nahī̃ , tō bīch-bīch mē̃ emerge hō jātē haĩ .

¹⁴⁶If you have not burnt your old sanskars, they will emerge every now and then.

¹⁴¹Lēkin bhaktō̃ nē copy sab kī hai .

¹⁴⁷However, the devotees have copied everything.

¹⁴²Āp jalātē hō vah bhī jalātē haĩ phir manātē haĩ .

¹⁴⁸You burnt them and so they also burn everything and then celebrate.

¹⁴³Binā jalānē K|kē manātē nahī̃ haĩ .

¹⁴⁹They do not celebrate anything without first burning it.

¹⁴⁴Tō āp tō saṅskārō̃ kō jalātē huē hōlī|holy ban gayē hō .

¹⁵⁰You have become holy by burning your sanskars.

¹⁴⁵Kōī ban rahē hō , kōī ban gayē hō .

¹⁵¹Some are becoming that and some have already become that.

¹⁴⁶Tō āpnē hōlī|holy manāī  ?

¹⁵²So, did you celebrate Holi?

¹⁴⁷Bāp K|kē saṅg K|kē raṅg key|kī .

¹⁵³That of the colour of the Father’s company?

¹⁴⁸Abhī saṅg mē̃ baiṭhē hō nā , tō saṅg K|kē raṅg key|kī hōlī|holy manā lī nā  !

¹⁵⁴You are now sitting in His company and so you celebrated the Holi of the colour of His company, did you not?

¹⁴⁹Manāī  ?

¹⁵⁵Did you celebrate it?

¹⁵⁰Hāth uṭhāō .

¹⁵⁶Raise your hands!

¹⁵¹Manā lī .

¹⁵⁷You celebrated it.

¹⁵²Hōlī|holy manānā arthāt hōlī|holy bannā , pavitra bannā .

¹⁵⁸To celebrate Holi means to become holy, to become pure.

¹⁵³Jaisē bāp vaisē bachchē haĩ .

¹⁵⁹As is the Father, so are the children.

¹⁵⁴Agar mānō̃ āpkā kōī saṅskār jō jalā nahī̃ hai , emerge hō jātā hai tō achchhā lagtā hai  ?

¹⁶⁰If, for instance, a sanskar that is not burnt emerges again, would you like it?

¹⁵⁵Saṅkalp ātā hai nā ki abhī tīvr puruṣhārth sē iskō jalānā hī hai .

¹⁶¹You have the thought that you definitely do have to burn it with intense effort.

¹⁵⁶Sirph mārnā nahī̃ hai , kyā hai kōī-kōī nē saṅskār kō mārā hai , tō marē huē mē̃ kabhī jān phir sē ā jātī hai .

¹⁶²You do not just have to kill it. ¹⁶³In some cases, you have just killed that sanskar, and that which is killed sometimes takes a new life.

¹⁵⁷Agar jalā dō tō phir kabhī nahī̃ āyēgā .

¹⁶⁴However, if you burn it, it will never emerge again.

¹⁵⁸Tō āj jalānā hai yā mārā huā hī ṭhīk hai  ?

¹⁶⁵So, today, are you going to burn them or is it fine just to kill them?

¹⁵⁹Jalānē key|kī śhakti hai  ?

¹⁶⁶Do you have the power to burn them?

¹⁶⁰Hai śhakti  ?

¹⁶⁷Do you have this power?

¹⁶¹Saṅkalp kar saktē haĩ  ?

¹⁶⁸Can you have this thought?

¹⁶²Kaī kahtē haĩ , bāp-dādā sē rūhrihān kartē haĩ nā .

¹⁶⁹Some say that they have heart-to-heart conversations with BapDada.

¹⁶³Bahut mīṭhī mīṭhī rūhrihān kartē haĩ , kahtē haĩ bābā hamnē tō bahut kōśhiśh key|kī , phir phir ā jātā hai .

¹⁷⁰They have very sweet heart-to-heart conversations. ¹⁷¹They say: Baba, I tried a lot, but they emerge again.

¹⁶⁴Chāhtā nahī̃ hū̃ lēkin ā jātā hai .

¹⁷²I don’t want them to, but they emerge again.

¹⁶⁵Kāraṇ patā hai  ?

¹⁷³Do you know what the reason is for this?

¹⁶⁶Jalātē hō , bāpdādā dēkhtē haĩ , puruṣhārth bahut kartē haĩ lēkin puruṣhārth kē sāth dr̥iṛh saṅkalp key|kī āvaśhyaktā hai .

¹⁷⁴You burn them, and BapDada sees this. ¹⁷⁵You make a lot of effort, but, along with that effort, you also need to have determined thoughts.

¹⁶⁷Dr̥iṛhtā saphaltā key|kī chābī hai .

¹⁷⁶Determination is the key to success.

¹⁶⁸Jō dr̥iṛh saṅkalp kiyā jātā hai , dr̥iṛh kā arth|earth hī hai phir vāpas nahī̃ āyēgā .

¹⁷⁷Whatever determined thought you have, “determined” means that it does not come back again.

¹⁶⁹Phir patā hai bahut mīṭhī mīṭhī bātē̃ kartē haĩ .

¹⁷⁸Then, you know, you say very sweet things.

¹⁷⁰Jab phir ā jātā hai nā tō kyā kahtē haĩ  ?

¹⁷⁹Do you know what you say when they come again?

¹⁷¹Rūhrihān tō sabhī kartē haĩ nā  !

¹⁸⁰All of you have this heart-to-heart conversation, do you not?

¹⁷²Bahut mīṭhī rūhrihān kartē haĩ , kahtē haĩ chāhtē tō nahī̃ hai , ā jātā hai .

¹⁸¹You have a very sweet heart-to-heart conversation. ¹⁸²You say: “I don’t want it to come, but it comes.”

¹⁷³Tō śhakti cum|kam hai nā  ! ¹⁷⁴Dr̥iṛhtā cum|kam hai nā  !

¹⁸³So, this means that you don’t have that much power or determination.

¹⁷⁵Dr̥iṛh saṅkalpdhārī banō . ¹⁷⁶Karnā hī hai .

¹⁸⁴Become one who has determined thoughts: “I have to do this.”

¹⁷⁷Aur us dr̥iṛh saṅkalp kō rōz check karō kis kāraṇ sē phir dr̥iṛhtā mē̃ kamjōrī I|āī|eye  ? ¹⁷⁸Aur us circumstance kē ūpar viśhēṣh attention dētē rahō ki yah phir sē nahī̃ āvē .

¹⁸⁵Then check daily that determined thought and see what the reason is for your weakness in that determination, and continue to pay special attention to that circumstance, so that it does not emerge again.

¹⁷⁹Master sarv-śhaktivān key|kī seat par baiṭhkē us saṅkalp kō , saṅskār kō samāpt karō .

¹⁸⁶Sit on the seat of a master almighty authority and have the thought to finish that sanskar and then finish it!

¹⁸⁰Kaī bachchē kahtē haĩ ki ham kaī bār anubhav kartē haĩ ki kabhī-kabhī jab kōī śhakti chāhtē haĩ nā tō us samay par vō śhakti nahī̃ ātī . ¹⁸¹Vaisē śhakti hai lēkin samay par kabhī śhakti kō emerge kartē haĩ nā tō bhī nahī̃ ātī .

¹⁸⁷Some children say that they sometimes experience a particular power not coming at the time they want it. ¹⁸⁸They do have the powers, but sometimes, when they want to make a particular power emerge at a certain time, it doesn’t come.

¹⁸²Hai master sarvśhaktimān .

¹⁸⁹You are master almighty authorities.

¹⁸³Āpkā title kyā hai  ?

¹⁹⁰What is your title?

¹⁸⁴Master sarvśhaktimān aur kahtē kyā haĩ  ?

¹⁹¹Master almighty authorities. ¹⁹²However, what do you say?

¹⁸⁵Śhakti samay par nahī̃ ātī .

¹⁹³That that power does not appear at that time.

¹⁸⁶Kāraṇ  ?

¹⁹⁴What is the reason for that?

¹⁸⁷Apnē master sarvśhaktimān key|kī seat par set nahī̃ hōtē .

¹⁹⁵You are not seated on the seat of a master almighty authority, one with all powers.

¹⁸⁸Abhī daphtar mē̃ bhī jāō tō jō karnē vālē kō authority hōgī vah order karēgā tō māntē haĩ nā .

¹⁹⁶Even now, when you go to your office, you have to obey those who issue orders with that authority, do you not?

¹⁸⁹Aisā dūsrā kōī kahē tō mānē̃gē kyā  ?

¹⁹⁷Would you obey someone else who might give you those orders?

¹⁹⁰Tō āpkī seat hai master sarvśhaktimān .

¹⁹⁸Your seat is that of a master almighty authority.

¹⁹¹Us seat par set nahī̃ hōtē tō āvāhna kartē bhī śhakti samay par nahī̃ ātī .

¹⁹⁹When you are not seated on that seat, then, even if you invoke a power, it would not come at that time.

¹⁹²Iskē liē bāpdādā nē bār-bār kahā hai apnē man kō busy rakhō .

²⁰⁰For this, BapDada has repeatedly told you to keep your mind busy.

¹⁹³Kabhī kis śhakti kō sārē din mē̃ emerge rakhō , kabhī kisī śhakti kō emerge karkē dēkhō ki uskī tākat kyā hai  ?

²⁰¹Throughout the day, make one power emerge and then sometimes make another power emerge and see what its strength is.

¹⁹⁴Aisē anubhav kartē rahē̃gē , apnī seat par set rahē̃gē tō śhakti āpkē āgē sadā jī hāzir hōgī .

²⁰²If you continue to experience this and remain seated on your seat, the powers will then be constantly present in front of you.

¹⁹⁵Āpkī śhakti hai nā  !

²⁰³They are your powers, are they not?

¹⁹⁶Tō hōlī|holy manāī  ?

²⁰⁴So, did you celebrate Holi?

¹⁹⁷Āp tō sadā hōlī|holy manātē rahtē .

²⁰⁵You always continue to celebrate Holi.

¹⁹⁸Sadā bāp K|kē saṅg kā raṅg lagātē hī rahtē .

²⁰⁶You always colour yourself with the colour of the Father’s company.

¹⁹⁹Raṅg mē̃ raṅgē huē haĩ nā  ?

²⁰⁷You are coloured with that colour, are you not?

²⁰⁰Achchhā .

²⁰⁸Achcha.

²⁰¹Āj bāpdādā her|har bachchē kō ēk svamān dētē haĩ - her|har bachchā dr̥iṛh saṅkalpdhārī viśhēṣh ātmā banō .

²⁰⁹Today, BapDada is giving each of you children this self-respect: Each child has to become a special soul with this determined thought.

²⁰²Saṅkalp kiyā aur huā , iskō kahā jātā hai dr̥iṛh saṅkalp .

²¹⁰You have a thought and it happens: this is known as a determined thought.

²⁰³Kahtē haĩ dr̥iṛh saṅkalp kiyā lēkin dr̥iṛhtā mānā hī saphaltā .

²¹¹Some of you say that you had a determined thought. ²¹²However, determination means success.

²⁰⁴Agar saphaltā nahī̃ hai tō dr̥iṛhtā nahī̃ kahē̃gē .

²¹³If you do not have success, it cannot be said to be determination.

²⁰⁵Tō abhī dr̥iṛhtā bhav  !

²¹⁴So, now, may you have determination!

²⁰⁶Yah apnā viśhēṣh svamān rōz amr̥itvēlē smr̥iti mē̃ lānā aur us vidhi pūrvak āgē baṛhnā .

²¹⁵Take this special self-respect into your awareness every day at amrit vela and continue to move forward in this way.

²⁰⁷Saṅgamyug kā samay bahut pyārā hai , ēk second nahī̃ hai , ēk second ēk varṣh key|kī prāpti samān hai isliē bāpdādā kahtē hī rahtē haĩ , ēk second bhī vyarth nahī̃ jāyē .

²¹⁶The time of the confluence age is very lovely. ²¹⁷A second is not just a second, but one second has the attainment of a year. ²¹⁸This is why BapDada continues to say that not a single second should go to waste.

²⁰⁸Ēk saṅkalp bhī vyarth nahī̃ jāyē .

²¹⁹Not a single thought should go to waste.

²⁰⁹Samarth banō aur samarth banāō .

²²⁰Become powerful and make others powerful.

²¹⁰Ṭhīk hai nā  ! ²¹¹Achchhā .

²²¹Is this all right?

²¹²Chārō̃ ōr K|kē holiest bachchō̃ kō jō her|har kadam mē̃ mērā bābā , mērā bābā kahtē huē uṛ rahē haĩ aur sadā apnē tīvr puruṣhārth dvārā āgē baṛh rahē haĩ aur baṛhātē rahtē haĩ aisē bāpdādā K|kē dil K|kē nūrē ratnō̃ kō bāpdādā bahut bahut bahut bahut dil kā pyār dē rahē haĩ .

²²²To you holiest children everywhere who say “My Baba, my Baba” at every step and are flying, to those who are moving forward with their intense efforts and continue to make others move forward, to the jewels of light merged in BapDada’s heart, Baba is giving lots, lots, lots and lots of love from His heart.

²¹³Sāth mē̃ hōlī|holy key|kī mubārak bhī dē rahē haĩ kyōṅki vāstav mē̃ āp hī hōlī|holy hō aur kōī double hōlī|holy tō bantē nahī̃ .

²²³Along with this, Baba is also giving congratulations for Holi, because you are the ones who are holy, in fact no one else becomes double holy.

²¹⁴Āp hī double hōlī|holy bantē hō isīliē padamguṇā mubārak hō , mubārak hō .

²²⁴Only you become double holy; therefore, multimillion times congratulations, congratulations.

²¹⁵Vardān  : svayã par bāpdādā kō kurbān karānē vālē tyāgamūrta , niśhchaybuddhi bhav

²²⁵Blessing: May you become an embodiment of renunciation whose intellect has faith and make BapDada surrender Himself to you.

²¹⁶ «  bāp milā sab kuchh milā ' ' is khumārī vā naśhē mē̃ sab kuchh tyāg karnē vālē gyān svarūp , niśhchaybuddhi bachchē bāp dvārā jab khuśhī , śhānti , śhakti vā sukh key|kī anubhūti kartē haĩ tō lōklāj key|kī bhī parvāh na kar , sadā kadam āgē baṛhātē rahtē haĩ .

²²⁶“Having found the Father, I found everything”. ²²⁷When those who have this intoxication renounce everything, when such children whose intellects have faith experience joy, peace, power and happiness from the Father, they do not worry about people’s opinions, but constantly continue to move forward at every step.

²¹⁷Unhē̃ duniyā kā sab kuchh tuchchh , asār anubhav hōtā hai .

²²⁸They experience everything of the world to be tasteless and without any essence (strength).

²¹⁸Aisē tyāg mūrt , niśhchaybuddhi bachchō̃ par bāpdādā apnī sarv sampatti sahit kurbān jātē haĩ .

²²⁹BapDada surrenders Himself with all His wealth to such children, who are embodiments of renunciation and whose intellects have faith.

²¹⁹Jaisē bachchē saṅkalp kartē bābā ham āpkē haĩ tō bābā bhī kahtē ki jō bāp kā sō āpkā .

²³⁰Just as you children have the thought, “Baba, I am Yours”, so Baba also says, “Whatever belongs to the Father is yours.”

²²⁰Slōgan  : sahajyōgī vah haĩ jō apnē her|har saṅkalp va karma sē bāp K|kē snēh kā vibration phailātē haĩ .

²³¹Slogan: An easy yogi is one who spreads vibrations of the Father’s love with his every thought and action.

²²¹

^{232 233}*** Om Shanti ***

²²²Yē avyakt iśhārē - brahmā bāp samān sampann aur sampūrṇ sthiti kā anubhav karō

²³⁴Avyakt signal: Experience the complete and perfect stage, the same as Father Brahma.

²²³Āp sabhī brāhmaṇ ātmāō̃ nē janm lētē hī yah vrat liyā hai ki hamē̃ bāp samān sampann aur sampūrṇ bannā hai .

²³⁵All of you Brahmin souls took an oath at the time that you took birth to become complete and perfect, the same as Father Brahma.

²²⁴Jaisē sabhī ever ready śhabda bōltē hō aisē sampann aur sampūrṇ bannē mē̃ ever ready banō , ismē̃ albēlāpan na āyē .

²³⁶Just as you use the word “ever-ready”, in the same way, now also be ever-ready in being complete and perfect. ²³⁷Let there not be any carelessness in this.