मम्मा की मुरली - gyan-sitar-13

⁰३१.१२.५८

⁰31/12:1958

¹nirantar yog mein sthit rahne ki sahaj yukti

¹The easy method to stay in a stage of constant yoga.

²Om shanti.

²jis cheej se sneh hota hai us cheej ki yaad aati hai aur sneh tab hota hai jab usse kuchh praapti hoti hai। ³yeh anaadi kaayda hai।

³Whatever you have love for is automatically remembered, and there is love for something when there is some attainment from it. this is the eternal law.

⁴ab hamaara bhi paramatma ke saath sneh hai।

⁴We now have love for God.

⁵ham anubhav se kah sakte hain ki paramatma dvaara humein sab kuchh praapta hua tha aur ab bhi praapta ho raha hai। ⁶jis dvaara praapta hota hai, usse sneh rehta hai aur jisse sneh hai unki yaad aati hai।

⁵We can speak with experience that we had attained everything from God, and we are attaining it even now.There is love for whomever you attain something from and, because of this love you remember that person automatically.

⁷usmein gyaan aur yog donon aa jaata hai।

⁶So both knowledge and yoga are included in this.

⁸gyaan se sneh rahega, sneh se yaad rahegi।

⁷Through knowledge, you will have love and through having love, you will have remembrance.

⁹yeh sab baaten samajhne ki hain।

⁸All these are matters to be understood.

¹⁰jo cheej milne ki hai woh anubhav hoti hai। ¹¹milne ki cheej hai sukh-shanti।

⁹You experience whatever you are to receive and this is peace and happiness.

¹²jitna-jitna ham jaante jaate hain, utna anubhav hota jaata hai।

¹⁰The more we know, the more we experience.

¹³ashaanti se shanti, duhkh se sukh ab praapta ho raha hai।

¹¹From peacelessness we are attaining peace and from sorrow we are now attaining happiness.

¹⁴peechhe to hogi hi praalabdha।

¹²Later, there will just be the reward.

¹⁵ab donon cheej ka contrast saamne rakh sakte hain।

¹³You can now keep in mind the contrast between both of these.

¹⁶anubhav ke aadhaar se kah sakte hain ki paramatma ke saath ab hamaara sneh badhta jaata hai।

¹⁴On the basis of your experience you can say that your love for God is now increasing.

¹⁷yog ke liye koi sthool saadhna ki baat nahin hai।

¹⁵Having yoga does not involve any physical endeavour.

¹⁸knowledge se anubhav mein hain, anubhav se unki yaad aapehi rehti hai।

¹⁶We can experience Him through knowledge and through experiencing Him we are automatically able to remember Him.

¹⁹yaad natural cheej hai।

¹⁷Remembrance is something natural.

²⁰ham unko kitna bhi mitaayenge parantu woh cheej mitegi nahin।

¹⁸No matter how much we try to erase it, it cannot be erased.

²¹yaad ki tarkeeb badi sahaj hai।

¹⁹The method of remembrance is very easy.

²²sambandh se yaad hai hi hai।

²⁰In a relationship, there is automatic remembrance.

²³yeh bhi ham jaante hain ki woh sabko sukh dene vaala hai।

²¹We also know that He is the One who gives happiness to everyone.

²⁴woh sab kuchh praapta karaane vaala aakar upasthit hua hai।

²²The One who enables us to attain everything is now present here.

²⁵ab praapti ka anubhav ho raha hai।

²³We are now having the experience of attaining something.

²⁶to unka hi sneh rehta hai, unki hi yaad rehti hai।

²⁴And so we have love for Him alone and remember Him alone.

²⁷yeh anubhav ki baaten hain।

²⁵These are things that one experiences.

²⁸sneh ka aadhaar anubhav ke oopar hai।

²⁶Love depends on experience.

²⁹jitna anubhav ki praapti utna sneh badhta rahega।

²⁷The more attainment we experience, the greater our love.

³⁰sneh se yaad badhegi।

²⁸Remembrance also increases because of love.

³¹ab is duniya ke duhkh ke aasaar pratyaksha hote jaate hain, to jarur unke peechhe sukh-shanti hai।

²⁹The signs of sorrow in this world are now becoming visible, and there must definitely be peace and happiness afterwards.

³²anubhav se ham kah sakte hain ki yeh praapti ho rahi hai।

³⁰Through our experience we can say that we are attaining this.

³³to jarur hamaara buddhiyog aur taraph se hat unke saath hi rahega।

³¹So the yoga of our intellect would definitely be removed from all other directions and be connected with One.

³⁴koi-koi poochhte hain – “hamaari kab-kab avastha neeche-oopar kyon hoti hai?

³²Some ask: Why does our stage fluctuate sometimes?

³⁵४ din achhi rehti to ६ din aanand, khushi, ullaas nahin rehta।

³³For four days we have happiness and then for eight days, there is no bliss, happiness, zeal or enthusiasm.

³⁶” jitna-jitna knowledge hoga utna sneh badhega, utni hi yaad atoot lagaataar rahegi ।

³⁴The more knowledge you have, the more your love will increase. ³⁵And to that extent you will have unbroken. constant remembrance.

³⁷bhal koi aur kaarya hoga to bhi buddhi mein woh baat ghoomti rahegi ।

³⁶Even if you are doing something else physically, that remembrance will continue to spin in your intellect.

³⁸to yeh yaad bhi aisi cheej hai jo hamaare bhoolaane se bhi nahin bhoolegi ।

³⁷So this remembrance is also such that even if you try to forget it, you are not able to do so.

³⁹jitna-jitna ham knowledge ko jaante anubhav ko paate jaayenge utna yaad badhti jaayegi ।

³⁸The more knowledge we come to acquire and the more experiences we have, the more our remembrance will increase.

⁴⁰ismen haath-paanv se karne ki baat nahin।

³⁹There is no question of doing anything with your hands and feet.

⁴¹jitna knowledge ka anubhav hoga utna sneh rahega aur jitna sneh utna atoot yaad athva nirantar yaad rahegi ।

⁴⁰The more experience of knowledge you have, the more love you have, and the more love you have the more you will have unbroken, that is, constant, remembrance.

⁴²yeh hai practical baat ।

⁴¹This is something that is actually possible.

⁴³jaise un baaton mein practical jeevan chalti thi, ab unko badalkar yeh practical jeevan banaani hai।

⁴²Just as you had practical experience of these things in that life, you now have to change that life and create this life.

⁴⁴jeevan ko sirf badalna hai।

⁴³You simply have to change your life.

⁴⁵kitni sahaj baat hai !

⁴⁴It is so easy!

⁴⁶baahar ka koi thaath nahin।

⁴⁵There is, no external splendour.

⁴⁷kahaan jaganl aadi mein jaana athva saadhna karna, iski bhi darkaar nahin hai।

⁴⁶There is no need to go into the jungle or to make spiritual endeavour either.

⁴⁸uthte-baithte, bolte-chalte, aahaar-vihaar, khaan-paan aadi sabmen woh natural change aa jaati hai। ⁴⁹koi ek-ek baat ke liye saadhan nahin karna padta ।

⁴⁷There is a natural change in your waking moments, in your way of sitting, speaking, eating and interacting.You do not have to find a different method for each thing individually.

⁵⁰sab baaton mein palta (parivartan) automatically aa jaata hai।

⁴⁸There is automatic transformation in every aspect.

⁵¹aise nahin ki yog ke liye koi alag saadhna karni padegi ।

⁴⁹It isn't that you have to make a different kind of effort in order to have yoga.

⁵²ismen to automatically vriti badal jaati hai ।

⁵⁰Here, your attitude automatically changes.

⁵³sookshm, sthool aantarik avastha aadi sab baaton mein change aa jaati hai। ⁵⁴sthiti bhi badal jaati hai।

⁵¹Your subtle, physical and internal stages all automatically change; your stage changes.

⁵⁵man-vaani-karma ikttha-ikttha badal jaata hai।

⁵²Your thoughts, words and actions change at the same time.

⁵⁶phir jab aatma pure ho jaati hai to shareer bhi pure milta hai।

⁵³Then when the soul becomes pure, it also receives a pure body.

⁵⁷shareer ke oopar bhi aatma ke sanskaaron ka sambandh hai ।

⁵⁴The body has a connection with the sanskars of the soul.

⁵⁸koi samajhte hain - "hamaare mein krodh hai, moh hai uska kya upaay karen ?

⁵⁵Some say: I have anger or attachment, so what can I do?

⁵⁹na chaahte bhi ho jaata hai"।

⁵⁶I become angry even when I don't want to.

⁶⁰parantu uske liye koi alag upaay nahin hai।

⁵⁷There is no separate method for dealing with that.

⁶¹upaay ek hi hai ki ek baap ko yaad karo।

⁵⁸There is only one method and that is to remember the Father.

⁶²yaad se sab vikaar samaapta ho jaayenge ।

⁵⁹Through remembrance all your sins will be destroyed.

⁶³parantu yeh sab samajhne ki baaten hain।

⁶⁰But all these are things to be understood.

⁶⁴achha ।

⁶¹Achcha.

⁶⁵om shanti ।

⁶²Om shanti.