मम्मा की मुरली - 221

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mama murli madhuban

021. Rachana Aur Rachaita Ka Gyan

record h

aane vaale kal ki tum tasveer ho…

om shanti। duniya ko naatak bhi kehte hain, khel phir drama kaho, naatak kaho, khel kaho baat ek hi hai। isko naatak kyon kehte hain yeh bhi samajhna hai aur naatak jo hota hai woh ek hi kahaani hoti hai। khel dekhte ho na, drama, pikchar par jaate ho phir drama ki jo stori hoti hai woh ek hi hoti hai aur woh stori shuru hoti hai phir kaise poora hua uske beech beech mein kya hua, phir usmein bahut baay plotsa beech-beech mein dikhaate hain lekin stori ek hi hoti hai । isi tarah se yeh bhi hamaari jo world hai na, isko bhi naatak kah sakte hain jismen ham sab actors hain। abhi ham actors hain to ham actors ko hamaare is naatak ka pata hona chaahiye na ki yeh kis stori par shuru hota hai aur yeh part kahaan se shuru hua aur kahaan tak yeh poora hota hai aur usmein samay prati samay kis kis actors ka kaise-kaise part hote hain aur yeh sabhi baaton ka aur iska director, krietar kaun hai aur is naatak ka hero end heroine part kiska hai in sab baaton ka bhi knowledge hona chaahiye na, khaali naatak kah diya to usse to kaam nahin hoga na । naatak hai to naatak ke ham actors bhi hai, naatak mein to ham hai na। yeh duniya kaho ya naatak kaho to naatak mein kaun hai ham actors hai na to ham actors hain to ham actors ko pata hona chaahiye na ki is naatak ke hero end heroine kaun hain aur iska director krietar kaun hai aur ham actors hain to hamaara part pahle kya shuru hua, stori kaise shuru hui, kahaan iski end hoti hai to iske shuruaat ka aur iske ant ka sab maaloom hona chaahiye। to in sab baaton ki jaankaari honi chaahiye na। agar koi actor ho drama ka aur ham usse poochhen ki iski kya stori hai, yeh kahaan se shuru hota hai, kahaan poora hota hai , agar woh kahe humein maaloom nahin hai to usko kya kaha jaaega। kahenge yeh to ilitret hai । isko itna pata nahin hai kehta hai main actor hoon is drama ka is naatak ka aur isse poochha jaata hai ki tum actor ho, tera part kya hai, kahaan se shuru hua kahaan bhala poora hota hai, is drama ka director kaun hai, krietar kaun hai yaani jisne baith karke yeh banaaya aur ismen hero end heroine part kiske hain, kya-kya kaun-kaun aur actors ka part hai aur kya hai yeh baaten agar unse poochhi jaaen aur vo kahe humein maaloom nahin hai to kahenge tum actor ho karke aur tumhein maaloom nahin hai, ye to ilitret hai । to isi tarah se abhi ham abhi jabki actor hai is duniya ke kaho ya naatak ke kaho to hamko in baaton ki jaankaari honi chaahiye na ki ham actors hai to hamaari acting kahaan se shuru hui, kab se shuru hui aur kahaan iski end hoti hai । aakhir naatak hai to naatak ka shuru bhi hona hai aur uski end bhi honi hai, aur shuru hai to end bhi zaroor hai । aise bhi nahin hai shuru hua hai to chalta hi chalega chalta hi chalega to jo cheej shuru hoti hai uski end bhi hoti hai aur jiski end hai usko phir shuru bhi hona hai to yeh saari cheejon ko samajhne ka hai na । to abhi baith karke dekho jo naatak ka rachta, krietar director hai, jo jaanta hai ki kis tarah se ham actors, yeh hamaari acting kab se shuru hui aur woh stori ka pahla jo bhaag hai yaani pahli shuruaat kahaan se hui woh sabhi baaten baithkar ke samjhaate hain parantu ham actors hote yeh dekho bhool gae hain । abhi baap aa karke batlaate hain dekho tum ilitret ho gae ho, tumko apna pata nahin hai। actors ho parantu actors hote tum jaante nahin ho ki ham kahaan se, kab yeh khel shuru hua। agar koi poochhe ki bhaai shuru kab hua, ye kab poora hota hai aur na bata sake to kya kahenge। to abhi baap baith karke samjhaate hain ki yeh shuru kahaan se hua, ismen mukhya mukhya actors kaun hain aur sabhi actors mein hero end heroine part kiska hai yeh sabhi baaten baithkar ke samjhaate hain । to abhi dekho knowledge mein hai jo roj aate ho aur sunte ho, samajhte ho unhon ko maaloom hai ki haan iska pahla pahla director aur krietar kaun hai। jaante ho vahi krietar kahenge supreme soul parampita paramatma । woh bhi actor hai parantu unki acting kaun si hai daayrektarpan ki। woh bhi ek baar aata hai na idhar woh bhi actor banta hai parantu unki acting kaun si hai is drama ka athva khel ka director । to dekho abhi director ban karke athva krietar ban karke woh act kar rahe hain । aise kai khel hote hain na to usmein uske director bhi part lete hain phir us khel mein bhi daayrektarpan ka part ada karte hain। dekho pikchar mein bhi kabhi pikchar dikhaate hain dekhe hain, aise khel bahut hote hain to dikhaate hain bhaai phalaane aadmi pikchar dekhne gae to pikchar mein pikchar dikhaate hain to phir haan usmein dikhlaaenge na ki vahi pikchar ka director phir director usmein bhi dikhlaaenge to director hokar ke part ada kar rahe hain । hain actor parantu usne director ka part ada kiya hai to isi tarah se paramatma bhi actor hai , abhi acting par aaya hua hai parantu woh actor ka kaun sa part hai uska director ka। vo director aur krietar ka actor banta hai arthaat uski acting ka part director aur krietar ka hota hai । to abhi woh baithkar ke director svayan batlaata hai acting, part act karke aur samjhaate hain ki main director hoon is rachna ka। kaise, woh baith karke samjhaate hain ki jo nai pahli-pahli actor ki aadi hoti hai woh mere se hoti hai। aise nahin actor hai hi nahin, duniya to anaadi hai lekin iski shuruaat main baithkar ke karta hoon kaise, ki jo purified manushya athva satayugi duniya hai athva jisko pahli nai duniya kahenge to new world main kriet karta hoon । abhi dekho yeh kahaani ka pahla pahla jo time hai woh kaise shuru hota hai abhi yahaan se shuru hota hai ki director krietar kaise nai rachna, manushya kaise rachte hain । abhi dekho yeh rach rahe hain । rachte ja rahe ho na? abhi aap sab jo bhi pavitrata ko dhaaran karke aur practical uske pharmaan ke oopar, director ke daayrekshans ke oopar chal rahe hain woh unki mukh vanshaavli maano abhi nai duniya usne rachi । abhi yeh nae actors, nai duniya ke nae actors abhi yeh rache hain jo baithkar ke abhi purified ban rahe hain । to abhi unheen ke dvaara phir woh actors ka phir kaise anek janmon ka yeh chakkar chalta hai woh baithkar ke baap samjhaate hain ki yeh pavitra hue manushya phir yeh jaakar ke doosre janma mein inhon ki phir kingdom devi devtaaon ke jenreshans mein chalti hai । phir woh kingdom bhi do yug sooryavanshi chandravanshi usi mein chalti hai। phir woh sooryavanshi chandravansheeyon ka jab actors ka part poora hota hai tab phir, woh phir thode neeche girte hain athva vaam maarga mein devtaaain jab aate hain athva girte hain to phir doosre dharma ka phir aata hain। isi tareeke se phir nambarvaar har ek phir ibraaham phir buddha phir Christian yeh sabhi dharma ke sthaapak phir aa karke apna apna dharma sthaapan karte hain। abhi dekho mukhya-mukhya actors ka baithkar ke samjhaate hain isi tarah se ki yeh hota hota woh jo pahla aadi sanaatan dharma jo paramatma ne sthaapan kiya unka woh neeche girte aate hain aur doosre bhi jo sthaapan hue hain, abhi ant mein aa karke unka bhi last stage sabka hota hai tabhi phir main aa karke phir jo pahla aadi sanaatni devi-devta dharma hai na uski phir aakarke sepling lagaata hoon । isi tarah se yeh saara drama aadi se ant tak poora ho karke phir aadi, phir ant phir aadi isi tarah se yeh phir chalta rehta hai । abhi yeh aisa kitna baar chala hoga iski koi ginti nahin hai । koi kahe yeh poora ho karke yeh shuru hua phir poora ho karke phir shuru hua aisa kitna baar hua hai iski koi ginti nahin hai । inko kahenge ham anek baar yaani anginat baar। to inki koi ginti nahin baaki haan aadi kahaan se hui, shuru kahaan se hua, phir iski end kahaan hoti hai yeh baithkar ke baap samjhaate hain m to abhi baith karke ham actors ko yeh saari knowledge de rahe hain jisse abhi ham jaante hain ki ham actors hain। to pahli acting kiski chalti hai hero end heroine part kiska ho gaya, jo vo sooryavanshi chandravanshi raaje bane aur jinko baith karke abhi bana rahe hain to mukhya paartadhaari to ho gae na jisko Adam end Eve kaho, Adam end hava jo apne-apne mein kehte hain ya brahma aur sarasvati phir vahi ja karke lakshmeenaaraayan bante hain to kahenge mukhya part phir woh kaise neeche girte hain to uski vanshaavli bhi neeche aati hai phir doosron ko tarna milta hai isi tareeke se yeh sab chalte hain parantu pahli pahli rachna to unko ginenge na, uske baad phir yeh sab doosri rachna chali। to us rachna ke baad yeh doosra peechhe number aae sab dharma ibraahim, buddha aur yeh ab । to yeh saara vritaant baithkar ke baap samjhaate hain ki kis tarah se main aa karke yeh human world kriet karta hoon aur iska aadi athva shuruaat kaise karta hoon to yeh sabhi baaten baithkar ke samjhaate hain । to dekho naatak ki stori kahaan se shuru hui, kahaan poori hoti hai uske beech ka doosre doosre ka yeh baay plotsa kaise chalte hain yeh sabhi vritaant baithkar ke baap samjhaate hain। to abhi dekho buddhi mein hai na yeh saara naatak kaise chalta hai। baaki aise nahin hai ki bas yeh naatak hai, aise hi chalta rehta hai bas aise hi। nahin, naatak hai to naatak mein ham actors hain to actors ko pata hona chaahiye na ki iski aadi, ant aur phir kis kis actors ka part hai। ismen mukhya mukhya part ada karne vaale kaun hain, yeh sabhi baaton ka gyaan hona chaahiye । vo nahin likhte bhi hain mukhya mukhya part mein actors kaun hai, kis kis ke dvaara ismen acting hogi, yeh sabhi batlaate hain to pata hona chaahiye na is naatak ka bhi ki uske mukhya mukhya actors kaun hai aur kabhi-kabhi unka kis-kis part mein aana hota hai to yeh sabhi vritaant abhi baap baithkar ke samjhaate hain isliye abhi saare naatak ki stori ka abhi maaloom hai ki yeh kaise hai । abhi aa karke yeh naatak poora hone par hai । woh to teen ghante mein poora hota hai isko to 5000 varsha lagte hain naatak ko poora hone mein, to shuru hua hai to abhi 5000 varsha abhi iske poore hone par hain to baaki usmein thode baras hain to bas abhi uski taiyaari hai abhi uska last samay aa karke pahuncha hai usi mein abhi ye naatak poora ho karke phir jo shuru tha jaise phir vaise hi repeat hoga। to yeh saara vrittaant buddhi mein hona chaahiye aur isi ko hi phir kaha jaata hai gyaan to agar ham hain actors to actors ko yeh knowledge athva gyaan hona chaahiye saara buddhi mein aur jiske jaanne se phir hamko abhi pata chalta hai ki ham jo pahle the na vaise phir bante hain । abhi ham aa karke last stage mein pahunche hain to yeh duniya ka bhi saara yeh stejis ka kaise chalta hai phir naatak kaho ya duniya kaho baat to ek hi hai। to duniya ki yeh last stage hai ab phir jo uski pahli stage thi to aaj ki duniya aur phir kal ki duniya, to kal hi kahenge na abhi nikat aa karke khadi hui hai jaise ki abhi kal ki duniya, kal kya the aaj kya hue hain phir kal kya honge abhi jaante hain ki jo kal the, dekho kitne oonche the aaj kya ho gae hain phir woh kal ko hone vaale hain to abhi jaise aaj aur kal ka duniya ka saara knowledge ho gaya l ki aaj duniya kya hai, kal kya thi aur phir kal main kya hone ki hai usko ham abhi jaante hain ki phir vahi hone ki hai jo thi । to abhi phir kaise hogi aur kaise kya hoga unka saara vritaant baithkar ke baap samjha rahe hain aur apan bhi usi phir stage par aane ke liye purushaartha rakhte hain। hai to ham hi na, aatma ka saara sarkal ham hi to aatmaaen punarjanma ke chakkar mein aane vaale jo hain vahi to isi chakkar, actors bhi to ham hi bante hain na। aise nahin hai ki abhi ki aatmaaen aur vahaan ki aatmaaen koi doosri thi । aatmaaen anek janmon ka chakkar leti neeche aati hain, aatmaon ko hi purified hokar apne stage mein aane ka hai baaki aise nahin woh phir nai aatmaaen koi stock se aaenge। yahi ham aatmaaen purified hoti hain aur purified ho karke phir apni stage ko lenge to yeh sabhi cheejon ko samajhne ka hai jo saari duniya ka vritaant hai। to yeh world history end jyograaphi jaise ki kaun-kaun aae, kis kis tarah se part bajaaya । jaise school mein bhi batlaate hain na history bhi hoti hai aur jograaphi bhi hoti hai । jo lgraaphi kehte hain sthaan aur yeh sab batlaate hain aur history hoti hai bhaai manushya phalaane ne kya kiya, usne kya kiya unka, to baap bhi baithkar ke history bhi aur yeh saari ki kaise yeh sab bhaarat avinaashi khand hai aur kahaan pahle kaise tha peechhe dekho abhi uska ant kaise hota hai to yeh doosre khand aphreeka America yeh sab peechhe-peechhe hue hain। inke dharma inke raajya bhi peechhe-peechhe hue hain pahle nahin the, yeh sab peechhe hue hain । pahla kaun sa tha, yeh bhaarat ka tha, praacheen bhaarat ko hi kaha jaata hai, parantu praacheen ka bhi koi arth nahin samajhte hain। kai samajhte hain praacheen ka maana puraana parantu aaj se jo puraana tha vahi to naya tha na। puraane ka matlab yeh nahin hai ki puraana, nahin puraana matlab aaj se bahut time, kehte hain na long long ago vo inglish mein bhi kehte hain long long ago । to long long ago kya tha, bahut bahut pahle। bahut bahut pahle kya tha , duniya nai thi ya puraani thi kya kahenge। aaj se long long ago kya tha, duniya bahut puraani thi ya nai thi? nai thi kyonki yeh aaj puraani hai। to aise nahin kahenge ki bahut puraane jamaane mein to maana pahla koi puraana jamaana tha। aaj se bhale vo time bahut aage ka hai parantu duniya nai thi iseelie aise kahenge ki woh praacheen maana puraani duniya nahin ya puraana bhaarat nahin, naya bhaarat, aaj puraana hai yaani old hai। to aaj ke duniya ko athva bhaarat ko old kahenge aur woh jo tha praacheen to praacheen bhaarat maana naya bhaarat । to kai is baat ko bhi nahin samajhte hain ki praacheen bhaarat ka matlab hai naya bhaarat aur aaj hai puraana bhaarat। to bhaarat dekho puraana ho gaya hai na tab to dekho duhkh aur ashaant, puraane mein kya hoga, dukh aur ashaanti to naya bhaarat nai duniya । to abhi dekho baap aa karke naya bhaarat aur nai duniya bana rahe hain । khaali bhaarat nahin, bhaarat jab naya tha to duniya nai thi, aise nahin duniya puraani tha bhaarat naya ho, aisa ho hi nahin sakta । dekho yeh puraani duniya mein bhaarat jo banaaya hai naya vo dekh lo na new dilli phalaane phalaane naam to rakh die hain lekin new kahaan hai, woh duhkh ashaanti aur woh sab jo naya tha vahi naya hai।aaj to karke imaarten banaai hain, ashoka hotel phalaane, phalaane, to usko kehte hain new dilli, woh to imaarte banaai hai na lekin life mein woh jo cheejen theen, bhaarat hamaare life mein jo ooncha tha aur jisko hi naya bhaarat kaha jaata tha woh to cheej nahin hai na। usi ko naya kehte the praacheen cheej vo thi, to usi samay naya bhaarat to nai duniya thi yaani duniya hi nai thi, aaj puraana bhaarat hai to duniya bhi puraani hai । abhi pahle naya bhaarat to duniya bhi nai iseelie baap aa karke bhaarat jo avinaashi khand hai aur praacheen apna desh hai, abhi desh ho gaya kyonki doosre deshon mein yeh bhi ek tukda ho gaya hai। laind mein dekho uska ek tukda hai na parantu vaastav karke nahin to saari world, saari prithvi par ek bhaarat ka raajya tha jisko kaha jaata tha praacheen bhaarat। ye bhaaratvaasi nahin jaante hain ki yeh bhaarat jo praacheen to saari prithvi ke oopar ek ka hi raajya tha bhaarat ka usko praacheen bhaarat kehte the। aise nahin doosre deshon ke beech mein yeh bhi ek tukda usko bhaarat kehte the, nahin। woh jo praacheen bhaarat tha to saari prithvi ke oopar unka power tha, itna bhaarat ooncha tha aur usi samay bhaarat ko praacheen bhaarat ka jo naam gaaya hua hai, golden sparrow aur yeh sabhi usko kehte hain usi time ki baat hai jab saari prithvi aur sabke oopar uska control tha। ek raajya ek dharma tha saari world ke oopar to vo jo duniya thi na, naya bhaarat aur nai duniya usi time poora sukh tha abhi kahaan hai isliye baap kehte hain abhi phir sab destruction karke phir ek raajya ek dharma aur praacheen vahi naya bhaarat nai duniya banaata hoon samjha। to abhi chalenge na usmein, aise duniya aur aisi bhaarat jisko golden sparrow aur jismen koi duhkh nahin, kabhi rog nahin, kabhi koi akaal mrityu nahin। akaale nahin marenge, abhi to mar jaate hain na , baithe baithe chalte koi accident hua, yahaan koi thikaana hi nahin rehta hain na। to nahin, marne ka jeene ka sabka bal to usko kaha jaata hai ki woh taakat thi , to phir se vahi life chaahte ho na? to abhi usi life ko paane ke liye to phir purushaartha rakho । muphta mein thodi hi milegi, kuchh to mehnat karni padegi na aise nahin hai ki muphta mein milegi। paramatma to aae hain banaane ke liye, to jo director krietar hai woh to aaya hai kriet karne ke liye parantu phir bhi hamko indivijuali mehnat karni hai na। ham karenge tab aisi duniya mein apna adhikaar laga sakenge, aaenge, nahin to phir ham karenge nahin to paaenge kaise, beej boenge to paaenge । to jo bolenge woh paaenge, boenge nahin to paaenge kaise to indivijuali bona hai । yeh karma kshetra hai na is khet mein karmon se bona। karma hamaara bota hai aur ham jo karma hote hain woh ham phal paate hain isliye hamko baap baith karke karmon se bone ka sikhla rahe hain ki kaise karma bo, jaise woh sikhlaate hain na khet mein kheti bhi seekh jaate hain kaise beej daalo, kaise kya uska bhi training dete hain । to baap bhi aa kar ke hamaare ko karma ki khet ke liye, karmon ko kaise boe uski training de rahe hain ki apne karmon ko oonch banaao, beej achha banaao, kyonki beej achhe daalo to phal achha milega iseelie abhi is karmon ke khet mein kaise boe, ham beej achhe kaise bane yaani karma ko achha karen na pahle । jab karma achha hoga phir vo jab boenge to uska phal achha milega agar bura karma hoga beej mein taakat nahin hogi to karmon mein to karma bure boenge to phal kya paaenge, yeh jo kha rahe ho, ro rahe ho । ab jo khaate ho usmein hi ro rahe ho na duhkh aur ashaanti mein। dekho rog hua, yeh hua woh hua, sab baaten dukhi karti hai na manushya ko iseelie baap kehte hain abhi tumhaare karma ko main oonchi quality ka banaata hoon jaise beej bhi oonchi quality ka hoga to us quality ko boenge to uska phal achha niklega, agar beej achha nahin, beej samajhte ho na seed, to seed achhi quality ka nahin hoga to phir achhi quality ka hamko phal nahin milega to hamaare karma ki bhi achhi quality chaahiye na । to abhi hamko baith karke hamaare karma ko baap achhi quality vaala banaate hain athva kvaaliphaaid banaate hain, to bana karke phir hamaare karma ko oonch quality, shreshtha quality ko phir kehte hain use boenge to shreshtha quality ki shreshtha phal milega, phir aisa phal khaana devi devta sada sukh ke ho karke sada sukh paana to aisa paana chaahiye na । to apna abhi seed, karmon ka seed jo hai, beej woh achha banaao aur achha phir bona seekho। banaao achha phir bona seekho, woh baithkarke abhi baap seekha rahe hain, vo abhi bana rahe hain। aaj bad takdeer hai duniya kal takdeer vaan banne ki hai। abhi ham is bad takdeer vaan duniya mein abhi apni takdeer bana rahe hain, bana rahe ho na? praalabdha, to abhi yeh ham kar rahe hain tadbeer , tadbeer ka matlab hai purushaartha। is tasveer se phir hamaari takdeer, praalabdha kaisi banegi woh to abhi jaante ho na। to yeh tadbeer apni takdeer banaaegi to aaj jo tadbeer kar rahe ho yaani purushaartha kar kar rahe ho vo kal tumhaari takdeer banegi to tasveer achhi karni hai na। achha karma shreshtha karenge to phir takdeer achhi banegi । svarga naam dekho sab naam to kehte hain parantu jaante nahin hai na vo bichaare naam bas aise hi। woh duniya kaisi thi, ham hi usi duniya mein the, hamaari hi duniya thi aur hamne kis purushaartha se woh paai thi kis tadbeer se woh paai thi woh nahin jaante hain khaali aise hi naam rakhe hain bas। heven heven koi marta hai to bhi kehte hain heaven gayaahevanli abode mein gaya, gaya nahin gaya khaali hai heaven ko yaad karte hain to kya hua to abhi to practical ham practical svargavaasi bante hain। prithvi ki sabki vaage haath mein yaani yeh tatva aadi bhi hamaare control mein honge, disaordar mein kaam nahin karenge earthquake aur yeh sabhi aadi yeh sab nahin honge , order mein chalenge kyonki ham khud order mein honge na manushya iseelie kehte hain ek din yeh sab vaagen tumhaare haath mein hongi to woh vaagen le rahe ho na? vaagen kaise leni hai yahi tadbeer se karma shreshtha se, karma hi achhe na honge to kahaan se milegi, kabhi nahin milegi । (rikordah ik din honge jami aasma chaand sitaare haathon mein, hogi us din baagdor bhaarat ki tumhaare haathon mein ) ladte jhagadte rehte hain yeh baagdor hai ? ye ladna jhagadna jameen ka tukda vo le gaya, yeh le gaya ladte rehte hain yeh baagdor hai, jameen aasmaan chaand sitaare iski vaagen tumhaare haath mein hongi abhi kahaan hai haath mein, jameen ke oopar ladte rehte hain vaagen hain haath mein? woh militri vaala , nahin kahaan hai woh ladte rehte hain dekho । to kehte hain abhi is tareeke se hi ham jameen aasmaan, saara aasmaan aur saari jameen ke maalik banenge। abhi kahaan hai, jameen tukde-tukde hui padi hai , partition paakistaan najdeek baitha hai ekdam tukda tukda parantu ek tukda thode hi hai ye to saari prithvi sab to saari prithvi hamaare haath thi bhaarat vo tha asul, praacheen bhaarat woh cheej thi parantu bhaaratvaasi thode hi jaante hain woh to thode tukde ke oopar hi lad rahe hain woh nahin samajhte hain hamaare ko saari prithvi hi milne ki hai parantu milegi is power se ।