मम्मा की मुरली - 003

> mama murli madhuban 19-04-65

karma - akarma aur vikarma ka gyaan

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bholenaath se niraala gauri naath se niraala…

om shanti।

apne param poojya baap ke dvaara, abhi karma ki gati, arthaat karma, akarma aur vikram, iski yathaartha knowledge mil rahi hai yeh bhi ek samajhne ki baat hai, ki karma ki knowledge sivaay paramatma ke aur koi samjha bhi nahin sakta hai। kyonki manushya jo hai, sabhi manushya aatmaaen karma ke chakkar mein hai। kyonki vo karmon ki stejsa mein aane vaali hain। har aatma ko apne karma ki stejsa mein aana hi hai। golden silver copper end iron। sato rajo tamo yeh har ek ko paas karna hai sab aatmaon ko koi bhi ho। devtaaen bhi dekho abhi tamo mein hai na sab, sabki aatmaaen apne stejsa mein paas hone ki hai isliye sabhi aatmaaen jo karma ke gati mein sadgati phir durgati is sabhi chakkar mein, isliye jo khud gati mein sadgati se durgati mein chal rahe hain sirf durgati se sadgati mein chalte hain phir jo usi chakkar mein chalte hain woh us knowledge ko de nahin sakte। haan inki yathaartha knowledge ki sadgati aur durgati ye manushya ke karma ka jo stejsa hain woh kaise chalta hai yeh sab shivaay usi parampita paramatma ke jo karma ke isi sabhi karma akarma vikarma ke khaate se alag hai, woh samjhaae sakta hai ki karma ka kya stejsa hai। iseelie iski knowledge iska yathaartha gyaan shivaay paramatma ke aur koi de nahin sakta hai pahli pahli baat to jo roj ke sunne vaale ho unki buddhi mein yeh bahut achhi tarah se ho jaani chaahiye, ki yeh knowledge in baaton ki sivaay paramatma ke aur koi de bhi nahin sakta hai। to yeh to samajhne ki baat hai, isliye dekho geeto main bhi to aate hain na, unko hi yaad karte hain geeton mein bhi, kya? ki tumne jo to jog jagaaya, dekho geet mein bhi kaha na, woh doosra na koi arthaat aur koi jaga nahin sakta hai। to yeh sabhi cheejen hamaare paas iski knowledge aur uske saath jo yog hai athva uski yaad, yeh sabhi jo baaten hain woh sivaay uske hi aur koi kara nahin sakta hai। yeh manushya ki baat hai hi nahin। manushya ko to karna hai na to jinko karna hai vahi sikhaaen yeh kaise ho sakta hai nahin। abhi hamko doctor banna hai to hamko doctor jo ki main nahin hoon, tab to banega na jo ki bana hua hai woh hamko banaaega। baaki aise thodi doctor hi doctor banega, phir to banne ka question nahin hai na। to hamko karma ki gati athva knowledge sikhaaega woh, jo aap sikhaane vaala hai na, ham to seekhne vaale ho gae na, sab manushya। to woh manushya jo seekhne vaale hain, jo karma ki gati ki stage ko pahunchne vaale hain woh kaise sikhaaen sakenge। woh jaante bhi nahin hai aur pahunche hue hi nahin hai jo pahunche hue devtaaen bhi hon na woh bhi nahin sikha sakte hain। hamko devtaaen bhi yeh gyaan nahin sikha sakte। to jab phir devta hai tab to phir gyaan ko dene ki ya lene ki jaroorat nahin hai, usi time to duniya hi svarga hai to jab manushya devtaaen hai, poorn jiski kampleet stage hai tab bhi unhon ko haan, gyaan dene ki ek to baat hi nahin hai aur unko bhi dene ka hai hi nahin। unke paas bhi ye ki tumhaare karma kaise, kyonki usi samay unheen baaton jaankaari rahne ki jaroorat bhi nahin hai aur na rehti hai, na un ko dena padta hai। vo bhi devtaaon ke paas bhi, jinhonne gyaan sunkar karke jo devta bane, abhi yeh ham gyaan sunte hain na, sunkar ke isse kya banenge? devta। to jo ham devta bante hain, unhon ke paas phir bhi yeh gyaan jo hai na abhi, jisse ham ban rahe hain, woh gyaan ki jaroorat nahin rehti hai to unhon ko bhi gyaan dene ki jaroorat nahin rehti hai yaani unhon ke paas bhi yeh gyaan nahin rehta hai। to phir baaki jo manushya peechhe hain, unhon ke paas gyaan kahaan se aaya। jinhonne gyaan se siddhi jo paai, unhon ke paas hi gyaan nahin raha to baakiyon ke paas gyaan kahaan se aaya। to gyaan jo cheej hai, jo samajh hai jis cheej ki hamko jaroorat hai, woh sivaae paramatma ke aur koi de nahin sakta to pahle to buddhi mein yeh cheej aai hai ki ye jo kai samajhte hain, phalaana bhi yahi samjhaate hain phalaana bhi yahi samjhaata hai, woh bhi yahi gyaan deta hai, phalaano ne bhi aisa hi gyaan diya tha, vivekaanand ne bhi yeh samjhaaya, usne bhi yeh samjhaaya, yeh baat jo hai woh kisi ne nahin samjhaai, pahle to yeh baat buddhi mein aani hai ki yeh baat jo hai jo yathaartha hamaare karma ki athva hamaare gati, sadgati, durgati yeh knowledge jo hai yathaartha, vo sivaae paramatma ke aur koi de nahin sakta isi ki hi mahima aap auron ne ki hai, jaise guru naanak dev ne bhi us paramatma ki mahima ki, ki uske gyaan, uske kartavya niraale। tumhari gat mat tum hi jaano, to dekho gaaya na, ki tumhaari gati karne ki jo mat hai knowledge gyaan, mat ka matlab kya, gyaan to uska gyaan bhi tum hi jaano aisa nahin kaha ki tumhaari gati sadgati karne keemat jo hai main jaanu na kaha tum hi jaano to tumhaari gat tumhaari mat, yaani gati sadgati karne ki bhi jo gyaan hai, mat hai woh tum hi jaano। to tum hi jaano to bataaega bhi vahi na। to yeh to cheej buddhi mein ho jaani chaahiye ki yeh knowledge, is cheejon ka shivaay paramatma ke aur koi de nahin sakta। abhi woh kya samjhaata hai usi baaton ko samajhna hai ki aise nahin hai jaise kai samajhte hain ki bhaai aatma nirlep hai। kai samajhte hain ki nahin, aatma ko koi lep chhep nahin lagta। nahin, aatma nyaari ka matlab yeh nahin hai ki aatma lep chhep se nyaari hai nahin, shareer se alag hai, cheej alag hai parantu uska matlab yeh to nahin hai na apne lep chhep se woh nyaari hai ya shareer bhogta hai। bhogta shareer nahin hai, shareer ke sahayog se, sambandh se bhogti aatma hai। mahsoos karna… agar aatma na hoti, shareer khaali pada hai, dead body padi hai, to kuchh bhi karo to feel honga? to bhogne vaali cheej chali gai na, to aise nahin kahenge ki koi aatma nahin bhogti। aatma hai ismen tabhi ham ko dukh mahsoos hota hai, agar shareer mein aatma na hoti phir usko kuchh bhi karophir isko kuchh nahi karo, phir isko feel hoga? nahin, nahin hoga na। to uska matlab hai bhogne vaali jo hai, mahsoos karne vaali jo hai, woh aatma hai। aur banaati bhi apne karmon ka hisaab jo hai na, woh aatma banaati hai, iseelie aatmaaye apne karmon ka hisaab lekar karke, doosre shareer mein bhi jaati hai। dekho koi dukh bhogna hai kisi ko, chhotepan mein hi bachcha janmata hai, koi loola bechaara koi langada, koi samjho koi dukh hai shareer ka ya aise koi kanekshans mein aata hai jisko chhotepan se hi dukh dekhna hai bhala yeh kahaan se hua? zaroor hai koi karma ka hisaab, unka aaya hai janma se hi jo usko mila to kahaan se mila? aatma apne karma ka hisaab le aai na, jiske aadhaar se uska janma vahaan bana, uska shareer aisa bana ya unke jo bhi sarakmastensas hai woh aise bane। aatma ko hi kahenge na woh hisaab kitaab aatma ke saath raha, to aatma hi apne karma ke hisaab ko bhogne ke liye vahaan gai ya jahaan bhogna pada vahaan aai। to aatma ko hi kahenge na lep chhep laga isliye yeh to cheej buddhi mein rakhni hai ki ham jo kuchh karte hain woh ham aatma hi bhongate hain, lekin bhogne ki feeling sivaae shareer ke na hone kaaran shareer mein jabhi aate hain tabhi feel hota hai, bhogna padta hai। to shareer ke sambandh se aatma bhogti hai baaki aise nahin kahenge ki aatma nahin bhogti hai shareer bhogta hai, bhogti aatma hai। agar shareer bhogta hai to phir jabhi dead body padi hai, usko bhogaao haan, kuchh duhkh karo ya koi takleeph usko milen vo usko kuchh feel thodi hoga, to yeh sabhi cheej samajhne ki hai ki bhogne vaali aatma hai jo shareer ke saath mein, phir jahaan shareer mein aati hai to vahaan woh feel athva dukh jo bhi hai hota hai ek baat yeh bhi buddhi mein rakhne ki hai ki aatma nirlep nahin hai, iseelie ham ko karma ke oopar poora attention dena padta hai। doosre jo samajhte hain ki bhaai aatma nirlep hai khaao piyo mauj karo jo kuchh karna hai kuchh nahin, kyonki tumhaara man jaata hai na, woh samajhte hain man jaata hai vishayon ke oopar to phir khaali man ko baithkar ke aise hi karen, iseelie kar kyon nahin leven। man to jaata hai na parantu nahin ham karte hain vo to vikarma banega na। hamaare haath hai ya jo bhi hamaara karma ho chuka woh hamaare vikram ke khaate mein aa chuka, iseelie ham ko uske oopar control rakhna hai na। jab tak ham vikramon ko band na karen to hamaara paap jo jama hota jaata hai woh jama hone se chhootega nahin। to hamko apne paap ke jama kie hue khaate ko band karna hai to jab talak ham vikram khaate ko band na karen na, tab tak hamaara jama hua aap aap jo jama karte ja rahe hain woh band nahin hoga। ek to pahle ki kie hue paapon ka bhi sar par bojh hai। isi ke kaaran hamaare paas yeh dukh aur ashaanti, jo bhi jeevan mein rog aata hai, yeh kahaan ka karma hai? jo kiye hain vo bhongate hain ek to pahle ka hi bojh hai, abhi jo ham karte hain uska bhi hamaara paap na ban jaae iseelie ham ko vikaaron ke sahayog se athva uske sambandh mein koi aisa karma nahin karna hai। aise nahin hai ki hamaara man jaata hai iseelie karte rahe, man jab bhi aape hi theek ho jaaega,… man kab talak theek hoga hi nahin jab talak ham karam karte rahenge, hamaara vikarma khaata banta rehta hai aur ham vikaaron ko apne kaam mein lagaate rehte hain to hamaara man tab talak seedha hoga bhi nahin। kyonki man ko chhoot to mil gai na karma karne ki। woh chalta rehta hai phir man hatenga kahaan se, to yeh jo kai samajhte hain ki nahin sunte sunte haan, kabhi na kabhi man jo hai woh theek ho jaaega, aise to sunte sunte kitne kaal se sunte aae, aaj thodi sunte hain। yeh satsang hai, yeh kathaaen hai, yeh baaten hain, yeh ved hai, yeh shaastra hain, yeh granth hai ye koi aaj ke thodi hi hai, yeh to kai yugon se sunte aaye haan, 2 yug se dvaapar ek se ham sunte hain lekin sunte sunte hamaara woh vikram khaata sivaay mitne ke aur hi badhte chale aae hain na ki copper se iron ej ho gai hai ham aur hi neeche girte chale aae hain lekin hamaare woh paap karma ka jo kuchh hai woh chhoota to nahin hai na। to yeh sabhi cheejen samajhne ki hai, kisi tareeke se hamaara bhaai ye aaste aaste se sunte sunte ho hi jaaega, sunte sunte se nahin hoga, yeh jab talak jisse hamaara paap banta hai usko jab talak hamne brake nahin diya hai tab talak hamaari jo kuchh hai woh paap mitenge nahin na, iseelie to baap kehte hain ek to tum par pahle se hi bojha hai, chadhaate aae ho to woh bhi tumhaara paap kate iseelie to kehta hoon mujhe yaad karo to yaad se tumko power milega us paapa ko naash karne ke liye। doosre tum paap na banaao jama na karo uske liye phir kehte hain ki pavitra raho ye tumhaare vikaari sang ka koi aisa vikaaron ke sang mein karma na hove jisse tumhaara vikram bane। vikram ka matlab yeh hai ki vikaar ke sambandh mein ham jo bhi kaarya karte hain kaam vash krodh vash lobh vash moh vash aur pahla to yeh deh abhimaan hai jisko ham vikaar kahenge, iske bas mein jo bhi ham karma karte hain woh hamaara vikram banta hai, iseelie baap kehte hain abhi vikaaron ke sang ka koi karma mat karo jo tumhaara vikram khaata bane to ek to khaate ko bhi band karna hai doosra jo khaata band chooka hua hai usko bhi mitaana hai iseelie to kehte hain na mujhe yaad karo to woh tera mitega aur pavitra raho to tera banega nahin। donon baaju ki baithkar karke hamko saavdhaani dete hain, to woh hamko rakhne ki hai iseelie hamko apne karmon ko pavitra rakhne ka zaroor dhaarna rakhne ki hai। baaki aise nahin hai ki man, man tab talak seedha hoga hi nahin, man mein to pahle se hi woh paap ka bojha chadha hua hai na। hamaari man buddhi abhi maili hui padi hai। abhi woh mel jab talak ek to mel pahle se hi chadhi hui hai aur doosri mail ko bhi abhi ham karma karte rahenge usko ham brake nahin denge to aur mail chadhti jaaegi phir woh samjhega bhi nahin kabhi, unmein samajh baithengi hi nahin, woh jo hamaari satyata ki power hai woh unke oopar kaam karengi nahin tab talak jab talak hamaari woh jo kuchh mail chadhi hui hai woh saaph na hoti jaae to uske saath-saath saaph hoti jaae aur jo ham sunte bhi jaate hain usse to ham ko saaph banaate jaae। sunte hain saaph karne ke liye na to woh hamko karna hai na, woh hamko karma se karna hai। to hamaara hai saara madaar karma ke oopar। hamaare jeevan ka ek kshan kshan jo chalta hai na woh hamaara karma se banta bigadta sab usse chalta hai na। ham jo karte hain yeh bolte hain isse hamaara kya banta hai ham achha bolenge achha banega। abhi ham koi bura kaam karte hain ham samajhte hain ki nahin yeh khaan paani ya ye jo kuchh bhi, agar ham samjhenge ki nahin ismen kuchh hai nahin, aise hi man jaata hai to kha leve haan, to aise to kha len, nahin ham samajhte hain ki khaane se hamaari vo man ki mail ek to pahle se hi chadhi hui hai baaki bhi isi khaanpaan se hamaare ko woh nahin aaega ye bhi parhejen to sab hai na, jaise doctor hota hai davaai bhi denge parhej bhi denge vo aise thodi hai ki parhej us time na rakhenge to kabhi rakhenge haan? davaai jaisi beemaari bhi vaisi, jabhi rog hai uske liye hi to hai na, usi time to hamko parhej rakhni hai na baaki aise thodi kahenge ki aape hi ho jaaenge, to parhej nahin to kyon hai davaai bhi karenge parhej bhi rakhenge bhaai khatta na khaao meetha na khaao phalaana na khaao parhej rakhen, to bahi ye bhi to parhej hai na un ko shuddh karne ke liye hamko yeh sabhi parhej rakhni padegi, uske liye hamko vikaaron ka saath nahin lena padega। baaki aise nahin hai ki woh ham lete rahe aape hi aap hoga aape hi kaise hoga? ham koi parhej na rakhen apne aap hi hoga aise theek ho jaaega nahin। doctor jis samay rog hai, jis samay davaai deta hai usi samay parhej bhi deta hai na yeh parhej rakhni hai tab to ham usi rog se mit kar karke apna jo nirogta hai usko pa sakenge। to yeh bhi cheej hai ki hamaare oopar jo mainl chadhi hai unko saaph karne ke liye hamko in baaton ko brake deni padegi baaki haan itna hai ki karma mein nahin aane ka hai । mansa kahaan ulte taraph chalti hai to unka koi dosh nahin banta hai, karma ham kar lenge na ulta, to uska dosh ban gaya, lekin man mein jo ulte vichaar chale to paap ban nahin gaya parantu haan phaaltu man jo hai na woh vesta jaata hai na phir usi vesta ko phir set karne ke liye uski yaad mein lagaana hai ki uske yaad se ham ko bal milega to woh bhi kaam ho jaaega na। iseelie baap kaha hai ki man ko bhi vesta na karo usko bhi meri yaad mein lagaao to us yaad se bhi tumko taakat milegi baaki tumhaara vikram to nahin banega na lekin tum karma karte chalenge kaamvash krodh vash lobh vash vo to tumhaara khaata to banta chalega na। to khaata jo jama hota jaaega vo tumko aage badhne nahin denga iseelie ham ko yeh karma ki jo philosophi hai athva karma ki jo knowledge hai ki kal karma akarma vikarma yeh kaisa banta hai karma to hai hi। manushya jo kuchh karte hain general woh karma to chalne ka hi hai lekin abhi karma ko chaahe bhi vikarma banaaen chaahe karma ka khaata ham shreshtha banaaen abhi। abhi hamko satkarma karna hai usse hamaara shreshtha banega jis satkarma se athva shreshtha karma se phir hamaare karma akarma rahenge। akarma ka matlab hai koi bhi hamaare vikaari khaate ka karma hi nahin hai iseelie ham koi bhi dukh ko nahin paate hain। to woh satayug ki baat jabhi ham devi devtaaen hain to unka kya kahenge karma akarma hai abhi jo ham karte hain woh ham satkarma athva shreshtha karma karte hain aur pahle jo karte the woh hamaare vikram hai। to ham pahle karma ko vikram milaate the abhi ham karma ko satkarma athva shreshtha karma me laate hain jiske aadhaar se pheer hamaare karma jo hai na woh akram rahenge phir hamko satkarma karne ki bhi darkaar nahin rahenge kyonki ab hamaara karma sukarma hai yaani koi karma ka khaata nahin hai ham jo banaaya hai abhi woh bhongate hain sada sukh ka iseelie phir hamaara karma jo hai na woh akram rehta hai yaani koi khaata nahin। to yeh sabhi cheejen samajhne ki hai to abhi hamko apna satkarma yaani svachchha karma karne ka hai to svachchha kaise karenge। vahi hamko jo karma karte hain woh svachchhata ke saath karna hai yaani vikaaron ke sambandh mein nahin karna hai tabhi to hamaare karma svachchha honge na to us karma ki jo taakat hai woh hamaari mel ko dhoti jaaegi, saaph karti jaaenge agar ham karmon ko taakat mein na laaenge to hamaare ki mail kaise utregi। woh utrengi nahin to ham aage badhenge nahin। to yeh sabhi cheejen samajhne ki hai ki hamaare par jo keechad chadhi hai athva jisko maaya kaha jaata hai uski jo kichad chadhi hai unko saaph karna hai na। to woh mail utaarne ke liye hamko zaroor hai jisse mel chadhi hai vahi kaam ham phir karte rahege to mainl utregi kaise? unko utaarne ke liye zaroor hai ki un karmon se sambhalna hai aur jo chadh chuki hai usko bhi utaarna hai। uske liye phir kehte hain mujhe yaad karo। abhi yaad karoge yeh jo kaha jaata hai man ko mere mein tikaao athva man mana bhav nirantar mujhe yaad karo iski sahaj reeti baith kar kar ke baap samjhaate hain ki kis tarah se mere mein man lagaao। abhi dekho kaam to karna hai na aise to nahin hai sab chhod-chhaad kar baith jaana hai man lagaane ke liye ek kothri mein haan, jahaan kuchh chhod chhaad ke sab baith jaana hai। aisi baat nahin hai hamko karma to karna hi hai lekin karma karte bhi ham yogi rahe arthaat man usmein teeka rahe, uski yaad mein rahe, uski baith kar ke yeh sahaj reeti se practice bataate hain ki chalo tum dekho bhale dekho dekhna to hai hi to dekhte to kya bhi dekho? tumhaari buddhi mein kya hona chaahiye, dekho abhi ham hain na, ham aapke sab ke taraph dekh rahe hain, lekin hamaari buddhi mein rehna kya hai ki ham kya dekhte hain, yeh sab aatma hai abhi hamaari drishti jo hai hamaari najar mein jo hai ki yeh sab aatmaaen hain to ham dekhte hain to kis ko dekhte hain, aapke taraph dekh rahe hain to ham aapko dekhte hain ki yeh aapki body hai yeh tilli hai haan bhaai pata hai hamko chalo ham dekhte hain parantu ham dekhte hue bhi ham aapko kya dekhte hain yaani aatma। yeh tilli kya hai yeh kaun si cheej hai? aatma hai na, yeh aatma ne yeh shareer dhaaran kiya hai phir shareer aur aatma ke oopar yeh naam rakha hua hai parantu hamne dekha kisko? aatma ko। to hamne aankh se kya kaam liya? ham aapse baat karte bhi hamaara dhyaan hai aatma se, yeh aatma sun rahi hai, aisa aisa kar rahi hain, kaano se sunti hai, is organ se kaun sun rahi hai aatma sun rahi hai, to hamaare dhyaan mein aatma hai। to aatma dhyaan hone se hamaare ko khyaal mein aaega to yeh bhi to usi baap ka bachcha hai hai na, yeh bhi uska bachcha hai main bhi uska bachcha hoon ham ek hi baap ke bachche hain parantu haan in bechaare ko aatma ko abhi woh bhool gaya hai ki ham koi us baap ke bachche hain। abhi isko yeh roshni dene ki hai, pahchaan dene ki hai ki tu us baap ka bachcha hai abhi tu us baap ko yaad rakh। to hamaari buddhi mein woh cheej aaenge na, aatma nishchay hone se hamaari buddhi parampita paramatma ke sambandh mein aaenge iseelie dekhne samay bhi sunne samay bhi baat karne ke samay bhi abhi ham bol rahe hain to ham apne liye bhi kya samjhenge ki ham aatma bolti hain, is mukh ke dvaara। in mukh se ham samjhaate hain lekin bolti kaun hain main aatma aur yeh sunti kaun hai yeh aatma sunti hai। to hamaara bolna sunna, sunaana, haathon se bhi karna, abhi ham haath se likhte hain, ye haanth se rasoi pakaate hain ya koi bhi kaam karte hain to hamaari buddhi mein kya hoga ki is organ se ham aatma yeh likhaate hain, office mein baithe hain, daphtar mein baithe hain koi kaam karte hain to hamaari buddhi mein yeh hai ki is organ se ham aatma yeh likha rahe hain। to hamaari buddhi mein aatma nishchay hai aur phir ham bolte hain ya ya kuchh bhi karte hain to hamaari buddhi mein hai ki ham aatma bolti hain। to aage jo apne ko body samajhte the, main phalaana hoon phalaana hoon ya woh dil ka abhimaan aata tha woh badalkar karke abhi aatma ka abhimaan aaega yaani shuddh abhimaan usko kahenge isko kaha jaata hai dehi abhimaani। dehi maana aatma aur deh maana shareer। to abhi ham hote hain dehi abhimaani yaani aatma abheemaani, aatma abhimaani maana shuddh abhimaan, hamko shuddh hai ki humein us baap ka bachcha hoon ham sab aatmaaen uski santaan hai parantu haan in bichaari aatmaon ko abhi woh pata nahin hai hamaara pharja hai unko bata dena। to hamko yeh aaenge ki woh ghrina nahin aaenge ki nahin yeh aatma yahaan aisi hai aisi hai nahin ham samjhenge hai to uska bachcha na parantu bechaare ko haan pata nahin hai unko woh khabar deni hai iseelie hamaari woh drishti rahne se hamko woh prem rahega us drishti rahne se hamaara koi aisa ulta kaam nahin hoga kyonki ham ek hi baap ke bachche hain aur woh baap hamaara ever pure hai, ham aatmaaen bhi first pure hain peechhe impure hua hai to ham hamaari orijinal jo stage hai na woh pavitra hai iseelie ham ko apni orijinal stage pakadne ki hai ki ham jo asal mein cheej hain vahi hamko ho karke rehna hai to hamaari buddhi usi baaton mein chali jaaegi aatma ka nishchay se, iseelie hamaara jo bartaav chalega na woh usi tareeke se chalega usmein kisi ko ham dukh deven ya kisi hamko abhimaan aave yeh aisa vo aisa nahin ham hain to ek hi baap ke bachche hain na to yeh bhi to aatma hi hai parantu in bechaare khaali pata nahin to unko unko pata dena hai na। achha isne mujhe do gaali bhi de di kisi ne de di to hamko kya aaega usi samay ye kisne di gaali? hai to yeh bhi aatma parantu is bichaari aatma ke sanskaar jo hai na woh abhi thode mele hain to hamaara kaam hai uski mel ko utaarkar karke unko bhi is baat ki roshni dena ki tumhaare koi paap na bane aisa tum kaam mat karo। to hamaari buddhi mein vo cheej aaengi ki isko usi cheej ki roshni deve baaki aise nahin ki isne do gaali di to usko ham chaar gaali denve। ya don ke ham chaar bole 4 ke ham aath bole, nahin। woh bolenge to hamaara khaata ban jaaega, hamaara vikarma ban jaaega isse kya hoga? hamaare par aur hi mail chadhti jaaegi aur ham aur hi paap ke bhaagi hote jaaenge to hamaara jo bhi ekshans hai isi dhaarna se jisko saul konshiyas kaha jaata hai abhi isko kaha jaata hai saul konshiyas ki ham aatma hai doosre ko bhi dekhte hain aatma hai koi doosre se wrong ekshans ka bartaav bhi hota hai to bhi ham samajhte hain hain woh bhi aatma parantu inko pata nahin hai ki main koi aatma hoon pata hota to yeh ronga ekshans mein act nahin karta, aisa nahin bolta, aisa kuchh nahin karta to hamaara kaam kya hai usko pata dena। chalo pata nahin de sakta woh nahin maanta hai ya koi nahin bhi sunta hai to chalo main to apni khabar mein rahu na main to apne pate mein rahoon main to apne ko saul konshiyas me rakhu ki main to aatma hoon na yeh bhi hai, parantu vichaare ke sanskaar iske oopar vo mail chadh gai hui hai na iseelie bechaara uske bas mein woh kuchh kar deta hai ya kah deta hai lekin uske saath ham kyon karen ham agar kahenge to hamaara khaata ban jaaega na। to isi isi tareeke se apne ko buddhi mein rakhne se isko kaha jaata hai ham dekho teeke pade hain na isko kahenge man ko usmein thikaana yaani kis mein teekaana aai em aatma, aai em soul, san oph supreme saul। to jitna ham buddhi ko isi mein sthir rakhenge to hamaara action hamaara bartaav ham jo aapas mein bhi chalega woh chalega jismen hamaara koi aisa vikram athva koi paap ka karma na ho iseelie baap ka pharmaan hai ki bachche ashareeri raho, yaani apne ko shareer mat samjho। ashareeri ka matlab hai aatma, ashareeri hai na aatma ka asar hi to nahin hai na, woh ashareeri hai vo to aatma jo cheej ho apne ko woh samjho। to woh samajh kar karke saara din jo bartaav chalta hai us mein rahkar karke agar bartaav karenge to tumhaara bartaav bhi jo hai na woh pure honga impure nahin nahin hoga, isi se tumhaare karma abhi shreshtha bante rahenge aur tumko baap ki bhi yaad rahenge god konshiyasli rahenge। saul konshiyas bhi yaani main aatma aur phir parampita paramatma ki santaan hoon to god konshiyas bhi rahenge। to aatma saul konshiyas hone se god konshiyas rahengi aur yeh rahne se phir tumhaare se koi aisa ulta kaam nahin hoga to safety ho gai na। to yeh hai ki jaise pahle apne ko samajhti thi main phalaani hoon har vakta samajh mein aata hai na, bachchon se baat karengi ya jo bhi sambandh mein jo bhi kaam kaaj to main phalaani hoon phalaane ki bachchi hoon, phalaane ki stri hoon, phalaane ki maa hoon to buddhi mein to sabhi cheejen aati hai na। abhi hai ki main aatma hoon, abhi apne buddhi ko usmein thikaana hai to kehte hain na man ko tikaau to man ko kaise thikaana hai yaani man ko abhi isi mein rakhna hai ki main soul hoon har vakta apne ko soul samajh kar kar ke bartaav mein chalna hai aise nahin hai soul samajhne se hamaara bartaav nahin chalega। jaise ham apne ko body kaunses mein chalte the na, abhi body na samajh kar karke apne ko aatma samajhna hai yaani woh cheej samajhne ki hai aatma। bas woh samajh kar kar ke bartaav mein chalo to woh samajhne se hamaari buddhi jo hai na woh oopar rahenge, oopar ka matlab hai oonchi stage par, ye aatma to first pure hai na use aatma ki stejsa khyaal mein aaenge to aatma first pure thi, abhi ye im pure hui hai, abhi phir hamko jo hai vo pure stage jo hai woh pakadne ki hai ham pyorto ever pure god ki ham santaan hain, to buddhi main yeh sab baaten rahne se phir hama jo ekshans hai na woh sab theek rahenge, koi hamse koi ulta kaam nahin hoga to yeh hai chalte-phirte khaate bhi iske liye hamko chup karke baithne ki to koi baat hi nahin hai na। iske liye koi hamko ek kothri mein baith kar ke koi dhyaan karna ya koi moorti saamne rakh kar ke unka baithkar kansantret karna hai, nahin। hamko apne ko usi aatma nishchay mein apne ko rakhna hai dhyaan apna attention jo hai na to usmein rakhne ka hai ki apne ko aatma samajh kar karke phir bartaav mein chalna hai to bartaav chalte ham saul konshiyas rah sakte hain aise nahin hai saul konshiyas rahne ke liye hamaara bartaav band ho jaaega nahin, ya ham kuchh na karen baith jaaen nahin karte bhi ham aatma hai yeh apne ko nishchay rakhne ka hai, to yeh hai cheej jiska practice har vakta ghar mein kaamkaaj karte jahaan bhi ho udhar rakhne ka hai, abhi ham bhi hain ham bheehain ham bhi kisi avastha ka apna abhyaas rakh rahe hain। yahi to abhyaas hai na ki ham aatma hai, bolne ke samay hamaara bhi dhyaan, ham apna dhyaan kis mein rakhenge ki ham aatma hai to usi baap ki santaan lekin baap ne jo knowledge sunaaya hai woh abhi sun kar kar ke ham inhon ko sunaate hain to hamaare buddhi mein yeh sab baat hai parantu ghadi ghadi thodi inka baithkar sunaaenge lekin hamaari buddhi mein jaise woh hamaari dhaarna athva stage usi mein rahne ki ya usko hamko rakhna hai to yeh to andar ki hai na to andar ko ham ko kis stage mein rakhna hai hamaare buddhi ki sthiti kahaan rakhne ki hai to jaise pahle aage main phalaani hoon phalaane ki ladki hoon athva phalaane ki haan main aurat hoon woh dekh kar abhimaan aate the koi bolta tha to haan haan mere ko kyon bola usne haan to woh deh ka abhimaan। abhi hai ki ham uske bachche hain, chalo yeh bhi to hai uska bachcha hai maaph kar do bechaare ko pata nahin hai chalo do gaali de diya to hamaara kya bigda, bigda to uska bigda jo karega so paaenge iseelie ham uska kyon apne par lagaaen nahin to deh abheemaan aa jaaega na। to isne kaha to phir ham ko bhi aaenge isne aisa kara to ham kyon aisa, phir isne kaha to phir ham kyon aisa, phir aisa ham aur ham aur tum ham aur tum to usi mein to baat hi aur ho jaati hain aur ismen kya aaega ki nahin hai bichaari yeh bhi aatma aur hi taras padega parantu in bichaari ko pata nahin hai iseelie isnen apna baap bana liya hamaara kaam hai isko bhi isse chhudaana agar chhuda sakte hain hamaare mein samartha hi hai to। parantu samjho nahin suna sakte to main hi phas jaaoon isliye main kyon phasoon main to apne ko safe rakhoon na chalo unko nahin bacha sakta hoon to apne ko to bachaaoon na vaastav mein bachaana chaahiye parantu samjho hamaare mein itni himmat nahin hai woh hamaari na maanega ya jo kuchh bhi hai to chalo unko hamko kuchh nahin hai to ham apna to kuchh karen na, to ham kyon apna bigaade ham kyon us mein aakar karke uske prati ghrina ya uske prati kuchh rakhen jisse phir hamaara hi vikram bane ya us mein aakar ke ham kuchh bole ya kuchh karen to woh hamaara vikram ho jaaega na to yeh sabhi cheejen hain jo apne paas rakhne ki hai abhi isko kaha jaata hai saul konshiyas baaki saul konshiyas koi aur cheej to nahin hai na uske liye koi hamko bas koi baith kar ke koi moorti ka dhyaan lagaane ka hai, baithna hai, woh koi dhyaan koi aankhon mein koi cheej ka roop rakhkar karke thodi baith kar ke dhyaan karne ka nahin। har vakta apna attention yeh ham unke bachche hain aur ham aatmaaen hain aur yeh aatmaaen ham abhi last stage par aai abhi ham ko ooncha jaana hai na to yeh bhi hamaari buddhi mein hai hamko apni vo stage pakadne ki hai jo first ham the first ham pure the peechhe inphyoor hue hain to phir orijin hamko phir original apni jo first stage hai usko pakadna hai to pakadne ka hai to hamko pure rehna hai na hamko koi bhi impyoriti ka kaam nahin karne ka hai। hamko koi bhi apna aisa vikram nahin banaane ka hai। to yeh sabhi baaten buddhi mein aaengi। to usse hamaare eksans jo hai woh change mein chalenge pavitra chalenge aur usse hamaari pavitrata ke aadhaar hamaari jeevan aage badhti chalenge to isko kaha jaaega soul kaanses chalte phirte khaate। to yeh ham chalte bhi rah sakte hain aise nahin ki ham chalne se baith jaaen tabhi ho sakega nahin chalte phirte bolte bhi saul konshiyas ki abhi ham bolte hain yeh soul kaanses yaani ham aatma bol rahi hain yeh hamaari buddhi mein rahne ka hai। to yeh har vakta buddhi mein isi avastha ko rakh kar kar ke inko kahenge aatma nishchay buddhi ya dehi abhimaani ya soul konisias god konshiyas to yeh do cheejen buddhi mein hone ki hai ki aatma tab to phir param aatma bhi yaad rahega na, aise nahin ki main phalaana hoon dehdhaari to phir nahin uska santaan hoon na to phir uska santaan main kaun? uska santaan main koi body kaanses vaala thodi hoon uska santaan main soul, to vo buddhi mein soul aaengi na। to baap aur uski santaan mein aatma ye apni budhhi mein har samay samajh kar karke humein har vartaav mein chalna hai to har bartaav mein aisi avastha mein chalne se phir hamaara ekshans jo honga na woh royal hoga, royal ka matlab hai pure aur purity to royalty hai na। ham devtaaon ko itna maante hain yeh kya hai? usmein kya royalty hai? yeh purity ki hi to royalty hai na। to yeh purity ke ekshans hamaare rahenge। isi se phir hamaare koi karma aisa vikram nahin banega to khaata bhi safe rahega hamaari jo khushi hai ham badhte jaaenge hamaare ekshans right hone se hamaare mein taakat aati jaaenge eksans mein woh bhi hamko parhej bhi saath saath rakhne se woh bal bhi milta jaaega na agar parhej na rakhenge to bal kahaan se milega phir hamaara rog nivaaran kaise hoga to rog nivaaran ke liye hamko yeh parhej aur yeh davaai haan yeh sab leni pade na to yeh gyaan bhi lena hai jo hamaare ko davaai ka kaam karti hai uske saath phir jo dhaarnaaen hain woh parhej ke roop mein dhaaran bhi karni padegi na tab to hamaari jo kuchh hai hamaara rog baaki ham aise hi chalte rahen khaali sunte rahne se kya hoga to sunte sunte to bahut kaal ho gaya haan aape hi hoga aape hi nahin hoga na। hamko karma badal karna hai badli karna hai karma ।karmon ko jab talak change nahin kiya hai tab talak hamaare ekshans vahi chalenge to hamaara vikram ka khaata paap to banta chalega na। phir paap banta chalega to phir aapka bojha bhi chadhta chalega to hamaare ekshans change hone chaahiye fauran iseelie dekho baap yahaan practice karaate hain na ki jaldi se jitna… isliye batlaate hain ki nahin abhi duniya hi aisi aane ki hai jismen abhi na karenge to kabhi karenge, abhi saans nikal jaae shareer chhoot jaae to phir kya le jaaenge, to karna hai na abhi isliye hamko phauran apne action ko badli karni hai। iseelie aisi pavitrata ke oopar yahaan paanchon vikaaron ke oopar yahaan force diya jaata hai aur koi satsang mein isi tareeke se bhale kahen nirvikaar hi raho parantu haan aashte ashte, thoda-thoda kar kar kar ke woh thoda-thoda karke aashte aaste kar kar karke isi tareeke se dekho aaj kai kaal ho gaya hai phir kya hota hai to baap to aakar karke in baaton se bilkul chhudaane ke liye hi aate hain na kyonki vo le jaate hain practical vo satayugi satopradhaan duniya mein le jaate hain to unko to foreign hi yahaan paanchon vikaaron se chhudaakar karke hamaare karmon ko shreshtha banaana jismen phir shreshtha pad paaenge yeh sabhi cheejon ko bhi samajhna hai achhi tareeke se baaki saul konshiyas to yeh aisa nahin hai koi aankhen band kar kar kar ke ya koi kiska dhyaan karna hai ya kuchh nahin, chalte phirte apne ko aatma samajhna hai abhi yeh nahin samajhna hai nahin। main aatma ne yeh shareer liya hai main aatma to yeh apni buddhi ko badli karna hai aatma mein lagaana hai vaise ham body apne ko samajhte the main phalaani hoon woh deh ka abhimaan, abhi main aatma। daada abhi baap daada to samajhte jaate ho na to baap daada aur maa ke meethe meethe bahut achhe sapoot bachchon ke yaad pyaar aur good morning achha