मम्मा की मुरली - 218

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mama murli madhuban

. 018. Mukti Jeevan Mukti

record h

chal ud ja re panchhi ke ab ye desh hua begaana…

om shanti। aise geet hain pachhtaane vaalon ke na, yahaan pachhtaane vaale hain kya ? kyon, pachhtaane vaale ho? nahin, kabhi nahin । apan to hain, har ek aisa kahenge na ki jiske saath joda hai sambandh usi se nibha karke aur apna poora lekar ke rahne ka hi purushaartha karenge to akele kyon rah jaaenge, door kyon rah jaaenge। door ke musaaphir se door kyon rah jaaenge। door ke musaaphir se to jahaan woh, vahaan unke saath jo sambandh joda hai, to iseelie to joda hai ki uske dhaam jaakar ke usi ke hi dhaam se phir sukhdhaam mein utarne ke liye । iseelie jabki usko jaana hai ki haan behad ka musaaphir aaya hi iseelie hai to abhi usse aisa sambandh na joden ki door ke door rah jaaen, yeh baat koi shobha deti hai? iseelie aise geet pachhtaane vaale hain। haan koi pachhtaane vaala ho to unke liye haan theek hai baaki apan to abhi yahi rakhenge ki kyoon ham unse door rahen hi kyoon । ye to buddhiyog ki baat hai aise bhi nahin hai ki unke koi hamko shareer se sameep hone ki baat hai yeh to hai buddhi yog ki baat , woh to apne purushaartha ki baat hai iseelie buddhiyog bal se uske sameep hote jaana hai aur uske sameep ho karke usi ke dhaam mein hi nivaas karke phir apne sukhdhaam mein zaroor aaenge । sivaay uske dhaam mein jaane ke sukhdhaam mein aa bhi nahin sakte hain iseelie apne sukhdhaam aane ke liye unke dhaam chalna to padega na। to yahaan iseelie unke dhaam ka khyaal karna kyonki vaapas pahle vahaan hona hai iseelie unheen ka khyaal rakhna hai ki yeh dukhdhaam puraani duniya se apni buddhi hata karke abhi woh shantidham kaho ya paramdham kaho usi dhaam mein abhi jaana hai kyonki aae the vahaan se akele aatma aur phir jaana bhi hai udhar ko iseelie jidhar jaana hai unko yaad karna hai । to jidhar jaana hai abhi buddhi mein vahi rakhne ka hai iseelie buddhi yog ki baat hai। buddhi yog ke bal se hi saara kaam hone ka hai aur aise jab baap baith karke samjha rahe hainaur itne sahaj tareeke se to abhi aisa purushaartha na karenge to kab karenge aur to koi mauka nahin hai aur to kabhi karne ki baat nahin। jaane ka time abhi hai aise nahin hai achha abhi nahin gae phir jaaenge , phir jaane ka time nahin hai na, jaana abhi hai। mukti jeevanmukti, gati sadgati ka time abhi hai iseelie jaana abhi hai vaapas ghar। kaise bhi jaana hai jabardasti bhi jaana hai lekin usi jaane mein jara kuchh paake nahin jaana hoga iseelie jab baap ke dvaara pata chala hai to yeh bhi samajhne ki baat hai na abhi buddhi mein aai hai ki vaapas hone ka abhi time hai to iseelie baap se vaapas hone ke liye abhi yeh sab purushaartha hai । samay abhi hai aise nahin hai ki kai mukta ho chuke hue hain, kabhi bhi ho sakte hain , jab jo chaahe tab purushaartha karen tabhi tabhi hota hai yeh to baaten abhi buddhi mein hai hi nahin na, nahin। haan aane ka bhale sab aatmaon ka apna apna nambarvaar aur apna apna time ho sakte hain lekin jaane ka to jaante hain ki baap aata hi hai ek baar aur le chalne ke liye isliye vaapsi ka time ek hi hai yeh khyaal rakhna hai। to abhi hai vaapsi vaala time ki vaapas hona hai, jaana hai iseelie jaane ke samay par kya karna chaahiye usko baith karke purushaartha ko karna hai । to abhi vaapsi ka sochna hai arthaat gati sadgati daata iseelie gaaya hua hai ek baar aakar ke woh vaapas le chalte hain । to abhi vaapsi ka time hai iseelie vaapsi ke time par vaapsi ki sochni hoti hai। usi time par yeh nahin sochenge kya abhi vaapas hona hai iseelie kahaan jaana hai, kidhar jaana hai jaise kehte hain nange aae nange jaana hai। in kapdon ka bhi, yeh shareer roopi, ye kapde to shareer ke oopar kapda hai, aatma ka kapda to yeh hai na to haan yeh unheen ke liye kehte hain ki abhi yeh bhi kapde pahante pahante puraane ho gae hain, dekho na toote-phoote chitti lage hue unko chalaana padta hai iseelie baap kehte hain abhi yeh bhi puraane ho gae hain। ab phir ekdam nae aaenge apne nae khaate se phir jo shareer bhi hai na woh nae-nae milenge achhe-achhe jisko gore kaho। to phir vahi shareer milenge iseelie baap baithkar ke abhi naya khaata banvaate hain to maano abhi yeh naatak poora hota hai। to naatak poora hota hai to abhi poore hone ki baaten sochni hai na। to abhi aise sochne vaale aur aisi dhaarna vaale hi apne purushaartha mein aisa khyaal rakh karke vaapsi ka shatar band karenge ki vaapas mein kya karna hota hai yeh puraane ko sametna hota hai । puraana sametna, aise nahin hai chhodna hai । chhodne se sameta nahin ja sakta hai iseelie dekho sanyaasi ghar baar chhodte hain usko sameta nahin jaata hai to phir hisaab kitaab ke anusaar phir aana padta hai। ghadi ghadi sanyaas hi karna padta hai, grihasthi bhi banna padta hai phir sanyaasi bhi banna padta hai yaani grihastha ghar mein hi janma peechhe bhale koi teekhe hain to bramhacharya mein hi phir jaakar sanyaas lete hain bhaai brahmachaari jo kahlaate hain parantu phir janma to grihasthiyon ke ghar mein hi lenge, nahin to kahaan lenge। koi sanyaasi sanyaasiyon mein thodi hi janma lenge to vahaan phir iseelie yeh sabhi baaten apan jaante hain ki donon hisaab kitaab unko chalaana padta hai । woh to ho gaya janma janma ka khaata abhi apna to woh nahin hain। apan to iseelie isi janma mein anek bhavishya janmon ka banaate hain aur anek pichhle janmon ka khaata mitaate hain, yeh hai is janma ka purushaartha iseelie aise purushaartha mein apne ko tatpar rakhte aur uska khyaal rakhna hai । to aise hai vaapsi baaton ka khyaal karna to aise hi khyaal karne vaale kya, door thodi hi rahenge। woh itna door se aaya hai le jaane ke liye aur unse phir ham door rahen to yeh to, woh to duniya bichaari jo nahin jaanti hai unki to baat hi ek alag hai । jaante aur phir unse door rahen phir yeh to badi pachhtaane vaali baaten hain । aise rahe hain na, aage bhi hua hai ki bahuton ne aakar ke bhi aur apna kuchh na kuchh thoda bahut karke bhi phir hat gae hain na to jabhi phir woh samay aaya hua hai unhonne dekha hai ki dekho auron ne kuchh bana karke apna ja rahe hain to phir unhon ko hi zaroor hai ki pachhtaana pada hai। to vo baithkar ke aage jo hua hai uski baithkar ke ye yaadgaaro mein yeh geeta aadi mein sab hai lekin apna to koi aisa purushaartha nahin hai na। to yeh bhi geet veet hai iseelie ki kahin pachhtaana na pade isliye jara bhaai saavdhaan ho jaao ki kahin pachhtaana na pade। unse door mat raho itni door se abhi aaya hai lene ke liye to unke sammukh aao, unke sameep aao aur aise baap se apna hak lene ke liye poora purushaartha karo। to yeh saavdhaan karte hain aise geet bhi aur ooncha uthaate hain ki kahin pachhtaana na pade iseelie khabardaar raho । maaya hai , dekhte bhi rehte ho chalte-chalte kaise tootte hain । dekhte to ho na, anubhav to karte jaate ho koi chhipi baaten to hai nahin। saara saamne hai pachchees chhabbees sattaais atthaais varsha ka saara potaamel saamne hai iseelie jo jo jaisa jaisa jo jo karte rehte hain woh kya-kya apna banaate rehte hain aage aae hue peechhe aae hue sab apna apna purushaartha ka to saamne hai koi bhi aisi chhipi baaten nahin hai । bhale duniya se chhupa hua hai woh to bechaare jaante nahin hai lekin jo jaante hain unko to sabhi baaton ki roshni hoti bhi ja rahi hai lekin dekhte ho aise aise chalte bhi kahaan na kahaan taang latak jaati hai to dekho kaise phir baith jaate hain। dekhte bhi ho na girte kaise hain, tootte kaise hain aur phir kaise maaya ke vighnon se paar na ho karke phir bichaare apni takdeer ko lakeer laga karke baithe hain na । kahenge to aise na bichaare takdeer ko lakeer lagaate hain । bichaare kehna padta hai kyonki jaante hain ki itna takdeervaan banne se vanchit rah jaate hain to phir zaroor hoga na bechaare, nahin to dekho kitni takdeer bana sakte hain parantu maaya ke vighnon mein aakar ke apne ko vanchit kar dete hain to aisa vanchit to apna karne ka rakhna hi nahin hai। har ek ko apne mein yahi dridhta rakhenge ki nahin pakke rahenge, pakke rahenge iseelie aise purushaartha mein lagte aur apne purushaartha ko achhi tarah se aage aage badhaate raho baaki to knowledge sab roj sunte ho achhi tarah se buddhi mein aati jaati hai sab points hai apni dhaarnaaon ke liye bhi hain doosron ko samjhaane ke liye bhi hain aur kai baaten zaroor kahin sarakmastensas hain unmein bhi humein kaise-kaise apna karna abhi ye sabhi baaten abhi roshni to milti jaati hai । to abhi baap kehte hain bachche mein baitha hoon abhi aur koi bhi shreemat leni hai to daayrekshans lete apna kalyaan karte raho inhi baaton mein baaki moonjhane ki hai hi nahin । apne se kuchh nahin ho sakta apni buddhi kahaan kaam nahin karti hai to itna to yaad rakho ki haan baba baitha hai, mat dene vaala baitha hai, uski mat kalyaankaari hai iseelie to aae hain iseelie manushya tan ka aadhaar liya hai, mukh se bol sakta hai abhi kaanon se sun sakta hai abhi to iseelie baap kehte hain jaise tu bhi aatma shareer ka aadhaar lekar bol sakti ho tum bhi aatma niraakaar ho na, kyon tum nahin bolti ho niraakaar aatma bolti hai na, sunti hai na , aatma to niraakaar hai isi tarah kya main bhi tempareri karke mujhe apna karmon ke hisaab ka shareer ka bandhaae maani nahin hai iseelie to main janma maran rahit gaaya hua hoon parantu tempareri main aata hoon aur iseelie ki mujhe tumhein samjhaana hai isliye main tempareri leta hoon। bhale mere karma ka hisaab ka shareer nahin hai lekin loan par kaho, tempareri kaho, baith karke uska sahaara le karke phir tumse bolta hoon । to jab tumhaare liye mainne yeh part bajaaya hai aur yeh drama mein hai kalpa kalpa agar paramatma bhi kahe na ki yeh part main aisa na bajaaoon to badal nahin sakta। paramatma bhi kuchh nahin kar sakta, are sarvashaktimaan bhi kuchh nahin kar sakta dekho to sahi । to baap kehte hain sarvashaktimaan bhi kahe ki yeh badli ho jaae, kahne ki to baat hai nahin parantu samjho to bhi yeh baat badalne ki hai nahin। drama mein part hai mera bhi part hai noondha hua hai । mujhe bhi is noondh ke anusaar aana hai aur yeh part aise bajaana hai aur yeh sab bana banaaya isi tareeke se chalta hi rehta hai iseelie ismen bhi bane banaae ke oopar bhi koi sanshay uthaane ki jaroorat nahin hai , nahin to kaise bane । khel to hai, nahin to khel kaise bane koi bataae na। koi bataae paramatma ko khel banaana tha yeh yeh tha to aise banaate। aise banaate to phir khel hi nahin hota tha na । khel mein maana dukh sukh , haar jeet dono hi hai na tabhi to khel hai na। to yeh sabhi baaten abhi samajh mein aai hui hai ki kaise aadha samay maaya ka raaj hai aadha samay phir baap aa karke apna bal de karke phir unheen ke dvaara jo sthaapna karte hain uski jo phir sukh ki praapti rehti hai woh kaise hain yeh sabhi baaten abhi buddhi mein achhi tarah se baithti hai na। koi shanka ho, koi sanshay ho ho to poochho, koi rog ko chhupaao mat । koi beemaari rakhne se ya rog ko chhupaane se phir woh rog jo hai na woh naasoor ban jaata hai ya badh jaata hai isliye koi bhi baat aisi ho to use de karke uska nivaaran karna chaahiye matlab apne ko saaph karte chalaana chaahiye । usse kya hoga ki aage aage vriddhi hoti jaaegi iseelie koi bhi kisi ke dil ke andar koi bhi shanka koi bhi baat to phir haan poochh sakte hain। baaki yahaan na koi apne ko chhupaae chal sakte hain aur na koi apne rogon ko is tareeke se rakhkar ke chalne se koi laabh bhi pa sakte hain iseelie achhi tareeke se jabki aisa baap mila hai to uske saath saaph kyonki woh to sachcha baadshaah hai na to uske saath hamko bhi aisa hi rah karke chalna hai tabhi ham unke dvaara poora-poora kuchh pa sakte hain। woh bhale daata hai parantu daata ka matlab yeh bhi nahin hai unse humein kuchh aise hi karna hai। nahin unse ham kuchh ulat-pulat kar karke kya pa sakte hain iseelie humein unse sulajhna hai। ham apne liye karte hain iseelie apne karmon ki aur apne sab baaton ko achhi tarah se samajhna hai aur samajh karke chalna hai । iseelie abhi karmon ki gati ka knowledge to bahut clear hai । ismen bhi kuchh moonjhane ki baat nahin hai ki kya achha karma hai, kya bura karma hai, kis karma ka kya hai, yeh sabhi baaten to abhi, itni knowledge ke baad to buddhi mein yeh baat spashta honi chaahiye aur hogi isliye karma gati, hai hi saara usi ke oopar aadhaar aur apne jeevan ka bhi uske oopar aadhaar hai isliye apne karam gati ko jaante aur apne karma ko usi karmagti ke aadhaar par aage badhaate chalna hai । baaki to kai baaten hain jismen chalna padta hai, agar usko dekhenge, duniya ko dekhenge, yahaan koi bhi, kahin ulat-pulat baaten bhi hoti hain kahin kalank bhi lagte hain kai aisi bhi baaten hoti hain, sab kuchh hai, dekho dekho shaastron mein thodi thodi hint sab baaton ki hai isliye yeh sab kuchh hota hai। isliye naam unse darna hai na un baaton mein tang hona hai । apne ko kya karna hai bas isi mein hi chalte aage badhte chalna hai। aise chalne vaale jo hai na woh apni manzil maksad ko pa hi lenge isliye aise manzil maksad ko paane vaale aise raphtaar mein chalte rahe । woh hai na paandavon ka unhonne kaha ki bas chalte raho peechhe mat dekhna, peechhe dekhenge to khatma ho jaaenge aisi aisi kuchh lagaai hai shaastron mein baat । to peechhe ka matlab hai yeh duniya ki aavaaj, logon ki nigaahen, duniya ki aavaaj yeh sab baaten hear no evil si no evil talk no evil ye sab baaten hain to inhi sabhi baaton ko, usmein sab aa jaati hain। idhar ki bhi aa jaati hai, baahar ki bhi aa jaati hai sab kisma ki aa jaati hai all raaund evil to evil hai na। to yeh sab baaten hain , baap kehte hain bachche in sab baaton mein na moonjh karke peechhe mat dekho, aage badhte chalo, apna kadam badhaate chalo। kadam badhaate chalo geet hai na, badhte chalo aur kadam badhaate chalo, peechhe mat dekho, saamne dekho, jahaan abhi najar padi hai aur najar daalne vaale ne najar khadi karaane ka poora nishaan bata diya hai । bas apne ko udhar rakhkar chalte raho theek hai na। peeth do puraani duniya ko munh do udhar jidhar ki abhi marte hain na। vo marte hain na to unka sir udhar kar dete hain aur taange udhar kar dete hain woh marte hain to usko aisa badli kar dete hain। apna ham to jeete ji marte hain na to apan apna aape hi munh pher lete hain । nai duniya ki taraph apna sir kar lete hain aur puraani duniya ki tarah apni laat kar dete hain । woh hai na krishna ka chitra bhi banaaya hai na laat udhar hai kalayugi puraani duniya ki taraph aur munh udhar hai satayugi satopradhaan duniya ki taraph to abhi udhar karna hai na । to aise chalne vaale apne poore purushaartha se chalte raho। achha, baaki sab raaji khushi ho ? aur achhi tarah se apne chalne mein koi dikkat to nahin padti? kuchh aisi ho to haan mama baithi hai। kuchh bhi service ho to kah bhi sakte ho। baaki moonjh karke kahin apni takdeer ko lakeer mat lagaao, iska apna khyaal rakhte rehna । kidhar bhi ho, kahaan busy ho apna poora dhyaan rakhna । achha, baaki sab raaji khushi ho to bahut achha hai। agar raaji khushi ho to baaki kya chaahiye, phir to yahi to hai ki ham sab, baap yahi kehte hain ham sab chalen, chal karke apna jo kuchh takdeer ka hai woh paaen , agar aise purushaarthi chal rahe ho to bahut achha hai। phir to mumbai se hi kaaphi hai , kaisa। aaj sab logon ko bahut khushi hai haan zaroor humein bhi bahut khushi hai। kyon nahin, jitna jitna sang rehte hain, jitna jitna sang hote hain to achha hi hai, yeh to theek hai parantu kaaran ya akaarne jo drama ka , bataaya tha na us din bhi parantu drama, drama to aage dhaal rakhni chaahiye to phir drama dekho jo hota hai drama mein to hota vahi hai phir kai kaaran akaarne sab to iseelie drama par bahut, yeh bhi ek achhi hai point। agar hai to achhi hai, nahin hai to phir drama ke bhi raaj ko kai na samajh karke usmein vichlit rehte hain। vo samajhte hain ki drama hai sab kuchh phir to hamaare karma ka to kuchh value hi nahin hai। phir hamko kyon ki jaati hai aise karo aise na karo phir to hamaara kuchh nahin hai phir to drama hi karaata hai aur karta hai । parantu nahin, yeh to theek hai ki jo hota hai dekho abhi-abhi ka ham kehte hain ki drama tha, jo hota hai aisa koi baat mein buddhi hile nahin, yeh aisa kyon, aisa kyon, kyon aur kya hai yeh sab iseelie baaki aise nahin hai ki drama mein ham kuchh karen aur phir kahe ki drama mein aisa raha hoga ya bhool kar ke kahe ki yeh drama mein tha aisa to nahin na, unke liye to sochna hai, samajhna hai apni buddhi ko theek rakhna hai, apni dhaarnaaon mein apne ko laana hai to yeh sabhi baaten bhi achhi tarah se samajhne ki hai na । to aisi baaton ko samajhte aur apne purushaartha ko aage karte iseelie abhi to kuchh roj thahre hain phir jo drama hoga। drama, drama to karte rehna hai। kahaan tak hoga, kya hoga yeh to ham bhi dekhte chalenge, har ek apna dekhte chalenge iseelie drama par sthit raho । baaki baap ke pharmaanon ko achhi tarah se paalan karte rehna hai । paanchon vikaaron ko to achhi tarah se samjha hai na? to un vikaaron ki poori tarah se sambhaal rakhna। sambhaal rakhna aise nahin bithaae rakhna , na na maana unko nikaalte rehna। to nikaalte ki haan kahin woh hamaare se kuchh aisa to nahin hai ki hamaara koi vikarma khaata banaata hai iseelie usi khaate ki sambhaal karte rehna hai । aise sambhaal karte rahne vaale zaroor hain ki apne baap se poora poora hak le karke hi rahenge। achha aajkal chhutti ke din nahin hote hain, aap logon ko deri de rehti hai iseelie jara time par theek rehta hai। achha sada harshit chitta aur harshitmukh aise rehte ho na। bhale aate hain, sab kuchh aaega lekin aate bhi, abhi ki hi to baat hai na ki aate bhi harshit chitta harshit mukh bhi abhi hai, peechhe to baat hi nahin hai jab praalabdha oonchi hogi । vahaan to koi aisi baaten hi kuchh na hongi to jismen koi aisi, abhi ke liye to sab hai na। iseelie usmein bahut maje se chalte raho। yahi achhe din hai jismen ham apne ko dekho kitna achha banaate hain, to achhe ho gae na? kaisa hamaare veer krishna ? krishna veer haan?ki abhi ham apna dekho mahaaveer mahaaveerniya bante hain kyonki paanchon vikaaron ko jeet paate hain na । un devtaaon ko nahin kahenge mahaaveer, mahaaveerniya kaun thi? mahaaveerniya abhi brahmaaniya। brahman aur braahmaniya jo abhi ham apna bante hain unheen ke liye kah sakte hain । woh jismaani braahmanon ki baat nahin hai, yeh। yeh to sab baaten abhi buddhi mein aa gai hai parantu kabhi koi nae aa jaate hain na to phir samjhaana padta hai । nayon ke liye phir nai baaten samjhaani padti hain kyonki unhon ko to phir ek ek baat, unko brahman akshar kahenge to woh samjhenge ki ki haan bhaai yeh shaayad in braahmanon ke liye kehte hain। parantu nahin, brahman hi kaun the, brahman kisko kaha jaata hai unke yathaartha practical arth ko abhi jaante hain। baaki punarjanma vaale brahman the hi nahin, yeh to jismaani naam rakh kar ke chale aae hain aur ek apni jaati bana di hai woh to chalte rehte hain। woh to naam de diya hai, koi paani ke oopar ganga ka naam patit paavni ganga, patit paavni woh paani thodi hi hai, naam rakh diya hai aise hi brahman naam rakh diya hai, aise aise kai naam rakh die hain vo to sab baap isi ke yaadgaar mein sabhi naam rakhkarke ye kaam aise chalte rahen hain। baaki asool mein kaise hai , patit paavni ganga kaise hai jinhonne patiyon ko paavan kiya hai yahi gyaan hai aur isi par hi naam raha hai ye sab baaten hain । vo kehte hain bhaageerath mein jaata mein laai ye sab aisi aisi sab baaten baith kar ke banaai hain । lekin abhi jaante hain ki kaise baithkar ke baap prajaapita brahma ke tan dvaara baith karke yeh gyaan amrit pilaate hain phir yeh gyaan gangaae hain phir baithkarke vo bhi karti hain to aise aise yeh sab baaten। to yeh to sab samajhte jaate ho inheen sabhi baaton mein to abhi koi moonjhane vaali baat nahin rahi hogi। abhi athaarah bhujaaen, chaar bhujaaen, teen aankhen das sir raavan ke kahaan yeh sab baaten ka to buddhi mein abhi phir na hoga ki na ye das sheesh vaale the na ye the na vo the । yeh sab arth kya in sab baaton ka practical kaise hain yeh sabhi baaton ko samajhte hain । achha, kaisa , yeh bhi jaante ho ki paramatma ko aana hai to kaise aaenge , isi tareeke ke sivaay aur koi tareeka nahin। abhi yeh bhi to buddhi mein achhi tarah se baith gai hai na , phir kaise aaega bataaen koi। aana hai to bhi aise hi aaenge । sivaay saadhaaran tan ke, sivaay is tareeke ke aur koi tareeka nahin। yeh sab baaten to abhi hain। achha jo hai woh doosron ko samjhaao baaki apni dhaarnaaon mein jahaan kamjor ho vo apne mein dhaarna laao aur doosron ko phir dhaarna laayak, apne mein hongi to doosron ko bhi kah sakenge। apan beedi peeta rahega aur doosron ko kahega bhaai mat piyo to ? to aise thodi kaam ho sakta hai iseelie apni beedi band karni hai tab phir doosre ko kahne ka adhikaar ho sakta hai । to haan apne ko bhi theek rakho aur doosron ko bhi theek banaane ka kaam karte chalo । to jitna jitna jisse ho sakta hai parantu apne liye to ho sakta hai na। uske liye to koi nahin kahega na phursat nahin, time nahin, yeh nahin, woh to apne aap se karni hai mehnat । woh to aise bhi ham kaam karte bhi kar sakte hain । aisi bhi nahin hai ki yeh sab chhodne ke liye koi hamko kuchh haath paav se mehnat karne ki hai। yeh to apne nishchay se, apni dridhta se apne dhaarna se, apne samajh se kaam ko karna hai। ismen kya diphikalti hai? paanchon vikaaron ke liye koi aisi to baat nahin hai yeh to apne se dridh rah kar ke apne se woh gandagi nikaalni hai bas na। iske liye koi haath se thodi kuchh karna hai, paanv se thodi kuchh karna hai, kuchh nahin। to yeh sab cheejon ko samajhte aage badhte chalo। achha , baap, baap ko jaante ho na abhi ? daada ko to jaante hi ho । daada ko hi jaante baap ko jaanna bada aasaan hai । paramatma woh to kehte bhi aate hain haan karke unko sarvavyaapi bana diya hai ab lekin phir bhi usko jaanna aasaan hai lekin daada ki aage to usi par hi to moonjh jaate hain। koi sarvavyaapi nahin hai, paramatma ek hai । daada mein hi kyoon aate hain isi par hi to aa karke atakte hain ki aisa kya sada hi usko mila , isi par adte hain na, isi mein aakaar ke moonjhate hain। achha , aisa baap aur daada maa ke meethe meethe bahut sikildhe, bahut sikildhe kyonki paanch hajaar varsha ke baad mile hue hain iseelie bahut sikildhe ho gae na, kitne arse ke baad। to aise mile hue parantu haan phir sapoot bhi khyaal rakhna। aise mile to sahi , sikildhe mein bhi sapoot pan aur kapoot pan hai। to apne mein dekho ki hamaare mein sapoot pan kitna hai, aise jo sapoot hain aise bachchon prati yaad pyaar good morning good de good evening ।