मम्मा की मुरली - gyan-sitar-17

⁰28/4/1959

⁰28th April, 1959

¹yeh khel smriti-vismriti ka bana hua hai, aatma sada hi man-buddhi sahit hai

¹This is a game of remembering and forgetting, but the soul always has a mind and an intellect.

²om shanti ।

²Om shanti.

³paramatma aur aatma - iski knowledge ko abhi ham paramatma dvaara jaante ja rahe hain।

³We are now receiving knowledge about God and the soul through God.

⁴aatma ko man-buddhi sahit kaha jaata hai।

⁴The soul is said to have a mind and intellect.

⁵aatma janma-maran mein aane vaali hai। ⁶ismen saara jo part chal raha hai, uski smriti nahin rah sakti hai।

⁵The soul comes into the cycle of birth and death, but it does not have the awareness of the entire part that it plays.

⁷bhal aatma man-buddhi sahit beshak hai, parantu anek janmon ka jo kuchh hua woh smriti to nahin rah sakti hai na।

⁶Although the soul has a mind and intellect, it does not have the awareness of what it does in all its many births.

⁸ek jeevan ka hi ham len, to bhi sab baaten detail sahit yaad thode hi rehti hai।

⁷Even if you take just one birth, you are not able to retain the full details of that.

⁹buddhi mein smriti-vismriti hoti hai । ¹⁰parantu buddhi to rehti hai na।

⁸The intellect remembers and forgets, but the intellect still remains.

¹¹aise thode hi kahenge ki buddhi chali jaati hai।

⁹You cannot say that the intellect goes away.

¹²parantu jab woh theek karttavya nahin karti hai to is par kaha jaata hai jaise ki inki buddhi chali gai hai।

¹⁰But when it does not function well, it is said that that one's intellect has gone.

¹³parantu aise to nahin hai na ki buddhiheen hai।

¹¹But you cannot say that the soul does not have an intellect.

¹⁴aatma sada hi man-buddhi sahit hai।

¹²The soul always has a mind and an intellect.

¹⁵satayug mein aatma hai to aise nahin, use ८४ janmon ki smriti hai।

¹³When the soul is in satyug, it isn't that it has the awareness of its eighty-four births.

¹⁶paramatma jo knowledgeful hai usmein hi sabki knowledge hai ।

¹⁴God, who is the Knowledge-full One, has the entire knowledge of everything.

¹⁷to is samay par unka part hai।

¹⁵So His patt is played at this time.

¹⁸jab part mein aate hain tab aakar ke knowledge sunaate hain।

¹⁶When He enacts His part He gives us knowledge.

¹⁹knowledge emerge bhi itni karte hain jitna aatma ki unnati ke laayak hai।

¹⁷He only emerges as much knowledge as is required for the progress of the soul.

²⁰bhal woh jaani-jaananhaar hai parantu part mein phir bhi andaaj hai na, utna hi sunaate hain।

¹⁸Although He is the One who knows everything, He only tells us as much as we need to know.

²¹to aise nahin, aatma ko saari smriti iktthi rah sakti hai।

¹⁹It isn't that the soul has awareness of everything at the same time.

²²smriti-vismriti to chalti aati hai।

²⁰It constantly remembers and forgets.

²³parantu iska matlab yeh nahin hai ki aatma man-buddhi sahit nahin hai। ²⁴sirf woh smriti chali jaati hai।

²¹But this does not mean that the soul is without a mind and an intellect: it is just that it loses awareness.

²⁵body conscious, soul - conscious - yeh bhi khel hai na। ²⁶aatma, aatma hi hai।

²²This is the game of body-consciousness and soul-consciousness, but the soul is a soul.

²⁷sirf vismriti ho jaati hai।

²³It just forgets.

²⁸phir paramatma dvaara smriti milti hai।

²⁴Then it receives awareness through God.

²⁹janma-maran mein aate-aate aatma ki kala ghatti jaati hai।

²⁵Whilst coming into the cycle of birth and death, the degrees of the soul decrease.

³⁰yeh bhi paramatma aakar batlaate hain।

²⁶God comes and tells us everything.

³¹so bhi anek janmon ka detail thode hi batlaate hain।

²⁷But He does not tell us the details of every birth.

³²unse hamaara prayojan nahin।

²⁸That would be of no use to us.

³³jaante hain ki pahle duhkh ki jeevan thi, unko bhoolna hi hai।

²⁹We know that previously we had a life of sorrow and now we have to forget it.

³⁴to phir uske vistaar ko jaanne ki kya jarurat hai ?

³⁰So why should we need to know the details?

³⁵drama ka khel aur aatma ka parichay – yeh paramatma baith samjhaate hain।

³¹The game of the drama and the knowledge of the soul is explained by God.

³⁶buddhi to hai, phir kai baaten khyaal se hat jaati hain ।

³²You have an intellect but sometimes some things are totally removed from your thoughts.

³⁷to aise thode hi kahenge buddhi hi nahin hai ।

³³But you cannot say that you do not have an intellect.

³⁸is knowledge ko samajhne se aisi chhoti-chhoti baaten to apne vichaar se bhi hal ho jaati hain ।

³⁴By understanding this knowledge, you can solve small problems even with your own thoughts.

³⁹ham bhi past-future donon ke anubhvi hain ।

³⁵We now have the experience of both the past and the future.

⁴⁰buddhi dvaara ham jaan sakte hain ।

³⁶We can understand through the intellect.

⁴¹aise bhi nahin ki saakshaatkaar ho tab ham jaan sakte ।

³⁷It isn't that we can only understand this when we have visions.

⁴²yeh to buddhi ka kaam hai jaanna ।

³⁸It is the task of the intellect to understand.

⁴³saakshaatkaar nahin hua hai to bhi harja nahin hai ।

³⁹It does not matter if you have not had any visions.

⁴⁴jaanne ka sambandh saakshaatkaar se nahin hai ।

⁴⁰Understanding is not dependent on having visions.

⁴⁵gyaan ka matlab saakshaatkaar nahin hai ।

⁴¹Knowledge does not mean having visions.

⁴⁶manushya samajhte hain saakshaatkaar se hi siddhi praapta ho sakti hai ।

⁴²People think that you can only attain success when you have visions.

⁴⁷parantu gyaan to knowledge ko kaha jaata hai ।

⁴³But knowledge is called gyan.

⁴⁸kaha bhi jaata hai gyaan bigar gati nahin ।

⁴⁴It is said that there cannot be salvation without gyan.

⁴⁹aise nahin kaha jaata hai ki saakshaatkaar bigar gati nahin ।

⁴⁵It isn't said that there isn't salvation without visions.

⁵⁰paramatma ko nyaara bhi kaha jaata hai aur pyaara bhi kaha jaata hai ।

⁴⁶God is said to be loving and detached.

⁵¹duniya vaale samajhte hain ki jaise aatma janma-maran mein aati bhi hai aur nyaari nirlep bhi hai, aise paramatma bhi hai । ⁵²kyonki samajhte hain aatma hi paramatma hai ।

⁴⁷People of the world think that just as the soul comes into the cycle of birth and death and is also immune so, too, God is the same, because they think that the soul is God.

⁵³parantu ham jaante hain -- paramatma nyaara aur pyaara kaise hai ।

⁴⁸But we know in which way God is loving and detached.

⁵⁴woh ajanma, duhkh-sukh se nyaara bhi hai parantu unke part bajaane ke sanskaar bhi hain aur part bhi ati pyaara bajaaya hai kyonki sabko sukhi banaate hain ।

⁴⁹He is beyond birth and also beyond happiness and sorrow, but He also has the sanskars of playing a part, and He plays an extremely beautiful part because He makes everyone happy.

⁵⁵paramatma to behad ka kaarya aakar karte hain ।

⁵⁰God comes and carries out an unlimited task.

⁵⁶sarva aatmaon ko sukhi banaate hain ।

⁵¹He makes all souls happy.

⁵⁷isliye sarva aatmaon ko woh pyaara lagta hai ।

⁵²This is why He is loved by all souls.

⁵⁸aatmaon ko pyaar mila hai, sukhi bani hai, tab return mein itna pyaar karti hai ।

⁵³Souls have received love and have become happy and this is why, in return, they have so much love for Him.

⁵⁹paramatma ne ham aatmaon ke saath yeh part bajaaya hua hai ।

⁵⁴God has played this part with us souls.

⁶⁰sukhi banaaya hai, isliye ati pyaara hai ।

⁵⁵He has made us happy and this is why He is loved so much.

⁶¹lekin woh ham aatmaon se nyaara hai ।

⁵⁶But He is different from us souls.

⁶²bhal khud bhi aatma ban part bajaate hain parantu unke karttavya nyaare hain ।

⁵⁷Although He also plays a part as a soul, His acts are different.

⁶³jo aatma nahin kar sakti woh kaam karte hain ।

⁵⁸He does that which souls are not able to do.

⁶⁴sarva aatmaon ko santushta karte hain, sarva aatmaon ko sukh shanti dete hain ।

⁵⁹He makes all souls content and gives them all peace and happiness.

⁶⁵isliye pyaare hain ।

⁶⁰This is why He is loved.

⁶⁶to nyaare ka arth yeh nahin ki lep-chhep se nyaara hai ।

⁶¹So to be detached does not mean that He is immune to the effects of action.

⁶⁷woh to jo kuchh karta hai uska banta jarur hai ।

⁶²Whatever He does, He definitely receives something in return.

⁶⁸service ki hai tab to unko sabhi pyaar karte hain ।

⁶³It is because He has served us that we love Him so much.

⁶⁹yeh bhi return hai na ।

⁶⁴This is also a return, isn't it?

⁷⁰bhal jaante nahin hain ki woh kaun hai, hamaare saath sambandh kya hai? ⁷¹lekin pyaar to karte hain na । ⁷²yaad bhi karte hain ।

⁶⁵Although people do not know who He is and what relationship they have with Him, at least they love Him and remember Him.

⁶⁶Achcha.