मम्मा की मुरली - 007

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aatmaaaur pamaatma ki pahchaan aur world history jiyograaphi

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tumhi ho maata pita tumhi ho…

parampita paramatma, yeh jo bhi geeton mein mahima aati hai yeh us ek ki hai। ek ka matlab woh ek hai । manushya aatmaaen bahut hain aur paramatma param pita ek hai iseelie yeh mahima hai ek ki aur usi ki hi mahima, ek ki jo hai woh koi manushya ko nahin di ja sakti, kyonki manushya ki mahima alag। kampleet manushya ki, kampleet manushya ki mahima alag aur paramatma ki mahima alag। kampleet manushya ko kya kahenge? sarvagun sampanna, 16 kala sampoorn, sampoorn nirvikaari, maryaada purushottam yeh aadi aadi। yeh sabhi mahima kisko denge? manushya ko। paramatma ko sarvagun sampanna nahin kahenge, kyonki woh kabhi avgun mein nahin aata hai। iseelie jo avgun mein aata hai, usko sarvagun sampanna ki mahima di ja sakti hai jabhi sarvagun hai। woh sarvagun aur avgun se donon se alag hai paramatma। iske phir apne gun hain। isko phir kya kahenge, paramatma ki mahima kya hai? unki phir hai patit ko paavan karne vaala। usko kehte hain osiyan oph knowledge। dekho yeh mahima hai na paramatma ki, yeh manushya ko nahin kah sakte hain। osiyan oph knowledge ya knowledge full, yeh mahima paramatma ki hai manushya ko nahin di ja sakti। to unka dekho mahima alag hai na paramatma ki। usko kahenge osiyan oph knowledge sukh ka saagar, shanti ka saagar, sukh ka saagar। uski mahima aisi hai shanti daata, sukh daata, dukh harta sukh karta yeh mahima hai paramatma ki। mahima ke gun, paramatma ke gun aur ho gae hai na unke। ab yeh manushya ko nahin kah sakte hain dukhharta sukhkarta yeh manushya ko nahin kahenge phir। manushya ke to dukh harne vaala hai na aur phir un ko sukhi banaane vaala paramatma hai aur woh sukh dukh mein aane vaala hai to jo aane vaala hai woh manushya hi kaise dukhharta hoinga, iseelie manushya ki mahima alag paramatma ki mahima alag। to yeh samajhne ki baat hai isliye manushya ko aur paramatma ko ek kar dena, jo aatma ki mahima vo hi paramatma ki mahima athva aatma aur paramatma ek kar dena yeh wrong ho jaata hai। to yeh sab samajhne ki hai, jo kai samajhte hain ki aatma ko paramatma ho jaana hai, jyoti mein leen ho karke ya paramatma se milkar ke paramatma ho jaana hai to yeh samajhne ki baat hai ki agar aatma ko paramatma ho jaana hai to uski maana paramatma aatma se banta hai kya? ye to bhi samajhne ki baat hai na। agar aise maane ki aatma paramatma ho jaaengi to maano aatma bhi phir paramatma se bana hai। paramatma hi aatma hua hai, phir aatma ko hi paramatma hona hai agar aisa hua hai to aisa bhi hona padega na। ek hi baat hui। parantu aisa to nahin hai ki paramatma koi aatma bana hai to paramatma aatma nahin bana hai jo aatma ko paramatma banna ho, to yeh samajhna hai aise nahin ki aatma paramatma ho sakti hai, paramatma aatma nahin ho sakta hai। agar aatma paramatma ho sakti hai to paramatma bhi aatma bana hai, matlab yeh to samajhne ki yeh bhi buddhi aur vivek ki baat hai na। to kai samajhte hain ki aatma paramatma ho sakti hai lekin paramatma aatma nahin ho sakta hai। agar nahin ho sakta hai to phir aatma bhi paramatma nahin ho sakti hai। phir to yeh bhi maanna chaahiye ki aatma bhi paramatma nahin ho sakti hai। to yeh sabhi cheejen samajhne ki hai na isliye aatma paramatma nahin ho sakti hai, aur na paramatma koi aatma hua hai। aatma alag hai aur paramatma ek hi supreme saul, unka kartavya aur unki jo kuchh hai apna woh gun woh alag hai। baaki manushya apne status mein, apne stage mein oonche uthte hain jiska golden, silver, kopar, iron ejaj yeh sabhi status manushya aatma ke liye। paramatma sato, rajo, tamon inhon mein nahin aata hai, woh teenon se oopar hai। woh ever sato, kya kuchh to kahenge na ever rajo to nahin kahenge, ever tamon to nahin kahenge, achhi baat ka golden ej। unki sada ever pure, everything ever mein aaengi unke liye, kyonki woh golden, silver, copper end iron ye sab manushya aatma ke liye stages hain। to jo status mein aane vaale hain vo paramatma ko uske saath milaaya nahin ja sakta hai, na vo usmein mil sakti hai। uski kvaaleephikeshans alag aur unki paramatma ki qualification alag ho gai na, to har ek ki biography alag ho gai na, har ek ki baat ko samajhna chaahiye na। to aatma ki biography, paramatma ki biography samajhna chaahiye । phir aatma shareer ke saath jab manushya banti hai uski biography phir samajhni chaahiye ki sab mein uttam manushya kaun the? bhaai uttam manushya jinke shareer bhi pavitra the aur aatma ki pavitra thi to zaroor unko hi uttam rakhenge na, to woh kaun se manushya the? world history mein aise koi manushya ho karke gae hain, jinki aatma bhi pavitra ho aur shareer bhi pavitra ho, aisi koi manushya hain? abhi to nahin kahenge haan, is time shareer bhi pavitra aur sanyaasi bhi milenge bhale unki aatma kuchh pavitra ho lekin phir shareer pavitra nahin hai kyonki shareer vikaar se paida hua hai, shareer ko rog hota hai to kya shareer sanyaasi beemaar nahin padenge? haan woh to koi karma ka hisaab hai na। to isse siddha hota hai ki yeh shareer pavitra nahin hai। aatma bhale haan kuchh unka pavitrata ka aadhaar lene se, kuchh usme pavitrata ka hai। to yeh aatma pavitra aur shareer pavitra aise koi manushya world history mein kabhi hue hain, aaj to nahin hai parantu kabhi hue hain to haan, unhon ki history milti hai, yeh uchcha devtaaen jinhon ki hai jeevan ki mahima, woh sada sukhi the kaise ? health, wealth unhon ke paas sab kuchh tha, ever haldi the velthi the, kehte hain na bhaai woh jamaana tha, kabhi hoga ki nahin tha, kabhi akaale nahin marte the kab unhon mein power tha to yeh power tha keenhon ke paas? inhon ke jeevan se yeh kuchh ishaare milte hain ki inhon ke jamaane mein aisa sukh shanti ka tha। jabhi to dekho mandiron mein pooje jaate hain, nahin to agar woh apvitra hote to unko mandiron main kyon uske yaadgaar kyon rakhe hai? hain to vo bhi manushya, mandiron mein uski jad chitra kyon pooje jaate hain, ham kyon nahin pooje jaate hain, ham kyon unko poojte hain, to ham poojne vaale ho gaye vo poojya ho gaye, koi to diphrens hai na। vo diphrens kaun sa tha ?unke shareer bhi pavitra the aatma bhi pavitra thi, iseelie unki yaadgaare pooji jaati hain। lekin the to chaitanya na, practical life vaale the। to yeh manushya status hai ki manushya itna ooncha tha to abhi baap kehte hain ki manushya itna ooncha,aur phir ye dekho manushya ki degree neeche chali aai hai to yeh hai aatma bhi apvitra, shareer bhi apvitra, abhi yeh hua manushya ki neeche ki stage। to abhi neeche se phir aise patit manushyon ko paramatma aa karke phir aatma ko pavitra banaate hain uske aadhaar se phir shareer bhi pavitra, jenreshans mein praapta karte, sada sukh paate rahenge, uska abhi maano ye sapling ismen laga rahe hai। abhi to shareer apvitra hai, lekin ye aatma ka sapling pyooriti ka laga rahe hain, jiske aadhaar se phir ye jenreshans chalengi to ye sabhi cheejon ko samajhna hai, jo baith kar kar ke baap manushya ki biography aur paramatma apni biography samjhaate hain, usmein phir har ek ki brahma kya, vishnu kya shankar kya, raam krishna aadi sab ki biography, yeh lakshmi naaraayan ki biography। ye lakshmi naaraayan kisne banaaya, kaise bane, to yeh sabhi baaten baap baithkar karke samjhaate hain ki yeh inki yaani koi agle janma mein inhonne zaroor koi achhe karma kie honge tab to aisa janam mila na to inka agla janma kahaan hoga, yeh to satayug ke king end queen ho karke gae hain lakshmi aur naaraayan, to iska agla janma kahaan hoga, yeh bhi dekho vivek se sochne ki baat hai, ham jara question poochhte hain haan, ki dekho jara yeh to hua satayug ka, first man haan, new man kaho, nyoomain jisko king end queen kahen satayug ka। to satayug to in manushyon se shuru hua lekin inhonne jo kuchh purushaartha kiya hoga na, woh zaroor inke pahle kiya honga na to woh kabhi kiya, woh samay kaun sa hoga? (kisi ne kaha kalayug ant mein) haan kalayug ka ant mein, to zaroor kalayug ant mein inhonne yeh purushaartha kar karke apne karmon ko oonch banaaya, phir jo janma liya woh phir unko usse satayug aarambh raha, golden aged world। to unhonne zaroor purushaartha kalayug ke ant mein kiya na, to yeh dekho abhi woh kalayug ka ant hai। abhi jo ham yeh purushaartha kar rahe hain aur paramatma hamse kara raha hai to yeh maano abhi yeh seplink isi, aise manushya banne ki lag rahi hai। phir inke baad yeh duniya, isliye paramatma kehte hain jabhi inho ki duniya aane ka time hota hai, tab aakar karke golden aged world ki mein yeh spling lagaata hoon, to maano abhi yeh kingdom banne ka ye abhi ka ho raha hai, to abhi is dvaara, paramatma dvaara hevenli kingdom kaho ya heven kaho heven to heven, aisa to nahin na, koi to usmein raajdhaani, aur koi to kuchh to chalenga na, to world ka system hoga, aise hi thodi, aise hi bas chal padenge nahin, to kehte hain yeh kingdom devi devtaaon ki, usi se phir yeh heven duniya jo hai woh chalti hai to aise main manushya ki abhi duniya bana raha hoon। kaise banaata hoon uska ye dekho agla janma, kalayug ke ant mein। to yeh sabhi cheejon ka bhi samajhna hai। to inki biography ye paramatma baithkar ke samjhaate hain। phir 14 kala phir treta vansh mein, to unko 14 kalaan ye 16 kala peechhe kalaae kam padti jaati hain phir dvaapar se neechhe neeche, abhi to koi kala nahin raheen hai, sab kala kaaya nikal gai hai na haan dekho। ab to manushya ka koi bal nahin raha hai na, to yeh sabhi cheejen baithkar karke baap baithkar karke…isi tarah se phir ye Christ buddha jo bhi aae unhon ki bhi biography kya hai, yeh phir apna apna dharma sthaapan karne vaale hain। yeh aae hain to aise nahin hai ki duniya ko koi baithkar karke nahin nai duniya banaane woh apna apna naya dharma jaise Christ aaya to usne ek naya dharma sthaapan kiya, kaun sa Christian dharma, bhaai buddha aaya to usne apna naya dharma sthaapan kiya jo dharma tha nahin usko baith kar kar ke, buddha dharma ke naam se chala to isi tarah se woh dharma sthaapak, woh dharma sthaapak ho gae aur paramatma ko dharma sthaapak na kah karke woh to nai duniya sthaapit, to nai duniya sthaapit god ko kahenge aur doosre jo aae maisenjarsa paigambar jo bhi aae unhon ka kaam kya raha? apna apna dharma sthaapan karna to apna mat, apna dharma aakar ke sthaapan kiya to unki baat alag ho gai। unhonne aakar ke nai duniya nahin banaai, unhonne apna apna naya dharma banaaya, to yeh sabhi cheejen to unhon ki biography ko bhi samajhna, bhaai unhon ka kaam aur paramatma ka kaam। paramatma sabhi dharma nashta kar karke aur ek aadi sanaatan devi-devta dharma ki duniya banaana, daata sabka। to iseelie ye baithkar karke baap saari biography samjhaate hain aur samjha kar karke aur kehte hain abhi kaun sa time hai, uske mutaabik abhi kya karna chaahiye। to yeh bhi sabhi cheejen samajhne ki hai na abhi hamko samay dekhna hai time bhi dekhna hai ki is time anusaar ye abhi vo time hai, jis time ko kaha jaata hai, abhi hamaara bahut janmon ka chakkar yeh poora hota hai abhi phir naya chakkar, achha naya generation shuru hoti hai। uske liye baap kehte hain abhi nai generation ke liye apna naya kalam apna athva sepling lagaao iseelie pure rehna zaroor hai। bina purity ke to pure sepling lagega hi nahin na iseelie baap kehte hain ab yeh phikar na karo kai question uthaate hain na ki achha agar pure rahenge to duniya kaise chalenge। agar sab pavitra rah gae to duniya kaise, to paramatma kehte hain ki duniya ka abhi jaane ka, yeh bhi duniya ko pata nahin hai ki kahaan karni hai isliye ye abhi vichaar mat karo ki duniya kaise chalenge, duniya ka maalik main hoon ya tum ho haan, mujhe pata hai duniya kaise chalegi, to main abhi duniya ka sepling lagaata hoon, abhi sepling lagaane mein madad karo arthaat purity ki help do to pyooriti ke bal se abhi pure duniya ki jeneresans chale, baaki abhi uski madad do, abhi iska nahin hai ki yeh duniya kaise chalegi, to tum jo duniya ki vriddhi karte aae ho to vo to dekh lo na abhi tang pad gae ho sambhaal nahin sakte ho isiliye kehte hain inka khyaal nahin karo abhi to kehte hain, abhi to maut hai abhi to distrakshan hai। is puraani old world ka destruction hai iseelie abhi tum jitna paida karenge, nahin to main destruction mein khatma kar doonga, iseelie abhi uski help nahin chaahiye abhi hamko chaahiye purity ki help। to mujhe abhi madadgaar bano pyooriti mein, to pyooriti ka phaaundeshan majboot ho jaae usi bal se, phir purity ki generation jo chalegi jo woh natural jaise abhi impyoriti natural hai vaise phir purity natural chalengi। to usse woh santaan aur usse jo vriddhi rahengi woh purity ke power se, jisko kaha jaata hai yog bal aur abhi yeh hai bhog bal, kantraasta hai na yog bal ka aur bhog bal ka। woh santaan us power se thi to iseelie yeh baith kar kar ke baap saari biography samjhaate hain aur samjha kar karke abhi kehte abhi kaun sa time hai uske mutaabik abhi kya karna chaahiye। to yeh sabhi cheejen samajhne ki hai na, abhi hamko samay dekhna hai, time bhi dekhna hai ki is time anusaar, abhi vo time hai, jis time ko kaha jaata hai abhi hamaara bahut janmon ka chakkar yeh poora hota hai abhi phir naya chakkar athva nai generation shuru hoti hai uske liye baap kehte hain nai generation ke liye apna naya kalam athva sapling lagaao pyooriti ka, isliye pure rehna zaroor hai, bina purity ke to pure sapling lagega hi nahin na isliye baap kehte hain ab yeh phikar na karo kai question uthaate hain na ki achha abhi pure rahenge duniya kaise chalegi, agar sab pavitra rah gae to duniya kaise? to paramatma kehte hain abhi duniya ka yeh vichaar nahin karo। abhi to duniya ko ghataane hai kam karni hai iseelie yeh abhi vichaar mat karo duniya kaise chalenge, duniya ka maalik main hoon ya tum ho, mujhe pata hai duniya kaise chalengi, to main abhi duniya ka sapling lagaata hoon। abhi sapling lagaane mein madad karo, arthaat pyooriti ki help do। to pyooriti ke bal se abhi pure duniya ki jenereshans chalengi। abhi uski madad do baaki abhi iska nahin hai ki yeh duniya kaise chalegi, aise to tum duniya ki vriddhi karte aae ho woh to dekh liya na abhi tang pad gae ho, sambhaal nahin sakte ho isiliye kehte hain inka khyaal nahin karo। abhi to kehte hain, abhi to maut hai abhi to distrakshan hai। is puraani old world ka destruction hai, iseelie abhi tum jitna paida karenge, nahin to main destruction mein khatma kar doonga, iseelie abhi uski help nahin chaahiye, abhi hamko chaahiye purity ki help। to mujhe abhi madadgaar bano pyooriti mein, to pyooriti ka phaaundeshan majboot ho jaae। usi bal se, phir purity ki generation jo chalegi jo woh natural, jaise abhi impyoriti natural hai, vaise phir purity natural chalengi। to usse jo santaan aur usse jo vriddhi rahengi, woh purity ke power se, jisko kaha jaata hai yog bal aur abhi yeh hai bhog bal, kantraasta hai na, yog bal ka aur bhog bal ka। woh santaan us power se thi iseelie santaan oonchi thi aur santaanon mein bal tha, taakat thi, iseelie shanti aur sukh tha abhi hai nahin, kyonki abhi bhog bal se vikaaron se,… isliye baap kehte hain abhi inko kantrol karo, ye vikaari duniya ki vriddhi chaahiye hi nahin, to phir abhi isko kantrol karo, abhi pyooriti ko apnaao aur apna kar karke pyooriti ka phaaundeshan majboot karo, abhi iska hamko madad chaahiye, to abhi jo god hukum karen, paramatma kahe maanna chaahiye na, baap ka father ka, hukm maanna chaahiye। woh ismen, yeh nahin hai ki paramatma yeh duniya kaisi chalegi, woh kahenge duniya meri hai ya teri hai? tumko kyon chinta hui hai duniya kaise chalengi, woh main jaanta hoon abhi duniya ko transfer karna hai। abhi mujhe transfer karne mein madad karo, to abhi main transfer karta hoon na, yeh badalta kaise hoon, naya sapling,…to abhi usme madad karo pyooriti ka bal, to abhi woh bal usko do, baaki yeh jo tumhaari vikaar ki aur impuriti se duniya ko chalaaya, paida kiya hai, woh to abhi dekho, haan dukh ki hai na, isko to abhi mujhe destruction karna hai, to woh hoga tabhi jab tumhaara pyooriti ka bal hoga iseelie baap kehte hain abhi usne madad karo, abhi ye fikra na karo ki kaise, abhi tumhaari vriddhi ka time poora hua, abhi usi ko khatma karke abhi main naya sapling lagaata hoon। abhi usi mein help karo, to nae sapling mein pahle aatma pure chaahiye na। to usmein purity mein aao, peechhe tumhaara jo shareer pyooriti aatma vaali ko milenga na, vo shareer jo rahenga, paida honga, vo shareer bhi pavitra। abhi to jo tum paida karenge na, phir impure shareer paida karenge, phir aatma bhi impure, to yahaan is duniya mein hamko abhi vriddhi nahin chaahiye, ab to jo new jenereshans chaalu rahengi, abhi uske liye pahle ye janma to complete pure raho na, uske liye to sapling ke liye to complete pure। iseelie baap kehte hain bachche abhi woh chinta na karo ki kaise duniya chalenge, abhi nai sepling lagaane ka bhi phikra rakho aur uske liye apne ko bi pure end bi yogi। seedhi baat hai iseelie bas ab baap kehte hain bachche abhi isi baat ko saaph samajh kar ke abhi uski dhaarna mein to, time kaun sa hai to jesa jo time hota hai vaisa kaam karna hota hai na। abhi vakta kaun sa hai time kaun sa hai to usi time ko dekh kar ke kaam karo। abhi time sepling lagaane ka hai to sapling lagaao। abhi time vriddhi karne ka nahin hai to woh kaam bhi nahin hoga aur khaali peeli tumhaara muphta mein woh vesta oph time, vesta oph mani, vesta of energy sab vesta jaaenge jo isi tarah apna yeh kar rahe ho। abhi apna jo time aur jo kuchh bhi hai abhi apna is cheej mein do aur usi se apna new jenereshan ke apna praalabdha banaao। to iseelie baap kehte hain abhi change karo। life ko abhi mere mein, usmein geeta mein bhi kaha na, abhi mere se tum apna sambandh rakh ke ab jaise mai kahoon, vaise chalo abhi mere hokar ke raho to iseelie baap kehte hain abhi mere ho kar ke raho, jaisi main mat doon usi par chalo, aur koi tumko difficulty nahin hai ye nahin kehta hoon ki ghar baar chhod ke aa ya apna sab kuchh chhod ke aa na, woh to apna karna hi hai shareer nirvaah arth, ghar ka aadi ka jo bhi kaamkaaj hai, chalo baaki apni ab purity se kaise karo, woh tumko main sikhaata hoon, usko seekh kar karke purity ke saath apna woh kaam karna hai। to usse kya hoga tumhaare karma shreshtha rahenge aur usi shreshtha karma se phir tumhaari praalabdha shreshtha hi shreshtha rahi। to yeh hai saari world ki biography to kaise aadi hoti hain, phir kaise ant hoti hain, abhi uske anusaar abhi kya karna chaahiye, iseelie baap kehte hain sab ki biography ko samjho uske saath abhi world ki biography ka kaun sa time hai aur mera usmein kya haan meri bhi biography chaahiye, main kya kaam karta hoon isi sabhi baaton ko samajh karke abhi mujhe usne madadgaar bano। banenge jaise gaandhi ji ko jinhonne madad ki na haan, bichaare dekho kitne jel khaae, kitni sajaaen khaai, kitne kashta sahe aaj dekho ashoka hotel, phalaana phalaana kitne unka return bhog raha hai na, jinhonne kuchh kiya। iseelie baap kehte hain ab mujhe bhi jo help karenge to phir main apni raajdhaani jo heven bana raha hoon usmein tum phir haan raaje mahaaraaje bade bade status praapta karna । abhi poore rahenge madadgaar tabhi na, to uski madad kya hai? uski madad ki ye hai ki purity mein, usko to madad duhkh hadtaal, picketing , satyaagrah aadi aadi mein abhi yahaan baap kehte hain purity ki madad karo, vikaaron ki hadtaal karo, vikaaron ke oopar apna control rakho, isse apni hadtaal karo, isse apni picketing karo, isse apna jo kuchh isse karo। to abhi in vikaaron se ham apna kaam nahin chalaaenge। to yeh dekho ye abhi hamaari dushman ho gae na, to jaise woh dushmanon ki sabhi baaten apne ko control rakhte the, to yeh hamaare paanch vikaar hamaare shatru, to kehte hain in shatruon se apne ko sambhaalo, ab ham in se apna sahayog nahin rakhenge, ab in se apna sambandh nahin rakhenge, yeh hamaare dushman hain। to abhi dushmanon se,… sachche dushman to yeh hai na। isi dushmanon se sab dushman bante hain, aaj duniya ek do ka dushman hai kis kaaran? yeh lobh hain, aaj yeh lobh na hota to yeh ladaai jhagde kis kaaran hota? to lobh hain na, yeh mera, yeh mera, yeh mujhe aakaash ka tukda jyaada chaahiye, mujhe paani ka tukda chaahiye, mujhe prithvi ka tukda chaahiye, yeh tukde tukde bordarsa ke oopar saara din dekho kitne jhagadte hain, prithvi meri vo prithvi meri, meri meri meri to dekho ye tukde tukde ke oopar, dekho ye ladaaiyaan hai na। to yeh sab kya hai yeh lobh, yeh ahankaar, yeh abhimaan yeh sabhi baaten। to yeh paanch vikaar na hota to yeh sabhi na hote। to dekho aaj yeh sab haal hai iseelie baap kehte hain bachche main aisa ek aakaash ek prithvi, uske beech mein ek raaj, tab to sukhi rahenge na। tukde-tukde karenge to phir,… ek ghar mein agar paarteeshans ka bordar laga kar karke dekho ek ghar mein 4 bachche ho baap ko aur chaaron bachche apne partition laga kar kar ke apna alag alag karen to us ghar mein kya haal ho jaaega, saara din jhagda hi hota rahega। mera bachcha mera bachcha phalaana phalaana phalaana saara din jhagda ho jaae na, kya hoga iseelie baap kehte hain ghar ek hai aur tum ye paarteeshansh aur bordar sabme bordar, aakaash mein bhi bordar, paani ke oopar bhi bordar, tumhaara jahaaj hamaare paani ke andar aaega ham dubo denge, tumhaara aeroplane hamaare aakaash mein aaenge ham gira denge, yeh dekho kya hai hamaara aakaash hamaara aakaash, hamaara paani hamaara paani, hamaari prithvi hamaari,… prithvi to sab ki hai, ham sab ek hi baap ke bachche hain ek prithvi ek aakaash usme hamaara hil milkar karke hona chaahiye, parantu aaj duniya mein dekho kitne vrikshaansh hai kitni jaatiyaan aur kitni variety hai African kaale kaale kaale kaale, cheeni dekho cheene meene meene meene, sab variety aur vo dekho european gore gore gore gore sab haan, to sabki variety to iseelie kehte hain ki sansaar mein dekho kitni krieshan hai haan, ab ye variety itni aapas mein milkar ke ek hona, kitna imposibal hai haan, kaise ye rang bhed phalaana bhaasha, bhed phalaana ye sab ,milkar ke, har ek ka kahaan paan aahaar vyavhaar sab alag alag paharvesh sab alag alag sab milkar ke vo kahenge ham to sab kaale kaale ek hi jaise hain tum gore gore gore bhagwan ne hi tumko khuda ne hi alag racha hai, to sab dekho variety variety, parantu baap kehte hain ki nahin ye sab variety peechhe hui hain, nahin to pahle ek hi variety thi na, ek raaj ek dharma ye sab tha hi nahin, krischiyeniti peechhe rahi। ye sab peechhe peechhe aae hain na । to buddha jain ye sab। to baap iseelie kehte hain abhi phir inka main end karta hoon ye aae hain peechhe iski end to hongi na । phir iseelie phir aadi sanaatan hi pahla devi devta dharma tha ab uski phir sapling laga raha hoon, phir ek dharma ek raajya phir usme sansaar sada sukhi rahenga, iske liye ye tayyariyaan iseelie manushya samajhte hain destruction talenga ya nahin talenga। ye bhaavi bani hui hai। ye kuchh natural kelemitees se, aur kuchh isi atomic bam aadi inhi sab cheejon se aur kuchh civil vor ke jariya, tab to itna bana pada hai sankhya bhi kam pade na, aur koi raasta nahin hai । sankhya ko bhi kam karne ka hai। kitni bichaare birth kantrol, kitne bichaare tareeke bhale kyon na nikaale parantu ye isi tareeke se kaha tak kaho kya ho sakega। iseelie baap kehte hain bachche ye sab iska plen mere paas hai। vo tumhaare five iyarsa plen aur ye sabhi baaten haan to chalte chalte bichaare itna maatha pitti karte itna tak karte aae hain parantu baap kehte hain mera plan kya hai kehte hain na bande ke man mein ek phir saaheb ke man mein doosri, phir usi saaheb ke man mein kya hai aur ham bandon ke to vo hi apna apna। to abhi saaheb ke man ka kaam chalenga ya bandon ka? abhi saaheb ka,… vo saaheb ke man mein kya hai aur bande ke man mein kya hai, to bande ke man mein ek hain, saaheb ke man mein doosri hai to vo kis tarah se plaaning ko, world ke plen ko change kar karke vo kya world banaana chaahta hai aur hamaare paas poorn sukh shanti kaise aaenga abhi usi plen ka act chalenga, to god ki act to vo kaise chalengi aur usse ham sada sukhi kaise banenge vo baith kar ke samjha rahen hain, abhi uske plen ko kaam hona hi hai us bhaavi ko koi taal nahin sakte। uske liye god bhi kehte hain ki main bhi kya kar sakoonga vo hai, vo hona hi hai lekin uske liye abhi tumko kya karna hai vo karo। to kya karna hai usi ka hamko mil rahe hain daaerekshansha। abhi usi daaerekshansh ko amal mein laana hai। to bi pure end bi yogi, tumhaare liye ye tum ho jaao bas tumhaara apna kaam karo, mein apna kaam karoonga। phir tumhaari duniya sukhi banengi to sukh lena, usme kya hai, sukh hi chaahte ho na, shanti hi chaahte ho na bas usi tareeke milengi iska aur koi,…agar aur kisi ko aur god ko bhi raay deve haan koi plen aave to bataave ki esa na karo to isi tareeke koi aur vichaar ho to tareeke se,… god athoriti hai vo athoriti isi tareeke na kare, aisa kare koi bataao kya ho sakta hai। iseelie baap kehte hain nahin bachche main jaanta hoon iseelie mere liye hi kaha hua hai jab jab adharma hota hai tab tab main aata hoon adharma vinaash aur dharma sthaapna ka kaarya mere par saumpa hua hai sada ke liye। mainne kaha hai jab jab ye hota hai tab tab main aata hoon। ye kaarya mera hi hai is kaarya ko aur koi kar nahin sakta। ye kaarya mere se hona hai aur usi ke liye hi meri mahima hai, mujhe yaad karte hain ki abhi tera kaam aa gaya hai। ham to sab kar karke thak gaye, sab bichaare kar karke haan jitna bichaare banaane ki karen utna aur hi bigadti jaati hai। aur iseelie kehte hai ham to thak gaye, abhi tu aa। ab tera bal kaam karenga, hamaara nahin karenga। iseelie baap kehte hain abhi aaya hua hoon ab dherya dharo। aa chuka hoon, parantu abhi mujhe bhi madad karo na। mujhe madad kya karte to apne liye ye mera koi bigda hai ghar, bigda bhi tera ghar hai mein bhi tere ghar ko banaane liye aaya hoon, mera ghar to bada silence world hai, vahaan to koi bigaade ki baat hi nahin hain। bigda hain tera kaarporial world , main bhi aaya hoon tere ghar ko sudhaarne ke liye, to tu apne ghar sudhaarne ki madad nahin karenge, mujhe apne sudhaar ke liye to apne sudhaar ke liye athva apne sukh shanti paane ke liye ye khud ke liye hain na, koi ham paramatma ke liye thodi meharbaani karte hain uske liye to nahin hai na। karte hain to apne liye karte hain। to apne liye karne ke liye poora purushaartha rakhna hi chaahiye। to ye hai sab cheejon ko samajhna aur samajh kar kar ke baap se apna poora adhikaar lena। achha abhi time hua hai haan, jaise ye time bhi dekha jaata hai na bhaai time hua hai to abhi behad ka bhi time poora hua hai haan us ghadi ko bhi dekhte raho ki ab ghadi mein kitna baja hai। dekho ghadi mein kitna baj gaya। ghadi lagaaeen hai na, ye ismen kaanta lagaaya hai, ki ghadi ka abhi time bada kalayug ka abhi thoda hai abhi golden ej aae abhi ghadi mein bahut thoda time hai। ye last janma hai behad ghadi ka, iseelie ismen kaam karna hai to ye abhi ye sonch ke apna purushaartha rakho to vo behad ki ghadi jaise ye ghadi dekhte ho taise vo buddhahi se vo bhi dekhte raho ki abhi kitna baja hai ab time nikat hai।