मम्मा की मुरली - 208

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mama murli madhuban

008. Bap Se Varsa Lene Ki Vidhi

om shanti। yeh kamaai sahaj nahin hai ? bilkul sahaj, ati sahaj। ismen aur koi bhi diphikalti ki baat hi nahin hai jitni manushya samajhte aae hain । gyaan ka naam sunte hain na to darte hain, gyaan… gyaan to is aayu mein thodi hi aur samajhte hain aur samajhte hain aaj ki duniya jo kalayugi tamopradhaan hai usmein to in baaton ka naam hi nahin hai gyaan aadi । vo samajhte hain aaj ki duniya kaisi hai, usmein kaise ho sakta hai, vishvaas nahin pa sakte hain lekin shaastron mein phir yahi to gaaya hua hai na ki jab-jab adharma hua hai, paap hua hai paramatma ka aana bhi tab hua hai to aaya hoga tabhi to gyaan diya hoga na, adharma ke samay mein aakar ke adharmi manushyon ko hi to aakar ke gyaan diya hoga na nahin to aaya kyoon, aise hi ghoomne aaya kya? aaya hoga gyaan bhi tabhi diya hoga na to zaroor aise adharma ke time par hi gyaan lene vaalon ne hi to tabhi liya hoga na। yeh to ek taraph to shaastron mein dekho aisi baaten hain aur doosri taraph samajhte hain aise kalayugi ati tamo pradhaan samay par aise koi pavitra rehte honge, yeh paramatma aaya hai aur yeh sabhi dhaarnaaen is yug mein ho sakti hai to yeh vishvaas nahin inhon ko baith sakta hai, itni bhaari jismen paanchon vikaaron ka usmein kya maanna hi bada mushkil ho jaata hai parantu yeh bhi dekho samajhne ki baat hai ek taraph to shaastron mein bhi to yahi gaate hain ki aise hi paap ke, ati paap ke samay par ati paap ke samay par aata hoon to iski maana zaroor paap ke samay paapi hi milenge na । zaroor paapiyon ko hi to ati paapiyon ko hi to baith kar ke gyaan diya hoga aur unhonne liya hoga, nahin to aaya hi kyon aur aane ka abhi vo time hai, aisa nahin hai ki main satayug mein aata hoon, main koi paavan duniya mein aata hoon, main koi aise nahin aata hoon। woh kehte hain ati patit aur jab ekdam giraavat ka samay hai tabhi to aata hoon na, to aane vaale ka bhi to time siddha hai। shaastra bhi gaate hain ki aise hi time par usko aana hi hai। lene vaalon ka bhi time siddha hi hai to aaya hai to usi time par hi to liya hai aur zaroor aise patit hi paavan bane hain to ismen aashcharya ki kya baat hai। to dekho abhi apan samajhte hain, bhale shaastra padhne vaale yeh padhte hain lekin bichaare samajh nahin sakte hain, jab practical hota hai to in baaton ko samajh nahin paate hain iseelie samajhte hain aaj ke sansaar mein itni chhoti chhoti ya itne chhote chhote yeh daava lagaate hain pavitrata ke aur so bhi aise grihastha vyavhaar mein rah karke stri pati saath rahkar ke। are itne rishi muni aur itne sab saadhu sanyaasi ye bhi ghar grihastha mein rahkar pavitra na rah sake inhon ko bhi apna ghar chhodna pada aur rishi muniyon ka bhi gaayan hai bhaai phalaane muni chalaaymaan hue ye hue kai baaten hain na shaastron mein aisi। devtaaon ke bhi naam par aisi aisi baaten rakh di hain brahma jaise shankar jaise jisko kehte hain mahaadev, mahaadev ke oopar bhi kalank ki bhaai woh bhi mohini ke oopar phida hua, hai na। to samajhte hain mahaadev jaise rishi muni jaise phalaane jaise gire aur aaj yeh kaise yeh chhote-chhote bachche ya yeh ladkiyaan ya ghar grihasti mein rahne vaale aur woh samjhe ki ham pavitra rahe ye kaise to manushyon ke ye bileev mein aana imposibal lagta hai, parantu yeh bhi siddha baat hai ki ye aise hi yeh manushya nahin kar sakta hai, yeh to imposibal hai ki manushya nahin bana sakta hai baaki haan sarva samartha jo baap hai uske liye karna aur karaana koi diphikalta nahin hai kyonki woh baap milta hai na, ek cheej milti hai na। koi cheej chhootti hai jab kuchh milta hai, ek aana hamse chhootega tab jab hamko do aana milega, chalo aur do paisa jyaada milega tab kuchh to jyaada badi cheej kheenchata hai na। to yeh kuchh chhootta hai kisi praapti ke oopar। to abhi jabki sarva samartha khud aa karke apne sabhi sambandhon ka saath dekar ke aur humein tempteshan ki tumko isse kya adhikaar praapta hoga, jab milta hai zaroor koi oonchi tempateshan milegi tab to vo tempteshan chhootegi na, nahin to vikaaron ki tempteshan koi kam thodi hi hai। dekho duniya iske hi oopar chatki hui hai ekdam to vikaaron ki tempteshan koi kam nahin hai to iske chhootne ke liye koi iske oopar ki tempteshan chaahiye na tabhi to woh buddhi ki thi na udhar to woh buddhi khinchavaane vaala, woh tempteshan dene vaala woh koi authority chaahiye na । to abhi authority ne baith kar ke uski bhi oopar ki tempteshan di hai practical mein iseelie chhootna aasaan hai। to yeh to bechaare apne ko anubhvi samajhte hain na, yeh doosre ko to nahin samajh sakte hain na ki inko kya tempateshan mili hai, kis aadhaar par inhon se yeh sab chhoot sakta hai, nahin to chhootna mushkil hai yeh to baraabar hai aur ham anubhav mein bhi dekhte hain ki barobar mushkil hai , koi chal paate hain koto mein koi । parantu chal paate hain aise nahin kahenge imposibal hai, posibal hai kyonki abhi paramatma mila hai, sarva samartha mila hai aur usne sahaj tareeke se baith karke humein is gand se nikaala hai iseelie abhi woh gand dikhaai padta hai । yeh vikaar sabhi gand dikhaai padte hain iseelie gand mein kaun phir dubki lagaaenge ya unki aur dekhenge iseelie woh cheej automatic chhoot jaati hai kyonki kantraasta donon ka buddhi mein aa jaata hai na ki woh gand hai aur yeh bahaar hai । to bahaar aur gand, kaun chaahega bahaar ko chhodkar phir gand taraph jaaen। gand chhoot karke bahaar to dekho yeh satayugi pavitra jeevan ki tempteshan baithi hai to phir yeh gand ki kalayugi vikaari jeevan ki gandagi jo kuchh hai woh gandagi chhoot jaati hai to dene vaale ne authority ne diya hai na tab, nahin to chhootna mushkil hai, yeh to anubhav bhi kehte hain dekho kai to chal karke bhi toot padte hain uska kaaran hi kya hai ki jab yeh cheej vishvaas se nikal jaati hai to phir toot padte hain na parantu haan jinhon ko yeh hai anubhooti, anubhav aur practical life mein jo chal rahe hain woh dekho aasaan hoti jaati hai to phir to dekho chhota hai, bada hai sabke liye aasaan hai koi diphikalti nahin hai। to yeh to ham anubhvi jaante hain na doosre kaise samjhen ki yeh inhon ko kaise kya anubhav hai to iseelie jo aave anubhav kar karke dekhe to usko is taste ka pata lage, nahin to bichaare aise kai moonjhate hain woh samajhte hain ki bhaai aise kaise hoga। bahut bileev nahin karte hain woh samajhte hain yeh pavitra rehte honge yeh to imposibal hai lekin pavitra na rehte honge to khaali pavitrata ka naam rakhne se phaayda hi kya hai। aisa thodi koi bogas banaakar baithenge ya koi aise baith karke baaten rakhenge vo to koi matlab hi nahin hai na isse kya apne ko milega doosron se hamko kuchh lena ya doosron se kuchh karna woh to baat hi nahin hai yeh to apne jeevan ka hai parantu duniya bichaari ke aage kya hai ki aisi bahut kaal ki ulti baaten buddhi mein padi hui hai na, ye aise aise rishi muni phalaane phalaane aise yug mein aise jamaane mein bhi bada mushkil raha aisi aisi jo baaten rakhi hain iseelie aaj manushya ko apni himmat nahin hoti hai ki abhi kuchh vikaaron se chhoot sake lekin kai vichaaron mein himmat ho kar bhi vikaaron mein pade hain yaani himmat na hone ke kaaran kyonki unki himmat giraai gai hai na, aisi baaton ne unki himmat gira di hai kyonki samajhte hain rishi muni nahin jeet pa sake ham kaise jeet pa sakenge, hamaare jaise kaise to unhonne himmat haar di hai na। to dekho baap to aise kahenge na ki dekho yeh shaastron se aur aisi aisi ulti baaton se tumhaari dekho abhi himmat gir chuki hai ki bhaai phalaane brahma jaisa phalaana shankar jaisa woh nahin jeet saka to ham kaise kar sakenge so bhi aaj ki kalayugi duniya mein yeh bada mushkil hai ho hi nahin sakega iseelie ham gand mein pade hi achhe hain to aise aise samajh kar ke bichaare kai himmat nahin rakhte hain aage badhne ki parantu baap kehte hain nahin bachche yahi time hai। ismen hi to mainne aakar ki nikaala hai na। aisi patit duniya se hi to mainne paavan duniya nikaali hai, haan mainne paavan duniya banaai hai is duniya se patit duniya se, ek aadmi ki baat nahin hai। ek aadmi nahin banaaya ki mainne khaali arjun ya phalaana ya phalaana jaisa shaastron mein dikhlaata aae hain iska uddhaar kiya phir uska uddhaar kiya kai naam dete hain na bhakti maarga mein phalaane ka uddhaar kiya phalaane ka uddhaar kiya to ek ka hi thodi hi, uddhaar vaale sabhi ka naam ek hi time ka hai aise nahin ek baari aaya to phalaane ka uddhaar kiya, doosri baar aaya to to doosre ka uddhaar kiya nahin, aaya ek hi baar aur sabka uddhaar kiya hai। woh to unhonne baithkar ke alag-alag time alag-alag sthaan alag-alag baaten bana rakhi hai lekin hai to ek hi samay ki baaten yaani kara hai to sabka uddhaar kiya hai। to mainne jo kaam kiya hai woh aise time par kiya hai to dekho kaam bahut bhaari hai na, karne vaala bhi aisa bhaari chaahiye na। koi manushya ki taakat thodi hai ki aise baithkar ki yeh kaam kar sake iseelie kehte hain manushya ka kaam to hai hi nahin, main sarva samartha hoon iseelie sarva samartha gaaya hua hoon । kehte hain na bhagwan hai to koi shakti dikhlaae, yahi to bhagwan ki shakti hai aur kya dikhlaaenge । jo manushya nahin kar sakte hain wahin aakar ke paramatma karaate hain ki aisi ati patit duniya ke time par patit duniya se hi paavan duniya nikaalte hain paramatma arthaat banaate hain yahi to unki shakti hai aur kya shakti। shakti ka matlab yeh thodi hai ki murdon ko jinda karen, yahi to murdon ko jinda karte hain na practical। yahi shakti hai aur kya shakti dikhlaaenge baaki woh murda to kya phir bhi to murda to banna hi hai na, shareer to chhootna hi hai koi aise thodi murde ko jinda kiya chalo jinda hua phir kya hua? bas phir jinda hi raha, jinde ke saath to sab rahe na phir to jindagi mein sab kuchh chaahiye na, khaali jinda se thodi hi jinda rehte hain। jinde vaalon se poochho na aaj, unmein agar kai dukh ke kaaran hai to jindagi jindagi nahin hai tu jinda ke saath to sabhi padaartha saadhan dukh ke jo hain jeevan mein chaahiye, agar woh saadhan nahin hai to jindagi jindagi nahin hai iseelie kai bichaare apne ko aatmaghaat kar lete hain , kai doob marte hain, kyon marte hain? samajhte hain aisi jindagi na hogi, woh samajhte hain parantu aise nahin hai phir bhi karma jo karke gae ulte isi ke anusaar phir janma le lenge। unko woh janma yaad nahin padta hai na iseelie samajhte hain ham to chhoot jaaenge na, woh yaad nahin rehta hai parantu sir karma ka hisaab to le jaaenge na। woh bhi itna bada paap aatmaghaat mahaapaap, jo kiya to uska bhi nateeja usko ja karke bhogna hi padega parantu woh bichaare samajhte thode hi hai। woh samajhte hain ki marenge phir yaad thodi hi padegi ye, yahaan se chhoot jaaenge lekin chhootna koi aisa to nahin hai na karma ka hisaab to manushya lekar hi jaate hain । jo bhi dekho jeevan mein dukh aata hai yeh bhi to koi karma ke hisaab lekar aae hain dukh bhogte hain to samajhte hain ye chhoote to chhootne ka tareeka yeh to nahin hai maare to chhoote, nahin inhi karmon ko kaatna hai। yeh karma ka hisaab jo bana hai usi hisaab ko kaatna hai jindagi nahin kaatni hai, yaani jindagi ko nahin khatma karna hai, ismen jo hisaab hamaara dukh ka bana hai usko kaatna hai । jab talak usko na kaate tab talak ham doosri jindagi mein sukh nahin pa sakte hain na, to bhi dukhi milega to iseelie baap kehte hain bachche dekho main tumko baith kar ke yeh karma ki sab knowledge samjhaata hoon ki tum dukh se kaise chhooto, tum dukh ko kaise kaato। to marne se dukh nahin katenge, maro kaise jeete ji maro । yeh abhi apan jeete ji marte hain na, hain jeete parantu marte hain। kaahe mein marte hain, yeh vikaari khaata apna khatma karte hain to ham marte ja rahe hain na, to yeh hai jeete ji marna, mareejeeva banna to ham dekho mar karke ab jeete bane hain, isko kahenge marjeeva। mar ke jie hain to mare kahaan se hain, jie kahaan hain yeh abhi samajhte hain ki mare hain puraani duniya ke deh sahit deh ke sarva sambandhon se mare hain aur phir jie kahaan hai nae sambandhon mein arthaat nae baap se relation se phir hamaara khaata bhi naya hi rahega to isko kahaan jaaega marjeeva। to abhi marjeeva bane ho na, jeete ji mare ho na to, abhi dekho baap baith karke hamko marna bhi seekhlaate hain maro to kaise maro । marne ka bhi akal kehte hain tumko nahin hai, aise hi mar jaate ho। woh to tum apne karmon ka jo hisaab hai vo le jaate ho। maro to phir aisa maro, marna bhi seekho mere se jeena bhi seekho mere se, to main tumko akal sikhaaoon ki maro to kaise maro to abhi dekho marna seekh rahe hain na, marna aur phir jinda hona to ham jinda rahe to aisi jindaabaad duniya mein jinda rahen, mare to aisi marne vaali duniya se mare। baaki aise thodi hi hai ki jindaabaad duniya se mare aur marne vaali duniya mein jinda rahe to usmein kya paaenge, kuchh nahin paaenge na dukh hi lena padega to iseelie baap baith akal sikhlaate hain to dekho yeh marne aur janmane ka akla to yeh bhi buddhi abhi baap ne baithkar ke di hai। to abhi ham jaante hain ki maro to kaise maro jiyo to kaise jiyo to abhi seekhe ho na marna jeena। to abhi yeh jo marna jeena yeh marjeeva jaante hain aise marjeeva paae hue hi phir jab satayug mein shareer chhodenge na phir bhi tum jaanenge marna jeena apne time par, maalik ho karke shareer chhodna shareer lena iska tumko bal milega kyonki abhi tum marna jeena seekhte ho na to yeh marjeeva se tum phir kabhi aise nahin marenge akaale, phir tumhaara amar pad rahega usko karenge amar। to dekho baap hamko abhi ham amar banaate hain phir ham aise kabhi nahin marenge yeh mrityu lok ke sadrishya dukh mein mare, dukh se janme, dukh se chale nahin, phir hamaara shareer chhodna sukh se, lena sukh mein, palna sukh mein, shareer mein hote bhi sukh, chhodte bhi sukh, lete bhi sukh , sukh hi sukh hai phir to koi dukhi nahin hoga na to isliye kehte hain ki phir tumhaara main aisa banaata hoon to usko kahenge amar to abhi baithkar ke baap hamko amar pad arthaat yeh sikhlaate hain ki kaise, maro to kisse maro to abhi dekho marna jeena aur jeevan mein rehna kaise chaahiye yeh sabhi baap baithkar ke sikhlaate hain kyonki jeevan ki saari philosophy ki knowledge yathaartha baap baithkar ke samjhaate hain ki jeevan kaisi hoti hai aur jeevan lekar ke jeevan ko kaise rakhna hai aur kaisi jeevan ki praalabdha paani hai woh apni kaisi banaani hai in sabhi baaton ki abhi baap roshni dete hain to usi roshni ko paakar ke aisa banne ka hai । iske liye kehte hain abhi yeh ek janma sirf yeh janma ab poora mere havaale kar do, main tumko is janma mein bilkul kampleet taiyaar kar doonga aur yeh tumhaara janma hai bhi chhota kyonki chhote ka matlab hai abhi last nishaaniyaan aa gai hai na mrityu ki, world ke destruction ki bas isi time ke andar main aakar ke tumko itna sabhi janmon ka tumko yeh sikhaata hoon , tumhaara khaata theek karta hoon iseelie kehte hain ki bas yeh thoda hi time mere prati kardo, mere havaale kar do jaise kahoon vaise chalo baaki main tumko ronga to direction nahin doonga, ronga to nahin chalaaoonga, koi aisi bhi baat nahin jisse tumhein ulta ya dukh ka kaaran bane, sukh ka hi banaaoonga lekin karoge to tum na । to baap baithkar samjhaate hain ki bachche mere havaale karne se tera kalyaan hoga , to abhi ye jeevan tan man dhan se mere havaale ho ja। havaale ka matlab yeh nahin mujhe de do, nahin meri daayrekshans par, meri mat par jis ki mat par koi rehte hain to vo uska hi ho jaate hain na, baaki ho jaane ka matlab yeh nahin dekhi de do baaki main kya karoonga tera tumhaare shareer ko lekar baithoonga kya, yahaan tera tan man dhan main kya karoonga। tumhaare se hi baith kar ke mat de karke tumko raay de karke daayrekshans de karke tumhaare se righteous karma karvaauga to usi se tumhaare karma achhe bante jaaenge mat doonga raay doonga direction doonga kyonki tumhaari buddhi ki mat jo hai na, woh to mat maari gai hai। maaya ne tumhaari mat ko maar daala hai yaani tumhaari mat kharaab kar di hai tamopradhaan iseelie tumhaari buddhi mein achhe vichaar nahin aaenge। main tumko woh shakti doonga, bal doonga, righteous ve bataaoonga ki aise chalo aise karo, tumhaari kahin ulti ho sakti hai। haan jitna jitna phir us par chalte rahenge usse tumhaari buddhi svachchha hoti jaaegi, phir tum apni mat ka bhi svachchha chalne ka taakat rakh sakenge। iseelie kehte hain ki abhi to phakampleet aise to nahin ho na ki free ho jaise chaaho vaise chalte raho, dekho arjun ko bhi kaha na aakhir mein usne poochha ki nashtomoha? to usne kaha haan baba nashtomoha to kaha haan bachche abhi jo chaaho so karo, abhi free ho, abhi meri mat ki tumhein darkaar nahin hai। abhi tum nashtomoha vikaaron se sab chhoot gaya, abhi tum baalig ho gae ab tum free ho ab jaise chaaho vaise karo । parantu abhi hamko baap nahin kehte tum baalig ho gae, kehte hain tum abhi mere andar ho kyonki abhi tak tumhaari woh buddhi itni nahin bani hai jo tumko ham kahe ki abhi nashtomoha free ho, jo chaaho karo free ho, nahin phir kahin tumhaari ulti buddhi chal pade phir koi vikaar kaam krodh lobh moh ahankaar phir ghaseet leve iseelie abhi free nahin hoon, abhi to geeta chal rahi hai na, abhi to hamko sunaae rahen hai jaise arjun sun raha tha na, phir pichhaadi mein kaha nashtomoha peechhe geeta samaapta hui hai to vo stage pichhaadi mein na। abhi to baap geeta padha raha hai na , abhi to paath padh rahe hon abhi to sun rahe hainabhi to geeta chal rahi hai abhi to knowledge hamko baap de rahe hain abhi jab vo avastha aaegi na peechhe baap kahenge bachche abhi sab samajh liya ab mera bhi kaam poora hua tum bhi abhi theek rahe to baap bhi kahenge abhi time bhi poora hua poora destruction ka bhi time poora ho jaaega aur idhar avasthaaon ka bhi oonchi hi rahenge phir kaam poora ho jaaega to kehte hain haan itne tak mere daayrekshans par apne ko chalaana hai, yeh tumko apne se hi pata chalega na meri avastha kahaan tak hai, main kahaan tak baap ke pharmaan par aagya par poora chalta hoon, nahin chalta hoon yeh to tere chalne se hi tumko pata chalta hai yeh to aise hi baaten hai hi nahin ki chhipa ho, pratyaksha hai। manushya apne kartavya se dekh sakta hai ki meri dhaarna kahaan tak hai । to yeh sabhi baaton ko baithkar ke baap samjhaate hain aur abhi practical unke dvaara samajh rahe hain to abhi aise baap ke mat par jisko hi shreemat, shreemad ek hi hai yaani shreshtha te shreshtha mat। to shreshtha jo hai uski hi to shreshtha mat hogi na to sabse shreshtha kaun hai? ek hi hai iseelie baap kehte hain abhi usi ki mat par chalo। manushya mat jo bhi sab hai na , shaastra mat bhi to manushya mat ho gai na, guru ki mat bhi laukik ka woh bhi to manushya mat ho gai, apni man mat woh bhi to manushya mat ho gai to kehte hain baaki sab hain manushya mat abhi paramatma ki mat jo hai woh ek ki hi hai mat woh hai sabse shreshtha iseelie sabhi manushya mat abhi chhodo shaastramat, guru mat, manmat, sab mat abhi chhodo, sab manushya mat mein aa gai । yeh manushya mat to sab jitna kaam tumhaara us mat se chalna tha woh to chal karke abhi uska bhi time poora hua aur usse tumko vo meri cheej jo hai gati sadgati woh nahin milti hai woh meri mat se milegi, woh abhi main deta hoon to abhi meri mat lo, to leni chaahiye na । to abhi baap ki mat lekar ke aur baap se jo shreshtha mat hai usi shreshtha mat se shreshtha karma karne hain to shreshtha keemat shreshtha banaaegi na । to abhi baap kehte hain dekho meri mat tumko abhi ooncha banaati hai iseelie dekho devtaaon ko bhi shri kehte hain kyonki shreshtha ne banaaya hai na, usi ki mat se aise bane । devtaaon ko kisne banaaya hai paramatma ne, to paramatma ne mat de karke banaaya , baaki aise nahin ki uske bote banaaen, usmein saanso phoonka aisa to nahin banaaya na, kaise banaaya woh to abhi samajhte ho aise banaaya। to ye gyaan se unke karma ko shreshtha banaaya usse phir insaan aur manushya aise bane to abhi dekho ham ban rahe hain isliye baap ke pharmaan aur aagya ka poora paalan karte aur baap se apna janmasiddha adhikaar paane ka poora purushaartha rakhna hai to abhi em end object buddhi mein hai na । to dekho kitni sahaj hai, baap ne baithkar ke sahaj baaten sunaai hai iseelie abhi woh tempteshan hai buddhi mein iseelie purushaartha avashya usi praapti ko praapta karne ke liye karna hi chaahiye baaki manushya to itni temptation de hi nahin sakte hain na। manushya to bas jaise bhi tu mukta ho jaaega, tu ye kar, tera mukti ho gaya tu chale jaaenge, bahut gae hain, aise aise sunaate aae hain parantu bas vo itna hi nahin, baap to saath le chalte hain, practical duniya ko badlaate hain। practical hai na, woh to sunaate sunaate khud hi bichaare chale gae aur sunaate sunaate sunne vaale bhi chale gae, yeh to hota hi aaya hai bahut janmon se lekin duniya to hamaari oonchi chali nahin। duniya to aur hi neeche girti ja rahi hai yeh to dekhte hi ja rahe hain। sunaate to rehte hi hain koi aaj ke thodi hi sunaate hain, yeh to ved, shaastra, granth vaale bahut kaal se hain, shaastra bahut kaal se hain, bahut kaal se sunaate aae hain to sunaane ka kuchh ifekta to duniya ke oopar aana chaahiye na। jo agar ham oonche jaate rahe to uska kuchh duniya ko bhi phal milna chaahiye na, parantu nahin duniya neeche hi chalti ja rahi hai uska matlab hai ki ham neeche hi badhte ja rahe hain ooncha uthne ka kuchh aur tareeka hai iseelie baap kehte hain mujhe aana padta hai aur ooncha uthne ka main to practical duniya ko ooncha kar jaata hoon, woh to practical। to jo cheej practical hai usko to koi chhupaae rakhne ki baat hi nahin hai, woh to chhipne vaali baat hi nahin hai । to abhi-abhi yeh sabhi baaten pratyaksha hoti rahengi parantu kehte hain main kaam aa karke bada gupta tareeke se karta hoon, mere kaam ka tareeka bada gupta hai kyonki main bhi hoon hi gupta main pahle se hi niraakaar hoon, jo in aankhon se pahle se hi dekhne mein nahin aata hoon baaki jo kaam karta hoon na bada saadhaaran tareeke se iseelie mera kaam bahut saadhaaran hai, dekho kisko baithkar padhaata hoon, ablaaen, kanyaaen, maataaen, kaha bhi hai na ablaaon ko bal dene vaala to naam koi aisa nahin hai balvaanon ko bal dene vaala, nahin ablaaon ko। dekho abla kaha hai , abla kisko kaha jaata hai, nirbal ko bal dene vaala to ye sabhi cheejen । dekho gaayan kaise kaise hain abla ko bal dena nirbal ko bal dena । kaeeyon ko khud mein vishvaas nahin baithta hai ki ham kaise aise ho sakte hain aise samajhte hain parantu nahin baap kehte hain main aata hoon ajaamil jaisa koi paapi bhi ho na to aisa paapi bhi kshan mein punya aatma ho sakta hi kyonki baap mila hai na isliye apne mein himmat nahin haaro ham kaise aise ho sakte hain himmat rakho apne mein aur aise himmat rakhne vaale ko hi kaha hua hai himmat A marda madad A khuda to zaroor hai abhi khuda, khuda dosta bankar aaya hai। dosta ban kar aaya hai na abhi, to abhi baap kehte hain abhi mere se dosti rakho, tum maata pita tum vidyaadravinan, tum sakha, sakha bhi kehte hain, sakha kisko kaha jaata hai doston ko, sakha hindi varda hai, angreji mein phrend kehte hain, urdu shaayad dosta hain, dosta kaho, phrend kaho, sakha kaho baat to ek hi hai na to gaate hain na tu sakha, sakha kisko kaha jaata hai sakhi sakha phrend ko, to phred sakha dosta khud paramatma dosta ban kar aate hain kehte hain abhi mere se dosti rakho to mere dvaara tum ko dekho kitni sukh ki praapti rahegi to abhi usse theek se apna attention aisa na ho kahin maaya phir aankh hata deve, aankh poori rakhna ekdam tiktiki jara bhi najar vahaan se na hate, parantu najar koi yeh najar nahin, buddhi se। is najron se to kaam karna hai na , udhar doosre kaam jaana padega to aankhon se phir udhar bhi kaam karna padega, to in aankhon ko bhale hilaao parantu vo buddhi ko mat hilaao, buddhi stheriyam kismen baap mein, ham unke hain chalo to baap kehte hain phir mere ho karke har baat mein rahenge na, ham baba ke hain baap ke hain, uske bachche hain ham isse buddhi hile nahin to aisi jo stheriyam buddhi dhaarna vaale hain woh apna har kartavya mein mera hi kartavya ka paalan karte chalenge। vo samjhenge har kartavya mein ki ham baap ke hain aur baap ki aagya aur pharmaan ke oopar rah karke har kartavya ka paalan karna hai to aise chalne vaale jo bachche hain woh sada sukhdaai aur sukh ko paaenge, theek hai na । theek hai na to aise sukh paane ke liye apna purushaartha achha rakhte raho aur baap se sada sukh ka varsa paane mein apne ko tej chalaao, tej raphtaar, tej purushaartha । to aise tej purushaartha karne vaale zaroor hai ki aage bhi tej aaenge, tej ka matlab hai aage aaenge nai duniya mein। abhi phir tej purushaartha ki praarabdha nai duniya mein aage aane ki, pahle number । aisa hota hai na, padhaai mein manushya tej hote hain uska matlab hi kya hai, number aage aaenge, number aage aaenge to phir scholarship phir aage status mein unka phaayda unko milega yeh to kaayda hi hai na, to ismen tej hona maana ham aage apni praalabdha mein number aage, apna bada status paaenge । to aise status paane vaale jo hote hain woh purushaartha ka poora attention rakhte hain, aise nahin hai ki chalo thoda bahut kiya, kya kisi ne de,kha kya hoga chalo jo milega le lenge, aise aise dull purushaartha nahin, teevra, tej to aise tej pur saath mein chalte raho। achha time hua hai, aaj chhutti to nahin hai iseelie apne time par aap logon ko chhodna hai, phir aap logon ko apna apna bhi kaam hai, kiseeki naukri daphtar aadi। achha, kaise? sab achhe ho? sab achhe ho, achha ka matlab achha, achha kisko kaha jaata hai abhi achha ka arth to jaan gae ho na achhi tarah se । achha kisne nahin khilaaya hai? sab ne khilaaya hai? isne nahin khilaaya hai? O…dev kaisa hai? guarantee pakki ? dekhna , jab kahenge gaarenti pakki maaya hi tabhi aaegi ladne ke liye, uske pahle kahenge yeh to shant swaroop hai, kahaan guarantee, vo kahegi ye kehte hai guarantee? mera graahak usse guarantee karta hai, doosre se, bhagwan se to pakdo phir pakdengi । phir aaega toofaan aaega, yuddha hoga ladenge sab, sage vaale, idhar ke udhar ke, sab dushman banenge bata dete hain, haan? bhale banen ? parvaah nahin hai ? himmat hai ? chalo dekho, ham kyon aapmen ashubh bhaavna uthaaen, ham to shubh bhaavna rakhenge phir dekhenge। ye ham daraate hain dekhen ki darta to nahin hai। shiv baba ko yaad karte ho? karke dete jaao । yaad karo bhi aur dete bhi jaao donon kaam karo buddhi se yaad karo, haath se kaam karo। kaha jaata hai dil yaar de kam kaar de yaani haathon se kaam, iska matlab hai dil yaar, yaar maana dosta, phrend dil uski taraph aur kaam haath se, haath se kaam karo dil usko do ismen kya bhaari lagta hai haan ? yeh bhi aata hai kuchh time se, kuchh samajh mein aati hai baate ? iska naam kya hai, aapka shubh naam kya hai? dev? devraaj? O…ho…! naam to pahle se hi devraaj hai, dekho shri naaraayan ko kahenge na devraaj, woh devta raaja tha, mahaaraaja tha devraaj mahaaraaj, bahut achha abhi devraaj se dev mahaaraaj banne ka hai, mahaaraaja, aisa purushaartha karne ka hai। abhi naam hai phir kaam karne hai aisa, practical ekshans mein apne ko aisa banaana hai, samjha । to ekshans mein kaise banna hai vo to samajhte jaate ho na, apne ekshans ko pure karna hai । pure kaise karna hai, vo bhi samajhte ho na? paanch vikaar jo hai usko chhodna hai, usko chhodne se pure ho jaaenge । to abhi chhodte jaate ho na vikaaron ko? kaun se vikaar chhode hain? kaun se chhoote hain vikaar? abhi chhode nahin hai? oho ! yeh bichaara sach kehta hai, dekho yeh bhi iska gun achha hai । dekho saaph kaha nahin chhoda hai to kaha, yeh phir bhi sach kah raha hai । to haan sach bolna hai phir achha bola sach, parantu isko bhi chhodna hai । apni life ki stage ki satyata ko jaanna hai aur practical ham jaise sachche hain, (isko double dena hai na) to aisa practical sachche banna hai to abhi five voisej ko chhodna hai । voisej ka maaloom hai kaun se hain, kaun se hain bataaie । kaam, haan kaam aur doosra? krodh, teesra moh, achha chalo phir lobh, phir? paanchava kaun sa ? ahankaar, to pahla pahla hai deh abhimaan, ahankaar, body konshiyas, yahi pahla shatru hai uske baad sab shatru aate hain । kaam kyon aata hai, kaam tabhi aata hai jab ham soul konshiyas chhod karke body konshiyas yaani deh ka ahankaar mein aate hain, main phalaana hoon yeh meri stri hai, main pati hoon, hamaara vikaar ka hi sambandh hai, tab to phir vikaari drishti, criminal aai lagti hai to criminal aai tab lagti hai jab ham pahle pahle deh abhimaani, body konshiyas hote hain । to body konshiyas vaala vikaar to pahle chhodna hai yaani pahle saul konshiyas aai em soul, not body, aai em soul, san of supreme soul samjha ? to aai em soul, san of supreme soul, to aai em pure soul । san of supreme soul to pure soul hoga na, san oph supreme soul impure thode hi hoga, nahin aai em soul, san oph supreme saul, pure saul to pure rehna hai samjha । peechhe aaega, jab soul realise karenge aur god realise karenge tab phir tumko aaega ki abhi ham pure rahen to yeh ho gaya pahla dehi abhimaani banna, to dehi abhimaani banna maana apne ko baap ko samajhna । deh ka abhimaan nahin, dehi, dehi kaha jaata hai aatma ko, deh kaha jaata hai shareer ko, yeh sab samajhne ki baat hai । to abhi pahle woh theek karne se phir kaam nahin aaega, phir krodh nahin aaega, phir lobh nahin aaega, phir moh nahin aaega, abhi samjha? achha । abhi hamaare hote hi baaki ek saptaah bhar hain kuchh to uske andar andar phir ham poonchhe to aap kaho abhi chhoda hai, shuru kiya hai chhodna, theek hai na । shaabaash! koi shubh kaarya mein deri thodi hi lagaani chaahiye, nahin shubh kaarya mein to jahaat se khade ho jaana chaahiye ki aaj se praan karta hoon, aaj se bas abhi vikaaron ka ham apna usse sang nahin rakhenge । theek hai? shaadeeshuda ho? baal bachche hain? kitne bachche hain? paanch, ohoho! baaki kya raha, paanch bachche abhi kya baaki, abhi birth control government bhi kehti hai aur almighty government bhi kehti hai birth control । vikaaron ko control theek hai na । aise chalne se apna saubhaagya paaenge । to aisa baap aur daada, jaante jaate ho na aur maa ki meethe-meethe bahut hi achhe sapoot samajhdaar bachchon prati yaad pyaar aur good morning । achha, achhe hain bachche, kaisa hai baikunth vaasi? vaasi hai ya naath hai? vaasi hai, naam aisa hai । vaikunth mein vaasi hona? shaabaash! haan, yaad karo apna vaikunthadhaam aur apna muktidhaam । jeevan muktidhaam aur muktidhaam bas do yaad rakho bas aur koi baat nahin, theek hai na । yeh duhkh dhaam to bhoolna hi hai, abhi chalna hai apne ghar shanti aur sukh dhaam । achha, sab theek ho ? OK ? chart, dincharya, sab theek hai? achha shaabaash, theek hai to shaabaash, karo karo kaun baat karta hai । hai koi karne vaala, bas ? bolo, bolo, aur koi bolne vaala hai bolo, kya bolte ho, namaste shiv baba ।