मम्मा की मुरली - gyan-sitar-13

⁰३१ . १२ . ५८

⁰31/12:1958

¹Nirantar yōg mē̃ sthit rahnē key|kī sahaj yukti

¹The easy method to stay in a stage of constant yoga.

²Om shanti.

²Jis chīj sē snēh hōtā hai us chīj key|kī yād ātī hai aur snēh tab hōtā hai jab ussē kuchh prāpti hōtī hai . ³Yah anādi kāydā hai .

³Whatever you have love for is automatically remembered, and there is love for something when there is some attainment from it. this is the eternal law.

⁴Ab hamārā bhī paramātmā kē sāth snēh hai .

⁴We now have love for God.

⁵Ham anubhav sē kah saktē haĩ ki paramātmā dvārā hamē̃ sab kuchh prāpt huā thā aur ab bhī prāpt hō rahā hai . ⁶Jis dvārā prāpt hōtā hai , ussē snēh rahtā hai aur jissē snēh hai unkī yād ātī hai .

⁵We can speak with experience that we had attained everything from God, and we are attaining it even now.There is love for whomever you attain something from and, because of this love you remember that person automatically.

⁷Usmē̃ gyān aur yōg dōnō̃ ā jātā hai .

⁶So both knowledge and yoga are included in this.

⁸Gyān sē snēh rahēgā , snēh sē yād rahēgī .

⁷Through knowledge, you will have love and through having love, you will have remembrance.

⁹Yah sab bātē̃ samajhnē kī haĩ .

⁸All these are matters to be understood.

¹⁰Jō chīj milnē kī hai vah anubhav hōtī hai . ¹¹Milnē key|kī chīj hai sukh-śhānti .

⁹You experience whatever you are to receive and this is peace and happiness.

¹²Jitnā-jitnā ham jāntē jātē haĩ , utnā anubhav hōtā jātā hai .

¹⁰The more we know, the more we experience.

¹³Aśhānti sē śhānti , duḥkh sē sukh ab prāpt hō rahā hai .

¹¹From peacelessness we are attaining peace and from sorrow we are now attaining happiness.

¹⁴Pīchhē tō hōgī hī prālabdh .

¹²Later, there will just be the reward.

¹⁵Ab dōnō̃ chīj kā contrast sāmnē rakh saktē haĩ .

¹³You can now keep in mind the contrast between both of these.

¹⁶Anubhav K|kē ādhār sē kah saktē haĩ ki paramātmā kē sāth ab hamārā snēh baṛhtā jātā hai .

¹⁴On the basis of your experience you can say that your love for God is now increasing.

¹⁷Yōg kē liē kōī sthūl sādhnā key|kī bāt nahī̃ hai .

¹⁵Having yoga does not involve any physical endeavour.

¹⁸Knowledge sē anubhav mē̃ haĩ , anubhav sē unkī yād āpēhī rahtī hai .

¹⁶We can experience Him through knowledge and through experiencing Him we are automatically able to remember Him.

¹⁹Yād natural chīj hai .

¹⁷Remembrance is something natural.

²⁰Ham unkō kitnā bhī miṭāyēṅgē parantu vah chīj miṭēgī nahī̃ .

¹⁸No matter how much we try to erase it, it cannot be erased.

²¹Yād kī tarkīb baṛī sahaj hai .

¹⁹The method of remembrance is very easy.

²²Sambandh sē yād hai hī hai .

²⁰In a relationship, there is automatic remembrance.

²³Yah bhī ham jāntē haĩ ki vah sabkō sukh dēnē vālā hai .

²¹We also know that He is the One who gives happiness to everyone.

²⁴Vah sab kuchh prāpt karānē vālā ākar upasthit huā hai .

²²The One who enables us to attain everything is now present here.

²⁵Ab prāpti kā anubhav hō rahā hai .

²³We are now having the experience of attaining something.

²⁶Tō unkā hī snēh rahtā hai , unkī hī yād rahtī hai .

²⁴And so we have love for Him alone and remember Him alone.

²⁷Yah anubhav key|kī bātē̃ haĩ .

²⁵These are things that one experiences.

²⁸Snēh kā ādhār anubhav kē ūpar hai .

²⁶Love depends on experience.

²⁹Jitnā anubhav key|kī prāpti utnā snēh baṛhtā rahēgā .

²⁷The more attainment we experience, the greater our love.

³⁰Snēh sē yād baṛhēgī .

²⁸Remembrance also increases because of love.

³¹Ab is duniyā K|kē duḥkh K|kē āsār pratyakṣha hōtē jātē haĩ , tō jarur unkē pīchhē sukh-śhānti hai .

²⁹The signs of sorrow in this world are now becoming visible, and there must definitely be peace and happiness afterwards.

³²Anubhav sē ham kah saktē haĩ ki yah prāpti hō rahī hai .

³⁰Through our experience we can say that we are attaining this.

³³Tō jarur hamārā buddhiyōg aur taraph sē haṭ unkē sāth hī rahēgā .

³¹So the yoga of our intellect would definitely be removed from all other directions and be connected with One.

³⁴Kōī-kōī pūchhtē haĩ – «  hamārī kab-kab avasthā nīchē-ūpar kyō̃ hōtī hai  ?

³²Some ask: Why does our stage fluctuate sometimes?

³⁵४ din achchhī rahtī tō ६ din ānand , khuśhī , ullās nahī̃ rahtā .

³³For four days we have happiness and then for eight days, there is no bliss, happiness, zeal or enthusiasm.

³⁶ » jitnā-jitnā knowledge hōgā utnā snēh baṛhēgā , utnī hī yād aṭūṭ lagātār rahēgī .

³⁴The more knowledge you have, the more your love will increase. ³⁵And to that extent you will have unbroken. constant remembrance.

³⁷Bhal kōī aur kārya hōgā tō bhī buddhi mē̃ vah bāt ghūmtī rahēgī .

³⁶Even if you are doing something else physically, that remembrance will continue to spin in your intellect.

³⁸Tō yah yād bhī aisī chīj hai jō hamārē bhūlānē sē bhī nahī̃ bhūlēgī .

³⁷So this remembrance is also such that even if you try to forget it, you are not able to do so.

³⁹Jitnā-jitnā ham knowledge kō jāntē anubhav kō pātē jāyēṅgē utnā yād baṛhtī jāyēgī .

³⁸The more knowledge we come to acquire and the more experiences we have, the more our remembrance will increase.

⁴⁰Ismē̃ hāth-pā̃v sē karnē key|kī bāt nahī̃ .

³⁹There is no question of doing anything with your hands and feet.

⁴¹Jitnā knowledge kā anubhav hōgā utnā snēh rahēgā aur jitnā snēh utnā aṭūṭ yād athavā nirantar yād rahēgī .

⁴⁰The more experience of knowledge you have, the more love you have, and the more love you have the more you will have unbroken, that is, constant, remembrance.

⁴²Yah hai practical bāt .

⁴¹This is something that is actually possible.

⁴³Jaisē un bātō̃ mē̃ practical jīvan chaltī thī , ab unkō badalkar yah practical jīvan banānī hai .

⁴²Just as you had practical experience of these things in that life, you now have to change that life and create this life.

⁴⁴Jīvan kō sirph badalnā hai .

⁴³You simply have to change your life.

⁴⁵Kitnī sahaj bāt hai  !

⁴⁴It is so easy!

⁴⁶Bāhar kā kōī ṭhāṭh nahī̃ .

⁴⁵There is, no external splendour.

⁴⁷Kahā̃ jagãl ādi mē̃ jānā athavā sādhnā karnā , iskī bhī darkār nahī̃ hai .

⁴⁶There is no need to go into the jungle or to make spiritual endeavour either.

⁴⁸Uṭhtē-baiṭhtē , bōlatē-calatē , āhār-vihār , khān-pān ādi sabmē̃ vah natural change ā jātī hai . ⁴⁹Kōī ēk-ēk bāt kē liē sādhan nahī̃ karnā paṛtā .

⁴⁷There is a natural change in your waking moments, in your way of sitting, speaking, eating and interacting.You do not have to find a different method for each thing individually.

⁵⁰Sab bātō̃ mē̃ palṭā ( parivartan ) automatically ā jātā hai .

⁴⁸There is automatic transformation in every aspect.

⁵¹Aisē nahī̃ ki yōg kē liē kōī alag sādhnā karnī paṛēgī .

⁴⁹It isn't that you have to make a different kind of effort in order to have yoga.

⁵²Ismē̃ tō automatically vr̥iti badal jātī hai .

⁵⁰Here, your attitude automatically changes.

⁵³Sūkṣhma , sthūl āntarik avasthā ādi sab bātō̃ mē̃ change ā jātī hai . ⁵⁴Sthiti bhī badal jātī hai .

⁵¹Your subtle, physical and internal stages all automatically change; your stage changes.

⁵⁵Man-vāṇī-karm ikṭṭhā-ikṭṭhā badal jātā hai .

⁵²Your thoughts, words and actions change at the same time.

⁵⁶Phir jab ātmā pure hō jātī hai tō śharīr bhī pure miltā hai .

⁵³Then when the soul becomes pure, it also receives a pure body.

⁵⁷Śharīr kē ūpar bhī ātmā K|kē saṅskārō̃ kā sambandh hai .

⁵⁴The body has a connection with the sanskars of the soul.

⁵⁸Kōī samajhtē haĩ - " hamārē mē̃ krōdh hai , mōh hai uskā kyā upāya karē̃  ?

⁵⁵Some say: I have anger or attachment, so what can I do?

⁵⁹Na chāhtē bhī hō jātā hai " .

⁵⁶I become angry even when I don't want to.

⁶⁰Parantu uskē liē kōī alag upāya nahī̃ hai .

⁵⁷There is no separate method for dealing with that.

⁶¹Upāya ēk hī hai ki ēk bāp kō yād karō .

⁵⁸There is only one method and that is to remember the Father.

⁶²Yād sē sab vikār samāpt hō jāyēṅgē .

⁵⁹Through remembrance all your sins will be destroyed.

⁶³Parantu yah sab samajhnē key|kī bātē̃ haĩ .

⁶⁰But all these are things to be understood.

⁶⁴Achchhā .

⁶¹Achcha.

⁶⁵Ōm śhānti .

⁶²Om shanti.