मम्मा की मुरली - gyan-sitar-03

⁰१४.१२.५८

⁰14/12/1958

¹paramatma aur dharma-aatmaon ke kaarya mein mahaan antar

¹The great difference between the task of God and those of the religious souls.

²om shanti।

²Om shanti.

³ham aatmaayen bahut puraani hain।

³We souls are very old.

⁴zaroor hai ki ham aatmaayen kab nai bhi theen।

⁴We souls were definitely new at some point.

⁵bhala aatma nai aur puraani kaise hoti hai?

⁵How can the soul be new or old?

⁶duniya to samajhti hai ki “aatma nyaari hai, na katti hai, na jalti hai। ⁷” aatma ka kisi bhi tarah vinaash nahin hota, kyonki immortal hai।

⁶The world understands that the soul is Unique, that it can neither be cut nor burnt, that the soul can never be destroyed in any way because it is immortal.

⁸” parantu ab hamne param aatma se jaana hai ki aatma immortal barobar hai।

⁷However, we now know from the Supreme Soul that the soul truly is immortal.

⁹shareer ko jalaate hain to aatma nikal jaati hai।

⁸They burn the body, but the soul has already left it.

¹⁰aatma apne karmon ke hisaab-kitaab anusaar doosra shareer lekar part bajaati hai।

⁹The soul takes another body according to its karmic actions and then plays its part.

¹¹bhogne vaali aatma hai।

¹⁰It is the soul that experiences everything.

¹²aise nahin ki shareer bhogne jaata hai, shareer mein aatma bhogne jaati hai।

¹¹The body doesn't experience anything. ¹²It is the soul that experiences everything through the body.

¹³karmon ka hisaab-kitaab aatma par lagta hai tab to aatma bhogne jaati hai।

¹³Karmic accounts are accumulated by the soul and this is why the .soul experiences everything.

¹⁴agar aatma nyaari hoti to bhogne kyoon jaati?

¹⁴If the soul were separate, why should it experience anything?

¹⁵duhkh-sukh aatma hi bhogti hai।

¹⁵It is the soul that experiences happiness or sorrow.

¹⁶to zaroor mail chadhi hui hai।

¹⁶So there must definitely be some dirt on the soul.

¹⁷ab aatma ko duhkh feel hota hai, to zaroor aatma ko poorn sukh-shanti ka bhi anubhav tha।

¹⁷The soul now experiences sorrow, and so it must definitely have previous experience of complete happiness and peace.

¹⁸usi samay aatmaayen bhi nai theen।

¹⁸At that time souls were new.

¹⁹ab puraani ban gai hain।

¹⁹Now they have become old.

²⁰aatma ke oopar mail bhi anek janmon ki lagi hui hai, na ki ek janma ki।

²⁰There is the dirt of many births on the soul, not just one birth.

²¹manushya jo kuchh vikarma karte hain uski bhogna bahut hai jo ek janma mein poori nahin ho sakti hai।

²¹Whatever sirlfuJ. actions human beings perform, they have to suffer a lot for them and this suffering cannot be finished in one birth.

²²anek janmon ki mail chadhte-chadhte aatma ab antim stage par aakar pahunchi hai।

²²Whilst accumulating the dirt of many births the soul has now reached the final stage.

²³aisi tamoguni aatmaon ko phir svachchha banaane paramatma ko aana padta hai।

²³God has to come to ·make such tamoguni souls clean and pure.

²⁴५ bhooton ne hi is tamoguni avastha mein laaya hai।

²⁴The five evil spirits have brought about this impure stage.

²⁵pahle-pahle aatmaon ki sankhya bhi kam thi, phir vriddhi hoti gai।

²⁵At first the number of souls was very small, and then there was expansion.

²⁶part mein aane se mail chadhti gai।

²⁶Whilst coming into a part the soul continued to accumulate dirt.

²⁷aatmaayen sabhi ikatthi to nahin aati hain।

²⁷Not all souls can come down together.

²⁸jhaad to dheere-dheere vriddhi ko paata hai।

²⁸The tree grows gradually.

²⁹geeta mein bhi mahaavaakya hain ki manushya srishti ulta jhaad hai।

²⁹In the Gita, it is written that the human world is an inverted tree.

³⁰ulta kyon hai?

³⁰Why is it inverted?

³¹kyonki inki jad oopar hai।

³¹Because its roots are at the top.

³²sab aatmaayen niraakaari duniya se aati hain to jad vahaan rahi na।

³²All souls come from the incorporeal world and so the root is up there, is it not?

³³ab sab aatmaayen tamoguni hain।

³³All souls are impure.

³⁴unhon ko svachchha banaana—so to ek hi samartha ka kaam hai, aur unki gat-mat vahi jaane।

³⁴To make them clean and pure is the task of the powerful One. ³⁵Only He knows about His directions and instructions.

³⁵sadgati karne ki mat unki kya hai?

³⁶What are His directions to bring about salvation?

³⁶kis tarkeeb se karte hain?

³⁷1hrough which method does He do this?

³⁷woh to vahi jaane।

³⁸Only He knows that.

³⁸manushya aatmaayen to part bajaate-bajaate puraani ho gai hain। ³⁹woh kaise kisko svachchha banaayegi?

³⁹Human souls have become old whilst playing their part and so how can they purify anyone?

⁴⁰woh bal kahaan se aae?

⁴⁰Where can they receive that power from?

⁴¹sarvashaktivaan to woh ek hi paramatma hai।

⁴¹God alone is the Almighty Authority.

⁴²woh baap bhi aatma hai parantu unko param kehte hain kyonki punarjanma rahit hai।

⁴²That Father is also a soul, but He is called the Supreme because He is beyond rebirth.

⁴³unko koi lep-chhep nahin lagta।

⁴³He is immune to action.

⁴⁴unse satoguni sanskaar kab jaate nahin hain।

⁴⁴His pure sanskars are never erased from Him.

⁴⁵aatmaayen janma-maran mein aati hain to woh sanskaar chale jaate hain।

⁴⁵When souls take birth and rebirth those sanskars finish.

⁴⁶jo bhi svachchha aatmaayen hain woh aati hain apna dharma sthaapan kar unki paalna karne।

⁴⁶Pure souls come to establish their religion and to sustain it.

⁴⁷paramatma aate hain sabko vaapas le jaane aur saath-saath phir nai duniya ki sthaapna karaate hain।

⁴⁷God comes to take everyone back and, as well as that, He also carries out the establishment of the new world.

⁴⁸to unke kaam niraale hue।

⁴⁸So His acts are unique.

⁴⁹paramatma ka kartavya hi apna hai।

⁴⁹God's task is His own.

⁵⁰aatmaayen apne sanskaaron sahit anaadi hain।

⁵⁰Souls and their sanskars are eternal.

⁵¹unhon ko anek janmon ka part bhi kaise bajaana hota hai -- woh bhi samajhna hai।

⁵¹You also have to understand how they have to play their part of many births.

⁵²aise nahin ki aatma, paramatma se mili hui ek hi cheej hai।

⁵²It isn't that the soul is merged with the Supreme Soul and that both are the same.

⁵³har ek aatma ke bhinna-bhinna sanskaar hain।

⁵³Each soul has its own individual sanskars.

⁵⁴Christ, bauddha aadi bhal svachchha aatmaayen hain, parantu un sabke bhi bhinna-bhinna sanskaar hain, apna-apna kartavya hai।

⁵⁴Although Christ, Buddha and others are pure souls, they all have their own individual sanskars and perform their own actions.

⁵⁵to svachchha aatmaon mein bhi bhinnata hui na।

⁵⁵So there is also a difference between the pure souls.

⁵⁶yeh sab knowledge paramatma hi de sakte hain jo anaadi kaal se jaante hain।

⁵⁶Only the Supreme Soul who has this knowledge eternally can give this knowledge to us.

⁵⁷arjun ko bhi kaha hai na ki mujh ek ko jaanne se tum sab kuchh jaan jaayenge।

⁵⁷Arjuna was also told: By knowing Me alone, you will know everything.

⁵⁸har cheej ka knowledge mil jaata hai।

⁵⁸You receive the knowledge of everything.

⁵⁹to paramatma sabmen mila hua nahin hai, unke kartavya hi niraale hain।

⁵⁹So the Supreme Soul is not merged in everyone. ⁶⁰His acts are totally unique.

⁶⁰aatma hi aatma mein milkar ek nahin ho sakti hai to paramatma mein milkar ek kaise ho sakti hai?

⁶¹Souls cannot merge with other souls and become one soul, so how can souls merge with the Supreme Soul and become one?

⁶¹satayug mein aatmaayen pavitra hain, karma-bandhan ke hisaab-kitaab se us stage mein jeevanmukta hain।

⁶²In satyug souls are pure and because of their karmic accounts they are in the stage of liberation in life.

⁶²usi samay mail nahin rehti।

⁶³At that time they are not impure.

⁶³phir apne-apne part mein aane se sanskaaron ki mail chadhti jaati hai। ⁶⁴manushya ke bhinna-bhinna sanskaar, bhinna-bhinna activity — yeh kis aadhaar par hai?

⁶⁴Then, when they come to play their part, the impurity of their sanskars accumulates.' What are the different sanskars and activities of human beings based on?

⁶⁵is bhinnata ki bhi stage hain।

⁶⁵There are varying degrees within these differences too.

⁶⁶aatmaayen apni tamoguni stage mein bhi apne-apne sanskaar vaali hain।

⁶⁶Even in their impure stage, souls have their own sanskars.

⁶⁷rajo mein bhi bhinnata hai to tamo mein bhi bhinnata hai।

⁶⁷There is a variety in their rajo (middle stage) as wei! as in their tamo (most degraded) stage.

⁶⁸satayug mein jab jeevanmukta hain, yatha raaja-raani tatha praja।

⁶⁸In satyug, when souls were experiencing liberation in life, there were kings and queens and also subjects.

⁶⁹to yeh raaja-raani-praja sab the na।

⁶⁹There were all of these.

⁷⁰bhinnata na hoti to sab raajaayen hote।

⁷⁰If there weren't any variety, then all would be kings.

⁷¹praja hai to raaja avashya hai।

⁷¹Since there are subjects, there is definitely a king as well.

⁷²sab raaja hon to phir khel hi na ho।

⁷²If all were kings, there would be no game.

⁷³in sabhi maheen baaton ko buddhi se samajhna hai।

⁷³All these deep aspects have to be understood with the intellect.

⁷⁴vivek ko kholna hai।

⁷⁴You have to broaden your reasoning.

⁷⁵paramatma aakar anubhav, vivek ke aadhaar par samjhaate hain।

⁷⁵God comes and explains on the basis of experienoe and reasoning.

⁷⁶right wrong kya hai? ⁷⁷— so sochna hai jarur।

⁷⁶You have to think about what is right and what is wrong.

⁷⁸kehte hain — bhagwan ne aisa khel kyon racha?

⁷⁷People say: Why did God create such a game?

⁷⁹bachchon ko duhkhi karna — kya yeh baap ka khel hai?

⁷⁸Is it the Pather's game to make the children unhappy?

⁸⁰baap kehte hain ki mainne jo khel racha hai usmein bhinnata thi।

⁷⁹Baba says: There was a variety in the game that I created.

⁸¹mainne sukh ka khel racha।

⁸⁰I created a game of happiness.

⁸²yeh to phir manushyon ne mujhko bhoolkar apne ko bhulaaya hai aur apne liye karmabhog banaaya hai।

⁸¹But human beings then forgot Me and forgot themselves and created the suffering of karma for themselves.

⁸³mainne to aise karma-bhog se chhudaaya tha, tab to mujhe duhkh-harta sukh-kartta kaha gaya hai।

⁸²I liberated you from such suffering of karma and this is why I am remembered as the Remover of Sorrow and the Bestower of Happiness.

⁸⁴yeh hai samajhne ki baat।

⁸³This is something to be understood.

⁸⁵yeh sunne vaala bhi regular chaahiye kyonki guhya padhaai hoti jaati hai।

⁸⁴Those who come to listen to knowledge have to be regular because the study gets deeper day by day.

⁸⁶bhal vahi baat १० baar suni hogi parantu koi din woh baat poori reeti buddhi mein baith jaaegi।

⁸⁵You may have heard the same thing ten times, but one day it will penetrate your intellect.

⁸⁷regular padhne se hi poori dhaarna hogi।

⁸⁶Only when you study regularly are you able to imbibe completely.

⁸⁸vinaashi pad paane mein bhi regular padhaai hoti hai na।

⁸⁷You have to study regularly in order to attain even a perishable status.

⁸⁹yeh bhi padhaai hai aur inka time bhi yeh thoda-sa hai।

⁸⁸This is also study and it is only for a short time.

⁹⁰aise nahin ki parampara guruon ki gaddi chalti hai।

⁸⁹It isn't that the throne of the gurus continues from time immemorial.

⁹¹nahin, paramatma to kehte hain satguru hoon hi main ek।

⁹⁰No, the Supreme Soul says: I alone am the Satguru.

⁹²main hi sadgati deta hoon।

⁹¹I alone grant salvation.

⁹³sadgati ko hi praalabdha kahenge।

⁹²Salvation is said to be the reward.

⁹⁴durgati ko praalabdha nahin kaha jaata hai।

⁹³Degradation cannot be called the reward.

⁹⁵sirf satya-satya kahne se na kalyaan hua hai, na hone vaala hai।

⁹⁴By Simply just saying, "It is true, it is true", neither has there been benefit nor will , there be benefit.

⁹⁶har baat ko vivek se samajhna chaahiye na।

⁹⁵You have to understand everything with reasoning.

⁹⁷manzil barobar oonch hai।

⁹⁶The destination is very high.

⁹⁸vikaaron ko poora jeetna hai tab to sampoorn banenge।

⁹⁷You have to conquer the vices completely, and only then will you become complete.

⁹⁹vikaaron se yuddha karni hai।

⁹⁸You have to battle with the vices.

¹⁰⁰ismen agar khud nahin pahunch sakte to shant mein rahen।

⁹⁹If you are not able to do anything, just remain peaoeful.

¹⁰¹auron ki shanti mein vighna daalna, aise ko kalpa pahle bhi paramatma ne kaha hai raahu aur bhasmaasur।

¹⁰⁰Those who create obstacles in others' peaoe have been called devils by God in the previous kalpa.

¹⁰²apne ko hi bhasma kar dete hain।

¹⁰¹They bum themselves.

¹⁰³asur to pahle hi hain।

¹⁰²They are devils anyway.

¹⁰⁴gyaan amrit pi phir ulta bante hain to unko bhasmaasur kaha jaata hai।

¹⁰³They drink the nectar of knowledge and then turn away and so they are called Bhasmasur (the devil who burnt himself).

¹⁰⁵to gyaan amrit peekar aur hi bhasmaasur to nahin banna chaahiye।

¹⁰⁴So you should not drink the nectar of knowledge but then become Bhasmasur.

¹⁰⁶apna kaam hai soochna dena।

¹⁰⁵Your duty is to warn others.

¹⁰⁷bure bano to bhi kitne tak bano, achha bano to bhi kitne tak bano?

¹⁰⁶If you become bad, to what extent will you become bad? ¹⁰⁷And if you become good, to what extent will you become good?

¹⁰⁸buraai mein bhi stages hain — sato, rajo, tamo।

¹⁰⁸There are stages even in being bad: sato, rajo and tamo.

¹⁰⁹aise nahin ki ekdam chaknaachoor ho jaao।

¹⁰⁹You should not get totally crushed.

¹¹⁰bhal bure bano yaani pad ganvaao parantu ekdam bhasmaasur to nahin bano na।

¹¹⁰You may become bad, that is, you may lose your status, but do not become completely like Bhasmasur.

¹¹¹khud nahin chal sakte ho to auron ko to vighna nahin daalo।

¹¹¹If you yourself are not able to continue here, · at least do not create obstacles for others.

¹¹²karte to sab apne liye hain na।

¹¹²Whatever anyone does is only for their own self.

¹¹³sachche purushaarthi ko to yeh vighna aadi aur hi force (josh) dilaaenge।

¹¹³Obstacles would add even greater strength to true effort-makers.

¹¹⁴baap ka pharja hai sapoot athva kapoot bachchon ko samjhaana।

¹¹⁴It is the Father's duty to explain to the worthy and the unworthy children.

¹¹⁵kapoot prati bhi soochna di jaati hai — muphta apna pad bhrashta karte ho।

¹¹⁵Even the unworthy children are cautioned: You are destroying your status for nothing.

¹¹⁶banaane vaale to apna pad bana hi lenge।

¹¹⁶Those who want to will create their own status.

¹¹⁷bigaadenge phir bhi apni।

¹¹⁷Those who destroy something will only destroy it for themselves.

¹¹⁸isliye kuchh sochna chaahiye।

¹¹⁸Therefore you should think about this.

¹¹⁹achha।

¹¹⁹Achcha.