मम्मा की मुरली - 114

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mama murli madhuban

rachna aur rachayita ka gyaan - 2

record h

aane vaale kal ki tum tasveer ho, naaj karegi duniya tum par duniya ki takdeer ho….

aaj ki badtakdeer, aise kahenge iska matlab hai ki aaj hamaari duniya ki woh sthiti hai, jis duniya ko kehte hi hain duhkh aur ashaanti ki duniya to duhkh ashaanti kya hai badtakdeer kahenge na । parantu aise nahin kahenge ki koi hamaari sada hi aisi duniya hai । nahin, duniya hamaari takdeer vaali bhi thi । takdeer ka matlab hi hai ham manushya sada sukh aur shanti vaale the । to aaj bad takdeer hai duniya ki, maano bahut abhi deri nahin hai, abhi bahut nikat aakar ke pahunche hain maano kal ko takdeervaan banne ke hain yaani is janma ke baad parantu banenge tabhi jab ham is janma mein apne karmon ko shreshtha banaaenge । yeh hai us baap ka pharmaan jo hamaare param pita param poojya baap hai na, yeh ham nahin kehte hain usne sunaaya hai, woh aap logon ko sunaate hain abhi pita kya kehte hain । achha, yeh chitra le aana to sahaj samjhaaen, ek ishaare mein ye karuna, haan shri raam le aao koi bhi le aao । haan yahaan yeh easy samjhaaya aapko, kal ki takdeer aur aaj ki, yeh dikhaai padta hai na, dekho yeh ham the, yeh doosre nahin hain, yeh manushya ki status hai to ham aise the । aise ka matlab yeh nahin dekhna hai, yeh hamaari life aisi thi । hamaari life ye thi maano simbal, nishaan hai ki practical hamaari life kya thi । ham manushya nar aur naari, naari bhi thi, lakshmi naaraayan jinhen kehte the yeh raajdhaani thi, yeh duniya thi is life ki, jismen ham ever helthi ever wealthy ever happy samajhte ho na to yeh hamaari life thi । yeh jo krishna aur raadha, maante hain na mandiron mein, ye lakshmi naaraayan to yeh chhotaapan hai inheen ka । yeh lakshmi ka chhotaapan raadha to chhote pan mein unka naam raadha hai aur shri naaraayan ka chhotepan mein naam krishna hai phir jab svayambar karte hain yeh raadha krishna to unka naam ho jaata hai lakshmi naaraayan yeh inki chhoti life hai chhotaapan jaise aap log jo aap shaadeeshuda ho to chhotepan mein ladki ka aur ladke ka apna apna naam sab alag hai, peechhe jab sambandh hota hai to rivaaj hota hai ki ladki jab aati hai to apne sasur ghar mein uska naam doosra hota hai, aap logon mein bhi hoga parantu pata nahin kisi mein na bhi ho ye rasam lekin vahaan rivaaj tha ki yeh donon ka naam badli hota hai lekin hai ek hi life jaise aap ki chhotepan ki life aur badepan ki life, par life to ek hi hai na । to yeh chhotaapan krishna raadhe aur unheen ka hi bada ban yeh lakshmi naaraayan to yeh hai vaastav mein yeh hamaare sooryavanshi chandravanshi raaje mahaaraaje jisko raamraajya kaha hai aur jo shri lakshmi shri naaraayan ka raajya hua hai । abhi yeh jo krishna ki baat moonjh gai hai na jo kai samajhte hain ki yeh krishna dvaapar me tha aur dvaapar mein aakar ke paramatma ne iske tan mein aise hi samjho, aakar ke geeta sunaai, adharma naash aur dharma sthaapna ke liye, aise maante aae ho na । geeta main aisa hi hai na ki dvaapar ke ant mein sunaaya, padhne vaale geeta samajhte ho na, to aise hi samajhte aae ho aur ham bhi aise hi samajhte the lekin abhi paramatma ne kya sunaaya hai ki yeh to dvaapar ka to sarvagun sampanna solah kala sampoorn ko kahenge na । sarvagun sampanna solah kala sampoorn, sampoorn nirvikaari, aisa manushya dvaapar ke ant mein to tha hi nahi । abhi usmein paramatma aaya aur aa karke sunaaya, ek to aisa manushya nahin tha, doosri yeh bhi cheej samajhne ki hai ki agar is dvaapar mein baithkar ke sunaaya adharma vinaash aur dharma sthaapna ka knowledge suna karke paramatma ne adharma naach kiya to phir kalayug kyon aaya? yeh bhi question hai na ki dvaapar ke ant ke baad kya hua ? dvaapar ke ant ke baad to kalayug chaalu ho gaya, abhi agar bhagwan ne aakar karke adharma naash karne ka kaam chalaaya to bhagwan ka adharma naash kahaan hua aur hi kalayug shuru ho gaya, yeh to aur hi bhagwan aaya aur hi hamaare liye museebat paida ki । agar dharma sthaapan karna tha to dvaapar ke baad golden aged world ho jaani chaahiye, phir kalayug nahin hona chaahiye lekin dvaapar ke ant ke baad to kalayug ho gaya na । abhi kalayug hi chal raha hai na, to bhagwan ne jo dharma sthaapan kiya woh kahaan gaya, bhagwan vaala dharma । to yeh samajhne ki baat hai yeh bhool hai । abhi yeh shaastron mein bhool hai ki dvaapar ke ant mein jo geeta sunaai to yeh mahaabhaari mahaabhaarat yuddha dvaapar ke ant ka nahin hai । agar dvaapar ke ant mein aakar ke usne adharma vinaash aur dharma ka sthaapan kiya to vo dharma bhi hona chaahiye na aur abhi kalayug kyon ho gaya ? bhagwan aaya aur kalayug banaaya to aisi to cheej achhi nahin hai na । aisa bhagwan phir aaya hi kyon jo hamaare liye kalayug banaaya to yeh cheej nahin hai, to dvaapar mein woh aaya nahin । woh kehta hai mera time hi hai aane ka jabki adharma ke ant ka samay hai । to adharma ke ant ka peeriyad kaun sa hai, koi vichaarvaan sunaae to adharma ke ant ka time kaun sa kahenge? aap bataaie bhoopaal ji, adharma ke ant ka kaun sa time? golden ej aane ka aur kalayug ke ant ka to kalayug ka ant, usko kaha jaaega adharma peeriyad ka ant kyonki kalayug maana hi hai tamopradhaan world, usi ka naam hi kalayug hai, golden aged maana satayugi satopradhaan world to agar paramatma ko aana chaahiye, vichaar ki baat hai, yeh vivek ki baat hai thoda samay shaastravaad ko bhula karke aur vivek se agar kaam liya jaae to aap sochie ki bhagwan aaya adharma naash karne ke liye to agar adharma naash karne ke liye aaya to usko kab aana chaahiye? adharma ka naash hona kab ho sakta hai jabki kalayug ka ant ho na, tabhi to kalayug ka naash aur satayug aane ka time hai tabhi aakar ke golden aged world banaae kyonki is chakkar ko to chalna hi hai na golden, silver, copper end iron, aise nahin hai ki copper mein aakar ke golden kar deven peechhe, nahin copper ej ke baad iron ej ko to avashya aana hi hai iseelie agar paramatma ko aakar ke adharma naash karna hai to jab adharma ki peeriyad poori hone par hai tabhi woh aakar ke adharma ka naash aur golden aged aakar ke sthaapan karta hai, kriet karta hai kyonki unke bina golden ej aur koi la nahin sakta hai kyonki golden laane ke liye purity chaahiye aur purity ko laane ke liye sivaay usi parampita paramatma ke aur koi power de nahin sakta hai । iseelie usne jo kaha hai adharma vinaash aur dharma sthaapan usko kaha jaaega kalayug iron ej ki end aur golden ej ki aadi uska konaphluens, usi kanaphluens ej par paramatma aate hain । to yeh cheej samajhne ki hai lekin paramatma abhi usi samay, aaryan ej mein aisa manushya to ho hi nahin sakta hai, dvaapar ej mein bhi nahin ho sakta hai parantu dvaapar ej to time hi nahin hai uske aane ka aur iron ej mein to aisa manushya hai hi nahin । agar aisa manushya pahle se hi hai sarvagun sampanna to bhagwan ko aakar ke baaki kya karna hai aur ek akela thode hi hoga, hoga to uski vanshaavli hogi । agar kalayug mein ek manushya hai to aise to bahut manushya honge akela to nahin hoga ye aisa, aisa bhi to nahin na । zaroor uske saath uski vanshaavli bhi chaahiye to aisa manushya iron aged world mein ho hi nahin sakta hai, jab hai hi iron ejat world usmein aisa kahaan se aaya to iseelie is ke (krishna ke) tan mein nahin, abhi yeh hai sachmuch to us satayug ka, golden aged ka, yeh hai chhotepan ki manushya ki life phir ye hai badepan ki to isko krishna aur yeh shri lakshmi naaraayan aur yeh raadhe-krishna, to yeh hai satayug ka sarvagun sampanna । abhi paramatma aaya kalayug mein to kalayug mein yeh paramatma niraakaar jisko kehte hain, yeh supreme saul, abhi agar isko aana hai aur aakar ke kalayug mein knowledge dena hai to kalayugi manushya milega na iseelie kehte hain main aata hoon koi saadhaaran tan mein, to woh batlaate hain ki main saadhaaran tan mein aata hoon । main is mein aakar ke knowledge sunaata hoon sirf knowledge dene ke liye aata hoon, aisa nahin ismen pahle se mein hoon । ismen apni soul to hai na, jaise sab mein apni soul hai lekin main temporeri aata hoon jaise aap logon ne dekha hoga na, kabhi koi evil soul bhi aa karke bolti hai, dekha hai kabhi kinho ne kabhi evil soul kismen aa karke bolti hain iseelie main supreme soul hoon na, to main supreme soul aa karke yeh jo mere paas knowledge hai woh aa karke deta hoon । to main aakar ke knowledge deta hoon kalayug ke ant mein to kalayug ke ant mein to tamo pradhaan shareer milega na, aisa kahaan se milega, aisa milega jaise abhi ham hain saadhaaran, aisa hi koi shareer milega to usko aakar ke is tan dvaara jiska phir naam rakhta hai jab yeh isko adopta karta hai paramatma to iska naam rakhta hai, pahle iska naam doosra hai parantu jab yeh adopta karta hai, jab iska aadhaar leta hai to iska naam rakhta hai brahma । brahma ka matlab hai uska arth hai ki uske dvaara aakar ke, kyonki kaha jaata hai na brahma the krietar, brahma kaha jaata hai usko jisse rachna rachi jaati hai to iseelie inka naam rakha kyonki isse abhi nai rachna shuru karte hain yaani purity ka knowledge de karke iske mukh dvaara aur phir purity ki janreshans chaalu karte hain iseelie inka naam rakha brahma । to main aaya kalayug mein baat kehta hai yeh baap, baap yeh hai niraakaar paramatma । hamaara pita jo hai woh yeh supreme saul niraakaar, ab aaya iske tan mein aur aakar ke knowledge diya aur usi knowledge se hamko baithkar ke samjhaate hain, sabhi manushya aatmaon ko nar aur naari ko jo baithkar ke gyaan de karke yeh status ham nar naariyon ki banaata hai, samjha, to knowledge sunaaya geeta sermonizer kaun hua, yeh, note yeh । yeh geeta sermonizer nahin, geeta sarmonaeejar yeh hua lekin organs chaahiye na, yeh aise kaise bolega yahaan se, yeh to niraakaar hai yahaan se aavaaj kaise karega । inko organs zaroor chaahiye, manushya ka tan zaroor chaahiye । to ismen aa karke bolta hai lekin bolta yeh hai । knowledge full yeh hai, yeh nahin hai knowledge full, yeh jaanta nahin hai lekin isne aa karke sunaaya hai, iske bhi kaun sunte hain na, iski bhi aatma sunti hai na aur ham bhi sab sunte hain aur usi knowledge se phir ham purity mein aakar ke yeh phir doosre janma mein purity ki janreshans chalti hain । to yeh hai hamaari satayug ki life jismen ham is life ko pa karke sada sukhi rehte hain baaki aisa satayugi life ka manushya kalayug mein to nahin ho sakta hai na । yeh iska maano sekand birth yaani doosra janma, punarjanma jisko kahe ki aisi praalabdha banaai, purified bana to isne jaakar ke yeh janma liya । uske saath doosre bhi vanshaavli hongi na, ek thodi akela hoga, raadha hai phir iske maa-baap honge, phir uske maa-baap honge, doosre bhi to sakha sakhiyaan bahut honge na, ek hi akela kya karega । akela to na kisi mein sobhe na kisi mein, kaam hi nahin chal sake । nahin, dekho raadha hai to iske maa-baap bhi honge na, yeh oopar se thode hi gire aise hi । nahin, zaroor inke maa-baap honge jin se janma liya hoga । unke bhi to maa-baap honge na, phir uske saath-saath doosre bhi to honge na sakha sakhiyaan woh to bahut hi the na । to woh doosre bhi prince prinses honge na । to yeh sabhi cheejen samajhne ki hai kyonki woh to raajdhaani thi unki poori world thi jaise raaja praja jaise kaayde sir hoti hai to is life ki yeh hai hamaari life । to isne geeta ke bhagwan ne kya banaaya yeh hamaari life banaai, manushya ki yeh status manushya ki yeh life banaai । maano manushya ko geeta ke bhagwan ne yeh banaaya to abhi yeh banaaya na, krishna ke tan mein aakar ke yeh gyaan diya parantu bhagwan ne aisa manushya ko gyaan de karke aur aise manushya ko aisa banaaya, sekand janma se generations mein to abhi ismen krishna bhagwan woh to baat rahi nahin na, yeh samajhne ki baat hai abhi isko to bhagwan nahin karenge na । bhagwan usko kahenge aur manushya ko banaaya to manushya ki yeh praalabdha hai yeh status hai sarvagun sampanna solah kala sampoorn, sampoorn nirvikaar manushya । to hamko aisa banna hai yeh hamaari status hai iseelie geeta ka bhagwan isko kehna ronga ho jaata hai । geeta ka bhagwan woh, geeta se jo manushya ko knowledge diya, geeta sunaai, jo varshansh sunaaen uska naam ho gaya na geeta । to jo varshansh sunaaen, usi varshansh se manushya kya bana aisa bana । to woh hai yeh jo banaaya na to kriet kiya na । yeh to uski krieshan ho gai na । krietar yeh ho gaya na, yeh krietar, woh uski krieshan to krieshan ko kaise bhagwan kahenge । yeh to unka bachcha ho gaya na maano aisi santaan paramatma ne nai duniya ki rachi, jo aisi santaan rahi aur jis santaan ko sada sukh praapta raha । to yeh hai ham santaan, ham kya the । kehte hain na takdeervaan, ab badtakdeervaan ban gae to yeh hai hamaari takdeer arthaat ye status ye life ki hamaare paas sampoorn sukh shanti thi, kabhi rog nahin hota tha kabhi akaale mrityu nahin hota tha, akaale mrityu samajhte ho na , bigar time shareer chhodna । hamaare paas marne jeene ka kantrol tha yaani apne time par shareer chhodan jab baal yuva vriddha ej poori hoti thi, average sava so dedh so varsha aayu thi । abhi to dekho pachees tees varsha ya abhi to koi thikaana hi nahin hai । woh average, yaani apne time par aur shareer chhodne ka bal tha, kaise tha to jab time hota tha to apne aap pata lagta tha ki abhi hamaara time hai abhi isko utaarna hai । to shareer utaarna aur pahanna jaise aisa bal tha, abhi to nahin hai na kyonki abhi woh karma ki shreshthata nahin hai । to yeh hamaari life ki jo stage thi, woh aa karke yeh banaata hai । banaata hai kalayug ke ant mein । aur kisi ke dvaara to knowledge sunaaenga na, to nimitta rakha inko kyonki inki soul hi jaakar ke, purified ban karke is status ko paati hai, uske phir doosre bhi hain sab jo phir bante hain, ek to nahin hai na । doosre bhi hain jo ham purified ban rahe hain na to ham bhi apni praalabdha banaate hain । to isi tarah se paramatma ne jo kaha hai ki yada-yada hi jab-jab adharma hota hai tab-tab main aata hoon to kaha hai main isi time par, yeh abhi vahi time hai । woh dekho woh kaha hai mahaabhaari mahaabhaarat ladaai ke liye bhi to yeh musal aadi sab taiyaar hai na । yeh misaail atomic bam woh misaail akshar diya hai na, vahaan moosal hai, yeh musal hi hai woh garbha se koi loha nahin nikla tha jo shaastron mein hai ki loha nikla tha, usse phir baith karke ek doosre se jhagad karke phir khatma hue the । nahin, yeh buddhi ki invention, yeh jo nikle hain atomic bombsa, missiles aadi yeh sab cheejen, yeh buddhi ki invenshans hai, to buddhi se koi aisi cheej badi bani banaai thodi niklegi । nahin ye invention nikli hai na abhi vichaaron se । to woh cheej jo nikli hai usse yaduvansh, ye yooropvaasi yaadav, yaduvansh naash aur yahaan bhaarat ka kuru raajya kaho, korav raajya kaho ya congress raajya kaho, yeh raaj hai ek । to abhi iska civil vor ke jarie aur usi samay phir paandav sena bhi thi, paandav ka matlab hi hai jinhonne prabhu ke saath, paramatma ke saath, sahayog diya tha arthaat uske saath sambandh rakha tha । to abhi yeh hai paramatma apne saath baithkar ke kehte hain abhi mere banoge to mere dvaara tumhaari yeh raajdhaani banegi, yeh the jinhonne win karke phir sansaar ke oopar is raajdhaani ka raajya chalaaya arthaat sada sukh se jeevan bani hui hai । to yeh baaten seedhi-seedhi samajhne ki hai, samajh mein aati hai ki geeta ka bhagwan usko kahenge niraakaar na ki inko । to yeh samajhna hai iseelie yeh to ho gaya inki santaan paramatma ki, abhi yeh to satayug ka prince hai na, yeh prince chhotepan ki life hai, yeh phir king hai । chhota hota hai to prince kahne mein aata hai phir bada hota hai raajgaddi par baithte hain to unko king kehte hain । to yeh abhi sab seedhi-seedhi baaten hain । abhi dekho iski life le gae hain dvaapar mein, chhotepan ki life le gae hain dvaapar mein aur inhon ko kaha hai ki ye satayug ke hain lakshmi naaraayan । inki chhote phanki life kahaan hai, to aadha kaat liya hai na unka, woh life le gae hain dvaapar mein । dvaapar mein kahaan se aae । to yeh saari cheejon ko samajhna hai iseelie yeh dvaapar ke nahin hai yeh satayug ke hai, yeh satayug life ke hai । yeh inka hi chhotaapan hai, yeh koi doosre ki life nahin hai yeh inka hi hai aur badepan ka hai shri naaraayan । to yeh sabhi cheejon ko samajhna hai lekin geeta ka bhagwan yeh jo aa karke sunaaya patit paavan, patiton ko paavan banaane vaala yeh । paavan kya banaata hai yeh, yeh paavan life । yeh paavan life, ham patit । ham prateet transfer ho karke phir is paavan life mein aate hain to ham patit se paavan bante hain, banaane vaala yeh । yeh patit ko paavan karne vaala, aisa nahin hai ki yeh patit paavan hone vaala, na, yeh karne vaala hai, kaise karta hai, aa karke light, roshni deta hai knowledge deta hai through brahma organs, unke mukh se aur phir banaata hai yeh jeneresans chalti hai future mein । to yeh sabhi cheejon ko samajhna hai iseelie hamaari life yeh nikat hai, jaldi abhi aane vaali hai । is janma ke baad phir abhi hamaara yeh janma hai lekin aaega woh jo aisi pure life yahaan banaaega । banaaega nahin to phir nahin aaega । aisa nahin hai ki abhi aane vaali hain to ham aise hi baith jaaen aaraam se, abhi aane vaali hain na golden aged world iseelie bas ham aaraam se baithe rahain, apne aap aa jaaegi । nahin, uske liye hamko karma shreshtha karna hai jo bhagwan ne kaha na raajayog, karmayog to yeh raajaai praapta karaane ke liye baith kar ke yeh yog sikhaaya hai । to abhi dekho usmein yog seekh rahe hain na, dekho yeh raajayog yeh raajayog, dekhte ho na । yeh raajayog kar rahe hain athva yog aur gyaan le rahe hain paramatma ke dvaara, phir jaakar ke banenge yeh jo bade chitra mein dekha । yeh hamaari status, aur yeh abhi raajayog seekh rahe hain । yeh jo abhi aap logon ko yog aur gyaan sikhaaya jaata hai yeh dekho yeh light, yeh abhi sepling lag rahi hai । yeh raajayog, isko kaha jaata hai raajayog yaani ye raajaai praapta karne ke liye yog, usko kaha hai raajayog । baaki aise kai samajhte hain ki aage-aage jo raajaae the na, raam ko bhi koi vashishtha guru tha phir usko yog sikhlaata tha, ye aage-aage bade-bade raajaaon ko bhi yog seekhlaate the, unko kya yog ki darkaar padi hai? woh koi bhogi thode hi hain । praalabdha to sampoorn sukh ki hai na । yeh to jab phir copper ej mein duhkh shuru hua hai, dukhi hue hain manushya, tabhi phir bhagwan ko yaad karne ki baat hai । yeh guru aadi peechhe sab aate hain baad mein । yahaan inko guru, shaastra, ved aadi ka adhyayan karne ya inka sahaara lene ki darkaar nahin hai kyonki vahaan poojya ho gae na, khud hi poojya hain । inko khud baith kar ke kisi ke poojan aadi karne ki darkaar nahin hai । inheen ki to pooja peechhe pujaari ban kar ke shuru hoti hai na । to yeh sab cheejen samajhne ki hai iseelie kai jo moonjhate hain kyonki yeh shaastra mein thodi-thodi baaten aisi ulti atak gai hai na, bhaai raam ko bhi vashishta guru tha, yeh to guru logon ne peechhe baith karke raam ko bhi guru laga diya hai, krishna ko bhi guru laga diya, guru ka maan badhaane ke liye ki bhaai jab krishna aur raam jaison ne bhi guru kiya to ham jaison ko to das-bees guru karna chaahiye na, ham to aur hi neeche gire hue hain । unhonne agar guru kiya to hamko to aur na kitne guru karne chaahiye jo hamaara beda paar karen । to yeh to peechhe jo guru aae unhonne baith kar ke ye sab baaten, shaastrakaaro ne peechhe jo shaastra banaae na, to inke jeevan mein ye baaton ka phir woh baithkar ke lagaaya । parantu yeh samajhna hai ki sabka guru to ek hi parampita paramatma hua na niraakaar, jo aakar ke sab ki gati sadgati aur sabko phir ye status praapta karaate hain, to yeh saari cheejen samajhni hai । niraakaar ko kaha jaata hai havenli godphaadar, heven banaata hai yaani ye hevenli life isko kahenge । hamaari life ye banaate hain । to yeh hai ki nar naari ki life kitni oonchi hai aur woh banaata kaun hai, woh parampita paramatma । to yeh sabhi cheejen samajhne ki hai iseelie geeta ka bhagwan woh niraakaar aur phir geeta se kya paida hua, aisi manushya ki life krishna kaisi, krishna jaisi । baaki krishna ne sunaaya nahin, to yeh sabhi cheejon ko samajhna hai na । niraakaar to kaha jaata hai janma maran rahit aur krishna to garbha se janma na to usko thodi hi bhagwan kahenge to krishna ko bhagwan kehna ronga hai । bhagwan niraakaar ek hai, haan baaki inki santaan kah sakte hain krishna ko, first santaan । pahli-pahli santaan yaani purified, uska pahla-pahla king jo bana hai, haan aise kah sakte hain । to santaan ho gae na to paramatma ne aakar ke banaaya । to yeh sabhi cheejon ko samajhna hai abhi yeh to koi nae ho shaayad jo kuchh aate ho thode dinon se to vo shaayad samajh jaaenge parantu koi nae honge na to unko jara mushkil hai iseelie phir raay dete hain ki inko to time lekar ke baaton ko samajhne se achhi tarah se samajh sakenge kyonki short time hai, to thodi time mein detail se to nahin samjha sakte hain na । yeh to kuchh puraane hain jo thode ishaaron se samajh jaaenge, nayon ke liye to phir kaayde se aakar ke sunenge, samjhenge tab kuchh samajh sakenge achha । do minute silence ।