मम्मा की मुरली - 216

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mama murli madhuban

016. Man Ki Shanti

rikordah

maata maata maata tu jag ki bhaagya vidhaata…

kai manushya kehte hain ki hamko man ki shanti chaahiye , common aati hai na baat। to yeh common kehte hain ki hamko man ki shanti chaahiye, angreji mein bhi kehte hain pees oph mind। abhi yeh bhi cheej samajhne ki hai ki kehte hain pees oph mind to abhi man ki shanti, to abhi man mein koi hamko ashaant kiya hai ya ashaanti ka kaaran koi aur hai । kyonki man ki shanti ke kaaran vo samajhte hain ki yeh man jo hai na, man jo sankalp chalte hain iseelie kai samajhte hain ki isi sankalp ko control kar deven to phir woh chalega hi nahin, shant ho jaaega to pees oph mind ho gai iseelie woh upaay karte hain us tareeke ke ki baithkar ke hathayog se athva hat se man ko jad banaane ki koshish karte hain। iseelie kai aath aath maas vo gaddhe khodkar ke baith jaate hain ya kahin-kahin samajhte hain ki aise hi baithe, kuchh sankalp na chalaave to usko kaha jaaega yeh pees oph mind ho gai arthaat man shant hua iseelie man ko control karne ki athva sankalp jo chalte hain unko baithkar daman karne ki koshish karte hain । parantu vaastav mein koi hamko sankalpon ko baith karke control karna ya hamko isko jad banaana yeh koi pees oph mind ka tareeka nahin hai kyonki man ka to kaam hi hai sankalp karna । sankalp to aatma ki chaitanyata hai na। manushya mein dekho jab sankalp nahin hai to dead body hai to usmein se kya nikal jaati hai wahin sankalp sonch, chaitanyata jo hai। sankalp aur soch nahin hai dead body padi hai to woh to hamko koi dead to nahin banna hai na ki hamaara koi sankalp na chale koi soch na chale bas, ham ekdam red ho jaae , jaise raat ko so jaate hain ekdam kuchh bhi na ho , to hamaari koi man ki shanti ki stage woh nahin hai। vo isko nahin kahenge ki ham jad ho jaaen jaise raat ko so jaate hain to koi soch nahin, koi sankalp nahin ya manushya dead pada hai ya koi sankalp nahin koi soch nahin to aisa dead ho jaana ya kuchh rahe hi nahin sankalp ka tabhi kahen ki yeh pees oph mind hai iseelie hath se kai baithkar ke ye tareeke apnaate hain। koshish karte hain ki ham aise ho jaaen tabhi hamaara hai ki man shant hua parantu woh nahin hai। man shant ke arth ko bhi samajhna hai aur aur man ka matlab yeh nahin hai ki ham khaali sankalpon ko baith karke control karen। sankalp ke bina to kaam hi nahin chalega। ham to karmayogi hai na। geeta ke bhagwan ne kaha hai karmayogi, sankalp ke bina karma chalega hi nahin । sankalp na ho to karma kaise chalega aur idhar bhagwan ne kaha hai karmayog aur udhar bhagwan ke liye bhi svayan kehte hain ki bhagwan ko bhi sankalp hua ki main srishti rachoon to jab bhagwan ko bhi sankalp hua to ham sankalp kaise daman karen। bhagwan ko bhi ek taraph kehte hain sankalp hua ki srishti rachen to jab bhagwan bhi sankalp mein aaya srishti rachne ke liye to ham srishti mein chalne vaale vo phir kaise sankalp ko daman karen। to yeh saari cheejen samajhne ki hai na ki hamaare ko pees oph mind ke liye kya chaahiye, pees oph mind hai kaun si cheej। to abhi baap baith karke samjhaate hain ki bachche aisa nahin hai ki tumko sankalp ko baith kar ke jad banaana hai parantu isi sankalp mein jo tumhaare yeh maaya ke, paanch vikaaron ke jo sankalp hain, jisko kaha jaata hai vikalpa yaani sankalp kaha jaata hai sankalp to common hai hi । jo bhi vichaar chalta hai unko kahenge sankalp, abhi sankalp ko chaahe vikalpa banaao, chaahe nirsankalpa athva shuddh sankalp baat ek hi hai। to ek hai shuddh sankalp doosra hai vikalpa, jaise karma common hai general ।general ham jo bhi kuchh karte hain woh karma । karma ke bina manushya ek kshan bhi nahin rah sakta hai to karma to general hai । abhi usi karma ko chaahe ham vikarma banaaen chaahe shuddh karma banaaen athva shreshtha karma banaaen to ek hai shreshtha karma doosra hai vikarma । vikarma maana ham vikaaron ke sambandh mein jo bhi karma karte hain woh hamaara vikarma aur usse hamaara paap banta hai aur shuddh karma athva shreshtha karma jo hamaara karma shreshtha hai athva vikaaron ke bina unko kaha jaata hai shreshtha karma । to abhi shreshtha karma aur vikarma, karma to general hai hi । abhi karma ko chaahe vikarma banaaen chaahe shreshtha karma banaae to yeh hua jaise karma ko chaahe ham vikarma banaaen athva shreshtha karma banaae isi tarah se sankalp to general hai hi phir sankalp ko chaahe ham vikalpa banaaen chaahe usko shuddh sankalp mein laaen । abhi hamko aisa nahin hai ki sankalp ko band karna hai jaise aisa nahin hai ki hamko karma ko chhodna hai lekin karma ko hamko shuddh banaana hai arthaat shreshtha banaana hai to hamko shreshtha karma karna hai jiski praalabdha se phir hamko usi ki praalabdha praapta hoti hai । to abhi hamko karma ko shuddh karna hai na karma ko to chhod nahin dena hai na । karma ko parivartan mein laana hai shuddh isi tarah se hamko sankalp ko control nahin karna hai ki usko daman kar do usko hi khatma kar de sankalp ko, nahin jaise karma ko hi khatma kar de aisa nahin hai, lekin karma ko change karna hai shuddh mein laana hai , isi tarah se hamko sankalp ko control nahin karna hai parantu sankalp ko shuddh sankalp mein athva jisko ham kahen shuddh sankalp usi mein laana hai to yeh nirsankalpa । nirsankalpa ka bhi arth hai ki vikalpon se mukta sankalp baaki aise nahin koi sankalp hi na ho । to yeh saari cheejen samajhne ki hai iseelie iske liye hath baithkar ke hathayog ya baithkar ke kai tareeke apnaana ki ham apne ko jad bana de , koi sankalp hi nahin chale ekdam uska hi baithkar ke prayatna karne ki koi darkaar nahin hai। hamko darkaar kaahe ki hai ki hamaare jo sankalpon mein vikalpa hai yaani maaya ke jo vikaaron ke sankalp hai usi ko kataoph karna hai to woh hamaara kaise kataoph ho athva usi vikalpon se ham kaise chhutkaara paaejbhi ham vikaaron se chhutkaara paae na । vikaaron mein hai to vikalpa zaroor chalenge aur vikarma bhi zaroor honge । agar vikaaron ko hi ham kat kar deven to phir hamaare vikaaron ke na sankalp honge aur na hamaari vikarma hi honge । to hamko apne vikalpon se chhootne ke liye jisko hi vikalpa samaadhi kaha jaata hai kehte hain na nirvikalp samaadhi, abhi nirvikalp samaadhi ka bhi arth kya hai to iska matlab yeh nahin hai ki hamaara ekdam sankalp hi na chale, ham samaadhi mein chale jaae jaise kai kehte hain ki bas aise chal jaaen usmein kuchh pata hi nahin chalta hai isko koi nirvikalp samaadhi nahin kehte। nirvikalp hai jismen koi maaya ke vikaaron ke sankalp jisko hi vikalpa kaha jaata hai woh vikalpa na ho baaki hamko apne karma ka athva shreshtha karma ka sankalp vo hamaara karma chalna hi hai na। baaki hamko hai maaya se, jo bure vikaaron ke jo vikalpa hain unheen se chhootna। to woh hai hamaara bhi samajhne ki baat ki ham vikaaron se jab chhutkaara paaen tabhi hamaara vikarma bhi chhoote aur vikalpa bhi chhoote। to vikarma aur vikalpon se chhootne ke liye pahle vikaaron se hi chhootna pade na phir hamaare jaakar ke shuddh sankalp aur shuddh karma athva shreshtha karma rahenge , jiski aadhaar se phir ham shreshtha karma se apni oonch pralabdha ko paaenge। to hamko change karna hai, parivartan laana hai baaki aise nahin hai ki hamko sankalp ko daman karna hai ya karma ko chhod dena hai, nahin । na karma ko chhodne ki baat hai karma to chhoota hi nahin ja sakta hai। sanyaasiyon ke liye bhi jo kehte hain karma sanyaas , woh karma ka sanyaas to hai hi nahin, woh to ghar grihastha ka sannyaas kar sakte hain grihastha vyavhaar ka lekin jaate hain sanyaas bhi ek karma hai na । ja karke ved shaastra granth padhna aur jo bhi kuchh hai doosron ko bhaashan dena yeh shiksha dena jo bhi kuchh karte hain woh bhi to karma hai na । to karmon se to manushya chhoot nahin sakta hai , haan ek chhodkar doosra karma apnaate hain parantu aise thodi hai karma chhod dete hain , karma ke bina to rah nahin sakte hain। to yeh sabhi cheejon ko samajhna hai ki karma ka sannyaas athva sankalpon ka ekdam daman karna yeh cheejen to aartiphishiyal aur ho bhi nahin sakti hain lekin hamko karna kya hai ki hamaare sankalp ko pavitra banaana hai aur pavitra tabhi banenge jab ham vikaaron se chhutkaara paaenge to hamaare sankalp mein bhi pavitra sankalp rahenge aur usi ke aadhaar se hamaara karma bhi pavitra rahega jisko phir kaha jaata hai karma shreshtha athva hamaara sankalp shuddh। to yeh sabhi cheejen hamko samajhni hai iseelie baap kehte hain ki main tumko dekho pahla pahla sankalp deta hoon shuddh banaane ka shuddh rahne ka vo ye hai ki mujhe yaad karo । jab khaali hote ho to mujhe yaad karo phaaltu buddhi idhar-udhar bhaage daude usse main kaam de deta hoon bas mujhe yaad kar to dekho busy hai na apne aap ye buddhi mein hai ki baap ko yaad karna hai । aai em soul san oph supreme soul har vakta apne ko isi mein buddhi mein rakhna hai baaki kaam ki koi buddhi deni hai to achha woh saral kaam ki buddhi de do। koi kaam hai jo apna shareer nirvaah ke liye usko hamko karna hai usmein kahaan zaroori hai to chalo buddhi ko de do baaki buddhi phaaltu idhar udhar idhar usse phir jhat se isi kaam mein lag jaao aai em soul san oph supreme soul usmein buddhi laga do to dekho man ko kaam mil gaya na to woh usi mein busy, to usmein tumhaara phaayda bhi niklega, tumhaare shuddh karma bhi rahenge aur tumhaara shuddh sankalp bhi rahega usse tumko paap ko dagdha karne ka bal bhi milega, tumhaara kaam bhi hota rahega aur tumhaari buddhi jo hai ya man jo hai woh ulte taraph kahaan idhar udhar nahin jaaega usi se tum bache bhi rahenge to sefti ho gai na। abhi isko kahenge nirsankalpa samaadhi kaho ya nirvikalp samaadhi kaho yaani isi mein sthit rehna baaki aise nahin hai ki sankalp ko baith kar ke daman karna ya koi sankalp chale hi nahin usse apne ko jad banaana apne ko jaise dead body padi hai apne ko dead banaana ya jaise ham raat ko neend mein so jaate hain sankalp to koi hai nahin aise apne ko baithkar ke jad banaane ki koshish karni hai nahin, yeh to phir hathayog ho jaata hai। yeh hath hai , paramatma ne bhi kaha hai isi hath se meri koi praapti ka tailluk nahin hai, main isi se nahin praapta hota hoon । main to praapta hota hoon woh baith kar ke main sikhaata hoon to manamnaabhav dekho kaha bhi hai na geeta mein bhi manamnaabhav, man ko mere mein lagaao, aise thodi kaha man ko jad banaao । nahin, kaha hai man ko mere mein lagaao kaha na manamnaabhav, maamekam mujhe yaad karo to maamekam mujh ek ko yaad karo, kaha hai na yaad karo to woh bhi to buddhi ka sankalp hua na । parantu aisa nahin kaha hai ki sankalpon ko jad karo dead karo ya ekdam jad ho jaao, nahin। to yeh jo hathayog aur yeh sabhi jo baaten hain iseelie kai jo pees oph mind ya man ki shanti isi ko samajhte hain ki ye man ka jo sankalp hai usi ko daman karna aur phir usmein samaadhi avastha mein chale jaana , jad ho jaae kuchh pata na chale usko samajhte hain ki samaadhi chadh gai ya inka ye hota hai, nahin। woh to jo trance mein bhi jaate hain isko bhi ham nahin kehte hain ki yeh koi nirsankalpa ya nirvikalp samaadhi hai yeh to trance, trance ek alag cheej hai । woh to deedaar hota hai, dekhte hain, chalo deedaar bhi na ho kuchh dekhen bhi nahin aise hi silence mein bhi kai chale jaate hain parantu usko bhi koi nirsankalpa ya nirvikalp samaadhi thode hi kahenge woh to hua ki haan shareer se paar ho gae parantu hamko to usi mein rehna hai na, karma karna hai aur karma se hamko karma shreshtha banna hai usse hamko apni praalabdha banaani hai iseelie ham chup karke aise jad ho karke kitna samay baith jaaenge । aur ham ko karma to karna hi hai hain sochen ki aise chup karke baith jaaen, to baithe-baithe sab kuchh ho jaaega kya, nahin aur bhagwan ka hukm hai karmayogi raho, karma karo to karma karne ke liye sankalp bhi to karna padega na । iseelie baap kehte hain yeh sankalp shreshtha karma to anaari cheejen hain । isko jad banaana yeh to aartiphishiyal hai cheej। yeh sankalp bhi anaadi hai। sankalp soch aur ye karma to karma srishti to anaadi hai na, isko kaha hi jaata hai karma kshetra to yeh karma ki kshetra bhi anaadi hai aise nahin ki kabhi yeh karma ki kshetra thi hi nahin। yeh bona aur paana bona aur paana yeh srishti anaadi hai to karma hai to sankalp bhi hai, soch bhi hai yeh donon cheejen hai hi saath । karma bina sankalp soch ke bina to ho hi nahin sakta hai to karma kshetra anaadi hai to sankalp , soch bhi anaadi hai inheen anaadi cheejon ko baithkar ke jad banaana ya dead karna unka baith karke purushaartha karna yeh to vyartha purushaartha hai iseelie baap kehte hain yeh hathayog aur yeh sabhi tareeke jo hain ye to niymon ke barkhilaaph hain। men hai ye sankalp sonch karma anaadi hai। anaari cheejon ko baith karke khatma karna ya unke liye ham dead banaaen iski to koi jaroorat hi nahin hai na। hamko jaroorat hai usmein hamaare jo vikalpa aaen hain। vikalpa aae hain peechhe hamaare jo vikarma hue hain to vikarma aur vikalpa aane ke nateeje mein jo ham dukhi hue hain unheen ke kaaran hi dukhi hue hain na। woh hamaare dukh ke kaaran banaane vaali jo cheejen hain vikarma aur vikalpa woh kaise chhoote । woh chhootenge tabhi jab vikaar hi nikal jaaenge । vikaar hi nikal jaaenge to na vikalpa hoga na vikarma hoga to hamaara kya ho jaaega shuddh sankalp aur shuddh karma rah jaaega। isi se phir hamaari praalabdha bhi shreshtha rahegi। to yeh to seedhi baaten hain na iseelie baap kehte hain bachche apne sankalp ko shuddh banaana yahi nirsankalpa samaadhi hai aur yahi nirvikalp samaadhi hai baaki aise nahin isko jad banaana hai। shuddh banaana hai na ki jad banaana hai yeh kantraasta samajhna hai । kai samajhte hain ki inko jad banaana hai, jad samajhte ho na ekdam isko dead kar dena jaiseye jad vastu hai na, isko jad kahenge chaitanya nahin hai yeh jad hai, to usmein apne ko jad kar dena yaani kuchh ekdam jaise ki pata hi na rahe to woh to apne ko jad banaana hai na । aatma to chaitanya hai aur man buddhi sahit hai, usmein sankalp aur soch hai to hamko sankalp soch vaali aatma ko pavitra banaana hai na ki sankalp soch ko jad banaana hai । to jad banaane aur shuddh banaane ka diphrens hai to hamko jad nahin banna hai hamko shuddh banna hai to hamko shuddh banne ke liye hamko parivartan laana hai apne sankalp mein apne karma mein change laana hai , iske liye hamko change ki jaroorat hai na ki unko jad banne ki jaroorat hai to iseelie kai baithkar ke yeh hathayog ya praanaayaam ya yeh samaadhi chadhaana ya yeh sab jo baithkar ke tareeke kai apnaate hain pees oph mind ke liye yeh koi pees oph mind ka tareeka nahin hai to yeh sabhi cheejen bhi samajhne ki hai । kai samajhte hain ki dekho abhi ye samaadhi mein chala gaya ye pees oph mind mein chala gaya parantu vo pees oph mind nahin hai pees oph mind ka bhi arth samajhna hai na। to yeh tabhi hai jab hamaare ko ye ashaanti hamko aati kahaan se hai woh pees oph mind kaha jaata hai shanti aur ashaanti do shabd hai na to shanti aur ashaanti ka kantraasta jo hai na vo saara hamaare karma se tailluk hai । to yeh sabhi cheejon ko samajhna hai hamko shanti bhi tab milegi jab hamaare karma shreshtha hain aur uske anusaar hamko jo praalabdha praapta hoti hai usi mein ham sukhi rehte hain to shant hain , nahin to phir ashaanti aur dukh ke kaaran, baaki aise nahin hai ki man chalta hai usi se ashaant hai man hamaara vikalpon mein chalta hai , vikalpa aur vikarma hamko dukhi karte hain। to hamko chhutkaara hona hai unheen vikaaron se jo hamaare vikalpa aur vikarma banaate hain । to iseelie hamko man ko jad banaana ya kai samajhte hain shareer mein hi na aave, isi se kai to samajhte hain shareer mein hi na aave, to shareer mein na aave to yeh jo em hai kai aise samajhte hain woh bhi ronga hai । to na man mein aave na shareer mein aave yeh jo vichaar karte hain iseelie man ko baithkar ke daman karna ya shareer se kahin chale jaana hai paar aise aise jo baithkar ke jo saadhnaaen karte hain inheen saadhnaaau ki koi aavashyakta nahin hai kyonki hamko shareer mein aana hai, aatma man buddhi sahit hai isko shareer mein aana hi hai । to aana hai usmein hamko kis tarah se chalna hai kis tarah se hamko rehna hai aur kis tarah se hamko apne karmon ko shreshtha rakhna hai usi cheej ko samajhna hai । to usi ke liye baap kehte hain ki main aakar ke vo knowledge samjhaata hoon ki tum kaun si cheej ho aur tumko shareer mein kis tarah se rehna chaahiye aur tumhaari pavitra stage kya hai vo cheejen main jaanta hoon iseelie main aakarke tumko vo samjhaata hoon jisko samajhne se phir tum sada sukhi rah sako। to yeh sabhi baaten yathaartha samajhne ki hai baaki iske liye baith karke jiske man mein jo aaya kisi ne samjha ki yeh man hi na ho na , yeh jo sankalp chalta hai ki yeh ho woh ho eeseelie kai samajhte hain ki ham ichchhaaon ko daman karen, yeh ichchha ko daman karen, kai samajhte hain phir yeh jo ichchha jo hai vahi hamko ashaant karti hai ya koi ichchha hi na karen, samjho jo praapta hai vahi sab theek hai phir chaahe hamko rog aave na to bhi ham samjhe yeh bhi bhagwan ne diya hai, yeh bhi eeshvar ka diya hua yeh sab kuchh eeshvar ka diya hua meetha karke bhogo aise aise baith kar ke dete hain phir haan mein haan milaate hain theek hai aise aise rakh karke usko bhogte hain, woh to hua tempareri apne dil ko tasalli dene ke liye haan bhaai jo diya hai eeshvar ne diya hain ab ismen kya karen। aaya hai dukh to usko kisi tarah se to apne man ko shant rakhne ke liye, vo to hai kisi ko tasalli dena hota hai na usi tareeke se lekin practical to jo cheej hai jisse hamko ashaanti dukh hota hai woh cheej hamaare se mite kaise, kya rog hamse mit nahin sakte hain, kya hamaare ashaant aur dukh ke jitne bhi kaaran hain woh kya mit nahin sakte hain, usko ham eeshvar ka thaana samajh kar ki meetha kar karke bhoge ki aaya hai to bhogna hi hai , meetha karke bhogo to bhi bhogna padega kadva karke bhogenge to bhi bhogna hi padega isse to achha meetha meetha karke bhogte hain woh to hua dil ko tasalliyaan de karke usi baat ko chalaana parantu kya hamaare practical karmon mein ye cheej aati kyon hai। inheen ka kaun sa upaay hai jo ham in cheejon se chhutkaara paave । to baap kehte hain bachche ye cheejen koi zaroori nahin hai, ye ashaanti rog akaale mrityu yeh sab dukh ke jitne bhi kaaran hai yeh koi zaroori nahin hai jisko phir tum samjho eeshvar ka dhaana, eeshvar ne yeh sab diya hai, main koi tumko baithkar ke rog doonga kya ya akaale mrityu doonga kya , mein kyon tumko dukh aur ye sabhi cheejen ye to tumhaare karmon se lekin kaun se karma yahi vikarma, vikaar ke sang mein jo tumne apne karma banaae hain unheen ka kaaran hai unheen ka nateeja yeh dukh hai । abhi usi ka sang chhod phir tumhaara ho jaaega । to yeh sabhi cheejen samajhne ki hai na to iseelie kai kai tareeke baithkar ke peechhe vaalon ne lagaae hain woh to dil ko tasalli dene ke liye bichaaron ko jaise-jaise jisne samjha । eeshvar ka dhaana samjhenge to meetha lagega । dukh to aaya hai parantu usko dukhi hokar ke bhoge usse achha eeshvar ka samjhenge to thodi tasalliyaan parantu aise to nahin na, kitna kaal usi tasalliyon mein chalenge । dukh aata hai manushya peedit hote hain kai baaten hoti hain to dukh to dukhi hi karega na , dukh ka matlab hai dukhi karna। to iseelie baap kehte hain bachche yeh dukh jo cheej hi dukh hai uske mitne ka upaay samjho। baaki aise nahin dukh aave tum usko meetha karke bhogo, nahin dukh aave hi kyon, woh bane hi kyon, usko banaane vaala kaun , to tum hi ho na usko banaane vaale, tumne banaaya lekin kisi ronga point se tumne zaroor koi bhool ki hai, kisi bhoolvash banaaya hai, woh bhool ko samjho , usi bhool ko correct karo to phir tumhaara dukh bane hi nahin aur tum dukh bhogo hi nahin। baaki aise nahin aae phir usko meetha karke bhaagne ke liye tum dil ko tasalli do ye jo tareeke bataaen, nahin yeh ho hi na na । to iseelie baap kehte hain bachche woh ho hi na unka tareeka kaun sa hai woh main batlaata hoon । baaki tumko doosre jo hai na woh yeh tasalli ke tareeke bataate hain chalo tum ko man ka pees oph mind chaahiye chalo isko jad banaane ka yeh tareeka karo, kahaan temparri vo thoda samay , jad kitna samay baith sakega। thoda samay baith karke apne ko jad bhi banaaen, chalo koi sankalp nahin parantu kahaan tak yeh chalega , saara samay to baat hone ki bhi nahin hai ho bhi nahin sakta hai iseelie temparri isko kaha jaata hai temparri, alpakaal ke liye to yeh sabhi baaten hamko alpa kaal ki shanti ya alpa kaal ka sukh ya alpakaal ka yeh sab dete hain sada kaal ka to nahin denge na । to baap iseelie kehte hain ki main aakar ke sada kaal ki deta hoon aur yeh manushyon ke dvaara tumko alpakaal ka । yeh alpakaal, praanaayaam phalaane phalaane jo bhi yeh samaadhi chadhaana yeh sab jo cheejen hain yeh sab tumko baithkar ke alpakaal ki praapti dene ki cheejen hain to woh hai alpakaal aur main to sada kaal ka deta hoon jisse tum sada ke liye in dukhon se chhoot jaao aur sada ke liye sukh paao। to yeh saari cheejon ke kantraasta ko bhi samajhna hai iseelie baap kehte hain ki mera kaam aur koi nahin kar sakta hai to mera kaam naya ho gaya na । manushyon ke kaam aur mere kaam mein raat aur din ka pharka hai । main jo sikhaata hoon uski jo praapti hai woh sabse shreshtha hai aur manushya jo sikhaate hain aur manushyon se jo praapta hoti hain vo alpa kaal ki hai iseelie mere praapti aur unki praaption mein raat aur din ka pharka hai । to yeh saari cheejon ko achhi tarah se samajhna hai। achha time hua hai do minute silence।