मम्मा की मुरली - 212

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mama murli madhuban

. 012. Dukhon Ka Karan Kya Hai - 1

good evening, aaj December ki pandrah taareekh hai, shaam ko raajauri garden ki sabha mein aaiye to aapko mammaajaan ki last murli sabha mein sunaaen kyonki kal praatah aath baje maa ki savaari merath mein ja rahi hai to ab sunie mama jaan ki murli

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pitu maat sahaayak svaami sakha tum hi sabke rakhvaare ho…

om shanti। is jeevan se to manushya jaante hain ki yeh sukh ki aur duhkh ki praalabdha jeevan mein karma ke aadhaar se chalti hai to zaroor pahle karma hai, uski jo praalabdha hai woh duhkh ke ya sukh ke roop se bhogni hoti hai। to sukh aur duhkh ka sambandh ho gaya karma se। karma koi aisi bhi cheej nahin hai ki karma ko koi kismat kahenge। kai aise samajhte hain ki jo kismat mein hoga woh milega, iseelie yeh sukh aur duhkh ko kismat samajh lete hain jaise ki yeh kismat koi bhagwan ne banaai hai ya kisi aur ne banaai hai isi tarah se samajhte hain ki yeh kismat mein jo hoga। lekin yeh bhi samajhna bahut zaroori hai ki kismat bhi kisne banaai । kismat koi paramatma ne ya kismat koi pahle se bani padi hai nahin, inko hi to mainne banaai na। jis sukh aur duhkh ko bhogta hai manushya usi duhkh-sukh ko banaane vaala bhi manushya apne ko samjhe, main manushya। duhkh aur sukh ko banaane vaala koi paramatma to nahin kahenge na। apne karma aur karma karne vaala bhi manushya iseelie yeh ho gai rispaansibiliti apni। apni bhi har ek manushya ki apni। aise nahin kahenge kisi ek manushya ke karma ki doosre par rispaansibiliti nahin, jo karni so bharni yeh to common kahaavat bhi hai aur jo karega so paaega। aur geeta mein bhi varnan hai ki jeevaatma, bhagwan ne bhi khud kaha hai jeevaatma, aise nahin kaha hai ki main tumhaara shatru hoon main tumhaara mitra hoon aise thode hi kaha hai, kaha hai ki jeevaatma apna shatru apna mitra iseelie apne saath mitrata aur apne saath hi yeh shatruta duhkh aur sukh ki karne vaala kaun hua, khud apne aap manushya। iseelie jab yeh baat itni seedhi aur saaph hai ki duhkh aur sukh ki rispaansibiliti bhi manushya khud apne aap hai to kyon nahin, koi chaahte to nahin hai ki humein duhkh ho koi chaahte hain? chaahte hi nahin hai, duhkh aata hai, jis bhi rup mein aata hai usko bhagaane ki koshish karte hain, karte hain na। koi ladaai jhagda khada ho jaata hai to usko nikaalne ki manushya koshish karte hain। dekho ho rahe hain na, koi rog aata hai dekho to bhi nikaalne ki koshish karte hain ki yeh nikle, koi aisi to cheej nahin hai ki koi kahe aa,A aae, rog baithe, bada achha hai, ismen koi aanand hai। aisi cheejen aati hai to unko khatma karne ki koshish ki rakhi jaati hai, koshish usi cheej ki ki jo chaahiye ki nahin। lagti hai to samajhte hain nikle। koi aisi akaale mrityu bhi ho jaata hai to bhi duhkh hota hai, to samajhte hain ki pata nahin yeh kya, tabhi to dekho manushya usi aavesh mein aakar ke bhagwan ko bhi gaali dene lag padte hain ki yeh kya kar diya, bhagwan ne kiya। abhi kiya kisne yeh tumhaare aage yeh sab jo baaten aai to yeh bhi to samjhe na manushya yeh bhi akaale jo mrityu aaya woh kya jo bhagwan ne kiya? mere saamne jo rog ke roop mein dukh aaya kya bhagwan ne kiya? mere saamne ye jo ladaai jhagde sansaar ke jitne bhi duhkh ke kaaran hai kya bhagwan ne kiya? are! bhagwan jisko kehte hain, dekho jab koi bhi duhkh aata hai to yaad bhi to usko karte hain। koi bhi duhkh aata hai, shareer ka rog lagta hai to bhi kehte hain he bhagwan, yeh duhkh ko naash karne ke liye yaad bhi unko hi karte hain। to jab duhkh usi ne diya hai to jo duhkh dene vaala hai usko to kya karna chaahiye, bataao…! jo agar koi duhkh dene vaala ho kya usko yaad karna chaahiye? bhala yeh bhi to sochna chaahiye jiski duhkh ke samay hi yaad aati hai to unke liye to yeh kah bhi nahin sakte hain ki yeh duhkh usne diya, yeh bhi to samajhne ki baat hai। yaad bhi unheen ko karte hain to zaroor hai ki unka sambandh hamaare saath koi doosri baat ka hai na ki duhkh ka। is duhkh ka kaaran aur uski rispaansibiliti ki ye duhkh ka jo kuchh hai woh koi aur hai na, to aur to koi teesra to hai nahin। ek main aur doosra mera rachta, bas do hi to cheej hai na, ek main unki rachna ya unki santaan kaho aur doosra thahra baap ya to baap rispaansibal ya to main rispaansibal, lekin aata hai jab mere paas duhkh to mujhe dikhaai aise padta hai, dikhaai aise padta hai, main bhi jaanta hoon lekin usko pata hai aatma ko ki mera sukhdaata woh hai, sukh ke liye usse sahaara maangate hain he bhagwan, yeh duhkh door karna bhagwan, marte hain to bhi kehte hain bhagwan aayu badi karan, dekho aayu ke liye bhi maang to unse karte hain na to aayu ki bhi, duhkh ki bhi, shareer ke rog ki bhi aur jo bhi ladaai jhagde koi bhi ashaanti ka kaaran aata hai to bhagwan se , dekho koi bachcha aisa hota hai thoda to bhi unko kehte hain bhagwan isko sumat dena, to mat bhi unse maangate hain, har tarah ki jo bhi kuchh duhkh ki jisse kashta hota hai to kashta mein yaad bhi usko karte hain aur unki maang bhi usse karte hain। bhala maang karte hain to uski maana vahi uska daata hai na aur vahi hamko sukh dene vaala hai tabhi maang usse karte hain। to uski maana ki uski nivritti ka bhi jo ilaaj hai woh bhi unke paas hai, aise nahin hai ki sirf aise hi yaad karte hain, uske paas ilaaj hai zaroor kuchh । to yeh saari hamaari jo haibit bhi chalti hai, bhale jaante hain ki nahin jaante hain parantu to bhi dekho yeh to chalta hai na bhagwan ko duhkh ke samay ko yaad zaroor karenge, aise kare na kare koi lekin kabhi bhi dekho vo kehte the unko apna vo jo gahne diya vo mari to uski yaad mein vo bhi mari yahi nikal na ki he god ye kya kiya bhagwan ne kiya to samjho bhagwan yaad aaya kisi tarah se to duhkh koi bhi aata hai to unka naam aata hai, bhale jaane na jaane bhaai god hai woh kaun hai, kya hai par nikalta hai । to yeh bhi samajhne ki baaten hain ki aakhir bhi jisko ham yaad karte hain to kya unka hamaare in sabhi dukhon se kaun sa, kya woh duhkh ka daata hai ya unka koi connection hamse sukh ka hai yeh to hamaari yaad se bhi siddha ho jaata hai ki unka koi hamko duhkh dene ka to kaam hai hi nahin । agar deta to yaad kyon karte hain, jo duhkh dene vaala hota hai uske liye kya hota hai, usko koi yaad karna hota hai? nahin, unke liye to aata hai ki unko to pata nahin kya karen parantu nahin, bhagwan ke prati to sada aur duhkh ke samay to khaas prem aur woh baat uthti hai ki jaise woh hamaare bade mitra kahen, kya kahen, kah bhi nahin sakte hain ki unki to itni aati hai dil ke andar । to yeh sab dikhlaate hain ki unka hamaare saath sukh ka sambandh zaroor hai lekin yeh duhkh ke kaaran koi aur hai । abhi aur to koi teesra to hai nahin ek main aur doosra woh to zaroor main hi rispaansibal hua । to jis cheej ke liye main nimitta hoon aur main hi duhkh mein dukhi hota hoon aur paida bhi main apne se duhkh apne aap karta hoon to yeh dekho kitni besamjhi । jis cheej se chaahte hain chhutkaara woh cheej mein apne liye hi banaata hoon, aashcharya ki baat hai na? to yeh bhi to samajhne ki baat hai ki jab main hi nimitta hoon to main abhi unko bhi kyon main chaahta bhi nahin hoon ki main koi dukhi hooon, chaahna bhi meri nahin hai lekin mainne banaaya hai to zaroor mere banaane mein kahin koi bhi besamjhi hai, uska mujhe tareeke ka pata nahin hai । ek taraph chaahta nahin hoon, doosri taraph duhkh banta bhi jaata hai to yeh bhi to mere paas koi anjaanaai hai main besmajh hoon kisi baat mein jis baat ka mujhe pata nahin lagta hai । abhi aisi cheej ka to kaise bhi pata nikaalna chaahiye na, pahle kya karna chaahiye? aisi cheej ka jiskomain kehta hoon, aisi bhi nahin hai ki main kehta hoon bhale duhkh baitha rahe, chaahta nahin hoon aur banaane vaala bhi main hoon to bhala yeh kaun si aisi baat hai jisko banaata hoon, chaahta nahin hoon to bhala kya, woh bhi to mere se kuchh, mujhe knowledge honi chaahiye mujhe samajh honi chaahiye to isi samajh ki to pahle unki khojna karni chaahiye na, parantu aashcharya hai ki aaj to dekho aisi baat ki samajh mein bhi dekho kai bechaare kitne bahaane dete hain, phursat nahin hai, samay nahin hai, time nahin hai aur kya karen grihastha sambhaalen, yeh sambhaalen yeh karen woh karen kya karen iseelie woh dekhte bhi rehte hain ki usko hi sambhaalte hi to usi mein to dukhi hue pade hain aur udhar jab chaahte bhi hain to kya usi cheej ki kyon na khojna karen, jis cheej ke liye main hi rispaansibal hoon aur mainne hi yeh apna ye duhkh ka roop bana diya, mera grihastha, mera yeh sab । to mainne hi apne aap ko duhkh ke roop mein laaya hai to pahle to unki khojna honi chaahiye pahle । banaane ke pahle to unki jaankaari rakhni chaahiye ki yeh jo cheej mein bana karke jismen dukhi hota hoon uske pahle mujhe unki samajh to honi chaahiye ki kya yeh banaane se dukhi hain sukhi hai ya inmen bhi koi sukh ki baat hai ya sukh hamaare liye hota hi nahin hai ya kya inka bhi to pata nikaalna chaahiye na । to iski jaankaari ke liye to haan agar apne aap ko bichaare jaante nahin hain parantu jab bhi bataaya bhi jaata hai na to bhaai yeh cheej jo apne duhkh ka hi kaaran hai aur duhkh mitaane ka kaun sa ilaaj hai, kyon hua hai, us baat ko jaanna bhi jeevan ke liye bada aashcharya ki baat hai sunaate bhi, bichaare dekho kitne anjaan, koi bhi, kya karen, kaise karen, to isi baat mein kya apna grihastha vyavhaar vagairah phalaane ye kai phir bahaane nikaal baithte hain । to aashcharya lagta hai ki dekho manushya ki buddhi aur itna dukhi hote bhi kitni buddhi ekdam in baaton se hat gai hui hai jo samajh milte bhi aur dikhlaate bhi hain ki apna anubhav hai, hamaara anubhav hai, ham anubhav se usi baat ko samajh karke aur dhaaran karke aur anubhav pa karke batlaate hain ki bhaai ye anubhav ki cheej hai । zaroor anubhav hua hai tab to itna kahne mein bhi aata hai to in baat ka practical mein kis tarah se sukh ki praapti ho sakti hai jo bahut kaal ki aas rakhte aae ho abhi woh jaanne vaala hai, jo sukhdaata hai woh svayan hamko apna yeh parichay de raha hai ki he bachche tum dukhi hui hue kyon ho, kaaran to tumhaara yahi hai lekin tumhaare mein aisi kaun si aisi baat jis baat ka tumko pata nahin chalta hai, jisse tum duhkh utha rahe ho aur tumhaare karma mein duhkh ka kaaran banta ja raha hai, woh kaun si baat hai woh aakar ke samjho । dekho, itni to offer karte hain, itna hamko kehte hain to bhi aashcharya dekho ki yeh sunte bhi bichaare kai to aise hain ki jaise bas yahi chalna hai । to dekho yahi baaten hain jisko kaha jaata hai aho! mam maaya , dekho maaya kitni dustar hai jo ekdam pakad baithti hai aur phir chaahte bhi aur jis cheej ke liye bichaare itna saara din maatha khoti bhi karte hain aur woh cheej aa karke baap saamne batlaate hain, saamne dete hain ki bachche tumhaare sukh ka kaaran kaisa hai aur duhkh ka kaaran kya hai, yeh sabhi baaten baith kar karke samjhaate hain aur abhi main aaya hoon tumhaare sabhi duhkh ko harne aur tum ko sukh praapta karaane kyonki gaate bhi usko aise hi hai na duhkhaharta sukhkarta । kabhi aise nahin kehte hain ki duhkhakarta sukhharta nahin, duhkhaharta to jis cheej ko woh harta hai to jabki baap kehte hain ki bachche mein aaya hua hoon tumhaare duhkh harne ke liye aur haraaoonga to bhi to tumhaare se hi woh karma karaaoonga na jisse tumhaare duhkh nashta ho jaaen sirf vo jo main samjhaata hoon, sikhaata hoon usko samajh karke woh purushaartha rakho aur usi se apne duhkh ko nashta karo to tumhaare duhkh ko nashta karne ki main baith karke shiksha deta hoon jisko dhaaran karo to teri cheej hai na, koi mere liye thodi hi karte ho । to kai to bechaare aise kaaran dete hain jaise ki unke liye karte hain । jaise ki bhagwan ke liye karte hain, to bhagwan ke oopar meharbaani hai ki koi samay mil gaya to kar lenge, kuchh time nikal aaya baaki woh to zaroor karna hai na । are! bhaai khilaana, pilaana, yeh sab jo baaten hain usi karma ke banaae hue khaate mein hi to tum moonjh pade ho, usmein hi to duhkhi hue pade ho, jabki ek taraph kehte bhi woh duhkh se chhoote aur doosri taraph bachche jab duhkh se chhootne ka tumhein maarga, raasta aur yeh sab baap khud baap baith karke samjha rahe hain to bhi dekho koi ki buddhi mein baithta hai , isi par kaha jaata hai dekho maaya । ye paanch vikaar, maaya bhi bichaare kai samajhte nahin hain, woh samajhte hain yeh dhan, yeh sampatti yeh shareer yeh maaya hai isliye bichaare kai samajhte hain chalo yahaan aaye hi nahin, phir aise aise upaay parantu baap kehte hain aise nahin hai ki kuchh shareer ke kaaran hai tumhaara duhkh, ya ye jo meri rachna yeh to anaadi hai, woh koi duhkh ka kaaran nahin hai । tumhaare mein ek extra, alag koi cheej aai hai jinko hi paanch vikaar, maaya ko kaha jaata hai । maaya vikaaron ko kahin jaati hai, koi shareer koi vikaar nahin hai, sansaar vikaar nahin hai, dhan-sampatti vikaar nahin hai, vikaar ek alag cheej hai jiske aane se phir yeh sabhi cheejen jo hain na, woh duhkh ke kaaran ban chuki hain । nahin to yeh sab padaartha, shareer ka yeh padaartha, aatma ke sukh ke kaaran hai । unke liye sampatti, dhan aadi yeh jo sambandh aadi sab sukh ke kaaran hain lekin un sabhi baaton ka poorn knowledge aur gyaan na hone ke kaaran yeh sab cheejen duhkh mein aa gai hai iseelie baap kehte hain ki yeh aisa nahin hai ki mainne koi ye rachna jo rachi hui hai anaadi vo koi duhkh ke hi kaaran hai, nahin, yeh duhkh ke kaaran nahin hai, duhkh ke kaaran tum bane ho tumhaare mein koi aur alag cheej aai । woh alag cheej hai yeh maaya paanch vikaar, abhi usi ko tu nikaal to phir tumhaare yeh sab kuchh jo kuchh diya hua hai ya kehte bhi hain bhaai bhagwan ne diya to bhagwan ne jo diya woh to sukh ki cheejen di na । ismen tumne vikaar daal karke in sabhi cheejon ko kharaab kar diya hain iseelie baap kehte hain ki bachche abhi us cheej ko nikaal to phir tumhaara sukh ka kaaran ho jaaega to abhi yeh hain saari baaten samajhne ki aur iske liye to phir koi phursat koi time jo apne liye hi hai apna hi hai kaaran aur apne hi mitaane ki cheej hai, koi unke liye ya koi doosre ke liye to nahin hai na । apna duhkh naash karne ki poori jad ki baat aur kis tarah se uska naash ho unke liye kehte bhi hain baar baar bhaai aao kuchh samjho to bhi, aaj bhi aae honge koi nae, to unhon ko phir bhi dekho kehte hain dekho kal bhi aae the, aate to rehte hi hain, kehte bhi hain phir bhi dekho bichaare bas yahaan se sune aur baat khatma । ye nahin jaante hain ki jis cheej mein ham chhootne ke liye saara din maatha khoti bhi karte rehte hain, kaahe ke liye? sukh ke peechhe to saara din, din raat yeh sab lage pade ho parantu woh cheej ho nahin pa rahi hai aur abhi jabki woh cheej hai aur dekhte bhi hain anubhav mein, haan kinhon ke aa rahi hai cheej aur woh pa rahe hain to bhi dekho yahi kahenge na iseelie phir bhi yeh itna hote bhi, aaj bhi phir kah dete hain, jo nae koi aae hue hon, unhon ko khaas kehte hain kyonki phir bhi aae hain na, baaki to jo hain sunne vaale hain, samajhte rahe hain, woh to samajhte rahe hain to unko itna zaroor kahenge ki kuchh apne jeevan ke liye aur apne poorn jo kuchh chaahna karte aae ho, usi ka kaaran kaun sa hai aur kis tarah se uska naash ho unke liye kuchh aa karke apna karo । aise nahin hai ki kya karen woh karen ya yeh karen, yeh karna unheen ke liye bilkul zaroori hai aur unheen ke liye hi hai isliye is karne ko alag mat samjho । yeh samajhte ho ki time mila, kuchh phursat mile ya kuchh samajhte hain ki abhi thode hi hai, yeh to koi bade buddhe ka kaam hai, yeh khaali boodhon ke liye hi hai yeh sab satsang aadi mein kuchh apna jeevan banaane ka । jeevan banaane ka boodhe ka kyon, jeevan to chalti hai, vo to jo ulti- seedhi chadh jaate hain woh phir daud karke utre usse achha pahle hi kyon nahin seedhi chadhlen, pahle hi kyon nahin sambhal jaae ki hamko jeevan kaise chalaani chaahiye yeh bhi to samajhne ki baat hai na । to yeh sabhi baaten hain iseelie unko raay denge ki kuchh is baaton ko samajh karke apne jeevan ka, duhkh ki jo jad hai, duhkh ka jo kaaran hai, usko mitaane ka poora poora karna hai । woh abhi baap jo sabka pita hai । bhagwan ko to sab ab baap to kehte hi hai na, abhi baap hai to baap ke paas bhi hamaara kya hai haq usko bhi samajhna hai । unse hak lena hai na, khaali aise hi thodi hi unko bas baap kahne ka baat hai to usse hamko kya haq milta hai aur unke dvaara humein kya praapti karni hai usko bhi to koi aa karke sune aur samjhe tabhi hai baat । abhi itna to bataate hain ki haan ye offer to karte hi rahenge, abhi bhi dekho nimantran aur sandesh to dete hi rahe hain na, par jaagte hain koton mein kou, aage bhi aise hua hai tabhi to kaha hai na koton mein kou mujhe jaante hain, bhagwan ne khud kaha hai koton mein kou yaani vo aate bhi apne liye kehta hai ki mere aate bhi mujhe koton mein kauu jaante hain aur vahi haal ho raha hai parantu phir bhi kehte hain koi ho na । koi unmein se bhi koton mein kou na maaloom koton mein kou ho to nikal aae, to ho sakta hai ki apna saubhaagya bana le । kyonki unko kehte hain ki kuchh aa karke is cheej ko samajhte dhaaran karo । haan baaki kya samajhna hai kya dhaaran karna hai woh to phir aane se sabhi baaton ko vistaar se samajhne ki hai itne thode samay mein to yeh sab baaten nahin samjhaane mein aa sakti hain । achha abhi bahut suna bhi hai aur kuchh baithe bhi hain thoda inka time bhi hua hai isliye abhi do minute silence karke isi baap ki yaad mein baith karke phir bhale samaapta karo ।