मम्मा की मुरली - gyan-sitar-03

⁰१४ . १२ . ५८

⁰14/12/1958

¹Paramātmā aur dharm-ātmāō̃ K|kē kārya mē̃ mahān antar

¹The great difference between the task of God and those of the religious souls.

²Ōm śhānti .

²Om shanti.

³Ham ātmāyē̃ bahut purānī haĩ .

³We souls are very old.

⁴Jarūr hai ki ham ātmāyē̃ kab naī bhī thī̃ .

⁴We souls were definitely new at some point.

⁵Bhalā ātmā naī aur purānī kaisē hōtī hai  ?

⁵How can the soul be new or old?

⁶Duniyā tō samajhtī hai ki «  ātmā nyārī hai , na kaṭtī hai , na jaltī hai . ⁷ » ātmā kā kisī bhī tarah vināśh nahī̃ hōtā , kyōṅki immortal hai .

⁶The world understands that the soul is Unique, that it can neither be cut nor burnt, that the soul can never be destroyed in any way because it is immortal.

⁸ » parantu ab hamnē param ātmā sē jānā hai ki ātmā immortal barōbar hai .

⁷However, we now know from the Supreme Soul that the soul truly is immortal.

⁹Śharīr kō jalātē haĩ tō ātmā nikal jātī hai .

⁸They burn the body, but the soul has already left it.

¹⁰Ātmā apnē karmō̃ K|kē hisāb-kitāb anusār dūsrā śharīr lēkar part bajātī hai .

⁹The soul takes another body according to its karmic actions and then plays its part.

¹¹Bhōgnē vālī ātmā hai .

¹⁰It is the soul that experiences everything.

¹²Aisē nahī̃ ki śharīr bhōgnē jātā hai , śharīr mē̃ ātmā bhōgnē jātī hai .

¹¹The body doesn't experience anything. ¹²It is the soul that experiences everything through the body.

¹³Karmō̃ kā hisāb-kitāb ātmā par lagtā hai tab tō ātmā bhōgnē jātī hai .

¹³Karmic accounts are accumulated by the soul and this is why the .soul experiences everything.

¹⁴Agar ātmā nyārī hōtī tō bhōgnē kyū̃ jātī  ?

¹⁴If the soul were separate, why should it experience anything?

¹⁵Duḥkh-sukh ātmā hī bhōgtī hai .

¹⁵It is the soul that experiences happiness or sorrow.

¹⁶Tō jarūr mail chaṛhī huī hai .

¹⁶So there must definitely be some dirt on the soul.

¹⁷Ab ātmā kō duḥkh feel hōtā hai , tō jarūr ātmā kō pūrṇ sukh-śhānti kā bhī anubhav thā .

¹⁷The soul now experiences sorrow, and so it must definitely have previous experience of complete happiness and peace.

¹⁸Usī samay ātmāyē̃ bhī naī thī̃ .

¹⁸At that time souls were new.

¹⁹Ab purānī ban gaī haĩ .

¹⁹Now they have become old.

²⁰Ātmā kē ūpar mail bhī anēk janmō̃ key|kī lagī huī hai , na ki ēk janm key|kī .

²⁰There is the dirt of many births on the soul, not just one birth.

²¹Manuṣhya jō kuchh vikarma kartē haĩ uskī bhōgnā bahut hai jō ēk janm mē̃ pūrī nahī̃ hō saktī hai .

²¹Whatever sirlfuJ. actions human beings perform, they have to suffer a lot for them and this suffering cannot be finished in one birth.

²²Anēk janmō̃ key|kī mail chaṛhtē-chaṛhtē ātmā ab antim stage par ākar pahũchī hai .

²²Whilst accumulating the dirt of many births the soul has now reached the final stage.

²³Aisī tamōguṇī ātmāō̃ kō phir svachchha banānē paramātmā kō ānā paṛtā hai .

²³God has to come to ·make such tamoguni souls clean and pure.

²⁴५ bhūtō̃ nē hī is tamōguṇī avasthā mē̃ lāyā hai .

²⁴The five evil spirits have brought about this impure stage.

²⁵Pahlē-pahlē ātmāō̃ key|kī saṅkhyā bhī cum|kam thī , phir vr̥iddhi hōtī gaī .

²⁵At first the number of souls was very small, and then there was expansion.

²⁶Part mē̃ ānē sē mail chaṛhtī gaī .

²⁶Whilst coming into a part the soul continued to accumulate dirt.

²⁷Ātmāyē̃ sabhī ikaṭṭhī tō nahī̃ ātī haĩ .

²⁷Not all souls can come down together.

²⁸Jhāṛ tō dhīrē-dhīrē vr̥iddhi kō pātā hai .

²⁸The tree grows gradually.

²⁹Gītā mē̃ bhī mahāvākya haĩ ki manuṣhya sr̥iṣhṭi ulṭā jhāṛ hai .

²⁹In the Gita, it is written that the human world is an inverted tree.

³⁰Ulṭā kyō̃ hai  ?

³⁰Why is it inverted?

³¹Kyōṅki inkī jaṛ ūpar hai .

³¹Because its roots are at the top.

³²Sab ātmāyē̃ nirākārī duniyā sē ātī haĩ tō jaṛ vahā̃ rahī nā .

³²All souls come from the incorporeal world and so the root is up there, is it not?

³³Ab sab ātmāyē̃ tamōguṇī haĩ .

³³All souls are impure.

³⁴Unhō̃ kō svachchha banānā — sō tō ēk hī samarth kā kām hai , aur unkī gat-mat vahī jānē .

³⁴To make them clean and pure is the task of the powerful One. ³⁵Only He knows about His directions and instructions.

³⁵Sadgati karnē key|kī mat unkī kyā hai  ?

³⁶What are His directions to bring about salvation?

³⁶Kis tarkīb sē kartē haĩ  ?

³⁷1hrough which method does He do this?

³⁷Vah tō vahī jānē .

³⁸Only He knows that.

³⁸Manuṣhya ātmāyē̃ tō part bajātē-bajātē purānī hō gaī haĩ . ³⁹Vah kaisē kiskō svachchha banāyēgī  ?

³⁹Human souls have become old whilst playing their part and so how can they purify anyone?

⁴⁰Vah bal kahā̃ sē āē  ?

⁴⁰Where can they receive that power from?

⁴¹Sarvśhaktivān tō vah ēk hī paramātmā hai .

⁴¹God alone is the Almighty Authority.

⁴²Vah bāp bhī ātmā hai parantu unkō param kahtē haĩ kyōṅki punarjanma rahit hai .

⁴²That Father is also a soul, but He is called the Supreme because He is beyond rebirth.

⁴³Unkō kōī lēp-chhēp nahī̃ lagtā .

⁴³He is immune to action.

⁴⁴Unsē satōguṇī saṅskār kab jātē nahī̃ haĩ .

⁴⁴His pure sanskars are never erased from Him.

⁴⁵Ātmāyē̃ janm-maraṇ mē̃ ātī haĩ tō vah saṅskār chalē jātē haĩ .

⁴⁵When souls take birth and rebirth those sanskars finish.

⁴⁶Jō bhī svachchha ātmāyē̃ haĩ vah ātī haĩ apnā dharm sthāpan kar unkī pālnā karnē .

⁴⁶Pure souls come to establish their religion and to sustain it.

⁴⁷Paramātmā ātē haĩ sabkō vāpas lē jānē aur sāth-sāth phir naī duniyā kī sthāpanā karātē haĩ .

⁴⁷God comes to take everyone back and, as well as that, He also carries out the establishment of the new world.

⁴⁸Tō unkē kām nirālē huē .

⁴⁸So His acts are unique.

⁴⁹Paramātmā kā kartavya hī apnā hai .

⁴⁹God's task is His own.

⁵⁰Ātmāyē̃ apnē saṅskārō̃ sahit anādi haĩ .

⁵⁰Souls and their sanskars are eternal.

⁵¹Unhō̃ kō anēk janmō̃ kā part bhī kaisē bajānā hōtā hai - - vah bhī samajhnā hai .

⁵¹You also have to understand how they have to play their part of many births.

⁵²Aisē nahī̃ ki ātmā , paramātmā sē milī huī ēk hī chīj hai .

⁵²It isn't that the soul is merged with the Supreme Soul and that both are the same.

⁵³Har ēk ātmā K|kē bhinn-bhinn saṅskār haĩ .

⁵³Each soul has its own individual sanskars.

⁵⁴Christ , bauddh ādi bhal svachchha ātmāyē̃ haĩ , parantu un sabkē bhī bhinn-bhinn saṅskār haĩ , apnā-apnā kartavya hai .

⁵⁴Although Christ, Buddha and others are pure souls, they all have their own individual sanskars and perform their own actions.

⁵⁵Tō svachchha ātmāō̃ mē̃ bhī bhinnatā huī nā .

⁵⁵So there is also a difference between the pure souls.

⁵⁶Yah sab knowledge paramātmā hī dē saktē haĩ jō anādi kāl sē jāntē haĩ .

⁵⁶Only the Supreme Soul who has this knowledge eternally can give this knowledge to us.

⁵⁷Arjun kō bhī kahā hai nā ki mujh ēk kō jānnē sē tum sab kuchh jān jāyēṅgē .

⁵⁷Arjuna was also told: By knowing Me alone, you will know everything.

⁵⁸Her|har chīj kā knowledge mil jātā hai .

⁵⁸You receive the knowledge of everything.

⁵⁹Tō paramātmā sabmē̃ milā huā nahī̃ hai , unkē kartavya hī nirālē haĩ .

⁵⁹So the Supreme Soul is not merged in everyone. ⁶⁰His acts are totally unique.

⁶⁰Ātmā hī ātmā mē̃ milkar ēk nahī̃ hō saktī hai tō paramātmā mē̃ milkar ēk kaisē hō saktī hai  ?

⁶¹Souls cannot merge with other souls and become one soul, so how can souls merge with the Supreme Soul and become one?

⁶¹Satyug mē̃ ātmāyē̃ pavitra haĩ , karm-bandhan K|kē hisāb-kitāb sē us stage mē̃ jīvanmukt haĩ .

⁶²In satyug souls are pure and because of their karmic accounts they are in the stage of liberation in life.

⁶²Usī samay mail nahī̃ rahtī .

⁶³At that time they are not impure.

⁶³Phir apnē-apnē part mē̃ ānē sē saṅskārō̃ key|kī mail chaṛhtī jātī hai . ⁶⁴Manuṣhya K|kē bhinn-bhinn saṅskār , bhinn-bhinn activity — yah kis ādhār par hai  ?

⁶⁴Then, when they come to play their part, the impurity of their sanskars accumulates.' What are the different sanskars and activities of human beings based on?

⁶⁵Is bhinnatā key|kī bhī stage haĩ .

⁶⁵There are varying degrees within these differences too.

⁶⁶Ātmāyē̃ apnī tamōguṇī stage mē̃ bhī apnē-apnē saṅskār vālī haĩ .

⁶⁶Even in their impure stage, souls have their own sanskars.

⁶⁷Rajō mē̃ bhī bhinnatā hai tō tamō mē̃ bhī bhinnatā hai .

⁶⁷There is a variety in their rajo (middle stage) as wei! as in their tamo (most degraded) stage.

⁶⁸Satyug mē̃ jab jīvanmukt haĩ , yathā rājā-rānī tathā prajā .

⁶⁸In satyug, when souls were experiencing liberation in life, there were kings and queens and also subjects.

⁶⁹Tō yah rājā-rānī-prajā sab thē nā .

⁶⁹There were all of these.

⁷⁰Bhinnatā na hōtī tō sab rājāyē̃ hōtē .

⁷⁰If there weren't any variety, then all would be kings.

⁷¹Prajā hai tō rājā avaśhya hai .

⁷¹Since there are subjects, there is definitely a king as well.

⁷²Sab rājā hō̃ tō phir khēl hī na hō .

⁷²If all were kings, there would be no game.

⁷³In sabhī mahīn bātō̃ kō buddhi sē samajhnā hai .

⁷³All these deep aspects have to be understood with the intellect.

⁷⁴Vivēk kō khōlnā hai .

⁷⁴You have to broaden your reasoning.

⁷⁵Paramātmā ākar anubhav , vivēk K|kē ādhār par samjhātē haĩ .

⁷⁵God comes and explains on the basis of experienoe and reasoning.

⁷⁶Right wrong kyā hai  ? ⁷⁷— sō sōchnā hai jarur .

⁷⁶You have to think about what is right and what is wrong.

⁷⁸Kahtē haĩ — bhagvān nē aisā khēl kyō̃ rachā  ?

⁷⁷People say: Why did God create such a game?

⁷⁹Bachchō̃ kō duḥkhī karnā — kyā yah bāp kā khēl hai  ?

⁷⁸Is it the Pather's game to make the children unhappy?

⁸⁰Bāp kahtē haĩ ki mainnē jō khēl rachā hai usmē̃ bhinnatā thī .

⁷⁹Baba says: There was a variety in the game that I created.

⁸¹Mainnē sukh kā khēl rachā .

⁸⁰I created a game of happiness.

⁸²Yah tō phir manuṣhyō̃ nē mujhkō bhūlkar apnē kō bhulāyā hai aur apnē liē karmabhōg banāyā hai .

⁸¹But human beings then forgot Me and forgot themselves and created the suffering of karma for themselves.

⁸³Mainnē tō aisē karm-bhōg sē chhuṛāyā thā , tab tō mujhē duḥkh-hartā sukh-karttā kahā gayā hai .

⁸²I liberated you from such suffering of karma and this is why I am remembered as the Remover of Sorrow and the Bestower of Happiness.

⁸⁴Yah hai samajhnē key|kī bāt .

⁸³This is something to be understood.

⁸⁵Yah sunnē vālā bhī regular chāhiē kyōṅki guhya paṛhāī hōtī jātī hai .

⁸⁴Those who come to listen to knowledge have to be regular because the study gets deeper day by day.

⁸⁶Bhal vahī bāt १० bār sunī hōgī parantu kōī din vah bāt pūrī rīti buddhi mē̃ baiṭh jāēgī .

⁸⁵You may have heard the same thing ten times, but one day it will penetrate your intellect.

⁸⁷Regular paṛhnē sē hī pūrī dhārṇā hōgī .

⁸⁶Only when you study regularly are you able to imbibe completely.

⁸⁸Vināśhī pad pānē mē̃ bhī regular paṛhāī hōtī hai nā .

⁸⁷You have to study regularly in order to attain even a perishable status.

⁸⁹Yah bhī paṛhāī hai aur inkā time bhī yah thōṛā-sā hai .

⁸⁸This is also study and it is only for a short time.

⁹⁰Aisē nahī̃ ki paramparā guruō̃ key|kī gaddī chaltī hai .

⁸⁹It isn't that the throne of the gurus continues from time immemorial.

⁹¹Nahī̃ , paramātmā tō kahtē haĩ satguru hū̃ hī maĩ ēk .

⁹⁰No, the Supreme Soul says: I alone am the Satguru.

⁹²Maĩ hī sadgati dētā hū̃ .

⁹¹I alone grant salvation.

⁹³Sadgati kō hī prālabdh kahē̃gē .

⁹²Salvation is said to be the reward.

⁹⁴Durgati kō prālabdh nahī̃ kahā jātā hai .

⁹³Degradation cannot be called the reward.

⁹⁵Sirph satya-satya kahnē sē na kalyāṇ huā hai , na hōnē vālā hai .

⁹⁴By Simply just saying, "It is true, it is true", neither has there been benefit nor will , there be benefit.

⁹⁶Her|har bāt kō vivēk sē samajhnā chāhiē nā .

⁹⁵You have to understand everything with reasoning.

⁹⁷Mañjil barōbar ūñch hai .

⁹⁶The destination is very high.

⁹⁸Vikārō̃ kō pūrā jītnā hai tab tō sampūrṇ banē̃gē .

⁹⁷You have to conquer the vices completely, and only then will you become complete.

⁹⁹Vikārō̃ sē yuddha karnī hai .

⁹⁸You have to battle with the vices.

¹⁰⁰Ismē̃ agar khud nahī̃ pahũch saktē tō śhānt mē̃ rahē̃ .

⁹⁹If you are not able to do anything, just remain peaoeful.

¹⁰¹Aurō̃ key|kī śhānti mē̃ vighna ḍālnā , aisē kō kalp pahlē bhī paramātmā nē kahā hai rāhū aur bhasmāsur .

¹⁰⁰Those who create obstacles in others' peaoe have been called devils by God in the previous kalpa.

¹⁰²Apnē kō hī bhasma kar dētē haĩ .

¹⁰¹They bum themselves.

¹⁰³Asur tō pahlē hī haĩ .

¹⁰²They are devils anyway.

¹⁰⁴Gyān amr̥it pī|P phir ulṭā bantē haĩ tō unkō bhasmāsur kahā jātā hai .

¹⁰³They drink the nectar of knowledge and then turn away and so they are called Bhasmasur (the devil who burnt himself).

¹⁰⁵Tō gyān amr̥it pīkar aur hī bhasmāsur tō nahī̃ bannā chāhiē .

¹⁰⁴So you should not drink the nectar of knowledge but then become Bhasmasur.

¹⁰⁶Apnā kām hai sūchnā dēnā .

¹⁰⁵Your duty is to warn others.

¹⁰⁷Burē banō tō bhī kitnē tak banō , achchhā banō tō bhī kitnē tak banō  ?

¹⁰⁶If you become bad, to what extent will you become bad? ¹⁰⁷And if you become good, to what extent will you become good?

¹⁰⁸Burāī mē̃ bhī stages haĩ — satō , rajō , tamō .

¹⁰⁸There are stages even in being bad: sato, rajo and tamo.

¹⁰⁹Aisē nahī̃ ki ēkdam chaknāchūr hō jāō .

¹⁰⁹You should not get totally crushed.

¹¹⁰Bhal burē banō yānī pad ganvāō parantu ēkdam bhasmāsur tō nahī̃ banō nā .

¹¹⁰You may become bad, that is, you may lose your status, but do not become completely like Bhasmasur.

¹¹¹Khud nahī̃ chal saktē hō tō aurō̃ kō tō vighna nahī̃ ḍālō .

¹¹¹If you yourself are not able to continue here, · at least do not create obstacles for others.

¹¹²Kartē tō sab apnē liē haĩ nā .

¹¹²Whatever anyone does is only for their own self.

¹¹³Sachchē puruṣhārthī kō tō yah vighna ādi aur hī force ( jōśh ) dilāēṅgē .

¹¹³Obstacles would add even greater strength to true effort-makers.

¹¹⁴Bāp kā pharja hai sapūt athavā kapūt bachchō̃ kō samjhānā .

¹¹⁴It is the Father's duty to explain to the worthy and the unworthy children.

¹¹⁵Kapūt prati bhī sūchnā dī jātī hai — mupht apnā pad bhraṣhṭa kartē hō .

¹¹⁵Even the unworthy children are cautioned: You are destroying your status for nothing.

¹¹⁶Banānē vālē tō apnā pad banā hī lē̃gē .

¹¹⁶Those who want to will create their own status.

¹¹⁷Bigāṛē̃gē phir bhī apnī .

¹¹⁷Those who destroy something will only destroy it for themselves.

¹¹⁸Isliē kuchh sōchnā chāhiē .

¹¹⁸Therefore you should think about this.

¹¹⁹Achchhā .

¹¹⁹Achcha.