मम्मा की मुरली - gyan-sitar-05

⁰१७.१२.५८

⁰17/12/1958

¹aatma paramatma mein leen nahin hoti, unke samaan banti hai

¹The soul does not merge with the Supreme Soul, but becomes just like Him.

²om shanti।

²Om shanti.

³bhagwan ke mahaavaakya hain ki main beejrup hoon aur is creation ka creator hoon ।

³The elevated versions of God say that He is the Seed and the Creator of this creation.

⁴manushya aatmaayen kehti hain ki ham jyoti jyot mein samaate hain ।

⁴Human souls say that they merge with the infinite light.

⁵ab bhagwan ke kahne aur aatmaon ke kahne mein pharka ho gaya ।

⁵So now there is a difference between what God says and what human souls say.

⁶jaise beej mein jhaad lay hota hai phir beej se jhaad utpanna hota hai ।

⁶A tree is merged in a seed and then the tree is created from the seed.

⁷to aatma svayan apne aap jyoti jyot mein samaave - yeh nahin ho sakta hai ।

⁷The soul cannot merge with the infinite light.

⁸ham apna puraana hisaab-kitaab chuktu kar vaapas ja rahe hain ।

⁸We are now settling all our accounts and returning home.

⁹paramatma bhi kehte hain — main aaya hoon phir se nai duniya ki sthaapna karne ।

⁹God also says: I have come to establish the new world once again.

¹⁰yeh to practical ham dekh rahe hain is duniya ka vinaash hona hai ।

¹⁰We are actually seeing this. ¹¹This world is to be destroyed.

¹¹yeh hai duhkh ki, aahon ki duniya।

¹²This world here is the world of sorrow.

¹²ham jaate hain sada sukh ki duniya mein ।

¹³We are now going to the world of constant happiness.

¹³uske liye ab purushaartha karna hai।

¹⁴We now have to make effort for that.

¹⁴jyoti mein nahin samaana hai ।

¹⁵We cannot merge with the light.

¹⁵aatmaon ko to stage par part bajaane aana hi hai kyonki yeh rachna anaadi hai ।

¹⁶The souls have to come onto the stage to play their part because this creation is eternal.

¹⁶bhagwan ne sukh ki rachna hi rachi hai।

¹⁷God has created a creation of happiness.

¹⁷jismen duhkh ka naam bhi na ho tab to sukh ki duniya kahen ।

¹⁸Only if there is no trace of sorrow in it can it be called the world of happiness.

¹⁸agar duhkh ka ansh bhi ho to usko sukh nahin kahenge।

¹⁹If there is the slightest trace of sorrow, that cannot be called happiness.

¹⁹aajkal duniya mein sukh hai hi alpakaal kshanbhangur ।

²⁰Nowadays, there is only temporary happiness in the world.

²⁰to siddha hai ki baaki sab duhkhi hain।

²¹So this proves that everyone is unhappy.

²¹ham ab sadaakaal sukh mein jaate hain ।

²²We are now going towards permanent happiness.

²²agar alpa duhkh bhi vahaan ho to unko sukh to nahin kahenge na ।

²³If there is even temporary sorrow there, that cannot be called happiness.

²³paramatma jaise avinaashi hai vaise unki property bhi avinaashi hai।

²⁴Just as God is eternal, His property is also eternal.

²⁴usmein duhkh, ashaanti ho nahin sakti ।

²⁵There cannot be sorrow or peacelessness in Him.

²⁵ab ham in sab duhkhon se chhootenge tab jab puraana hisaab-kitaab chuktu ho ।

²⁶We will only be liberated from all this sorrow when our past karmic accounts are settled.

²⁶tab hi sukh ki duniya mein aa sakte hain।

²⁷Only then can we go into the world of happiness.

²⁷paramatma dvaara ham jeete ji is purushaartha mein lage hue hain ।

²⁸Whilst alive, we are engaged in making this effort with God.

²⁸dharmaraaj ke paas saja khaakar hisaab-kitaab chuktu karne se koi praalabdha nahin banti hai ।

²⁹By settling our accounts through experiencing punishment from Dharamraj we do not create any reward.

²⁹apne ko to poori praalabdha banaani hai।

³⁰But we have to create our complete reward.

³⁰jeete ji sukh lena hai to jeete ji hisaab-kitaab bhi chuktu karne hain ।

³¹We have to experience happiness whilst alive and so we have to settle our accounts whilst alive.

³¹phir unke dvaara praalabdha banaani hai।

³²Then we have to create our reward through Him.

³²woh karnakraavanhaar khud aakar apna kartavya kara rahe hain।

³³Karankaravanhar Himself comes and inspires us to carry out His task.

³³karaate hain aatmaon dvaara ।

³⁴He carries it' out through souls.

³⁴ab ham jaante hain ki unka aur hamaara sambandh kya hai ।

³⁵We now know what our relationship with Him is.

³⁵jab sabhi sahaare toot jaate hain tab paramatma hi sahaayta dene aate hain ।

³⁶Only when all other supports are broken does God come and give us support.

³⁶sahaayta dene ki samarthi usi mein hai।

³⁷Only He has the power to give us support.

³⁷is samay sabhi sahaare tootte ja rahe hain।

³⁸At present, all supports are being broken.

³⁸duhkh-ashaanti badhti jaati hai।

³⁹Sorrow and peacelessness are increasing.

³⁹na koi jyoti jyot mein samaaye hain, na koi yahaan sada sukhi hain।

⁴⁰No one has merged with the infinite light nor is anyone constantly happy.

⁴⁰paramatma ke mahaavaakya hain- main aata hi kalpa ke ant mein hain, aakar saare vriksha ko naya banaata hoon, kalam lagaata hoon।

⁴¹The versions of God are: I come at the end of the kalpa. ⁴²I come and make the entire tree new. ⁴³I plant a sapling.

⁴¹ab yeh sab baaten buddhi mein hain tab hi unka ham purushaartha kar rahe hain।

⁴⁴It is only because all these things are in the intellect now that we are able to make effort.

⁴²jeete ji purushaartha kar apni praalabdha banaani hai।

⁴⁵We have to make effort whilst alive and create our reward.

⁴³ham jaante hain hamaari -- praalabdha kaunsi hain aur unke liye purushaartha kaunsa hai ?

⁴⁶We know what our reward is and what the effort for that is.

⁴⁴yeh knowledge hai।

⁴⁷This is knowledge.

⁴⁵baaki to sab kahaaniyaan sirf sunte aur sunaate aaye hain।

⁴⁸But all the others have just been relating and listening to stories.

⁴⁶biography ko jaante nahin hain।

⁴⁹They do not know God's biography.

⁴⁷unke jeevan-charitra sirf aise hi gaane se bhi kuchh banta nahin hai।

⁵⁰Nothing happens by just remembering His life story.

⁴⁸raadhe-krishna aadi woh sab sarvagun aatmaayen hain।

⁵¹Radhe and Krishna and so on are souls who are complete with all virtues.

⁴⁹unke chehre sada muskaraate rehte hain।

⁵²Their faces are constantly smiling.

⁵⁰ab ham woh sanskaar bhar rahe hain।

⁵³We are now imbibing those sanskars.

⁵¹puraane hisaab-kitaab ko chuktu kar rahe hain।

⁵⁴We are settling our old karmic accounts.

⁵²duniya samajhti hai ki manushya mara to svargavaasi hua aur koi saadhu-sant marta hai to kehte hain jyoti jyot samaaya।

⁵⁵The world thinks that when a person dies he becomes a resident of heaven, and when a sage or a saint dies they say that he has merged with the light.

⁵³ab ham jaante hain ki yeh sansaar hi jo bahishta tha, abhi dojak hai।

⁵⁶We now know that the world that was heaven is now the extreme depths of hell.

⁵⁴ab phir bhagwan practical mein woh bahishta bana rahe hain।

⁵⁷God is now making that into heaven.

⁵⁵ham vahaan jaane ka ab purushaartha kar rahe hain।

⁵⁸We are now making effort to go there.

⁵⁶yeh kaam koi manushya nahin kar sakta।

⁵⁹No human being can carry out this task.

⁵⁷baap aur unke kartavya ko bhoolne se hi manushya aatmaayen apne kartavya ko bhool jaati hain।

⁶⁰By forgetting the Father and His task, human souls have forgotten their own role.

⁵⁸ham aatmaon ko sadgati dene vaala vahi hai।

⁶¹He is the One who gives salvation to us souls.

⁵⁹kyonki paramatma to nyaari cheej hai na।

⁶²The Supreme Soul is totally detached.

⁶⁰aatmaon ke saath unka hi sambandh hai।

⁶³He only has a connection with souls.

⁶¹ab maaloom padta hai ki to bada gahra connection hai।

⁶⁴We now know that we have a very deep connection with Him.

⁶²paramatma sabse nyaara hai to unke kartavya bhi nyaare honge।

⁶⁵God is unique and so His role is also unique.

⁶³jo manushya aatma na kar sakti hai, na kar sakegi। ⁶⁴tab hi unke kartavya niraale gaaye hue hain।

⁶⁶Human beings cannot enact that role now nor will they be able to and this is why His role is said to be unique.

⁶⁷Achcha.