गुरुवार 5 नवंबर 2026 की दैनिक मुरली

⁰05-11-2026 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰05/11/26 Morning Murli Om Shanti BapDada Madhuban

¹Mīṭhē bachchē - tumhē̃ silence mē̃ rahkar ēk bāp kō yād karnā hai , ismē̃ ghaṇṭē ādi bajānē key|kī darkār nahī̃ haĩ « 

¹Essence: Sweet children, you have to stay in silence and remember the one Father. ²To do this, there is no need to ring bells, etc.

²Praśhna  : kis bāt mē̃ bāp samān banō tō sab kām siddha hō jāyēṅgē  ?

³Question: In which respect should you become equal to the Father so that all your work is successfully accomplished?

³Uttar  : jaisē bāp pyār kā sāgar hai vaisē bahut-bahut pyārē banō .

⁴Answer: Just as the Father is the Ocean of Love, so, you too, should become very, very loving.

⁴Krōdh sē kām bigaṛtā hai , bantā nahī̃ isliē āṅkh dikhānā , jōr sē bōlnā , garm hōnā , iskī darkār nahī̃ hai .

⁵Your work is spoilt when you become angry; it doesn’t get accomplished. ⁶Therefore, there is no need to show a stern eye, to speak loudly or become heated.

⁵Śhānt rahnā bahut-bahut achchhā hai .

⁷It is very good to remain quiet.

⁶Pyār sē bahut kām siddha hō saktē haĩ .

⁸A lot can be accomplished with love.

⁷Gīt  : tumhī̃ hō mātā pitā …

⁹Song: You are the Mother and the Father.

⁸Ōm śhānti .

¹⁰Om shanti.

⁹Yah mahimā hai ēk key|kī .

¹¹This praise is of the One.

¹⁰Parantu bhaktimārg mē̃ sirph ēk key|kī mahimā gānē sē bhakti kā show nahī̃ hōtā isliē bhakti mē̃ bahutō̃ key|kī mahimā gātē haĩ .

¹²However, on the path of devotion, there is no show of devotion by singing the praise of just One. ¹³Therefore, they sing the praise of many on the path of devotion.

¹¹Vahā̃ āvāj bhī bahut hōtā hai .

¹⁴There, there is a lot of noise.

¹²Ghaṇṭā-ghaṛiyāl , gīt-bhajan , rōnā-pīṭanā kitnā bhakti mārg mē̃ chaltā hai .

¹⁵There is so much that goes on in devotion: bells, chimes, songs and devotional songs, weeping and wailing, etc.

¹³Kisam-kisam K|kē āvāj mantr-jantra , stuti ādi hōtī hai aur gyān mārg mē̃ hai silence .

¹⁶They have so many different types of noise, chants, magic spells and praise, etc., whereas there is silence on the path of this knowledge.

¹⁴Sirph iśhārā diyā jātā hai , āvāj kuchh nahī̃ .

¹⁷You are just given a signal and there is no noise.

¹⁵Bhakti mē̃ kitnī dhūmdhām hai .

¹⁸There is so much splendour on the path of devotion.

¹⁶Sabsē jāstī ghaṇṭē bajtē haĩ śhiv K|kē mandir mē̃ , jahā̃ tahā̃ dēkhō ghaṇṭē hī ghaṇṭē haĩ .

¹⁹The most bells are rung in the temples to Shiva. ²⁰Wherever you look, there are only huge bells.

¹⁷Kiskō nīnd sē jagānē kē liē kōī ghaṇṭē nahī̃ bajāyē jātē haĩ .

²¹Bells are not rung to wake someone up from sleep.

¹⁸Śhivbābā nē ākar manuṣhyō̃ kō kumbhakaraṇ key|kī agyān nīnd sē jagāyā hai , parantu ghaṇṭē nahī̃ bajātē . ¹⁹Bilkul śhānti sē dō akṣharō̃ mē̃ hī samjhātē haĩ .

²²Shiv Baba has come to awaken human beings from the sleep of the ignorance of Kumbhakarna. ²³However, He doesn’t ring bells, He explains to you very peacefully in just a couple of words.

²⁰Buddhivān jō hōtē haĩ vah dō akṣhar mē̃ hī samajh jātē haĩ .

²⁴Those who are intelligent are able to understand in just a few words.

²¹Bāp kahtē haĩ bachchē - mujhē yād karō .

²⁵The Father says: Children, remember Me!

²²Tumnē hī mujhē bulāyā hai hē patit-pāvan āō .

²⁶You called out to Me: O Purifier, come!

²³Ab maĩ āyā hū̃ tumkō rāh batātā hū̃ .

²⁷I have now come and am showing you the path.

²⁴Kyā ab tak tumkō patit bankar is duniyā mē̃ hī rahnā hai  !

²⁸Do you still want to remain impure and stay in this world?

²⁵Tum tō pāvan duniyā mē̃ rahnē chāhtē hō nā .

²⁹You wish to be in the pure world, do you not?

²⁶Pāvan duniyā svarg kō kahā jātā hai .

³⁰Heaven is called the pure world.

²⁷Kahtē hī haĩ patit-pāvan , tō samajhnā chāhiē ki patit-pāvan kyā ākar karēgā  ?

³¹They say: “O Purifier!”, so you should understand what the Purifier would come and do.

²⁸Jarūr nark sē svarg mē̃ lē jāyēgā .

³²He would definitely take you from hell to heaven.

²⁹Binā samajhē aisē hī bulātē rahtē haĩ , tāliyā̃ bajātē rahtē haĩ .

³³People continue to call out to Him and clap without understanding.

³⁰Parantu yah nahī̃ jāntē ki bāp āyēgā tō kyā ākar karēgā  ?

³⁴However, they don’t know what the Father will do when He comes.

³¹Vāstav mē̃ yah university bhī hai manuṣhya sē dēvtā bannē key|kī .

³⁵In fact, this is the University for changing from humans into deities.

³²Tab gātē haĩ manuṣhya kō dēvtā kiyē . . . . . ismē̃ śhāstra ādi kuchh bhī paṛhnā nahī̃ hai .

³⁶This is why it is sung that it didn’t take God long to change human beings into deities. ³⁷Here, you don’t need to study any scriptures, etc.

³³Bhakti mārg mē̃ bahut śhāstra ādi paṛhtē haĩ , ḍhēr lecture ādi hōtē haĩ .

³⁸They study many scriptures, etc. and give many lectures on the path of devotion.

³⁴Mās-mās maṇḍap banākar baiṭh āvāz kartē haĩ .

³⁹Every month, they put up a marquee and sit and make so much noise.

³⁵Yahā̃ kitnā śhānti mē̃ bāp baiṭh samjhātē haĩ .

⁴⁰Here, the Father sits and explains to you so peacefully.

³⁶Dēkhō , tumkō bābā ākar pāvan banāē , pāvan duniyā kā mālik banātē haĩ .

⁴¹Look, Baba comes and purifies you and makes you into the masters of the pure world.

³⁷Paṛhāī bhī kitnī sahaj hai .

⁴²Your study is also so easy.

³⁸Tum pahlē-pahlē pāvan thē , golden age mē̃ thē .

⁴³At first, you were pure in the golden age.

³⁹Phir 84 janm lētē-lētē iron age mē̃ tamōpradhān ban gayē hō .

⁴⁴Then, while taking 84 births, you became tamopradhan in the iron age.

⁴⁰Ab tumkō satōpradhān bannā hai isliē mujhē yād karō . ⁴¹Sō bhī ajapā .

⁴⁵You now have to become satopradhan. ⁴⁶Therefore, remember Me, and that too, without making any noise.

⁴²Jaisē kanyā key|kī jab śhādī hōtī hai tō kyā jāp kartī hai  ?

⁴⁷When a kumari gets married, whom does she constantly remember?

⁴³Yād mē̃ rahtī hai .

⁴⁸She only has remembrance of him (her husband).

⁴⁴Tum bhī sab patniyā̃ hō , yah śhivbābā patiyō̃ kā pati hai .

⁴⁹All of you are wives, and Shiv Baba is the Husband of all husbands.

⁴⁵Tumhārī sagāī huī hai paramātmā kē sāth .

⁵⁰You have become engaged to God.

⁴⁶Sagāī jab hō gaī tō bas yād buddhi mē̃ baiṭh gaī .

⁵¹Once you become engaged, remembrance becomes firm in your intellects.

⁴⁷Khātirī hō gaī ki hamnē sagāī kar lī .

⁵²You have the reassurance that you are now engaged.

⁴⁸Phir ēk dō kō yād kartē rahtē haĩ .

⁵³You then continue to remember each other.

⁴⁹Tumkō bhī bāp kahtē haĩ niśhchay buddhi hō gayē ki ham ēk bāp K|kē bachchē āpas mē̃ bhāī haĩ .

⁵⁴The Father tells you: Your intellects have the faith that you are brothers, children of the one Father.

⁵⁰Bhāiyō̃ kō varsā miltā hai - ēk bāp sē , isliē bāp kō pukārtē haĩ .

⁵⁵All the brothers receive the inheritance from the one Father and this is why they call out to the Father.

⁵¹Bhal manuṣhya tan mē̃ ākar bhāī-bahan ban jātē haĩ . ⁵²Parantu pukārtī ātmā hai nā .

⁵⁶Although they become brothers and sisters when they enter human bodies, it is still souls who call out.

⁵³Bhāī-bhāī pukārtē haĩ hē patit-pāvan bābā āō .

⁵⁷All the brothers call out: O Purifier Baba, come!

⁵⁴Bābā kahtē haĩ - mujhē yād karō tō tamōpradhān sē satōpradhān ban jāyēṅgē .

⁵⁸Baba says: Remember Me and you will become satopradhan from tamopradhan.

⁵⁵Pāvan kō satōpradhān , patit kō tamōpradhān kahā jātā hai .

⁵⁹Those who are pure are called satopradhan and those who are impure are called tamopradhan.

⁵⁶Yah bātē̃ bābā saṅgam par hī samjhātē haĩ .

⁶⁰Only at the confluence age does Baba explain these things.

⁵⁷Yah hai gītā pāṭhśhālā .

⁶¹This is a place for studying the Gita.

⁵⁸Is pāṭhśhālā mē̃ bāp ākar rājyōg sikhlātē haĩ , nar sē nārāyaṇ banātē haĩ .

⁶²The Father comes and teaches you Raja Yoga in this study place. ⁶³He changes you from ordinary humans into Narayan.

⁵⁹Vahā̃ teacher tō sāmnē baiṭh paṛhātē haĩ , dikhāī paṛtā hai .

⁶⁴There, a teacher sits in front of you and teaches you and is visible.

⁶⁰Yah hai gupta .

⁶⁵Here, this One is incognito.

⁶¹Tō is teacher kō bhī buddhiyōg sē samajhnā paṛtā hai .

⁶⁶You have to understand this Teacher with the power of your intellects’ yoga.

⁶²Vah nirākār patit-pāvan bāp hai .

⁶⁷The incorporeal One is the Purifier Father.

⁶³Vahī smr̥iti dilātē haĩ ki kalp pahlē bhī mainnē tumkō rājyōg sikhāyā thā .

⁶⁸He reminds you: I taught you Raja Yoga in the previous cycle.

⁶⁴Tab kahā jātā hai manmanābhav , pavitra banō tō yah lakṣhmī-nārāyaṇ ban jāyēṅgē .

⁶⁹This is why it is said: Manmanabhav! ⁷⁰Become pure and you will become like Lakshmi and Narayan.

⁶⁵Ismē̃ ghaṇṭā-ghaṛiyāl ādi bajānē key|kī darkār hī nahī̃ .

⁷¹There is no need to ring huge bells for this.

⁶⁶Bāp khud ākar jagātē haĩ .

⁷²The Father Himself comes and awakens you.

⁶⁷Manmanābhav kā arth|earth hai silence .

⁷³The meaning of “Manmanabhav” is silence.

⁶⁸Apnē kō ātmā niśhchay karō . ⁶⁹Bas  !

⁷⁴Have the faith that each of you is a soul, that’s all.

⁷⁰Ab hamkō apnē ghar jānā hai .

⁷⁵We now have to return home.

⁷¹Bāp kō hī sab kahtē haĩ ki hamkō duḥkh sē chhuṛāē mukt karō .

⁷⁶Everyone asks the Father to liberate them from sorrow and to free them.

⁷²Sannyāsī lōg sirph brahm kō yād kartē haĩ .

⁷⁷Sannyasis simply remember the brahm element.

⁷³Ab brahm tatva tō hai ghar .

⁷⁸The brahm element is the home.

⁷⁴Vah ghar kō yād karē̃gē , yahā̃ bāp kō yād karnā hai .

⁷⁹They remember the home, whereas here, you remember the Father.

⁷⁵Sirph ghar kō yād karē̃gē tō jaisē sannyāsī hō jāyēṅgē .

⁸⁰If you simply remembered the home, that would be like being a sannyasi.

⁷⁶Brahm tō bhagvān hai nahī̃ .

⁸¹The brahm element is not God.

⁷⁷Bāp baiṭh samjhātē haĩ - mujhē yād karō tō tum nirvāṇdhām mē̃ chalē jāyēṅgē .

⁸²The Father sits here and explains: If you remember Me, you will go to the land of Nirvana.

⁷⁸Phir vahā̃ sē āyēṅgē svarg mē̃ .

⁸³Then, from there you will go to heaven.

⁷⁹Yahā̃ sē maĩ tum bachchō̃ kō sāth lē jāūṅgā .

⁸⁴I take you children back with Me from here.

⁸⁰Tumkō mālūm hai ṭiḍḍiyō̃ kā jhuṇḍ kitnā baṛā hōtā hai .

⁸⁵You know that swarms of locusts are so big.

⁸¹Sabkī unity hōtī hai . ⁸²Pahlē āgē vālā baiṭhā tō sab baiṭh jāyēṅgē .

⁸⁶They have so much unity; if the one in front sits down, they all sit down.

⁸³Madhumakkhiyā̃ bhī aisī hōtī haĩ .

⁸⁷It is the same with honey bees.

⁸⁴Rānī nē ghar chhōṛā tō sab bhāgē̃gī unkē pichhāṛī .

⁸⁸When the queen bee leaves the hive, all the other bees follow her.

⁸⁵Vah jaisē unhō̃ kā sāzan huā .

⁸⁹She is like their bridegroom.

⁸⁶Unmē̃ phir sajnī hī rājya kartī hai hamjins par .

⁹⁰There, it is the bride who rules upon all her equals.

⁸⁷Śhāstrō̃ mē̃ bhī hai ātmāyē̃ sab machchharō̃ sadr̥iśhya bhāgtī haĩ .

⁹¹It is also written in the scriptures that all souls fly like a swarm of mosquitoes.

⁸⁸Anginat ātmāyē̃ haĩ .

⁹²There are countless souls.

⁸⁹Vah makkhiyā̃ her|har season mē̃ apnī rānī kē pīchhē bhāgtī haĩ .

⁹³Those bees run after their queen bee every season.

⁹⁰Tumkō tō ēk bār bhāgnā hai .

⁹⁴You just have to run once.

⁹¹Ab sab ātmāō̃ kō jānā hai mūlvatan .

⁹⁵Now, all souls have to go to the incorporeal world.

⁹²Tumhārā āvāz kuchh bhī nahī̃ isliē bābā misāl dētē haĩ . ⁹³Sarsō̃ K|kē dānē misal pīstē haĩ .

⁹⁶You don’t make any noise and this is why Baba gives the example: You are crushed like mustard seeds.

⁹⁴Bābā bhī bindī , sarsō̃ K|kē dānē misal hai .

⁹⁷Baba is also a point, like a mustard seed.

⁹⁵Khas-khas kā dānā bhī chhōṭā hōtā hai .

⁹⁸A poppy seed is also very small.

⁹⁶Paramātmā bhī bindī hai . ⁹⁷Unkō dēkhā bhī nahī̃ jātā - divya dr̥iṣhṭi binā .

⁹⁹God is a point and cannot be seen except in a divine vision.

⁹⁸Bilkul chhōṭā star misal hai .

¹⁰⁰He is as small as a tiny star.

⁹⁹Gītā mē̃ dikhāyā hai akhaṇḍ jyōti kā sākṣhātkār huā , tō yahā̃ bhī jab akhaṇḍ jyōti kā sākṣhātkār hō tab samajhē̃gē sākṣhātkār huā .

¹⁰¹It says in the Gita that Arjuna had a vision of eternal light. ¹⁰²So, here, too, only when people have a vision of eternal light do they understand that they have had a vision.

¹⁰⁰Agar bindī kā huā tō samajhē̃gē yah paramātmā thōṛēhī hai .

¹⁰³If they had a vision of a point, they would think: That is not God.

¹⁰¹Gītā mē̃ tō likhā huā hai - arjun kō bahut tējōmay sākṣhātkār huā .

¹⁰⁴It is written in the Gita that Arjuna has a vision of a very bright light.

¹⁰²Bhakti key|kī bātē̃ buddhi mē̃ baiṭhī huī haĩ .

¹⁰⁵Things of the path of devotion are fixed in their intellects.

¹⁰³Bhakti mārg aur gyān mārg mē̃ rāt din kā phark hai .

¹⁰⁶There is the difference of day and night between things of the path of devotion and things of the path of this knowledge.

¹⁰⁴Tum jāntē hō ham 63 janm śharīr dvārā kitnā ḍā̃s kartē haĩ .

¹⁰⁷You know that you have been dancing so much with your body for 63 births.

¹⁰⁵63 janm kitnā bhakti mārg kā haṅgāmā dēkhtē haĩ .

¹⁰⁸You have been seeing the chaos of the path of devotion for 63 births.

¹⁰⁶Usmē̃ bhī pahlē jab satōpradhān bhakti thī tō ēk śhivbābā key|kī bhakti kartē thē .

¹⁰⁹Nevertheless, when it was satopradhan devotion, you used to worship Shiv Baba alone.

¹⁰⁷Phir yah gaṅgā snān ādi bād mē̃ śhurū hōtē haĩ .

¹¹⁰Bathing in the Ganges, etc., began later.

¹⁰⁸Pahlē avyabhichārī bhakti hōtī hai phir vr̥iddhi kō pātē haĩ .

¹¹¹At first, devotion is unadulterated and later it expands.

¹⁰⁹Yahā̃ tō ēkdam silence lagī paṛī hai .

¹¹²Here, there is total silence.

¹¹⁰Bagair kauṛī tum viśhva K|kē mālik bantē hō .

¹¹³You become the masters of the world without spending a shell.

¹¹¹Mama binā kauṛī I|āī|eye aur viśhva mahārānī ban gaī .

¹¹⁴Mama came here without a shell and became the empress of the world.

¹¹²Yah sādhāraṇ thā .

¹¹⁵This one was also ordinary.

¹¹³Ēkdam garīb ghar K|kē binā kauṛī kharchā dēkhō kyā bantē haĩ .

¹¹⁶Even though some came from very poor families, look what they become without spending as much as a shell.

¹¹⁴Mama phir service bahut kartī thī .

¹¹⁷Mama used to do a lot of service.

¹¹⁵Jākar aurō̃ kō samjhātī thī ki bābā kahtē haĩ mujhē yād karō tō tumhārē vikarma vināśh hōṅgē aur tum satōpradhān ban jāyēṅgē .

¹¹⁸She used to go and explain to others: Baba says: Remember Me and your sins will be absolved and you will become satopradhan.

¹¹⁶Ismē̃ kharchē key|kī tō kōī bāt hī nahī̃ .

¹¹⁹There is no question of expense here.

¹¹⁷Agar kōī thōṛā kharchā bhī kartē haĩ tō apnē liē .

¹²⁰If someone spends even a little, that is for himself.

¹¹⁸Jaisē khētī mē̃ dō muṭṭhī ann key|kī ḍālnē sē kitnā ḍhēr ann nikaltā hai . ¹¹⁹Khētī baṛī hō jātī hai .

¹²¹It is like when you sow two handfuls of grain in a field, you receive so much grain from them and your crop becomes larger.

¹²⁰Yah bhī 21 janmō̃ kē liē tumhārī kitnī āmdanī hōtī hai .

¹²²Here, too, you earn so much income for 21 births.

¹²¹Manuṣhya sē dēvtā bannā kitnā sahaj hai . ¹²²Ēk second key|kī bāt hai .

¹²³It is so easy to change from human beings into deities; it is a matter of a second.

¹²³Baiṭhē bhī kaisē sādhāraṇ haĩ .

¹²⁴Look how you are sitting here in an ordinary way.

¹²⁴Agar kōī baiṭh nahī̃ saktā hai tō bābā kahtē haĩ sō karkē bhī ( late|lēṭ karkē ) murlī sunō .

¹²⁵If someone is unable to sit, Baba tells him to go and lie down and listen to the murli.

¹²⁵Yah hai dhārṇā key|kī bāt .

¹²⁶This is a matter of imbibing.

¹²⁶Andar mē̃ bābā aur chakra kō yād kartē rahō .

¹²⁷Internally, just continue to remember Baba and the cycle.

¹²⁷Yād kartē-kartē hī śharīr chhōṛnā hai . ¹²⁸Bākī mukh mē̃ gaṅgā jal ḍālnē key|kī kōī bāt nahī̃ hai .

¹²⁸You have to shed those bodies while in remembrance, but there is no need to put the water of the Ganges in your mouth.

¹²⁹Gurū gōsāī tō bahut ḍarā dētē haĩ ki tum yah niyam tōṛē̃gē , bhakti nahī̃ karē̃gē tō yah hōgā .

¹²⁹Gurus and holy men, etc. create a lot of fear in people by saying that such-and-such will happen when you don’t perform devotion or if you break the disciplines.

¹³⁰Samjhō kōī key|kī ṭāṅg ṭūṭ paṛtī hai vā nuksān huā tō kahē̃gē tumnē bhakti chhōṛī hai tab yah natījā nikalā , tō ḍar jātē haĩ .

¹³⁰For instance, if someone breaks a leg or experiences a loss, they would tell him that it is the consequence of not doing devotion, and so he becomes afraid.

¹³¹Yahā̃ tō kuchh bhī karnā nahī̃ hai .

¹³¹Here, you don’t have to do anything.

¹³²Bābā key|kī yād dilānī hai , chakra kā rāz samjhānā hai .

¹³²Simply remind everyone of Baba and explain the secrets of the cycle.

¹³³Abhī kaliyug kē bād satyug ānā hai , vināśh hōnā hai jarūr , isliē yah mahābhārī laṛāī khaṛī hai .

¹³³The golden age now has to come after the iron age and destruction definitely has to take place, and that is why there is the Mahabharat War.

¹³⁴Bhagvān ākar rājyōg sikhāē nar sē nārāyaṇ banātē haĩ .

¹³⁴God comes and teaches you Raja Yoga and changes you from ordinary humans into Narayan.

¹³⁵Yah rājyōg hai , prajā yōg nahī̃ .

¹³⁵This is Raja Yoga, not the yoga to become subjects.

¹³⁶Śhubh bōlnā chāhiē .

¹³⁶Your words should always be benevolent.

¹³⁷Bachchō̃ kō bahut mīṭhā bannā hai .

¹³⁷You children have to become very sweet.

¹³⁸Bābā mīṭhā hai nā .

¹³⁸Baba is sweet, is He not?

¹³⁹Krōdh ādi sab dān mē̃ lē lētē haĩ .

¹³⁹He accepts the donation of your anger.

¹⁴⁰Bāp kahtē haĩ - maĩ pyār kā sāgar hū̃ , tum bhī banō .

¹⁴⁰The Father says: I am the Ocean of Love and you also become that.

¹⁴¹Baṛā pyār sē samjhātē haĩ .

¹⁴¹He explains with great love.

¹⁴²Nahī̃ tō bachchē bahut haṅgāmā kartē haĩ kyōṅki māyā māthā kharāb kar dētī hai , isliē khyāl ātā hai kabhī bhī kiskō kuchh kahē̃ nahī̃ . ¹⁴³Pyār sē samjhāyē̃ .

¹⁴²Otherwise, some children cause so much upheaval because Maya spoils their heads. ¹⁴³This is why Baba has the thought of not saying anything to anyone, but just explaining with love.

¹⁴⁴Āṅkh dikhānā , garm hōnā , jōr sē bōlnā , iskī darkār nahī̃ hai , issē kām bigaṛtā hai .

¹⁴⁴There is no need to show a stern eye, to speak loudly or become heated. ¹⁴⁵Everything is spoilt by doing any of that.

¹⁴⁵Śhānt rahnā achchhā hai .

¹⁴⁶It is much better to remain quiet.

¹⁴⁶Vikārō̃ kā dān dēkar phir lētē haĩ tō apnā pad ganvātē haĩ .

¹⁴⁷If you take back the donation of vices that you have given, you lose your status.

¹⁴⁷Bābā kā banē gōyā 5 vikārō̃ kā dān dē diyā .

¹⁴⁸To belong to Baba means that you have donated the five vices.

¹⁴⁸Kahtē haĩ dē dān tō chhūṭē grahaṇ .

¹⁴⁹It is said: Make a donation and the omens of the eclipse will be removed.

¹⁴⁹Phir bhī bāp paṇḍā hai nā , paṇḍē brāhmaṇ hōtē haĩ .

¹⁵⁰The Father is the Guide. ¹⁵¹Guides are normally brahmins.

¹⁵⁰Śhivbābā bhī rūhānī paṇḍā hai . ¹⁵¹Tum bhī paṇḍē hō .

¹⁵²Shiv Baba is the spiritual Guide and you are also guides.

¹⁵²Bābā brahmā K|kē tan mē̃ ātē haĩ tō yah bhī brāhmaṇ ṭhaharā|ṭhahrā .

¹⁵³Baba enters the body of Brahma and so this one is also a Brahmin.

¹⁵³Bābā ismē̃ baiṭhā hai , unkī mahimā gātē haĩ tum māt-pitā . . . . . aur kiskī yah mahimā nahī̃ .

¹⁵⁴Baba is sitting in this one and His praise is sung: You are the Mother and Father. ¹⁵⁵This praise doesn’t belong to anyone else.

¹⁵⁴Unkā kartavya bhī aisā hai .

¹⁵⁶His duties are also likewise.

¹⁵⁵Yah pāṭhśhālā hai , bāp paṛhātē haĩ .

¹⁵⁷This is a school and the Father is teaching you.

¹⁵⁶Yah bachchō̃ kō yād rahnā chāhiē .

¹⁵⁸You children should remember this.

¹⁵⁷Aim object hai hī viśhva kī bādśhāhī pānā .

¹⁵⁹Your aim and objective is to claim the sovereignty of the world.

¹⁵⁸Tō aisē paṛhānē vālē kō pūrī tarah yād karnā chāhiē .

¹⁶⁰You should remember very well the One who is teaching you.

¹⁵⁹School sē student achchhā pās|pass hōtē haĩ tō sāl-sāl teacher kō saugāt bhējtē rahtē haĩ .

¹⁶¹When students in a school pass with good marks, they send a gift to their teacher every year.

¹⁶⁰Yah tyōhār ādi sab is samay K|kē haĩ , parantu inkē mahatva kō kōī jāntā nahī̃ .

¹⁶²Those festivals all refer to this time, but no one knows the importance of them.

¹⁶¹Bābā hai knowledgeful .

¹⁶³Baba is knowledge-full.

¹⁶²Vah ātē hī haĩ rachnā K|kē ādi-madhya aur ant key|kī knowledge dēnē .

¹⁶⁴He comes to give you this knowledge of the beginning, the middle and the end of creation.

¹⁶³Ṭhikkar-bhittar mē̃ kaisē āyēṅgē  ?

¹⁶⁵How would He come in pebbles and stones?

¹⁶⁴Ēk doctor nē siddh kiyā thā ki her|har chīz mē̃ ātmā hai .

¹⁶⁶A particular doctor tried to prove that there is a soul in everything.

¹⁶⁵Paramātmā nahī̃ kahā .

¹⁶⁷He didn’t say that the Supreme Soul is in everything.

¹⁶⁶Phir yah kah dētē haĩ - sarvavyāpī .

¹⁶⁸People then say that He is omnipresent.

¹⁶⁷Unhōnnē kahā sabmē̃ ātmā , tō sannyāsiyō̃ nē kahā sabmē̃ paramātmā .

¹⁶⁹People said that there is a soul in everyone, and so the sannyasis said that the Supreme Soul is in everyone.

¹⁶⁸Kitnā rāt-din kā fark hai .

¹⁷⁰There is the difference of day and night.

¹⁶⁹Vah tō bēhad kā bāp hai .

¹⁷¹He is the unlimited Father.

¹⁷⁰Sabsē buddhiyōg tuṛāē apnē sāth juṛātē haĩ .

¹⁷²He breaks your intellects’ yoga away from everyone else and connects it to Himself.

¹⁷¹Vah kahtē ātmā budbudā sāgar sē nikalā hai , sāgar mē̃ līn hō jāyēgā .

¹⁷³Those people say that each soul is like a bubble that has emerged from the ocean and that it will merge each into the ocean.

¹⁷²Brahm gyānī samajhtē haĩ - chhōṭī jyōti baṛī jyōti mē̃ līn hō jāyēgī , phir naī utpatti hōtī hai .

¹⁷⁴Those who believe in the brahm element believe that the small light will merge into the big light and a new creation will then take place.

¹⁷³Bābā samjhātē haĩ yah bhakti key|kī bhī drama mē̃ nūndh hai .

¹⁷⁵Baba explains that devotion is also fixed in the drama.

¹⁷⁴Maĩ bhī drama key|kī nūndh anusār tum bachchō̃ kō ākar samjhātā hū̃ .

¹⁷⁶I too come and explain to you children according to what is fixed in the drama.

¹⁷⁵84 janmō̃ kā jō chakra lagātē haĩ , yah bhī drama mē̃ nūndh hai .

¹⁷⁷The cycle of 84 births that you go around is also fixed in the drama.

¹⁷⁶Jō kuchh hōtā hai sab nūndh hai .

¹⁷⁸Whatever happens it is all fixed.

¹⁷⁷Kōī gāyan bhī kartē haĩ , kōī vighna bhī ḍāltē haĩ .

¹⁷⁹Some sing your praise and some create obstacles.

¹⁷⁸Tum bachchō̃ kō śhivbābā sē varsā lēnā hai .

¹⁸⁰You children have to claim your inheritance from Shiv Baba.

¹⁷⁹Vah ātē hī haĩ sab ātmāō̃ kō lē jānē kē liē .

¹⁸¹He only comes here to take all souls back home.

¹⁸⁰Śharīr kā nām bhī nahī̃ lētē .

¹⁸²He doesn’t even mention the names of bodies.

¹⁸¹Śharīr sahit thōṛēhī kiskō bhagānē āyā hū̃ .

¹⁸³I have not come here to take all of you back with your bodies.

¹⁸²Mujhē tō kahtē haĩ hē liberator āō .

¹⁸⁴You call out to Me: O Liberator, come!

¹⁸³Hamkō duḥkh sē liberate kar aur jagah lē chalō . ¹⁸⁴Jahā̃ chain , sukh-śhānti pāyē̃ .

¹⁸⁵Liberate us from sorrow and take us to a place where we can receive rest, comfort, peace and happiness.

¹⁸⁵Tō sabkā śharīr yahā̃ hī chhuṛāē ātmāō̃ kō lē jāūṅgā .

¹⁸⁶So, I will make them all shed their bodies here and then take souls back home.

¹⁸⁶Tō kālō̃ kā kāl huā nā .

¹⁸⁷Therefore, I am the Death of all Deaths.

¹⁸⁷Maĩ sabkō ikaṭṭhā lē jāūṅgā .

¹⁸⁸I will take everyone back together.

¹⁸⁸Kitnī wonderful bātē̃ bāp baiṭh samjhātē haĩ .

¹⁸⁹The Father sits here and explains such wonderful things.

¹⁸⁹Kahā̃ kōī bāt samajh mē̃ nahī̃ ātī hai tō bōlō yah bāt bābā nē ajun samjhāī nahī̃ hai . ¹⁹⁰Jab samjhāyēṅgē tab āpkō sunāyēṅgē .

¹⁹⁰If people don’t understand something, tell them: Baba has not yet explained that thing, but when He does explain it to us, we will explain it to you.

¹⁹¹Aisē apnē kō chhuṛā dēnā chāhiē .

¹⁹¹You should free yourself in this way.

¹⁹²Bachchē samajhtē haĩ bābā gyān kā sāgar hai .

¹⁹²You children understand that Baba is the Ocean of Knowledge.

¹⁹³Naī-naī bātē̃ sunātē rahtē haĩ .

¹⁹³He continues to tell you new things.

¹⁹⁴World key|kī history-geography sunānē vālā rachayitā bāp hai , jō ādi-madhy-ant kā gyān sunātē haĩ .

¹⁹⁴The Father, the Creator, is the One who tells you the history and geography of the world. ¹⁹⁵He tells you this knowledge of the beginning, the middle and the end.

¹⁹⁵Tum light house bhī hō tō svadarśhan chakradhārī bhī hō .

¹⁹⁶You are lighthouses and also spinners of the discus of self-realisation.

¹⁹⁶Parantu māyā bhulā dētī hai . ¹⁹⁷Ghuṭkā khātē haĩ .

¹⁹⁷However, Maya makes you forget and you choke.

¹⁹⁸Kuchh na kuchh lais ā jātī hai .

¹⁹⁸There is some kind of effect of one thing or another.

¹⁹⁹Karmō̃ kā hisāb-kitāb hai nā .

¹⁹⁹There are karmic accounts.

²⁰⁰Jab tak karmātīt avasthā nahī̃ banī hai tō kuchh na kuchh hōtā rahtā hai .

²⁰⁰Until you become karmateet, something or other will continue to happen.

²⁰¹Hisāb-kitāb chuktū huā aur śharīr chhōṛ dēgē , laṛāī śhurū hō jāyēgī .

²⁰¹As soon as your karmic accounts are settled, you will shed your bodies and the war will begin.

²⁰²Achchhā  !

²⁰²Achcha.

²⁰³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰³To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁴The spiritual Father says namaste to you spiritual children.

²⁰⁵Dhārṇā kē liē mukhya sār  :

²⁰⁵Essence for dharna:

²⁰⁶1 ) vikārō̃ kā dān dēkar vāpis nahī̃ lēnā hai .

²⁰⁶1. Having donated the vices, do not take them back.

²⁰⁷Mukh sē śhubh bōlnā hai , bahut mīṭhā bannā hai .

²⁰⁷Let your words always be benevolent and become very sweet.

²⁰⁸Bāp K|kē samān pyār kā sāgar bankar rahnā hai .

²⁰⁸Remain an ocean of love, equal to the Father.

²⁰⁹2 ) silence mē̃ rah binā kauṛī kharchā viśhva kī bādśhāhī lēnī hai .

²⁰⁹2. Stay in silence and claim the sovereignty of the world without spending even as much as a shell.

²¹⁰Bāp kī yād mē̃ rah thōṛā bahut kharchā kar 21 janmō̃ key|kī āmdanī karnī hai .

²¹⁰Stay in remembrance of the Father, just spend a little and earn an income for 21 births.

²¹¹Vardān  : trikāldarśhī sthiti dvārā māyā K|kē war|vār sē safe rahnē vālē atīndriya sukh K|kē adhikārī bhav

²¹¹Blessing: May you have a right to supersensuous joy and to keeping yourself safe from any attack of Maya with your trikaldarshi stage.

²¹²Saṅgamyug kā viśhēṣh vardān vā brāhmaṇ jīvan key|kī viśhēṣhtā hai - atīndriya sukh .

²¹²The special blessing of the confluence age and the speciality of Brahmin life is supersensuous joy.

²¹³Yah anubhav aur kisī bhī yug mē̃ nahī̃ hōtā .

²¹³This cannot be experienced in any other age.

²¹⁴Lēkin is sukh key|kī anubhūti kē liē trikāldarśhī sthiti dvārā māyā K|kē war|vār sē safe rahō .

²¹⁴However, in order to experience this happiness, you have to keep yourself safe from any attack of Maya with your trikaldarshi stage.

²¹⁵Agar bār-bār māyā kā war|vār hōtā rahēgā tō chāhtē huē bhī atīndriya sukh kā anubhav kar nahī̃ pāyēṅgē .

²¹⁵If you are repeatedly attacked by Maya, you will not be able to experience supersensuous joy, even if you want to.

²¹⁶Jō atīndriya sukh kā anubhav kar lētē haĩ unhē̃ indriyō̃ kā sukh ākarṣhit kar nahī̃ saktā , knowledgeful hōnē K|kē kāraṇ unkē sāmnē vah tuchchh dikhāī dēgā .

²¹⁶Those who experience supersensuous joy cannot be attracted by any pleasure of the senses. ²¹⁷Because of being knowledge-full, they find that to be totally tasteless.

²¹⁷Slōgan  : karma aur mansā dōnō̃ sēvā kā balance hō tō śhaktiśhālī vāyumaṇḍal banā sakē̃gē .

²¹⁸Slogan: When there is a balance of service with your karma and with your mind, you will be able to make the atmosphere powerful.

²¹⁹*** Om Shanti ***

²¹⁸Yē avyakt iśhārē - brahmā bāp samān sampann aur sampūrṇ sthiti kā anubhav karō

²²⁰Avyakt signal: Experience the complete and perfect stage, the same as Father Brahma.

²¹⁹Jaisē haĩ , jō bhī paristhitiyā̃ sāmnē haĩ , unhī̃ hālatō̃ mē̃ rahtē is hī śharīr mē̃ hamkō sampūrṇ bannā hai , yah lakṣhya rakhō .

²²¹However you are and whatever circumstances you are in, you have to become complete while being in those circumstances and in that body. ²²²Keep this aim.

²²⁰Āpkā saṅgamyugī sampūrṇ rūp śhaktiyō̃ aur pāṇḍavō̃ K|kē rūp mē̃ gāyā huā hai .

²²³Your perfect confluence-aged forms are remembered as Shaktis and Pandavas.

²²¹Jab is svarūp mē̃ sthit hōṅgē tab mālūm paṛēgā ki hamārē bhakta kaun sē haĩ aur prajā kaunsī hai .

²²⁴When you stabilise yourselves in those forms, you will then know who your devotees are and who your subjects are.

²²²Jō prajā hōgī vah nazdīk āyēṅgē aur jō bhakta hōṅgē vah pichhāṛī mē̃ charaṇō̃ par jhukē̃gē .

²²⁵Those who are to be your subjects will come close to you and those who are to be your devotees will bow down at your feet.