मम्मा की मुरली - 224

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mama murli madhuban

024. Shreshtacharee Banane Ka Gyan - 2

record h

aaj ke is insaan ko yeh kya ho gaya…

om shanti। apne desh ka, yeh bhaarat desh, isko kaha hi jaata hai praacheen desh । praacheen, yeh aadi sanaatni, shuru se lekar, to shuru se bhaarat aisa nahin tha jaisa aaj hai। bada ooncha, ooncha ka matlab hai life manushya ki bahut oonchi thi। oonchi life ka matlab hai ki manushya ko apne life ke sukh ke saadhan sab the, aaj to nahin hai na। no health, no wealth, everything mein koi happiness ka nahin hai yeh ladaai jhagde ye sab dekho, to yahi abhi abhi ki hi baaten, jo British government ke aadi ke samay ki baaten hain tab ka haal, phir abhi bhale svatantra hua lekin phir bhi jo cheej banne ki thi woh to nahin ban paai hai na । to yeh sabhi baaten dikhaati hain ki apna desh din-ba-din neeche padta ja raha hai । to aage ooncha tha, manushya ki life kya thi in sab baaton ko bhi samajhna hai aur woh bana tha to kaise bana tha woh bhi samajhna hai, woh kaise banega kyonki banaane ki to bichaare koshish to bahut hi karte hain lekin in bichaaron ko pata nahin hai ki woh jo praacheen bhaarat jiska naam hai aur jismen sab bal tha aur ham sab sukhi the to woh kaise the, aisa bhaarat kisne banaaya athva jis samay sukhi bhaarat tha, saari duniya sukhi thi, khaali bhaarat ki baat nahin hai saari duniya। to yeh bhi sabhi samajhne ki baaten hain ki aisi duniya ko sukhi kisne banaaya to woh bhi samajhna hai na baaten। abhi woh baap baithkar ke paramatma samjha bhi rahe hain aur practical mein woh cheej kaise bani thi, woh bana raha hai kyonki woh banaai thi paramatma ne manushya ke banaane ki nahin hai । yeh to abhi sab upaay manushya ke hain na to woh manushya nahin kar sakenge । manushya mein sab aa gae saadhu, sant, pandit vidvaan sab aa gae , bichaare sab to koshish karte hain na। koi eeshvareey maarga khol kar baithe hain, koi saansaarik padaarthon ki aur achhi tarah se koshish kar rahe hain aaj dekho ye science kitni jor se ja rahi hai। chandrama, soorya aadi bahut oonche oonche jaane ke sab yeh prayaas kar rahe hain। to manushya har tarah ki koshishon mein apna laga to rahe hain ki sansaar ke liye koi kuchh mil jaae jisse manushya ki life mein kuchh aa jaae lekin woh cheej din-ba-din life girti ja rahi hai to isse siddha hota hai ki uske banaane ki authority koi aur hai । abhi aur kaun sivaay hamaare parampita ke aur koi to ho bhi nahin sakta iseelie to usko kaha na world almighty authority । abhi woh authority baith karke samjha rahe hain ham sabko aur phir woh authority bal de raha hai ki kis tarah se tum laayak bano । tum laayak bano na aise sarva sukhon ko paane ke tab to tumhaare paas sukh bhi aae na, abhi laayak kahaan ho। naalaayak bachche thodi hi sukh pa sakenge iseelie kehte hain pahle tum laayak bano to prakriti athva sabhi sukh ke saadhan tumhaare ko sukh dene mein aa bhi sake na। abhi to tum laayak nahin ho, kaahe ke liye laayak nahin ho ki tumhaare karma bhrashta hain, jisko kaha jaata hai karma bhrashta, bhrashtaachaari kehte hain na duniya ko to aaj saari duniya ki haalat hai na । to haan yeh hai bhrashtaachaari duniya, to bhrashtaachaari duniya kaho, karma bhrashta duniya kaho chaahe inko raavan raajya kaho baat ek hi hai । raavan ka matlab hi hai vikaaron ki duniya iseelie maano abhi vikaaron ka raajya hai। manushya ke oopar abhi power kiski hai vikaaron ki, paanch vikaaron power rakh baithe hain manushya aatma ke oopar iseelie abhi vikaaron ka raajya yaani uske bas hai manushya, isliye jo bhi kaam chal raha hai sansaar ka vikaaron se iseelie maano yeh raavan ka raajya ho gaya na vikaaron ka । to baap kehte hain abhi jab talak in vikaaron ka raajya hai tab talak tum sukhi kaise rah sakenge। yeh vikaar tumko sukhi rahne nahin denge aur yahi hai tumse paap karaane vaale, yahi hai tumse bhrashta karma karaane vaale to bhrashta banaate hain yeh vikaar। abhi iseelie baap kehte hain jo cheej tumko bhrashta bana rahi hai, aise nahin hai ki tum sada bhrashta the ya sada bhrashtaachaari ho, yeh tumko bhrashta banaaya hai in vikaaron ne , abhi inko nikaalo to phir tumhaare se yeh bhrashtapan nikal jaaega to tum shreshtha ho jaaenge na phir shreshtha ko hi to sada sukh milega na । bhrashtaachaari ko kaise sada sukh milega, mil hi nahin sakta। to aaj tum duhkhi ho, ashaant ho, tumko poora apna milta hi nahin hai shareer ke jo sukh ke saadhan hai, isi ka kaaran yahi hai ki tum apne karmon mein bhrashta ho to aise ke liye to duhkh hi rahega na । isliye baap kehte hain abhi jab talak us cheej ko achhi tarah se nikaala nahin hai, abhi isi nikaalne ki power jo hai na shakti, woh manushya nahin de sakega। bhale iske liye aaj hamaari duniya mein ved, shaastra, granth, puraan yeh ganga nahaana phalaana phalaana kai aadhaar rakhe hain ki inse tumhaare paap saaph honge parantu yeh koi aaj ke thode hi hain yeh to bahut kaal se chale hain। ved aaj ke hain? bahut kaal se chale aae hain, yeh ganga nahaana, yeh sab mele phalaane aadi jo bhi hote hain triveni par yeh sabhi baaten karte hain na kintu yeh sabhi baaten aaj ki thode hi hain । yeh bahut kaal se chali aai hain lekin yeh karte-karte dekho ye kitna yeh keertan, geet aadi sab kuchh, kai tyauhaar aate hain kitne yeh sab bichaare kharcha karte hain। dekho dashahra hota hai woh raavan ka but bana karke unko baithkarke kitne yeh sab karte hain aur maisoor mein to bahut achhi tarah se unka manaaya jaata hai na woh maisoor ka raaja bhi bada shauk se manaata tha lekin kitna dekho baras baras raavan ko jalaate hain lekin raavan jalta hi nahin hai । vikaar kahaan jalte hain ? jalaate to hai lekin aur hi din-ba-din, abhi to aur bhi bade-bade banaate jaate hain kyonki vikaar aur hi badhte jaate hain na sau sau foot ke ye bade inke ephaeeji, effigy kehte hain na kuchh, to banaate hain inke bade bade sau foot ke lambe kyonki abhi vikaar lambe hote jaate hain na, bade-bade hote jaate hain na oonche oonche to banaate bade bade hain jalaate to baras baras hai lekin jalte hi nahin hai kyonki yeh koi isse jalaane se thode hi jal jaaenge। to jalaate kyon hain, aur to dekho devtaaon ka unka poojan karte hain, bhale unko hai to bhi jaakar ke deviyon ke bhi poojan karte hain na to ja karke phir unko bhi dubote hain। maaloom hai na unmein bangaal taraph mein bahut achhi-achhi deviyaan banaate hain । jab navraatre hote hain na, navraatri samajhte ho na? nau din deviyon ka poojan karte hain bahut jo deviyon ko maanne vaale honge unko bahut achhi tarah se shrringaarte hain, banaate hain unko kapde vapde pahnaate hain, khilaate pilaate hain bhog vog lagaate hain, phir haan jab unka poora hota hai no din ya kuchh jo bhi hai phir jaakarke "hari bol" dubo dete hain। to yeh to hai isko kaha jaata hai gudiyon ka khel । gudiyon samajhte hain, gudiya hote hain na, bachche hote hain chhote,. haan doll, to bachche hote hain gudiya banaate hain shaadi bhi kar aate hain aapas mein phir khel well karke phir khatma , to inko kaha jaata hai yeh andhashraddha mein, yeh sab to bahut kaal se hi sab cheejen chali aai hai parantu inheen sab baaton se koi hamaare paap dagdha ka ya in sabhi baaton se kuchh nahin hai। yeh to hai ki jaakar ke koi bure karma kare na usse achha hai yeh gudiyon se khel kar le to bhi theek hai। koi bure kaam jaakarke karen, koi vikaaron ke taraph ja karke koi gande kaam karen usse achha hai। kehte hain na ki bilkul naastik se bhagat achha parantu bhagat se phir gyaani shreshtha gina hua hai na, gyaan shreshtha rakha hua hai। to gyaani bhagat se shreshtha hai aur phir naastik se bhagat achha hai, phir bhi jaakar ke koi bura kaam karen usse to achha hai phir bhi ulta ki seedha, jaisa ki vaisa, kuchh na kuchh bhagwan ko to karte rehte hain na phir kisi bhi tareeke se। haan phir bhi kam se kam thoda achha to soch rahega na ki hamko bura kuchh na karna hai,kuchh na kuchh to achchhaai aati hai parantu ek yathaartha reeti ki achchhaai aur kis tarah se ham apne paapon ko naash karen aur kis tarah se ham in vikaaron se chhutkaara paaen yeh vikaar hi hai hamaare haanikaarak in baaton ke liye to koi paramatma kehte hain woh yathaartha gyaan jo hai us cheej ka main deta hoon aur uske liye bal bhi main deta hoon, nahin to koi manushya ka bal thode hi। dekho bahut saadhu sanyaasi hain, aise nahin hai ki vikaaron ke liye woh nahin kehte hain। kehte hain , aap jaaenge to kahenge bhale bhaai nirvikaari raho, kyonki khud bhi sanyaasi to vikaaron se chhoot karke chale jaate hain na parantu bal thode hi hai unhon ko ki aise nirvikaari banaae। bana nahin sakte woh kahenge bhale parantu haan bichaare bane na bane bas aae sune, bas unka bhi kaam chal gaya, unhon ka bhi kaam hota rehta hai bas aise hi kaam chalta rehta hai । dekho unke bhi aajeevika ka kaam nipat jaata hai aur woh log bhi samajhte hain ki ham ghante aadhe ghante gae, do vachan sune, saadhu ji ki katha suna, saadhu ji ka darshan kiya bas hamaara yeh ek ghanta saphal hua aise samajhte hain iseelie woh samajhte hain hamaara isi se kaam nipta aur woh samajhta hai hamaara bhi kaam ho gaya hai, hamaare bhi aajeevika ka kuchh beta bhog chadha usse hamaara bhi kaam nipat jaata hai to donon ka kaam vo samajhte hain aise nipat gaya parantu isse kuchh nipatta thode hi hai । yeh to practical life, abhi yeh practical life banaane ke liye to koi balvaan chaahiye na, yeh manushya nahin kaam kar sakte । woh himmat se nahin kahenge ki aise bano kyonki ismen to banne mein bada himmat ka kaam hai na to karaaega bhi bada balvaan। iseemen to dekh rahe ho na, dekho usmein stri pati donon pavitra chaahiye aur phir donon pavitra mein agar ek pavitra rahe doosra na chaahe to phir dekho usmein ho jaati hai na to ismen to bahut baaten hain ,ismen badi himmat ki aur saahas ki ismen chaahiye bade ka bal। to iseelie baap kehte hain is kaam ke liye mujhe hi aana padta hai tab to mainne kaha hai na adharma vinaash aur dharma sthaapna ke liye main aata hoon kyonki usmein yeh purity ka bal chaahiye । iseelie purity dhaaran karaana aur phir tumhaare paapon ko bhi naash karne ki jo taakat hai na woh mere yog mein hai arthaat meri yaad mein hai। meri yaad se tumhaare paas jo hai na woh agni ki tarah se nashta honge jaise agni jalaati hai na har cheej ko, isi tarah se yeh yog bhi ek agni ka kaam karta hai arthaat tumhaare paapon ka naash karna, bhasma karna parantu woh kiska yog, koi devta ka yog nahin, koi devta ki yaad nahin, koi manushya ki yaad nahin, koi saadhu ki yaad nahin, koi sant ki yaad nahin, koi bhi manushya ki nahin। to kehte hain manushya ki yaad se tumhaare paap nahin dagdha honge। kai hote hain na guru ki jaakar ke photo dete hain ki tum mera dhyaan karte raho, yeh karte raho to baap kehte hain haan ab unse to chalo tumhaari koi buraai ki taraph na chale to chalo tum phir bhi usmein apna lagaakar baitho lekin unse tumhaare paap nahin dagdha honge। paap naash karne ka jo power hai, shakti hai woh mere se milegi iseelie yathaartha reeti se tum mujhe jaan karke mujhe yaad rakhenge na to paapon ko naash karne ka bal mere se rahega isliye paap ko naash karne ka bhi bal aur vikaaron ko bhi nivritta vikaaron se karne ka jo bal hai woh donon mere se milta hai। isi kaaran se inheen sabhi baaton se liberate karne vaala liberator jo hoon na main hoon to yeh bal sivaay mere aur koi nahin de sakta। abhi yeh bal ke sivaay phir tumhaara kaam nahin banega । sada sukh ka jo jeevan hai na bina is purity ke kaam nahin ban sakta hai iseelie yeh cheej zaroori chaahiye to iseelie baap baithkar ke samjhaate hain ki iska guide bhi main hoon। dekho iski knowledge, samajh woh bhi to deta hoon aur phir usse mukta karke vikaaron se athva paapon se mukta karke main tumko sada pavitra jeevan ka adhikaari bhi main banaata hoon iseelie yeh sabhi baaten sivaay mere aur koi na samjha ja sakega, na aisa bana sakenge iseelie mera bal chaahiye। to abhi baith karke woh apna bal athva ye apni knowledge de karke ab apna saath sambandh jutvaay raha hai। to abhi jodna hai na, usse relation jodna hai । vaise to haan ham sab uski santaan hai hi parantu khaali kahne se munh meetha thodi ho jaaega, practical chaahiye na। practical uski santaan hain to phir bachche bhi to aise hona chaahiye na। dekho maa-baap hai, agar bachche laayak nahin hai to phir kya hai maa-baap kahenge dekho hamaari glaani karaaenge na , woh bachche bachche nahin hain । jo achhe baap hote hain na , agar sapoot bachcha nahin hoga to kahenge sapoot bachche ke sivaay aur mere bachche… bataaya tha na ek katha bhi ki ek baap tha usko chaar bachche the । kisi ne poochha ki tum ko kitne bachche hain to usne kaha hamko ek bachcha hai । usne kaha bhaai aapko to chaar bachche hain, aap ek bachche kaise kehte ho। to kaha jo mera aagyaakaari bachcha hai na woh mera bachcha hai baaki mere aagyaakaari bachche nahin hain to woh mere bachche hi nahin hain । to woh baap bhi aisa kahega na jo sapoot hai, jo meri aagya ka paalan karne vaale hain woh mere bachche hain । to bachche banne ka matlab yeh nahin hai, unse poora aagyaakaari, pharmaanbardaar aur unke kahe pharmaan chalna hai na to woh bachche, jo nahin chalte hain woh bachche thode hi hai। aise to paramatma ko sab kehte hain hamaare pita hai , ham uski santaan hai parantu woh kahne ka khaali munh meetha thode hi, kahne se thode hi munh meetha ho jaaega khaane se hoga na। khaaenge, meetha khaaenge, pet bharega tabhi uske svaad ka pata chalega । khaaenge nahin khaali kahenge yeh bahut meetha hai, bahut svaadishta hai bahut achha hai, bahut achha achha kahne se ho jaaega ? nahin। to khaali kahne ki baaten nahin hai, karne ki baaten hain । haan father, aai em father no relation, no inheritens to vo yog katta hai yog lagta nahin hai woh katta hai, to woh kating hai aur woh yog lagaana hai usse might leni hai ,woh milegi , woh aise power aaenge । vaise power nikal jaaegi to aur hi bemukh banenge kahenge aai em kyonki yeh kaayda hai yeh sabhi sookshm baaten hain । ye sookshm jo buddhi vaale honge na woh samjhenge, unhon ko buddhi mein aaega । woh power nikal jaati hai to usse bemukh ho jaate hain ki aai em father to bas usmein kahaan se milegi, nahin vo lena hai aani hai kiseese to aani hai, ismen aisa nahin hai ki ham wait karte hain power lete hain na । to power lene vaala aur koi dene vaala bhi to chaahiye na । agar ham hi lene dene vaale to phir kaam kaise hoga, phir to milega hi nahin na। dene vaala bhi ham to lene vaala bhi ham aise kaise hoga, yeh baat nahin banti hai । to yeh saari cheejen hain jisko bahut achhi tarah se yeh sambandh ka bhi drama hai na dekho raaja praja baap beta har cheej stri pati sansaar ki banaavat mein bhi sambandh hai aur sambandh se hi to life ka sukh ka sabka yeh sambandh hai na। sab ek hi hai, sab ek hi ek aise to phir koi kisi ko na poochhe , kisi ki kuchh baat rahegi hi nahin। rishte mein bhi ghar par bhi ek chhota ghar hai yeh baap hai yeh maa hai yeh bachche hain agar aise na ho to sab kahe ham, ham hi baap hain, ham hi baap hain, to sab baap hi baap , baap hi baap to kaise kaam chalega । kaun kiski dekhen ,kaun kiski rekhe kaun kiski kuchh karen kuchh hoga hi nahin । phir har ek baap hi baap to chalo baap hi baap phir kya hoga nothing kuchh usse…, nahin yeh sab, ham had mein bhi dekhte hain to har ek ka stage hai, rishta hai yeh sab hai inka banaavat phir vo bhi to hamaare father hai na supreme saul, abhi unse lena hai। bas ek rishta father end san। san, ham sab aatmaaen aai em san, note daughter kyonki aatma hai na to aai em san yu aar bhi san । san aise nahin body ke hisaab se, body to aapki mel hai hamaari bhale female hai lekin aatma jo hai na to aai em san, to san ko to hak milega na, hak lena hai । to san ko milega property ka to aai em san, not daughter । parantu haan phir aate hain brahma tan mein aate hain na to phir brahma ke dvaara baith kar ke yeh rachna rachi hai to phir daada, to phir daade ki to zaroor milegi। phir graindaphaadar ho gaya arthaat baap ko yaad karo । aai em soul , silence aur phir talkie mein aate hain। to abhi baap kehte hain phir chalna hai silence world mein to abhi silence world ko yaad karo, jahaan se aae ho । ab usko yaad karo aur apna karma ko bhi pavitra banaate raho jisse tumhaare phir pavitra karma ki praalabdha tumko milegi । to donon kaam ko achhi tarah se samjho। batlaaya na bi pure end bi yogi। achha। nahin to ham bachche aapas mein samajh bhi nahin sake na । bachche samajhte hain kiseeko bhaai yeh bhi aatma hai to aatma kiska , paramatma ka to aatma ke saath paramatma zaroor aata hai ki paramatma ki ham aatmaaen santaan, krieshan hain । achha। achha, aisa baap daada, daada ko jaante ho na abhi? baapdaada aur maa ke meethe meethe sikildhe, bahut sapoot bachchon prati yaad pyaar aur good morning।