मम्मा की मुरली - 101

⁰> > ¹mama murli madhuban ²shreshtha karmon ka gyaan - 23-04-65

⁰24/06/06 Morning Murli Mateshwari Madhuban 23/04/65 ¹

²Sweet elevated versions to be read in class on the day of remembrance of sweet Jagadamba. ³

⁴The basis of all attainments for all time is the power of complete purity.

⁵This is the most elevated action of all. ⁶

³rikordah ⁴jo piya ke saath hai uske liye barsaat hai…

⁵helo, good morning ।

⁶aaj shukravaar, April ki 23 taareekh hai । ⁷praatah class mein praan maa ki murli sunte hain ।

⁸record:- jo piya ke saath hai uske liye barsaat hai…

⁷Song: The rain is for those who are with the Beloved.

⁹jo samajh liya hai, jo geeton mein aata hai piya, piyu, baalam, saajan, aise-aise jo shabd aate hain to yeh koi common manushya ke liye nahin hai ।

⁸The words that are used in songs such as “Beloved, Bridegroom” etc. are not really words for ordinary human beings.

¹⁰yeh kahaavat hai na jaisi drishti vaisi srishti ।

⁹However, as people’s vision, so their world.

¹¹bhale geet banaane vaalon ne gaane vaalon ne kisi bhi tarah se gaaya ho lekin apni buddhi to abhi udhar hai na, unke taraph । ¹²to abhi buddhi ko le jaana hai udhar, parampita paramatma ki taraph ।

¹⁰No matter how these words have been used by composers or singers, we now have to take our intellect to the Supreme Father, the Supreme Soul.

¹³jo hi abhi apna maat-pita, bandhu-sakha yeh sabhi connection usi se hi hain ।

¹¹Our connection now is with the One who is our Mother, Father, Friend; all our relationships are with Him.

¹⁴isliye jab aise sunte ho to buddhi ko to udhar hi le jaana hai ।

¹²Therefore, as soon as we hear such songs, we have to take our intellect there.

¹⁵to abhi suna, jo piya ke saath hai unke liye barsaat hai, kaun si barsaat?

¹³So, you just heard the song, “The rain is for those who are with the Beloved,”. ¹⁴Which rain?

¹⁶yeh jo paani ki barsaat padti hai?

¹⁷nahin, yeh gyaan ki barsaat ।

¹⁵It is the rain of knowledge.

¹⁸gyaan ko barsaat bhi kaha ja sakta hai is arth se kyonki barsaat se kya hota hai, dekho paani milta hai, agar barsaat na pade to khaana peena nahin kha sako ।

¹⁶With physical rain you receive water and if there isn’t any rain, there wouldn’t be a harvest and there would then be famine.

¹⁹to yeh sarsabja banaane ke liye, to yeh hai gyaan ki barsaat ।

¹⁷Now, we have this rain of knowledge to create heaven.

²⁰ham aatmaaen sookh gai hain na?

²¹sukhi ho na?

²²abhi to sukhi nahin ho na?

²³sookh gai thi, yeh gyaan ki barsaat na milne se aatmaon ko sukhi kaho ya aatmaaen apvitra, tamopradhaan ho gai thi ।

¹⁸Because of not receiving the rain of knowledge, souls have become dry, impure and tamopradhan.

²⁴abhi baap ne aa kar ke phir se is gyaan barsaat se abhi usko saaph kar rahe hain ya sarsabja bana rahe hain ।

¹⁹The Father has now come and is making everything green with the rain of knowledge.

²⁵to abhi ham phir se hare-bhare hote ja rahe hain is gyaan ki barsaat se ।

²⁶to iseelie isko barsaat bhi kahenge kyonki ham aatmaaen jo murjha gai thi, sookh gai thi, abhi is barsaat se phir ham jaagrit hokar ke abhi phir baap se apna woh jo kuchh bhi paane ka hai, woh paane ka yeh purushaartha rakh rahe hain iseelie isko gyaan ki barsaat kaha jaae ।

²⁰He is cleansing the souls. ²¹That is why you can call this rain.

²⁷gyaan ke bhi bahut naam hain, jaise paramatma ke bhi bahut naam hain na, to isi tarah se gyaan ke bhi bahut naam hai ।

²²Just as God has many names, similarly, knowledge too has many names.

²⁸gyaan ko barsaat kaho, gyaan ko anjan kaho, gyaan ko kahaan dekho talvaar ke roop mein diya hai, jaise shaktiyon ko talvaaren aadi die hain na, abhi unhonne talvaar aadi koi hinsak astra-shastra to nahin uthaae hain na, yeh gyaan hai to gyaan ko talvaar bhi kaha jaata hai ।

²³You can call knowledge rain, ointment and also the sword of knowledge. ²⁴This sword is not for violence. ²⁵The weapons that the goddesses have been portrayed with are not for violence; they are of knowledge.

²⁹krishna ke haath mein dekho murli di hai । ³⁰usko to bhagwan samjha hai na, parantu woh murli, woh koi kaanth ki murli ki baat nahin hai ।

²⁶Similarly, they show the flute in Krishna’s hands; it is not a matter of that music.

³¹vo yeh gyaan hai jo paramatma ne sunaaya hai iseelie unko gyaan murli kaha jaata hai ।

²⁷The knowledge that God spoke is called the murli (flute) of knowledge.

³²kahaan dekho saazon ke roop mein jaise sarasvati ko sitaar ya banjo diya hai to aisa nahin hai ki usne aa karke yeh sitaar baja karke sunaaya hai ।

²⁸For instance, they have shown Saraswati with a sitar but it isn’t that she came and played that musical instrument.

³³nahin, yeh gyaan sunaaya iseelie unko kehte hain goddess oph knowledge, to knowledge diya hai na । ³⁴baaki aise nahin hai bainjo bajaaya hai iseelie kaha, kyonki isi se jeevan madhur banti hai । ³⁵isse jeevan mein yeh praapti aati hai sukh shanti ki iseelie kahaan saazon ke roop mein, kahaan astra shastron ke roop mein, kahaan kuchh roop mein, kahaan ye dekho gyaan ka netra de diya to yeh sabhi gyaan ke alankaar aur gyaan ke sab nishaan hain ।

²⁹No, this is a matter of knowledge. ³⁰This is why she is called the goddess of knowledge. ³¹So, she gave knowledge; she did not play a banjo (sitar). ³²It is with this knowledge that your life becomes sweet and you attain peace and happiness and this is why they have sometimes shown it in the form of music and sometimes in the form of weapons. ³³However, in fact, all of these are ornaments of knowledge.

³⁶gyaan ko bhi dekho abhi kitne roop aur kitne dhang mein laaya hai, kahaan netra se, kahaan anjan se, kahaan barsaat ke roop mein, kahaan kuchh to yeh sabhi baaten baith kar ke baap samjhaate hain । ³⁷woh bhaageerath ka dekha hai na, vo yahaan se ganga nikli phir paani bahta hai, woh chitron mein dikhlaaya hai to yeh bhi sabhi hai, to vaastav mein gyaan ki barsaat ki baat hai parantu aisa nahin paani yahaan se niklega yeh to knowledge hai na, jisko dhaaran karna hai aur us paramatma ne bhi aakar ke knowledge sunaaya hai, to knowledge to sunaana padega na baaki yahaan se paani thodi niklega maathe se । ³⁸to yeh sabhi cheejen abhi buddhi mein hain ki paramatma ne aakar ke knowledge sunaaya hai aur hamne bhi knowledge ko dhaaran kiya hai baaki koi gyaan ki barsaat ya gyaan ki ganga ya paani baha hai ya kuchh aisi baaten nahin hai ।

³⁹to yeh to sabhi abhi achhi tarah se jo puraane ho jo bhi aate ho, in sab baaton ko to samajh gae honge ।

³⁴All of these matters have to be understood.

⁴⁰to abhi baap ke dvaara woh knowledge praapta ho raha hai jisse abhi ham hare-bhare hote ja rahe hain, hote ja rahe ho na, apne ko samajhte ho na kyonki yeh samajhne ki baaten hain ।

³⁵

⁴¹to dekho yeh drama bhi jo hai woh bhale hai bana banaaya, parantu uska matlab yeh nahin hai, iske bhi niymon ko samajhna hai na ki yeh bana banaaya drama bhi kis tarah se bana hua hai । ⁴²to baap aakar ke samjhaate hain ki yeh bana banaaya jo cheej hai woh bhi kin niymon se bana hua hai woh samajhne ki baat hai ।

³⁶The Father comes and explains that this drama is predestined, but you have to understand with which principle it is predestined.

⁴³ismen moonjhana nahin hai kyonki kabhi-kabhi kai is drama ki baat mein moonjhate bhi hain ki jab yeh bana banaaya hai to phir hamaare liye to koi purushaartha ki baat hi nahin hai ।

³⁷You mustn’t get confused about this because some people sometimes do get confused about the drama. ³⁸They think that since it is predestined there is no question of making effort.

⁴⁴bana banaaya pada hai phir ham kaahe ke liye mehnat karen jo hona hoga woh hoga parantu nahin, woh hona hoga woh bhi to hoga hamaare karne se na ।

³⁹“Why should we make effort? ⁴⁰Whatever is to happen will happen,” but no!

⁴⁵to hamko apna aadhaar rakhna hai apne karma ke oopar ।

⁴¹We have to base everything on our actions.

⁴⁶woh baat bhool jaao jo in baat mein koi ko na samajh mein aati hai na, to usmein atakna nahin hai ki bana banaaya hai, aur yeh point humein samjhaai bhi hai ki kabhi bhi koi bhi nayon ko samjhaane ki nahin hai ।

⁴²If you are unable to understand anything, you mustn’t get stuck with it.

⁴⁷yeh to hai drama ko samajhna ki kaise yeh naatak bana banaaya hai aur anaadi kaal se yeh bana banaaya hi hai, iska time hai shuru hota hai to poora hota hai phir poora ho karke phir shuru hota hai, to yeh to ek naatak hai jo baap baithkar ke samjhaate hain ki yeh kai baar shuru hua hai, phir poora hota hai, phir poora ho karke phir shuru hota hai woh baithkar ke baap samjhaate hain, lekin shuru kaise hua, mujhe bhi to aakar ke dekho karma karna padta hai na, usmein to main bhi bandha hua hoon aur mujhe bhi aakar ke nai duniya ko rachne ke liye kaam karna padta hai to mera bhi part hai na, to harek ka bhi apna-apna part hai jo bhi noondha hua hai । ⁴⁸to hamko apne part ke oopar, apne ekshans ke oopar attention dene ka hai ।

⁴³The drama has to be understood as to how it is predestined eternally. ⁴⁴It does have a time; it has a beginning and an end. ⁴⁵The Father too has to enter it and perform actions. ⁴⁶The Father says: I too am bound by it. ⁴⁷I too have to work to create the new world. ⁴⁸I too have a part. ⁴⁹In this way, whatever is fixed in each one’s part, they have to pay attention to their actions.

⁴⁹to abhi jo hamaara time hai, abhi hamko kya karna hai, abhi to hamko apne karmon ko shreshtha bana karke abhi hamko apni praalabdha oonchi karne ki hai ।

⁵⁰We have to make our actions (karma) elevated and make the reward elevated.

⁵⁰to baap bhi to aata hai na karma banaane ke liye jab drama hai to phir uska aana kyon na hua hona chaahiye phir unko aa karke hamko gyaan dena unko bhi yeh mehnat karne ki kya jaroorat hai ।

⁵¹The Father also comes to give us the knowledge of karma. ⁵²If it were the drama, why is His coming recorded? ⁵³In that case, what would be the need for Him to come and give us knowledge and make effort?

⁵¹nahin, unka bhi aana yeh part hai, hamko aakar ke gyaan dena, yeh part hai na, tabhi to uski mahima hai na knowledgeful ।

⁵⁴However, He also has this part and this is why He is praised as the Knowledge-full One.

⁵²to knowledgeful hai to apne liye to nahin hai na ki bhaai unko sab jaankaari hai ।

⁵³jaanta hai, apne liye jaanta hai to kya hua lekin woh jo jaanta hai woh aa karke samjhaata hai aur samjhaata hai hamko, jo ham nahin jaante hain to ham nahin jaante hain unhon ko aa karke samjhaaya hai ।

⁵⁴unki samajh unke paas hai tabhi unki mahima hai ki knowledgeful hai ।

⁵⁵baaki aise nahin hai woh ham sab ko jaanta hai apne liye to hamaare liye kya hua ।

⁵⁶nahin, usne hamko usi samajh ka bal diya hai, jiske aadhaar se ham bhi oonche uthe hain to isi kaaran unki mahima hai, to paramatma ko bhi karma karne ki drama mein hi samjho parantu unko bhi to apna karma karne ka paabandi hai na, woh bhi to bandha hua hai na ।

⁵⁵So, God too is bound to perform actions in the drama. ⁵⁶He too is bound by this. ⁵⁷Similarly, we too are bound by our karma.

⁵⁷isi tarah se ham bhi apne karma karne ke liye bandhe hue hain, to hamko doosri baat ko na samajh ya unheen baaton mein na moonjh karke hamko abhi kya karne ka hai, hamko abhi apna karma svachchha banaane ka hai ।

⁵⁸So, instead of becoming confused about anything, you have to make your actions clean and pure.

⁵⁸to iseelie aisa nahin ki drama mein hoga to apne aap hi svachchha ho jaaega nahin, hamaara kaam to hai na karna, banega bhi kaise apne aap nahin banega woh bhi ham karenge na । ⁵⁹to hamko apna attention jo hai vo karne ke oopar dene ka hai ।

⁵⁹It isn’t that if it is in the drama, they will automatically become pure and clean; no.

⁶⁰hamko apna karma karke apne ko svachchha banaana hai ।

⁶⁰Our duty is to perform elevated actions and to cleanse ourselves.

⁶¹abhi dekho hamko samajh mili hai, hamaara kaam kya hai, abhi ham aise to nahin samjhenge ki jo hona hoga woh apne aap hoga ।

⁶¹It isn’t that whatever is to happen will happen by itself; no.

⁶²nahin, hamaara kaam hai jo samajh hai us par chal karke kaam karna na ।

⁶²We have to understand our work and do that accordingly.

⁶³to hamaara kaam hai usi samajh ko le karke abhi apne karma ko svachchha banaana ।

⁶⁴hamaara attention isi karma par hai ki ham apne ko svachchha banaaen ।

⁶⁵to hamaara kaam hai kaam karke usko praapta karna, jo karenge to zaroor paaenge ।

⁶³Those who do something will definitely receive the return of it.

⁶⁶baaki yeh to jaante hain ki haan yeh drama hai, yeh khel hai, aadi se ant tak hai kaise chalta hai woh knowledge hai jisko samajhne ki baat hai, baaki aisa nahin hai ki ham uske liye chup ho karke baithen ya kuchh na karen to in baaton mein agar yeh baat kisi ko nahin bhi samajh mein aati hai na, to moonjhana nahin hai ।

⁶⁴But yes, you do know that this is the drama, that this is a play, and that you have to understand the knowledge of how it continues from the beginning to the end.

⁶⁷aap usko chhod kar ke, yeh koi point aisi bhi nahin hai ki koi zaroori hai । ⁶⁸nahin, yeh point na samajh mein aati hai to usko chhod kar ke apna attention apne karma par rakho ki ham jo karenge so paaenge ।

⁶⁵If you are unable to understand something, put that aside and pay attention to your actions. ⁶⁶Whatever we do, we will receive the return of it.

⁶⁹yeh to geeta mein bhi hai na ki jeevaatma apna shatru apna mitra hai to karne ke oopar saara aadhaar hai na ।

⁶⁷It is also mentioned in the Gita: A soul (in a body) is his own enemy and his own friend.

⁷⁰to hamko apna purushaartha karna hai iseelie pahle purushaartha peechhe praalabdha ।

⁶⁸So, we have to make our own effort. ⁶⁹First there is the effort and then the reward.

⁷¹bhale purushaartha aur praalabdha ka hai bana banaaya parantu woh bana bhi kaise hain, jo karega so paaega, isi ke aadhaar par bana hua hai parantu karenge tab paaenge na ।

⁷⁰Whatever we do, we have to receive the reward of that.

⁷²bana hua bhi aise dhang se hai ki ham jo karenge so paaenge ।

⁷³agar karenge nahin to paaenge nahin to iseelie aisa nahin hai jo bana hua hoga woh aape hi hoga ।

⁷¹If we don’t do anything we won’t receive anything.

⁷⁴nahin, woh bhi hamaare karne se hoga na aur aisa bhi nahin hai ki karna bhi hamaara apne aap hoga, woh to ham samjhenge, karenge, dhyaan denge, attention denge tab to karenge na । ⁷⁵to iseelie ham ko saara aadhaar apne karne ke oopar rakhna hai aur karna hi phir paana hai ।

⁷²

⁷⁶iseelie in baaton mein bhi koi agar atakta ho to inmen moonjho nahin ।

⁷⁷inko chhod kar ke apne karma ke oopar raho ki ham jo karenge so paaenge aur bina kie pa to sakte hi nahin hai ।

⁷⁸lekin abhi sirf roshni milti hai ki karna kya hai ।

⁷⁹kyonki manushya to samajhte hain ki bhaai achha karna hai ।

⁸⁰achha bhi kya hai, achhe ka bhi knowledge hona chaahiye na ki achhi cheej kya hai, sabse shreshtha karma kaun se hain, woh baith kar ke bhi baap samjhaate hain ki karmon ko shreshtha banaana jiske oopar phir koi karma karne ki jaroorat na rahe, aise shreshtha karma kaun se hain ।

⁷³Now, we have to make our actions so elevated that there will be no need to do anything beyond that. ⁷⁴However, what actions are the most elevated of all?

⁸¹to baap baith karke uski abhi knowledge dete hain ki sabse oonche mein oonch aur shreshtha mein shreshtha karma kaun se hain । ⁸²to shreshtha karma tabhi hain, jis karma karne se phir hamko koi baat karne ki darkaar na rahe to woh cheej abhi seekhlaate hain ki kampleet pavitra kaise bano । ⁸³to abhi kampleet pavitra banaane ki athva kampleet apne shreshtha karma banaane ki abhi knowledge baithkar ke baap dete hain jisse hamaare kaise pichhle paapkarma bhi dagdha hove aur aage ke liye bhi hamaari kampleet pavitra karma bane, jiske aadhaar se ham usi pavitrata ki praalabdha ko paaen jismen phir hamaare ko koi karma karna na pade । ⁸⁴baaki ham jo karte aae hain na woh alpakaal ke hain, woh shreshtha karma sada ke liye nahin hai, yaani sada ki praapti ke liye nahin hai iseelie unko kahenge alpakaal ki praapti ke karma ।

⁷⁵The Father is now giving us that knowledge and teaching us how to become completely pure. ⁷⁶The Father is now giving us knowledge for us to become completely pure and to make our actions elevated so that our past sins are burnt away and that our actions for the future are completely pure and on the basis of those we receive the reward of purity where we won’t have to perform actions. ⁷⁷Whatever we have been continually doing was for a temporary period.

⁸⁵to unko ham shreshtha karma jo kampleet karma hai uske bhent mein nahin kahenge ।

⁷⁸Those elevated actions were not for attainment for all time.

⁸⁶woh hai thoda bahut achha karta hai jaise kisi ne daan kiya maano, achha doosre janma mein kya hoga, usko dhan daan karne ke evaj mein usko achha dhan milega, to chalo saahookaar hoga na, bas na, itna hi usko phal mila ya jo bhi jitna thoda bahut achha kiya uska mila lekin usse aisa to nahin hai na kampleet pavitrata ka bal milega, jisse sab kuchh praapta ho ।

⁷⁹If someone does a little good - for instance, if someone donates something - in return for donating wealth he receives wealth and becomes wealthy; he only receives that much fruit. ⁸⁰By doing so, it isn’t that he receives the power of complete purity through which he attains everything; no.

⁸⁷nahin, dhan mila to koi rog hoga, phir koi aisi karma ki bhi haani hogi jisse phir koi na koi duhkh rahega, to yeh sab cheejen jo hai ki sabhi cheejon ka sukh praapta rahe usko kaha jaaega karma shreshtha ।

⁸¹If someone has wealth, but doesn’t have a body that is free from disease, there would be sorrow experienced. ⁸²When you have happiness of everything, you can say that your actions are elevated.

⁸⁸to baap baith kar ke abhi vo cheej hamko sikhaate hain jisse hamaare sarva karma athva shreshtha karma jisko kaha jaata hai, sab tarah se karmon ki shreshthata ki praalabdha hamko praapta rahe aur jis praalabdha se phir ham sada sukh ko praapta karte rahen to sada sukh aur sarva sukh praapta karne ke liye hamaare oonch mein oonch jo karma hai na woh baithkar ke baap sikhaate hain iseelie kaha jaata hai ki jo baap ne baithkar ke karma sikhlaaya na iseelie apne karmon ke liye kaha hai ki mera karmayog sabse shreshtha hai aur uske oopar phir koi aisi cheej nahin hai । ⁸⁹to main to aakar ke karma karna sikhlaata hoon, woh sabse shreshtha hai aur usko hi kaha ki yeh karma yog raajayog yaani jis praapti ka raajaai ka athva jo main sthaapit karta hoon raajaai athva jo main aakar ke duniya banaata hoon usi shreshtha duniya ke oopar phir koi doosri to baat hai hi nahin na ।

⁸³So, the Father sits and teaches us to perform actions that will enable us to attain the reward of the greatness of actions and from the reward of those, we will constantly continue to receive happiness. ^{84 85}So, the Father has taught you such actions and this is why He says: The Karma Yoga and Raja Yoga that I teach you are the most elevated. ⁸⁶There is nothing higher than these.

⁹⁰to yeh sabhi cheejon ko samajhna hai ki abhi jo hamko baap ke dvaara yeh karma karne ki jo shiksha milti hai yeh hai sabse oonch, iseelie isko kaha hai ki karma shreshtha athva karma ki oonch praalabdha abhi baithkar ke baap sikhaate hain ।

⁸⁷So, the teachings to perform karma that we receive from the Father are the highest of all.

⁹¹to in baaton mein apni buddhi rakh karke ki hamko apna karma karna hai aur jo abhi baap ke dvaara yeh mat mil rahi hai ye unki mat hai na, baap ki direct to abhi jo uski mat mil rahi hai use lekar ke abhi hamko apne karmon mein rehna hai । ⁹²baaki to baap baithkar samjhaate hain ki tumne kabhi achha karma kiya tha aur aisi praalabdha paai thi, iska bhi to nishaan hai na ki tumne yeh kiya tha to vo drama bhi samjhaate hain ki aise nahin hai, jo cheej hui hai woh phir hone ki hai usi aadhaar par samjhaate hain ki nahin, tum aage oonche the phir dekho kaise tumhaara ye sab neeche chale aae, abhi phir aakar ke tumhaara vo time hua hai ।

⁹³abhi phir main aaya hoon tumko ooncha uthaane ke liye to ye saara chakkar hai srishti ka, woh baith karke samjhaate hain ki kaise tum oonche the, abhi neeche hue ho phir oonche hote ho, woh chakkar baithkar samjhaate hain ।

⁹⁴baaki hamko karna to karma hai na ।

⁹⁵ooncha uthenge to bhi to karma se na phir ek-do ne bhi apne karma ulte banaae tabhi to gire na kaaran to phir bhi karmon ka dena padega na । ⁹⁶to iseelie in baaton mein bhi bhaai drama hai, drama ke kaaran hi ham gire aur drama se hi ham chadhenge ।

⁸⁸Since we have fallen through our wrong actions, we will be uplifted through our (elevated) actions, it would have to be said that it is because of our actions, but you would still say that it was because of the drama that you fell and that because of the drama you will rise.

⁹⁷lekin drama se bhi chadhenge kaise, unke bhi koi niyam hai na, to un niymon ko bhi samajhna hai ki ham karenge to paaenge ।

⁸⁹However, there are some principles of the drama, and so we have to understand those principles: If we do something, we will receive the reward of it.

⁹⁸agar nahin karenge to samjhenge iska drama mein part nahin hai ।

⁹⁰If you don’t do something, it would be understood that it was not your part in the drama.

⁹⁹drama tabhi samjhenge ki agar ye achha purushaartha nahin karta hai to samjhenge haan inka drama mein part nahin hai, parantu hamko karne ke liye to karna padega na ।

¹⁰⁰purushaartha karenge tab to paaenge na ।

¹⁰¹agar abhi ham hain, ham samjhe ki agar hamaara drama mein hoga to phir ham apne aap hi chadhenge phir to kuchh nahin karen ।

¹⁰²to phir hamaari kya padi hai itni mehnat karen, ye kyon ham karte hain । ¹⁰³ye iseelie karte hain kyonki samajhte hain ki ham jo karenge so paaenge ।

¹⁰⁴to apne karne ke oopar hi to paane ka aadhaar hai na ।

¹⁰⁵to yeh samajhne ki baat hai ।

¹⁰⁶aise nahin ki hamaare drama mein honga to hamaare se apne aap hi hoga ।

⁹¹It isn’t that if it is in the drama, you will automatically do it. ⁹²How would it happen by itself?

¹⁰⁷aape hi kaise hoga, woh bhi to ham sochenge hamko yeh karna hai, yeh right action hai, yeh ronga hai, yeh karna hai, yeh nahin karna hai, yeh to ham samajh le kar ke apne purushaartha se chalenge na ।

⁹³This is something we have to think about: These are right actions and I have to perform them. ⁹⁴These are wrong actions and I must not perform them. ⁹⁵This is something we have to understand and make effort accordingly.

¹⁰⁸agar ham khaali usi par baith jaaen ki jo hona hoga woh apne aap hi hoga ham baith jaate hain, phir to sab mein baitho । ¹⁰⁹phir dhandha bhi nahin karo, kaho jo hona hoga, yeh kaam kaaj jo hona hoga, paisa kamaana hoga to aape hi hoga aur baith jaao, dekho kamaate ho ।

⁹⁶If we were just to sit back and think that whatever is to happen will happen automatically, we would just sit back with that awareness about everything, we wouldn’t do any business, and we would say that whatever is to happen will happen. ⁹⁷If we are to earn money, it will happen.

¹¹⁰to baith jaao chup karke, phir to sabhi baat main baitho na, sirf isi baat mein kyon, phir to sabhi karo yeh jo shareer nirvaah ke liye kaam karte ho na, usmein bhi drama rakhkar baith jaao ki nahin, hamaara hona hoga to apne aap hoga, hamko paisa kamaana hoga phir apne aap kamaaenge, kar sakte ho?

⁹⁸In that case, just sit back and don’t do anything. ⁹⁹Then see; would you be able to earn?

¹¹¹nahin, jaise usmein soch ke, samajh ke chalna padta hai, phir koi result ho jaati hai to vahaan samajhte hain ki chalo itna hi tha, jo hona tha woh hua ।

¹⁰⁰So, you have to think about this and then move along according to that, and then whatever result you get, you think that was all the result that there was supposed to be. ¹⁰¹Whatever had to happen happened.

¹¹²baaki aise nahin hai ki karne ke samay ham us par baith jaaen ki hona hoga to hoga khaana peena sab, phir to kamaao bhi nahin, phir to kuchh nahin karo, hona hoga to hoga, ham to chup karke baith jaaen phir to kuchh nahin kaam kar sakenge, phir to khaana bhi na khaao, pakaao bhi nahin, phir to kamaao bhi nahin, phir to kuchh nahin karo, hona hoga apne aap hoga phir to chup karke baith jaao, parantu aisa hota nahin hai ।

¹⁰²It isn’t that at the time of doing it we just sit down quietly. ¹⁰³In that case, don’t even eat! ¹⁰⁴Don’t cook. ¹⁰⁵Don’t earn anything, don’t do anything, because whatever is to happen will happen automatically. ¹⁰⁶However, it is not like that.

¹¹³karna hi padta hai, karma to chalta hi hai na ।

¹⁰⁷You have to do something. ¹⁰⁸Actions continue all the time.

¹¹⁴to jo chalta hai usi mein hamko samajhna hai aur samajh kar ke apne karma ko shreshtha bana karke chalna hai jiski praalabdha hamko shreshtha paani hai ।

¹⁰⁹So, think about what’s going on; let your actions be elevated and then continue to move along through which you will receive an elevated reward. ¹¹⁰

¹¹⁵to woh to hamko samajh bhi deni padegi, karam bhi karna padega, purushaartha bhi rakhna padega, ronga or right ko sochna samajhna aur usi par hamko chalna bhi padega ki right kya hai, jo hamko karne ka hai ।

¹¹⁶to yeh sab karne ke oopar hai iseelie apna aadhaar saara karma ke oopar hai ।

¹¹⁷baaki to haan yeh total samajhte hain ki yeh world ki history kaisi hai, ye shuru kaise hoti hai, poori kaisi hoti hai phir iska bhi time hai jo baithkar ke baap samjhaate hain । ¹¹⁸abhi woh time poora hua hai phir se apna aadi sanaatni vo jo pahli pahli duniya thi uska abhi time aata hai to yeh world history repeat hoti hai ।

¹¹⁹to yeh sabhi hisaab history ka bhi samajhna hai, aur usmein hamaara ditelsa jo chalta hai woh kam hota hai woh ditelsa chalne se hi to hamaare karma oonche phir hamaare karma neeche usi ke aadhaar par hi to hamaari yeh saari history world ki chalti hai । ¹²⁰hamaare neeche ke karma hote hain to ham neeche ho jaate hain maano world hi neeche ho jaati hai arthaat uski life hi neeche ho jaati hai, hamaare karma oonche hote hain to dekho world oonchi ho jaati hai arthaat duniya svarga ho jaati hai, hai to hamaare karma ke aadhaar par na ।

¹¹¹The basis of the history of the world is also our individual actions.

¹²¹svarga aur narak ye aadhaar kaise bana, narka kaise bana ।

¹²²bani banaai to nahin padi hai na, banti hai, parantu banti kaise hai karma se ।

¹²³narka bhi banta hai to hamaare karma se aur svarga bhi banta hai hamaare karmon se ।

¹²⁴to karma se banta hai, aise nahin svarga bana rakha hai, narak bana rakha hai sab bana banaaya pada hai ।

¹²⁵nahin, vo time anusaar change bhi hoti hai to bhi hamaare karma se hoti hai na ।

¹²⁶to yeh sabhi cheejon ko samajhna hai iseelie jo cheej hamaare karma ke aadhaar se banne vaali hai to hamko aadhaar pakadna hai karma ka ।

¹²⁷bhale bana banaaya hai parantu aadhaar karmon ka hai, jo ham karenge usse banega ।

¹²⁸bana banaaya bhi usi tareeke se banta hai hamaare karma se ।

¹²⁹to narka aur svarga bhi hamaare karma se banta hai, vo ham bure karma karte hain to duniya dekho narka ho jaati hai aur phir ham achhe karma karte hain to duniya svarga hoti hai to duniya ki baat hai na ।

¹³⁰to yeh duniya ki history bhi hai aur phir hamaare indivijual karma ke oopar bhi saara aadhaar bhi hai iseelie in sabhi baaton ko bhi achhi tarah se samajh kar ke aur apne aise purushaartha ko chalaana hai ।

¹³¹baaki ismen aisa nahin hai ki hona hai, duniya svarga honi hai to ham apne aap aa jaaenge ।

¹¹²It isn’t that heaven is going to come and so we will automatically go there.

¹³²nahin, iske liye hi to ham maathaakhuti karte hain ki ham svarga mein apna adhikaar lagaaen aur svarga mein bhi ooncha status paaen, uske liye indivijual purushaartha karen ।

¹¹³No, that is why we are beating our heads (making effort), so that we can claim our right to heaven. ¹¹⁴The effort we are making is so that we can claim a high status in heaven.

¹³³baaki baap banaata hai, apne aap hoga to phir to ham bhi chup karke baith jaaen ।

¹³⁴phir to ham khaaen piyen mauj karen, jaise chale vaise chale phir to koi baat hi nahin ।

¹³⁵ham to apne aap aa jaaenge phir to karma ka kuchh raha hi nahin na ।

¹³⁶nahin, hamaare karmon se hi to hogi na iseelie paramatma ko bhi to hamaare karma banaane ke liye aana padta hai । ¹³⁷usko bhi mehnat karni padti hai hamaare karmon ke liye ।

¹¹⁵It is for this that God has to beat His head with us and we also have to make effort.

¹³⁸lekin aise hi agar hona hota to woh aise hi kar leta, to hamaare se maathaakhuti kyon karta ।

¹³⁹unko bhi to hamaare se maatha lagaana padta hai na aur hamko bhi to apna indivijuali mehnat karni padti hai na ।

¹⁴⁰to aadhaar hai na ।

¹⁴¹unko bhi usi ka aadhaar dena padta hai karmon ko aa karke aur hamko bhi apna indivijuali karma banaane padte hain iseelie ham karenge tab paaenge ।

¹⁴²bhale banega bhi parantu kaise, banne ka bhi to niyam hai na to usko bhi usi niyam se banaaya gaya hai paramatma ko bhi, dekho karma kara karke usi niyam se aa karke hamko banaana padta hai baaki aisa nahin hai bana pada hai apne aap banega ।

¹⁴³nahin, abhi makaan hai, aisa thodi chhu mantra se ban jaaega ।

¹¹⁶For instance, this building has not been constructed by magic.

¹⁴⁴banega jaisa niyam hoga vaise na ki haan bhaai iska aise phaaundeshan daala jaata hai, aisa kiya jaata hai, jaisi banaane ki tarkeeb hogi usi tarkeeb se banega na, to tarkeeb ko to lena padega na ।

¹¹⁷According to the discipline for this, a foundation had to be laid. ¹¹⁸The building would be built with the method of building it.

¹⁴⁵baaki aise thode hai ki bana hua hoga to aise apne aap hi ban jaaega ।

¹¹⁹You cannot say that it would have been built at some time and so it will be built by itself.

¹⁴⁶yeh cheej agar banni hogi to apne aap hi ban jaaegi ।

¹⁴⁷nahin, vo jis tarkeeb se banne ki hai, jis niyam se banne ki hai usi cheej ko usi niymon se banaana hoga na ।

¹⁴⁸to manushya ki life isi niyam se banne ki hai to usko bhi to apne karma ke niyam se banaana hoga na ।

¹²⁰So, on what principles is human life created? ¹²¹That also has to be created on the basis of the principles of actions.

¹⁴⁹to hamko karna hoga iseelie hamaara attention jo hai woh apne karne ke oopar hona chaahiye ।

¹⁵⁰baaki to jaante hi hain ki haan yeh to drama hai aur srishti chakra hai woh kaise hota hai vo kaise ooncha uthta hai aur kaise ye neeche aata hai parantu abhi to ooncha uthne ka time hai na to woh bhi sabhi baat ko chhod karke abhi jo time hai hamaare unse oonche uthne ka hai iseelie hamko oonch karma karna hi chaahiye ।

¹²²But yes, you know that this is the drama and that the world cycle continues to turn, how it comes down and how it rises again. ¹²³It is now the time to rise high. ¹²⁴This is why we must perform elevated actions.

¹⁵¹drama anusaar abhi hamaari chadhti kala ka time hai to hamko chadhna hi chaahiye na ।

^{125 126}According to the drama, it is now the time for our ascent, and so we have to ascend.

¹⁵²agar chadhti kala ke samay par ham apne karmon ko shreshtha na karenge to chadhenge kaise, iseelie hamko apne apne karma ke oopar yeh aadhaar rakhna hai ।

¹²⁷If we don’t make our actions elevated at the time of ascent, then how would we ascend? ¹²⁸Therefore, we first have to base everything on our actions.

¹⁵³baaki aisa nahin hai ki apne aap hoga, apne aap kuchh hota nahin hai ।

¹²⁹You cannot say that everything will happen by itself.

¹⁵⁴kuchh hota hai?

¹³⁰Nothing will happen by itself.

¹⁵⁵khaana-peena bhi karte ho, apne aap hota hai?

¹³¹When you eat and drink, does that happen by itself?

¹⁵⁶khaana hai, hamko milna hai to banke aaega hamaare aage?

¹⁵⁷andar jaana hoga, apne aap jaaenge? ¹⁵⁸apne aap hota hai kuchh?

¹³²Will it go inside you by itself?

¹⁵⁹karna hota hai na, banaana hota hai usko khaana hota hai aur unko sab tarah se chalaana hota hai ।

¹³³First, you have to prepare it and then you have to eat it.

¹⁶⁰har cheej ko hamko ekshans mein laana hi padta hai ।

¹³⁴Everything has to be put into action in this way.

¹⁶¹to jabki har cheej action se chalti hai to hamko apna ooncha uthne ke liye bhi to karna hai na ।

¹³⁵Therefore, since everything is based on actions, then, in order to rise high we also have to perform actions accordingly.

¹⁶²us par phir kyon, ham kaise baith jaaen ki nahin hona hoga to hoga hi ।

¹⁶³phir to sab baat mein hona hoga । ¹⁶⁴phir to sab ke liye kaho ki sab kuchh apne aap hoga, chalna hoga, hona hoga sab ।

¹⁶⁵sab baat mein aise kaho baaki baith jaao, parantu ho hi nahin sakta hai na ।

¹⁶⁶to aise thodi baaki baat mein karenge aur is baat mein kahenge ki nahin, hona hoga to hoga, hamaari kismat mein hoga, hamaare naseeb mein hoga ya hamaare drama mein hoga to hoga, nahin to phir uske liye baith jaana hai ।

¹³⁶It isn’t that you can say that you will do whatever is in your destiny. ¹³⁷Or, some people say: My fortune is such! ¹³⁸You mustn’t just say it is your fortune and leave it at that.

¹⁶⁷nahin, jaise sab baat karte ho tabhi hota hai, to yeh bhi to baat karne se hogi na । ¹⁶⁸yeh phir khaas aisi kaise hogi ki apne aap ho । ¹⁶⁹iska matlab yeh ho jaata hai ki kai samajhte nahin hai ki yeh baat bhi hamaari aise zaroori hai jaise ham jeevan ke doosre zaroori kaam karte hain khaana-peena pakaana kamaana sab jo kuchh karte hain zaroori samajhkar karte hain yeh bhi vaise hi cheej hai ।

¹⁷⁰isko bhi hamko karma se banaana hai । ¹⁷¹baaki aise nahin hai yeh apne aap hoga ।

¹⁷²apne aap hogi to drama mein sab apne aap hone ka hoga na ।

¹⁷³phir to kamaao bhi nahin, baith jaao, hona hoga to aape hi karenge । ¹⁷⁴aap hi karenge?

¹⁷⁵nahin, zaroor sochenge kya karna hai, kaise karna hai, uske liye yeh karna hai, bachche hain paalna hai, rispaansibiliti hai, yeh sab sochenge, karenge tabhi to hoga na, uske liye jaaenge aur baithe ho yahaan, samajhte ho nahin hamko kamaane ke liye jaana hoga aape hi jaaenge, aapehi kaise?

¹³⁹If you have children, it is your responsibility to sustain them, and so you have to do everything. ¹⁴⁰We will have to go to work to earn money. ¹⁴¹How can it happen by itself?

¹⁷⁶uthenge, time hua hai, jaana hai, daphtar hai, office hai sab ekshans soch ke karna padta hai na, to phir karna hi padta hai na ।

¹⁴²You will wake up, then it will be time for you to go to work or your office etc. ¹⁴³You have to think about all these actions and do everything accordingly.

¹⁷⁷to jaise sabhi baat karne se hoti hai, yeh bhi to karne ki baat hai na ।

¹⁴⁴So, just as everything happens by being done practically, so too, it is also a matter of doing this.

¹⁷⁸ismen phir aise kyon ki kismat mein hoga to hoga, ismen kismat kyon ।

¹⁴⁵Then, why do you say that you will do it if it is in your destiny?

¹⁷⁹kismat to phir sabmen karo to khaali ismen kyon?

¹⁴⁶All activities are included in actions.

¹⁸⁰nahin, jaise aur ekshans mein sab activity chalti hain, vaise hi ismen bhi apni activity ko raaeetias ve mein chalaana hai, to yeh samajhna hai usi tareeke se chalaana hai ।

¹⁴⁷Similarly, you have to make all your activity righteous.

¹⁸¹har baat mein aisa hota hai ham ko doctor banna hai ya engineer banna hoga to kya apne aap ban jaaega?

¹⁴⁸For instance, if you want to become a doctor, it isn’t that by thinking you want to become a doctor you will become that; no.

¹⁸²nahin, uske liye zaroor hai ki ham koshish rakhenge, purushaartha rakhenge, padhenge, usmein attention denge, woh sab karenge, tabhi to honge na, sab baat kaise chalti hai ।

¹⁴⁹You would definitely make effort for that, you would study and pay attention to that.

¹⁸³chalo, hoti hai to kehte hain haan bhaai yeh kismat mein tha ।

¹⁵⁰

¹⁸⁴yeh cheej nahin hui to kahenge achha, na tha drama mein iseelie kismat kaho, drama kaho baat ek hi hai, woh to hoti hai result mein, jab kisi baat ka result hota hai ।

¹⁸⁵baaki hamko karna to har kaam to karne ki tarah se karna padta hai na ।

¹⁸⁶to usmein to hamko apna purushaartha lagaana hi padega, usmein sochna hai, samajhna hai wrong aur right ko aur samajh karke chalna hai to abhi jo buddhi mili hai usko lekar ke chalna hai ।

¹⁵¹So now that we have received an intellect we have to do everything on that basis.

¹⁸⁷usse aisa nahin hai ki hoga to hoga, phir to sab mein baith jaao ।

¹⁸⁸phir to dhandhe dhori mein bhi kaho hoga to aape hi kamaai ho jaaegi, baith jaao ।

¹⁸⁹baitho to sab mein baitho, utho to sab mein utho ।

¹⁹⁰baaki aise nahin usmein utho usmein soncho, usmein karo phir ismen kyon ।

¹⁹¹ismen kyon baith jaate ho ki hoga kismat mein to paisa bhi kamaaenge, baith jaao ghar mein, dekho hoga?

¹⁹²lav ji?

¹⁹³nahin, to karna padega na ।

¹⁹⁴to jaise us kaam ke liye karna hai, vaise yeh bhi to apne jeevan ke liye hi to karna hai na ।

¹⁹⁵aisa samjho, ham motor chalaate ho aur bachcha aa gaya to uska action to achha tha motor chalaane ka, woh bachcha kat jaata hai, dekhie woh bhi to hisaab hai na ।

¹⁹⁶abhi koi bachcha kat gaya, ham samjhenge ki isko koi duhkh diya tha ya isne ham ko koi duhkh diya tha abhi return usko hamse mila to woh ho gaya kuchh agle karmon ki hisaab-kitaab ki bhi sab chalti hai na ।

¹⁵²It is a matter of karmic accounts of our past births.

¹⁹⁷hamne kabhi kisko duhkh diya hai to haan hamko phir doosre janma mein usse lena hai to yeh lenden ka bhi jo hisaab hai karmon ka to woh bhi to chal raha hai, ham to abhi soch ke achhe chale lekin hamse kuchh usko kuchh aisa pahuncha, hamaare se kuchh kiya hua hai to hamaare se phir milna hai to phir woh chala, to woh to karmon ka hisaab hai na to phir woh saari karmon ki philosophy hai ki kitne janmon ka hamaara khaata chalta hai ।

¹⁵³If we have given sorrow to someone in our previous birth, we will definitely have to receive sorrow from that person in the next birth. ¹⁵⁴So this account of give and take is also based on karma. ¹⁵⁵We were moving along thinking about doing something good, but if someone received sorrow through that, then that person must definitely have done something. ¹⁵⁶That is why he received the return of that. ¹⁵⁷So, all of this is the philosophy of karma. ¹⁵⁸Our account of many births continues.

¹⁹⁸aisa nahin jo humein abhi karte hain abhi hi paate hain nahin, ham jo karte hain woh hamaare reserve mein bahut kuchh khaata kai janmon ka chalta rehta hai iseelie ham bahut janmon ke hisaab ko bhi pa rahe hain ।

¹⁵⁹It isn’t that whatever we do now, we receive the return of that now; no. ¹⁶⁰Whatever we do, it remains in our account in reserve for some births. ¹⁶¹Therefore, we are now receiving the account of many births.

¹⁹⁹samjho is janma mein koi bura kaam nahin kiya, ham to sochenge hamne koi buraai nahin ki hai lekin hamaare paas kyon yeh karmabhog ya yeh buraai sab kyon aati hai to haan yeh hamaara koi agle janma ka bhi to paap hai na ।

^{162 163}For instance, if you haven’t performed any such bad actions in this birth, you would therefore think that you haven’t done anything bad, so why has this suffering of karma come to you? ¹⁶⁴However, there are some sins of your previous births that still remain.

²⁰⁰kai janmon ka bojh hai sir par to ho sakta hai uski bhogna bhi to abhi hamko bhogni padegi na ।

¹⁶⁵There is the burden of sin of many births on your head. ¹⁶⁶So, it is possible that we have to settle the account by suffering for that now.

²⁰¹to aise nahin hai ki ek janma ka khaata ek hi janma mein khatma hota hai kai janmon ka khaata hamaara bahut bada banta hai, usko bhogne mein hamaari ek aayu poori bhi nahin hoti hai iseelie hamaara khaata stock mein rehta chalta hai kai janmon ka iseelie ham usko bhogte hain to uska matlab yeh nahin hai ki ham is jeevan ko dekhkar bhaai is jeevan mein to ham kisi se buraai nahin ki hai ya koi aisa bura karma nahin kiya hai lekin paate kyon hain buraai ।

¹⁶⁷It isn’t that the account of one birth is settled in one birth. ¹⁶⁸We have a huge account of many births. ¹⁶⁹One life is not enough for us to settle all of those accounts, and this is why the stock of accumulation remains in our account for many births. ¹⁷⁰This is why we suffer and settle. ¹⁷¹So, we mustn’t just look at our present life.

²⁰²paate hai kyonki koi agle janmon ka hisaab hai ।

²⁰³zaroor agle janma mein koi aisa karmon ka hisaab kitaab hai jisko bhi abhi paane ka hi hai ।

²⁰⁴to koi hisaab agle janmon ka aate to hain na ।

²⁰⁵to yeh aa gaya, hamne to socha nahin ki motor ke neeche kisko laaoon lekin haan kuchh uska duhkh diya hua hai, phir hamse unko milna hai anjaanaai mein ।

²⁰⁶ek hota hai jaanboojh kar kiska khoon karna, ek hota hai anjaanaai se to aisa hi koi hisaab hoga ।

¹⁷²It is one thing to kill someone deliberately, and another thing to kill someone accidentally.

²⁰⁷kuchh aisa hisaab kitaab ka bana hoga jisse kuchh usne duhkh diya hai usko milna hoga mila hai ।

¹⁷³So, there must be some karmic account created accordingly there too.

²⁰⁸to yeh jo hua woh to samajhte hain ki ye kuchh karmon ka hisaab hai to yeh sabhi cheejen karma ka hisaab bhi to chalta hai na, baaki ham sochte hain achha chale, chalna to hai na hamko sochkar ।

²⁰⁹lekin sochkar chalne par bhi kuchh aisa ho gaya yahaan kahenge drama ।

²¹⁰samjho ho gaya koi accident, chalo aisa kuchh ho gaya jaisa aapne kaha, to ham usko kya kahenge drama, koi hisaab tha ।

¹⁷⁴For instance, when an accident takes place, what would you call that? ¹⁷⁵That it was some account in the drama.

²¹¹koi karma ka aisa kiya hua tha mera uske saath mein hisaab kitaab ka tha so hua ।

²¹²phir haan uske liye ham jitna achha kar sakte hain ya jitna hamaare se uske liye kuchh ban sake ham karen।

²¹³parantu haan usko kahenge na jo ho chuka, hamne jaanboojhkar to nahin kiya na, ho gaya, lekin abhi to hamko apne karmon ko achha karna hai na, jo abhi banaate hain ।

¹⁷⁶For that, whatever good we can do, or however we are able to help in that, we should do that. ¹⁷⁷We now have to perform good actions.

²¹⁴abhi to sochna hai, abhi to righteous karo karne ki hai usi righteous ko samajhna hai ।

¹⁷⁸We now have to perform righteous actions. ¹⁷⁹So, we have to understand what is righteous.

²¹⁵iseelie ham ko attention to dena padega na, aisa nahin ki jo hona hoga hoga ।

¹⁸⁰For that, we have to pay attention. ¹⁸¹It isn’t that whatever is to happen will happen.

²¹⁶nahin, hamko apne karma ke oopar dhyaan dena hai ।

¹⁸²No. ¹⁸³Let there be attention to your actions.

²¹⁷to drama aur karma, purushaartha aur praalabdha ka ye aisa bana hua hai isi sabhi baaton ko achhi tarah se samajhna hai ।

^{184 185}So, drama and actions, effort and reward, is a play that has been created. ¹⁸⁶All of these things have to be understood very well.

²¹⁸lekin karna hamko purushaartha hai ।

²¹⁹hamaara attention usi ke oopar rehna chaahiye ।

²²⁰to yeh sabhi cheejon ko samajhne ka hai achhi tarah se ।

²²¹achha time hua hai ।

²²²to iseelie baap se jo kuchh apna mil raha hai, usi sabhi baaton ko achhi tarah se samajh aur apna purushaartha us par lagaana hai ।

²²³hamko usmein lage rehna hai ।

²²⁴agar yeh drama ki bhi baat hamko na samajh mein aae to usko chhod do koi aisi zaroori nahin hai ।

¹⁸⁷If you are unable to understand these aspects of the drama, then leave them alone. ¹⁸⁸They are not that essential.

²²⁵haan paramatma ko jaanna zaroori hai kyonki usse yog lagaana hai ।

¹⁸⁹It is essential to know God because we have to have yoga with Him.

²²⁶haan drama hai, kaisa chalta kaisa hai, nahin samajh mein aata hai chhod do, lekin hamko karma karna hai, usko pakdo ।

¹⁹⁰So, whatever you are unable to understand, leave that. ¹⁹¹Just concentrate on whatever actions you have to perform.

²²⁷yeh apne aap samajh mein aa jaaega ki yeh kaisa bana banaaya hai aur usmein phir rah karke hamko kaisa purushaartha karna hai ।

²²⁸hamaara chalta hi jeevan karma se hai to hamko apne karma ke oopar hi attention dena hai iseelie ham ko usi baaton ko utha karke chalna hai ।

²²⁹abhi utha kar ke rehna hai kyonki abhi to hamaare karma neeche ke hain na ।

²³⁰hamko to abhi ooncha uthna hai to hamko to us cheej ko ooncha uthaana hai iseelie utha kar ke hamko ooncha banne ka hai to hamko to vahi purushaartha rakhna hai na ।

²³¹achha, toli do ।

¹⁹²Achcha.

²³²yeh bhi apni buddhi ki mein rakhne ki baat hai aur har baat mein ham ko soch kar chalna hi chaahiye ।

¹⁹³

²³³soch ke chalte hain to yeh to abhi soch milta hai na ki sachcha soch kaun sa hai ।

²³⁴righteous kya hai buddhi woh abhi milti hai to us buddhi se kaam le karke chalna hai ।

²³⁵jo bhi granth hai na dekho guru naanak ke bhi granth hain shaastra, usmein bhi hai aadi yug aadi hai bhi sat hosi bhi sat, yaani uska matlab hai jo ho chuka hai woh phir hone ka hi hai parantu uska matlab yeh nahin hai woh world history ka ki jo history ho chuki hai woh phir hone ki hai, jo stage hamaari oonchi thi, chal chuki hai, woh phir aane ki hai ।

²³⁶abhi ham phir neeche aae hain parantu uska matlab yeh nahin hai na ki jo hona hoga apne aap hi hoga ।

²³⁷apne aap nahin hoga, hona hoga, hoga parantu karne se hoga na ।

²³⁸woh bhi to ham oonche uthenge apne karma se hi na ।

²³⁹jab oonche uthe the tabhi bhi karma se hi uthe the to hamko karma avashya karna hi hai ।

²⁴⁰iseelie dekho us arjun ke liye bhi hai geeta hi saari isi ke oopar hai, usne kaha ki nahin, jo hamaare se hona hoga apne aap hoga, woh sab chhod kar baith gaya, kaha nahin tumko uthaana hai, tumko karna hai ।

²⁴¹karne ke bina nahin hoga to avashya karna hai ।

²⁴²to hamko apne karma ko uthaana hi hai, purushaartha ko uthaana hi hai ।

²⁴³to apne purushaartha ko uthaao ।

²⁴⁴chalo us par ।

²⁴⁵jo hai na vo hi subject hai ।

²⁴⁶apna mukhya hai hi yeh baaten gyaan ki aur mukhya hai hi cheej ki hamko chalna hi usi ke oopar hai iseelie apne karmon ko, karma bhi kaun sa?

²⁴⁷shreshtha buddhi rakhkar ke karma karna hai aur abhi shreshtha buddhi milti hai ki hamaari oonchi buddhi kaun si hai to hamko usko lekar ke chalna hai ।

²⁴⁸tabhi to paramatma ko bhi aa karke samajh deni padti hai na ।

²⁴⁹agar hamaare karma ke oopar aadhaar nahin hota to woh bhi kehta apne aap hi banega, to woh bhi kyon aakar ke knowledge deta, phir usko knowledgeful kyon kehte ।

²⁵⁰phir patiton ko paavan karne vaala woh bhi kyon karta, apne aap hone vaala kaho ।

²⁵¹phir to bhagwan ki bhi koi authority rahi nahin, woh to sab apne aap hota hai phir to bhagwan bhi koi athoriti nahin hai ।

²⁵²phir to usko almighty kehna bhagwan kehna, phir to naam utaar dena chaahiye uska bhi ।

²⁵³kaahe ki maaeeti, almighty kaahe ki, kiski mighty deta hai, kya karta hai ।

²⁵⁴phir to sab aisa hi chalta rehta hai phir koi kiski mighty hai hi nahin ।

²⁵⁵na ham kuchh karma karte, na paramatma hamko karaate hain, na woh kuchh hai na koi kuchh hai, sab drama hai, phir to chalta hi rehta ।

²⁵⁶phir to kiski badaai nahin?

²⁵⁷nahin, parantu aise nahin hai, unka part hai, woh bhi hamko aakar ke uthaate hain isliye unko bhi naam hai world almighty kyonki hamaari oonchi duniya banaata hai, woh hamko shakti deta hai iseelie woh bhi almighty gaaya jaata hai aur ham apne karma shreshtha karte hain to hamaari bhi praalabdha banti hai to sab ka hai na kaam, part hai ।

²⁵⁸phir agar nahin hota sab apne aap hone ka hota, to phir to na world almighty hai, na hamaare karma hai, na hamaari praalabdha hai, kuchh nahin hai, phir to automatic masheen chalti rehti hai ।

²⁵⁹phir to kuchh baat hi nahin hai na ।

²⁶⁰parantu nahin, bhale hai automatic parantu us automatic ko bhi kin niymon se chalna hai woh niyam bhi samajhne hai na ।

²⁶¹to hamko pakadna hai niyam ko ।

²⁶²baaki automatic to hai anaadi, woh baat hi alag hai lekin hamko niyam ko pakadna hai ।

²⁶³agar niyam ko nahin pakdenge to phir ham right nahin chalenge ।

²⁶⁴chalenge automatic mein parantu theek nahin chalenge ।

²⁶⁵hamaare ekshans tedhe ho jaaenge, chalna to hai hi zaroor parantu kyon nahin ham samajh kar chalenge to hamaara position achha rahega ।

²⁶⁶to samajh kar chalna chaahiye na isliye apne karma ko aur usi sabhi baaton ko samajhna hai aur apne karma ko shreshtha rakhna hai ye sabhi cheejen samajhne ki hain ।

²⁶⁷dekho itna knowledgeful, sarvashaastramai shiromni geeta bhagwan ko bhi samjhaana pada aur jo bhi aae hain dharma sthaapak sabne apna-apna kaam aa kar ke ekshans se kiya hai na, apne aap thodi hi hota raha ।

²⁶⁸aae hain unhonne bhi jitna-jitna kaam kiya hai apna aakar ke karma karaakar ke kiya hai ।

²⁶⁹gaandhi ne bhi kiya kuchh bhi to apna thoda purushaartha kiya na, maathaakuti ki, kuchh kiya ।

²⁷⁰har ek kaam karne se hota hai na, apne aap kaise hoga ।

²⁷¹to karna hai usmein samajhna padta hai, usmein chalna padta hai, karna padta hai na ।

²⁷²kuchh bhi karte ho to karne ki tarah se karte ho na apne aap kaise hoga ।

²⁷³do chaar bachche sambhaalte hain to kaise sambhaalte ho ।

²⁷⁴karte ho tabhi sambhaalte ho na ।

²⁷⁵itne chhote kaam bhi bina karne nahin hote hain, ek shareer ka bhi apne sambhaal bhi bina karne ke nahin hota hai uske liye bhi karna padta hai, samajhna padta hai, abhi khaana hai, abhi yeh karna hai, abhi yeh karna hai, woh karna padta hai na ।

²⁷⁶chup karke baitho sab kuchh hota jaae, karo, dekho hota hai?

²⁷⁷kabhi nahin hoga ।

²⁷⁸to automatic ho to sab automatic ho na ।

²⁷⁹parantu ye nahin aap kahenge yeh bhi hamse aisa hi hota hai, usmein aapka soch chalta hai ekshans chalti hai, karte ho yeh karna hai ya nahin karna hai, sab karne ki tarah se hota hai na ।

²⁸⁰to phir ismen bhi aisa hona chaahiye na isko koi alag kyon karte ho, woh apna soch samajh kar karte ho isko kyon samajhte hona hoga, kismat mein hoga ham bane honge to banenge ।

²⁸¹ismen kyon aise karte ho ।

²⁸²usmein bhi aise karo na ham bane honge to banenge, paisa milna hoga to milega, kamaana hoga to kamaaenge to karenge, phir chup karke baith jaao ।

²⁸³usmein nahin baithte ho phir ismen kyon?

²⁸⁴to yeh to sabhi cheejon ke liye hai na ।

²⁸⁵aisa baap, kaisa?

²⁸⁶jo hamko aisi samajh de karke aisa oonch banaate hain aur daada jisko banaaya hai ।

²⁸⁷woh hamaare saamne aadarsha hai ki manushya ko kaisa banna hai aur aur kaise manushya ko kya banaaya ।

²⁸⁸to daada ko kya banaaya, usko kya banaaya hai woh hamaare saamne hai ki kisko aur kya banaaya woh dikhaate hain ki manushya ko mainne kya banaaya to banna hai na, woh bhi karma se bana hai ।

²⁸⁹aise nahin drama se bana hai, karma se bana hai karaaya na ।

²⁹⁰usko bhi aakar ke mujhe uthaana pada na, karaana pada na ।

²⁹¹to uske tan man dhan se jo usne karma kiya, uska phal paaya hai to woh phal ka saakshaatkaar hai ।

²⁹²baaki bana banaaya nahin hai aise hi muphta ka, karma se ।

²⁹³to dikhlaate hain ki usne bhi karma kiya hai aur kar rahe hain na hamaare saamne ।

²⁹⁴to baap daada, baap ko bhi karna padta hai aur daada se bhi aakar ke karaaya hai to usko bhi karaane ka kaam aa karke karna padta hai na, karna hi to padega na ।

²⁹⁵to aisa baap aur daada aur maa ke bahut meethe-meethe, aise samajhdaar jo apne sab purushaartha mein poore tatpar rahe hain aise bachchon prati yaad pyaar aur good morning ।

¹⁹⁴Love, remembrance and good morning to the very sweet and sensible children from Bap and Dada, and your mother.

^{195 196}Blessing: May you be complete with all attainments and experience happiness, power and success on the basis of shrimat.

¹⁹⁷ The children who continue to move along on the basis of shrimat considering themselves to be trustees and who do not mix the slightest dictates of their own mind or those of others with shrimat constantly experience happiness, power and success.

¹⁹⁸While making less effort and not working so hard, they receive greater attainment.

¹⁹⁹Only then can it be said that they follow shrimat accurately.

²⁰⁰However, Maya mixes the dictates of the self or of others with Godly directions in such a royal way that there isn’t the experience of all attainments.

²⁰¹For this, imbibe the powers to discern and to judge and you will not be deceived.

²⁰²Slogan: A child and a master is one who makes the Father, the Bestower of Fortune, belong to Him with the power of his tapasya.

²⁰³* * * O M S H A N T I * * *